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ahsh-l3p2in3t2s1q2t5m1c3.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>III, P. 2, Inq. 3, T. 2, S. 1, Q. 1, T. 5, M. 1, C. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
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<title>III, P. 2, Inq. 3, T. 2, S. 1, Q. 1, T. 5, M. 1, C. 2</title>
<date when="2017-10-16">October 16, 2017</date>
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<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
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<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
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<front>
<div xml:id="starts-on"/>
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<body>
<div xml:id="ahsh-l3p2in3t2s1q2t5m1c3">
<head xml:id="ahsh-l3p2in3t2s1q2t5m1c3-Hd1e102">III, P. 2, Inq. 3, T. 2, S. 1, Q. 1, T. 5, M. 1, C. 2</head>
<head xml:id="ahsh-l3p2in3t2s1q2t5m1c3-Hd1e105" type="question-title">UTRUM HOC PRAECEPTO PROHIBEATUR OCCISIO MALEFICI<!--4-->.</head>
<p xml:id="ahsh-l3p2in3t2s1q2t5m1c3-d1e108">
<lb ed="#Qd"/>Deinde quaeritur utrum hoc praecepto prohi<lb ed="#Qd"/>beatur
occisio hominis malefici, quia indeter<lb ed="#Qd"/>minate
dicitur: <quote>Non occides</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t5m1c3-d1e117">
<lb ed="#Qd"/>Ad quod sic: 1. <title>Matth.</title> 12<!--5-->: <quote>Vis eamus et col<lb ed="#Qd"/>ligamus
zizania</quote>? Et respondit<!--v-->: <quote>Sinite utraque
<lb ed="#Qd"/>crescere usque ad messem</quote>. Cum ergo <quote>zizania</quote>,
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>sicut ibi interpretatur Dominus<!--6-->, sint haeretici<!--x-->,
<lb ed="#Qb"/><mentioned>messis</mentioned> vero iudicium divinum, non erunt se<lb ed="#Qd"/>cundum
hoc eradicandi; ergo nec occidendi,
<lb ed="#Qd"/>sed divino iudicio relinquendi.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t5m1c3-d1e135">
<lb ed="#Qd"/>2. Item, <title>Sap.</title> 12, 10 dicitur de iudice aeterno:
<lb ed="#Qd"/><quote>Iudicans dat locum poenitentiae</quote>; et in <title>Iob</title> 24, 23:
<lb ed="#Qd"/><quote>Dedit ei locum poenitentiae<!--y-->, et ipse abutitur eo
<pb ed="#Qd" n="525"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>in superbiam</quote>; et <title>Ezech.</title> 18<!--1-->: <quote xml:id="ahsh-l3p2in3t2s1q2t5m1c3-Qd1e150" source="http://scta.info/resource/ez33_11">Nola mortem pecca<lb ed="#Qd"/>toris,
sed ut convertatur</quote>. Si ergo iudex tempo<lb ed="#Qd"/>ralis
debet se conformare iudici aeterno, debet
<lb ed="#Qd"/>poenitenti dare locum poenitentiae nec ipsum in<lb ed="#Qd"/>terficere.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t5m1c3-d1e163">
<lb ed="#Qd"/>3. Item, <title>Matth.</title> 5, 45: <quote xml:id="ahsh-l3p2in3t2s1q2t5m1c3-Qd1e167" source="http://scta.info/resource/mt5_45">Solem suum facit oriri
<lb ed="#Qd"/>super bonus et malus</quote>. Malos ergo conservat et
<lb ed="#Qd"/>non interficit; sed quod ipse facit ex miseri<lb ed="#Qd"/>cordia,
vult nos imitari; ergo vult quod conser<lb ed="#Qd"/>vemus
malos, non occidamus.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t5m1c3-d1e179">
<lb ed="#Qd"/>4. Item, ad idem facit illud <title>Ioan.</title> 8, 11, ubi di<lb ed="#Qd"/>citur
