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ahsh-l3p2in3t2s1q2t5m1c1.xml
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ahsh-l3p2in3t2s1q2t5m1c1.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>III, P. 2, Inq. 3, T. 2, S. 1, Q. 1, T. 5, M. 1, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>III, P. 2, Inq. 3, T. 2, S. 1, Q. 1, T. 5, M. 1, C. 1</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
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<sourceDesc>
<listWit>
<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l3p2in3t2s1q2t5m1c1">
<head xml:id="ahsh-l3p2in3t2s1q2t5m1c1-Hd1e102">III, P. 2, Inq. 3, T. 2, S. 1, Q. 1, T. 5, M. 1, C. 1</head>
<head xml:id="ahsh-l3p2in3t2s1q2t5m1c1-Hd1e105" type="question-title">UTRUM HIC PROHIBEATUR OCCISIO ANIMALIS VEL SOLIUS HOMINIS<!--1-->.</head>
<p xml:id="ahsh-l3p2in3t2s1q2t5m1c1-d1e108">
<lb ed="#Qd"/>Ad primum obicerent haeretici in hunc modum:
<lb ed="#Qd"/>1. Qui furatur ovem vel bovem vel homi<lb ed="#Qd"/>nem
facit contra hoc praeceptum <quote>non furabe<lb ed="#Qd"/>ris</quote>;
sed aeque universaliter per prohibitionem
<lb ed="#Qd"/>dicitur <quote>non occides</quote> sicut <quote>non furaberis</quote>;
<lb ed="#Qd"/>ergo qui<!--a--> occidit bovem vel ovem vel hominem
<lb ed="#Qd"/>facit contra hoc praeceptum <quote>non occides</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t5m1c1-d1e126">
<lb ed="#Qd"/>2. Item, qui occidit bovem proximi constat
<lb ed="#Qd"/>quod peccat occidendo; sed peccare occidendo
<lb ed="#Qd"/>hic prohibetur; ergo occidere bovem<!--b--> hic pro<lb ed="#Qd"/>hibetur<!--c-->.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t5m1c1-d1e137">
<lb ed="#Qd"/>3. Item, lex naturalis dictat omnia bona esse
<lb ed="#Qd"/>conservanda et non interimenda, quia de inten<lb ed="#Qd"/>tione
naturae est conservare rem<!--d--> naturalem, et
<lb ed="#Qd"/>contra intentionem naturae interimere; sed omne
<lb ed="#Qd"/>brutum est res naturalis et omne<!--e--> vivens secun<lb ed="#Qd"/>dum
suam naturam est bonum; ergo quicumque
<lb ed="#Qd"/>brutum interficit peccat contra legem naturae.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t5m1c1-d1e156">
<lb ed="#Qd"/>4. Item, si dicatur quod quodlibet occidere
<lb ed="#Qd"/>non prohibetur, sed solum hominem, ergo non
<lb ed="#Qd"/>debuit universaliter dici <quote>non occides</quote>, sed <mentioned>non
<lb ed="#Qd"/>homicides</mentioned>, quemadmodum, quia coire non est
<lb ed="#Qd"/>prohibitum universaliter, non dicitur <mentioned>non coibis</mentioned>,
<lb ed="#Qd"/>sed <quote>non moechaberis</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t5m1c1-d1e172">
<lb ed="#Qd"/>Contra: a. <name ref="#Augustine">Augustinus</name>, in I<!--f--> libro <title>De ci<lb ed="#Qd"/>vitate
Dei</title><!--2-->, loquens de hoc praecepto <quote>non occi<lb ed="#Qd"/>des</quote>,
dicit: <quote xml:id="ahsh-l3p2in3t2s1q2t5m1c1-Qd1e183">Quidam hoc praeceptum in bestias
<lb ed="#Qd"/>ac pecora conantur extendere, ut ex hoc nullum
<lb ed="#Qd"/>etiam illorum liceat occidere. Cur ergo non et
<lb ed="#Qd"/>herbas et quidquid humo radicitus alitur et fi<lb ed="#Qd"/>gitur?
Nam et hoc genus rerum, quamvis non
<lb ed="#Qd"/>sentiat, dicitur vivere, ac per hoc potest et mori;
<lb ed="#Qd"/>unde <name>Apostolus</name><!--3-->: <quote>Insipiens tu, quod seminas, non
<lb ed="#Qd"/>vivificatur<!--g--> nisi prius moriatur</quote>; et in <title>Psalmo</title><!--4-->
<lb ed="#Qd"/>scriptum est: <quote>Occidit vites eorum in grandine</quote>.
