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ahsh-l3p2in3t2s1q2t4c1.xml
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ahsh-l3p2in3t2s1q2t4c1.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>III, P. 2, Inq. 3, T. 2, S. 1, Q. 1, T. 4, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>III, P. 2, Inq. 3, T. 2, S. 1, Q. 1, T. 4, C. 1</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
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<sourceDesc>
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<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l3p2in3t2s1q2t4c1">
<head xml:id="ahsh-l3p2in3t2s1q2t4c1-Hd1e102">III, P. 2, Inq. 3, T. 2, S. 1, Q. 1, T. 4, C. 1</head>
<head xml:id="ahsh-l3p2in3t2s1q2t4c1-Hd1e105" type="question-title">QUIS DICATUR PATER ET MATER IN HOC PRAECEPTO.</head>
<p xml:id="ahsh-l3p2in3t2s1q2t4c1-d1e108">
<lb ed="#Qd"/>Ad<!--f--> primum sic: Pater dicitur multipliciter.
<lb ed="#Qd"/>A creatione, Deus<!--1-->, <title>Cantico Deuter.</title><!--2-->: <quote>Nonne
<lb ed="#Qd"/>ipse est<!--g--> Pater tuus qui possedit te</quote>; praelatione,
<lb ed="#Qd"/>ut praelatus, eodem<!--3-->: <quote>Interrogo patrem tuum</quote> etc.;
<lb ed="#Qd"/>propagatione secundum carnem. Quaeritur ergo
<lb ed="#Qd"/>an iis tribus modis accipiatur pater, an aliquo
<lb ed="#Qd"/>illorum, cum dicitur <mentioned>honora patrem</mentioned>.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t4c1-d1e126">
<lb ed="#Qd"/>1. Ad quod sic obicitur: 1. <title>Eccli.</title> 7, 29: <quote>Honora
<lb ed="#Qd"/>patrem tuum</quote>, <title>Glossa</title><!--4-->: <quote xml:id="ahsh-l3p2in3t2s1q2t4c1-Qd1e132">Hoc est mandatum
<lb ed="#Qd"/>primum in promissione, Deum Patrem verum
<lb ed="#Qd"/>fide et operibus honorare</quote>. In hoc igitur prae<lb ed="#Qd"/>cepto
praecipitur honor Dei.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t4c1-d1e142">
<lb ed="#Qd"/>2. Item, <title>Deuter.</title> 5, 16: <quote>Honora patrem et ma<lb ed="#Qd"/>trem</quote><!--h-->,
<title>Glossa</title><!--5-->: <quote xml:id="ahsh-l3p2in3t2s1q2t4c1-Qd1e148">Deum et Ecclesiam</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t4c1-d1e153">
<lb ed="#Qd"/>Contra: a. In primo praecepto primae tabulae
<lb ed="#Qd"/>praecipitur honorandus Deus; si ergo hoc idem
<lb ed="#Qd"/>hic praeciperetur, esset hoc praeceptum idem illi.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t4c1-d1e162">
<lb ed="#Qd"/>b. Item, <name ref="#Augustine">Augustinus</name><!--6--> dicit quod mandata
<lb ed="#Qd"/>secundae tabulae ordinant ad proximum; ergo,
<lb ed="#Qd"/>cum hoc sit praeceptum secundae tabulae<!--i-->, honor
<lb ed="#Qd"/>proximi hic praecipitur et non<!--k--> Dei; non igi<lb ed="#Qd"/>tur
pater intelligitur Deus, cum dicitur <quote>honora
<lb ed="#Qd"/>patrem</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t4c1-d1e183">
<lb ed="#Qd"/>II. Item, quaeritur utrum pater intelligatur prae<lb ed="#Qd"/>latus.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t4c1-d1e190">
<lb ed="#Qd"/>Ad quod sic: 1. <title>Deuter.</title> 5, 16: <quote>Honora patrem</quote>,