quod mulierem adulteram liberavit, quae
<lb ed="#Qd"/>secundum Legem erat lapidanda.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t5m1c3-d1e188">
<lb ed="#Qd"/>5. Item, in <title>Matth.</title> 19, 6 dicitur: <quote xml:id="ahsh-l3p2in3t2s1q2t5m1c3-Qd1e192" source="http://scta.info/resource/mt19_6">Quod Deus
<lb ed="#Qd"/>coniunxit, homo non separet</quote>. Sed Deus animam
<lb ed="#Qd"/>corpori coniunxit; ergo quicumque illam separat
<lb ed="#Qd"/>peccat; sed quicumque interficit maleficum, hoc<!--a-->
<lb ed="#Qd"/>facit; ergo peccat.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t5m1c3-d1e204">
<lb ed="#Qd"/>6. Item, <title>Tob.</title> 4, 16: <quote>Ne facias alii quod tibi non
<lb ed="#Qd"/>vis fieri</quote>. Sed, si tu esses reus mortis, nolles tibi
<lb ed="#Qd"/>mortem inferri; ergo non debes<!--b--> alii inferre,
<lb ed="#Qd"/>etiam<!--c--> malefico.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t5m1c3-d1e215">
<lb ed="#Qd"/>7. Item, <ref xml:id="ahsh-l3p2in3t2s1q2t5m1c3-Rd1e219"><title>Causa</title> XXIII, quaest. 5, canon <name>Gre<lb ed="#Qd"/>gorii</name><!--2-->:</ref>
<cit>
<quote xml:id="ahsh-l3p2in3t2s1q2t5m1c3-Qd1e226" source="http://scta.info/resource/gd-p2c23q5-d1e209">Reos sanguinis defendat Ecclesia, ne
<lb ed="#Qd"/>effusionis sanguinis particeps fiat</quote>
<bibl>
<ref target="http://scta.info/resource/gd-p2c23q5-d1e209">Gratian, Decretum, II, c. 23, q. 5, c. 7</ref>
</bibl>
</cit>.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t5m1c3-d1e239">
<lb ed="#Qd"/>8. Item, <name ref="#Augustine">Augustinus</name>, <title>Ad Marcellinum</title><!--3-->, de
<lb ed="#Qd"/>quibusdam reis mortis ita scribit: <quote xml:id="ahsh-l3p2in3t2s1q2t5m1c3-Qd1e248">Poena illo<lb ed="#Qd"/>rum,
quamvis de tantis sceleribus confessorum,
<lb ed="#Qd"/>rogo te<!--d--> ut praeter supplicium mortis sit<!--e-->, prop<lb ed="#Qd"/>ter
catholicam mansuetudinem commendandam</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t5m1c3-d1e259">
<lb ed="#Qd"/>Ex iis igitur videtur quod, quamvis licitum
<lb ed="#Qd"/>sit maleficum punire, non tamen interficere.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t5m1c3-d1e266">
<lb ed="#Qd"/>Contra: a. <title>Exod.</title> 22, 18: <quote>Maleficos non pa<lb ed="#Qd"/>tieris
vivere</quote>. Praeceptum igitur est ut interfician<lb ed="#Qd"/>tur
malefici; sed praeceptum non est praecepto
<lb ed="#Qd"/>contrarium; ergo hic non prohibentur occidi.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t5m1c3-d1e277">
<lb ed="#Qd"/>b. Item, ad <title>Rom.</title> 13, 4, de iudice terreno: <quote>Non
<lb ed="#Qd"/>sine causa gladium portat; Dei enim minister
<lb ed="#Qd"/>est, vindex<!--f--> in iram ei qui male agit</quote>. Si ergo
<lb ed="#Qd"/>occidendo maleficum minister Dei est, non agit
<lb ed="#Qd"/>contra hoc praeceptum.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t5m1c3-d1e290">
<lb ed="#Qd"/>c. Item, <name>B. Cyprianus</name><!--4--> super illud <title>Deuter.</title>
<lb ed="#Qd"/>13, 12-14: <quote xml:id="ahsh-l3p2in3t2s1q2t5m1c3-Qd1e296"><quote>Si audieris in una de civitatibus tuis
<lb ed="#Qd"/>dicentes: eamus, serviamus diis alienis, interficiens
<lb ed="#Qd"/>necabis omnes qui sunt in civitate caede gladii</quote>.