<lb ed="#Qd"/>Num<!--h--> igitur ob hoc, cum audimus <quote>non occi<lb ed="#Qd"/>des</quote>,
virgultum vellere nefas dicimus<!--l--> et Mani<lb ed="#Qd"/>chaeorum
errori insanissime acquiescimus?</quote>
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t5m1c1-d1e210">
<lb ed="#Qd"/>Solutio, secundum <name ref="#Augustine">Augustinum</name>, in eo<lb ed="#Qd"/>dem<!--5-->,
ubi dicit: <quote xml:id="ahsh-l3p2in3t2s1q2t5m1c1-Qd1e219">Iis deliramentis remotis, cum
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>audimus <quote>non occides</quote>, si propterea non accipi<lb ed="#Qd"/>mus
hoc dictum<!--k--> esse de frutetis, quia nullus eis
<lb ed="#Qd"/>sensus est, nec de irrationabilibus animantibus,
<lb ed="#Qd"/>volatilibus, ambulantibus, natatilibus<!--l-->, reptili<lb ed="#Qd"/>bus,
quia nulla nobis ratione sociantur, quam
<lb ed="#Qd"/>non eis datum est nobiscum habere communem
<lb ed="#Qb"/>— unde iustissima<!--m--> ordinatione Creatoris vita et
<lb ed="#Qd"/>mors eorum nostris usibus<!--n--> subditur<!--6--> — restat
<lb ed="#Qd"/>ergo ut de homine intelligamus quod dictum est
<lb ed="#Qb"/><quote>non occides</quote>; nec alterum; ergo nec te: neque
<lb ed="#Qd"/>enim qui se occidit, aliud quam hominem oc<lb ed="#Qd"/>cidit</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t5m1c1-d1e246">
<lb ed="#Qd"/>[Ad obicem]: 1-2. Ad primum et secun<lb ed="#Qd"/>dum
dicendum quod a prima institutione factus
<lb ed="#Qd"/>est homo dominus brutorum, <title>Gen.</title> 1, 26: <quote>Ut
<lb ed="#Qd"/>praesit piscibus maris</quote> etc., sed non<!--o--> est factus
<lb ed="#Qd"/>dominus hominis. Unde, cum domini sit facere
<lb ed="#Qd"/>de re sua quod vult, ex prima institutione po<lb ed="#Qd"/>test
homo bruta occidere vel servare, si vult,
<lb ed="#Qd"/>sine offensa, non sic hominem. Hoc autem do<lb ed="#Qd"/>minium
non est ablatum homini per peccatum,
<lb ed="#Qd"/>nisi quantum facta est appropriatio; unde qui
<lb ed="#Qd"/>occidit bovem alterius non peccat in eo quod est
<lb ed="#Qd"/>occidere, sed in eo quod damnificat proximum
<lb ed="#Qd"/>in re propria, et ideo peccat contra illud prae<lb ed="#Qd"/>ceptum
<quote>non furaberis</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t5m1c1-d1e279">
<lb ed="#Qd"/>3. Ad tertium dicendum, secundum legem
<lb ed="#Qd"/>naturalem omnia bruta data<!--p--> homini in usum,
<lb ed="#Qd"/>et vita sensibilis ordinata est ad sustentationem
<lb ed="#Qd"/>hominis et ex concessione<!--q--> divina post pecca<lb ed="#Qd"/>tum.
Unde <title>Gen.</title> 9, 3: <quote xml:id="ahsh-l3p2in3t2s1q2t5m1c1-Qd1e292" source="http://scta.info/resource/gen9_3">Quasi olera virentia tra<lb ed="#Qd"/>didi
vobis animantia, excepto quod carnem cum
<lb ed="#Qd"/>sanguine non comedetis</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t5m1c1-d1e300">
<lb ed="#Qd"/>4. Ad ultimum dicendum quod quemadmo<lb ed="#Qd"/>dum<!--r-->,
cum dicitur <quote>non moechaberis</quote>, prohibetur
<lb ed="#Qd"/>omnis coitus inordinatus<!--s-->, et tamen non omne
<lb ed="#Qd"/>coire inordinatum est moechari, ita, cum dicitur
<lb ed="#Qb"/><quote>non occides</quote>, prohibetur omne occidere inordi<lb ed="#Qd"/>natum;
occidi autem brutum a domino suae vitae
<lb ed="#Qd"/>non est inordinatum.
</p>
</div>
</body>
</text>
</TEI>