<lb ed="#Qd"/><title>Glossa</title><!--7-->: <quote xml:id="ahsh-l3p2in3t2s1q2t4c1-Qd1e196">Carnalem vel spiritualem</quote>; et idem<!--8-->,
<lb ed="#Qd"/><title>Eccli.</title> 3, 9, super illud: <quote>Honora patrem</quote> etc.<!--l--> Pater
<lb ed="#Qd"/>ergo intelligitur in hoc praecepto praelatus, qui
<lb ed="#Qd"/>est pater spiritualis.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t4c1-d1e207">
<lb ed="#Qd"/>Contra: a. Mandata Decalogi omnia, excepto de
<lb ed="#Qd"/>sabbato, ut patet ex praecedentibus<!--9-->, sunt ad lit<lb ed="#Qd"/>teram
intelligenda; sed<!--m--> ad litteram dicitur pater
<lb ed="#Qd"/>tantum carnalis; non igitur pater intelligitur prae<lb ed="#Qd"/>latus,
cum dicitur <mentioned>honora patrem</mentioned>.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t4c1-d1e220">
<lb ed="#Qd"/>Solutio: istud mandatum potest intelligi tribus
<lb ed="#Qd"/>modis. Prima modo, secundum quod educitur a
<lb ed="#Qd"/>lege naturae; secundo, secundum quod est Legis
<lb ed="#Qd"/>scriptae a Deo inspiratae; tertio, secundum quod
<lb ed="#Qd"/>accipitur per allegoriam improprie. Primo modo
<lb ed="#Qd"/>intelligitur pater carnalis: natura enim non novit
<lb ed="#Qd"/>nisi<!--n--> patrem qui est principium in esse naturae.
<lb ed="#Qd"/>Secundo modo intelligitur pater spiritualis, et in
<lb ed="#Qd"/>hoc addit Lex scripta, a Deo inspirata, ad le<lb ed="#Qd"/>gem
naturae: non enim reputat tantum patrem<!--o-->
<lb ed="#Qd"/>illum qui est principium in esse naturae<!--p-->, immo
<lb ed="#Qd"/>et illum qui est principium per ministerium<!--q--> in
<pb ed="#Qd" n="506"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>esse gratiae, secundum illud <title>I<!--a--> Cor.</title> 3<!--1-->: <quote>Per
<lb ed="#Qd"/>Evangelium ego vos genui</quote>. Tertio modo per al<lb ed="#Qd"/>legoriam
pater intelligitur Deus, sed<!--b--> hoc est
<lb ed="#Qd"/>improprie.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t4c1-d1e263">
<lb ed="#Qd"/>I. Dicendum ergo ad primum quod proprie
<lb ed="#Qd"/>et per se in hoc praecepto non praecipitur hono<lb ed="#Qd"/>rari
Deus, sed homo, qui est principium per ge<lb ed="#Qd"/>nerationem
quoad esse naturae vel per ministe<lb ed="#Qd"/>rium<!--c-->
regenerationis quoad esse gratiae; tamen
<lb ed="#Qd"/>per allegoriam nihil prohibet patrem vocari Deum,
<lb ed="#Qd"/>sed improprie. Similiter per accidens, sicut in
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>dilectione proximi intelligitur amor Dei, simi<lb ed="#Qd"/>liter<!--d-->
in honore patris intelligitur honor Dei,
<lb ed="#Qd"/><quote>a quo<!--e--> omnis paternitas in caelo et in terra no<lb ed="#Qd"/>minatur</quote><!--2-->,
et<!--fs--> ad istud respiciunt praedictae
<lb ed="#Qd"/>expositiones.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t4c1-d1e294">
<lb ed="#Qd"/>II. Ad secundum patet responsio. Nam, si
<lb ed="#Qd"/>istud praeceptum intelligitur secundum quod edu<lb ed="#Qd"/>citur
a lege naturali, in ipso solum intelligitur de
<lb ed="#Qd"/>patre carnali; si consideretur ut<!--g--> Legis scriptae
<lb ed="#Qd"/>et a Deo inspiratae, quae addit, intelligitur tam
<lb ed="#Qd"/>carnalis quam spiritualis pater, ut dictum est<!--3-->.
</p>
</div>
</body>
</text>
</TEI>