<lb ed="#Qd"/>Cuius praecepti memor Matthathias, <title>I Mach.</title> 2, 24,
<lb ed="#Qd"/>interfecit illum qui super altare sacrificabat. Quod
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>si ante adventum Christi haec praecepta servata<!--g-->
<lb ed="#Qd"/>sunt, quanto magis post<!--h--> adventum Christi ser<lb ed="#Qd"/>vanda
sunt<!--i-->, quando ille veniens, non solum
<lb ed="#Qd"/>verbis hortatus est nos<!--k-->, sed et factis</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t5m1c3-d1e319">
<lb ed="#Qd"/>11. Item. <name>Hieronymus</name>, <title>Ad Riparium</title><!--5-->: <quote xml:id="ahsh-l3p2in3t2s1q2t5m1c3-Qd1e323">Non
<lb ed="#Qd"/>est crudelitas crimina pro Deo, punire, sed pie<lb ed="#Qd"/>tas;
unde<!--l--> in <title>Deuter.</title> 13, 6-9 dicitur: <quote>Si frater
<lb ed="#Qd"/>tuus et amicus et uxor quae in sinu tuo dormit,
<lb ed="#Qd"/>depravare voluerint<!--m--> veritatem, sit manus tua
<lb ed="#Qd"/>super ipsos, et effundes<!--n--> sanguinem ipsarum</quote></quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t5m1c3-d1e337">
<lb ed="#Qd"/>e. Item, ad <title>Rom.</title> 3, 5: <quote xml:id="ahsh-l3p2in3t2s1q2t5m1c3-Qd1e341" source="http://scta.info/resource/rom3_5">Numquid iniquus est<!--o-->
<lb ed="#Qd"/>Deus, qui infert iram?</quote> id est <quote xml:id="ahsh-l3p2in3t2s1q2t5m1c3-Qd1e346">vindictam<!--6--></quote>,
<lb ed="#Qd"/>quasi dicat: non. Ergo nec similiter iudex, si in<lb ed="#Qd"/>feratur
per eius ministerium.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t5m1c3-d1e355">
<lb ed="#Qd"/>f. Item, ad <title>Rom.</title> 1, 32 dicitur: <quote xml:id="ahsh-l3p2in3t2s1q2t5m1c3-Qd1e359" source="http://scta.info/resource/rom1_32">Qui talia agunt,
<lb ed="#Qd"/>digni sunt morte</quote>; et 2, 2 dicitur: <quote>Iudicium Dei
<lb ed="#Qd"/>est in eos qui talia agunt</quote>. Ergo secundum iudi<lb ed="#Qd"/>cium
Dei digni sunt morte. Sed 13, 4 dicitur de
<lb ed="#Qd"/>iudice quod <quote>minister Dei est</quote>; ergo quos Deus
<lb ed="#Qd"/>iudicavit ad mortem, debet iudex interficere, et
<lb ed="#Qd"/>illos maxime qui<!--p--> per legem divinam adiudicati
<lb ed="#Qd"/>sunt morti, sicut dicitur in <title>Luc.</title> 19, 27: <quote>Inimicos<!--q-->
<lb ed="#Qd"/>meos, qui noluerunt me regnare super eos, addu<lb ed="#Qd"/>cite
huc et interficite</quote>. Ex quo habetur quod hae<lb ed="#Qd"/>retici
et inimici christianae religionis sunt inter<lb ed="#Qd"/>ficiendi.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t5m1c3-d1e387">
<lb ed="#Qd"/>Solutio: Homo maleficus qui reus est mortis,
<lb ed="#Qd"/>potest interfici duplici ex<!--r--> causa: quia homo est
<lb ed="#Qd"/>aut quia maleficus. Quia homo est, cum inter<lb ed="#Qd"/>ficitur
odio personae, et hoc modo prohibetur,
<lb ed="#Qd"/>cum dicitur <quote>non occides</quote>, supple hominem quia
<lb ed="#Qd"/>homo. Quia maleficus<!--s--> est occiditur, et in<lb ed="#Qd"/>terficitur
odio malitiae et amore iustitiae. Et tunc
<lb ed="#Qd"/>distinguendum: aut occiditur ab illo qui habet
<lb ed="#Qd"/>ad hoc potestatem, ut a principe saeculari, et
<lb ed="#Qd"/>secundum hoc non prohibetur hic interfectio ma<lb ed="#Qd"/>lefici;
aut interficitur ab illo qui non habet po<lb ed="#Qd"/>testatem,
et<!--t--> secundum hoc prohibetur hic: pro<lb ed="#Qd"/>hibetur
enim hic<!--u--> occisio hominis in quantum
<lb ed="#Qd"/>homo et occisio malefici inordinata. Et hoc est
<lb ed="#Qd"/>quod dicit <name>Hieronymus</name>, <title>Super Ezechielem</title>,
<lb ed="#Qd"/>libro III<!--7-->: <quote xml:id="ahsh-l3p2in3t2s1q2t5m1c3-Qd1e423">Qui malos percutit in eo quod mali
<lb ed="#Qd"/>sunt, et habet causam interfectionis, id est pote<lb ed="#Qd"/>statem,
ut occidat pessimos, minister est Dei</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t5m1c3-d1e431">
<lb ed="#Qd"/>[Ad obiecta]: 1. Ad primum ergo quod obi<lb ed="#Qd"/>cit,
dicendum quod interfectio vel excommuni<lb ed="#Qd"/>catio<!--v-->
haereticorum vel hostium Ecclesiae in
<pb ed="#Qd" n="526"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>duplici casu solum intelligitur interdicta<!--1-->. Primo,
<lb ed="#Qd"/>cum malitia non est nota, quod notatur per hoc
<lb ed="#Qd"/>quod dicitur<!--2-->: <quote>Cum crevisset herba</quote>, in herba
<lb ed="#Qd"/>enim similia sunt triticum et zizania. Unde <name>Beda</name><!--3-->,
<lb ed="#Qd"/>super illum locum<!--a--> <title>Matth.</title> 13, 30: <quote>Sinite</quote>: <quote xml:id="ahsh-l3p2in3t2s1q2t5m1c3-Qd1e454">Hoc
<lb ed="#Qd"/>videtur contrarium illi apostolico <title>I ad Cor.</title> 5, 13:
<lb ed="#Qd"/><quote>Auferte malum ex vobis ipsis</quote>. Sed sicut inter lo<lb ed="#Qd"/>lium
et triticum, quamdiu herba est<!--b-->, parum di<lb ed="#Qd"/>stat,
ita monet Dominus ne de ambiguo<!--c--> iudice<lb ed="#Qd"/>mus,
quia Dominus in die iudicii non suspiciose,
<lb ed="#Qd"/>sed manifeste damnabit</quote>. - Secundus casus
<lb ed="#Qd"/>est, quando simul multitudinem contingeret evelli
<lb ed="#Qd"/>a fide, sicut aliquando contingit in excommuni<lb ed="#Qd"/>catione
principum, quos sequitur multitudo, vel<!--d-->
<lb ed="#Qd"/>ipsius multitudinis; quod notatur, cum dicitur<!--4-->:
<lb ed="#Qd"/><quote>Ne simul eradicetis ei triticum</quote>. <name ref="#Augustine">Augustinus</name>
<lb ed="#Qd"/>ibi dicit<!--5-->: Multitudo non est excommunicanda,
<lb ed="#Qd"/>nec princeps populi, cum scilicet ex hoc accideret
<lb ed="#Qd"/>detrimentum Ecclesiae vel reipublicae. <title>II Reg.</title>
<lb ed="#Qd"/>19, 22, cum Abisai vellet occidere Semei male<lb ed="#Qd"/>dicentem
David<!--e-->, dixit David: <quote>Quid mihi et vo<lb ed="#Qd"/>bis,
filii Sarviae? Hodie efficimini mihi in<!--f-->
<lb ed="#Qd"/>satan</quote>? quia timebat ne ex eius interfectione tur<lb ed="#Qd"/>baretur
regnum. Ubi vero aliquod istorum non
<lb ed="#Qd"/>accidit, ministris dicitur<!--6-->: <quote>Alligate per fasciculos
<lb ed="#Qd"/>ad comburendum</quote>. Nunquam enim vult Dominus
<lb ed="#Qd"/>servari zizania propter se, sed propter triticum,
<lb ed="#Qd"/>ne simul evellatur; ubi ergo non timetur tritici
<lb ed="#Qd"/>evulsio<!--g-->, zizania sunt a tritico separanda.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t5m1c3-d1e514">
<lb ed="#Qd"/>2. Ad secundum dicendum, secundum <name>Au<lb ed="#Qd"/>gustinum</name>,
<title>De decem chordis</title><!--7-->. Distinguit enim
<lb ed="#Qd"/>quod quidam sunt flagitiosi, qui peccant in se;
<lb ed="#Qd"/>quidam facinorosi, qui peccant in alios eis no<lb ed="#Qd"/>cendo;
et contra tales, qui nocent proximis, da<lb ed="#Qd"/>tae
sunt leges, ut cito de medio rapiantur, quia
<lb ed="#Qd"/>scilicet sunt velut membra putrida in corpore
<lb ed="#Qd"/>societatis humanae, et ideo a societate sunt ab<lb ed="#Qd"/>scindendi.
Primi vero puntuntur<!--h--> ad poeniten<lb ed="#Qd"/>tiam.
Unde <name ref="#Augustine">Augustinus</name>, <title>Ad Marcellinum</title><!--8-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l3p2in3t2s1q2t5m1c3-Qd1e541">Quis non intelligat magis beneficium quam sup<lb ed="#Qd"/>plicium
nominandum, ubi nec saevienda relaxa<lb ed="#Qd"/>tur
audacia, nec poenitendi<!--i--> salutaris medicina
<lb ed="#Qd"/>subtrahitur?</quote>
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t5m1c3-d1e551">
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>3. Ad tertium dicendum quod malefico reo
<lb ed="#Qd"/>mortis praestatur beneficium, cum punitur morte.
<lb ed="#Qd"/>Nam, si patienter sustineat et conteratur<!--a-->, valet
<lb ed="#Qd"/>ei ad expiationem peccati, iuxta illud <title>Nahum</title> 1, 9:
<lb ed="#Qd"/><quote>Non consurget duplex tribulatio, nec iudicabit
<lb ed="#Qd"/>Dominus bis in idipsum</quote>. Quod est intelligendum,
<lb ed="#Qd"/>secundum <name>Hieronymum</name><!--9-->, cum<!--b--> in praesenti
<lb ed="#Qd"/>vita peccatum sufficienter punitum est. Praeterea,
<lb ed="#Qd"/>subtrahitur ei facultas peccandi in futurum ad
<lb ed="#Qd"/>quam pronus est. Praeterea, ex eius morte mali
<lb ed="#Qd"/>alii coercentur vel emendantur, sicut ,dicitur ad
<lb ed="#Qd"/><title>Rom.</title> 13, 4: <quote xml:id="ahsh-l3p2in3t2s1q2t5m1c3-Qd1e581" source="http://scta.info/resource/rom13_4">Si male feceris, time ne forte non
<lb ed="#Qd"/>tibi parcat</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t5m1c3-d1e587">
<lb ed="#Qd"/>4. Ad quartum dicendum, secundum <name>Au<lb ed="#Qd"/>gustinum</name><!--10-->,
super illud <title>Psalmi</title> <!--c11-->: <quote>Stetit Phi<lb ed="#Qd"/>nees</quote>
etc.: <quote xml:id="ahsh-l3p2in3t2s1q2t5m1c3-Qd1e595">Revelato Testamento, leniorem<!--d--> voluit
<lb ed="#Qd"/>Deus fieri disciplinam</quote>, id est poenam<!--e-->, ad cor<lb ed="#Qd"/>rectionem,
quia multa crimina morte corporali<!--f-->
<lb ed="#Qd"/>plectebantur, quae modo non puniuntur.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t5m1c3-d1e607">
<lb ed="#Qd"/>5. Ad quintum dicendum<!--g--> quod, cum iudex
<lb ed="#Qd"/>iuste<!--h--> maleficum occidit, ipse quod Deus con<lb ed="#Qd"/>iunxit
non separat<!--i-->, immo ipse Deus, cuius auc<lb ed="#Qd"/>toritate
hoc facit. Unde <name ref="#Augustine">Augustinus</name>, I <title>De
<lb ed="#Qd"/>civitate Dei</title><!--12-->: <quote xml:id="ahsh-l3p2in3t2s1q2t5m1c3-Qd1e623">Non autem ipse occidit qui mi<lb ed="#Qd"/>nisterium
debet iubenti, sicut<!--k--> adminiculum gla<lb ed="#Qd"/>dius
utenti<!--l-->. Et ideo nequaquam contra hoc
<lb ed="#Qd"/>praeceptum fecerunt, quo dictum est <quote>non occi<lb ed="#Qd"/>des</quote>,
qui<!--m--> Deo auctore bella gesserunt aut per<lb ed="#Qd"/>sonam
gerentes publicae potestatis, et secundum
<lb ed="#Qd"/>eius legis<!--n-->, hoc est iustissimae rationis, impe<lb ed="#Qd"/>rium,
sceleratos morte punierunt</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t5m1c3-d1e642">
<lb ed="#Qd"/>6. Ad sextum dicendum quod illud sic<!--o-->
<lb ed="#Qd"/>debet intelligi: <quote>Quod tibi non vis fieri</quote> etc., sci<lb ed="#Qd"/>licet<!--p-->
ordinate et iuste. Maleficus autem dam<lb ed="#Qd"/>natus
deberet voluntate ordinata secundum divi<lb ed="#Qd"/>nam
legem se velle intertic1; unde, quamvis no<lb ed="#Qd"/>lit
voluntate inordinata, non debet iudex nolle<!--q-->
<lb ed="#Qd"/>illud. Unde <title>Hieronymus</title>, <title>Super Isaiam</title><!--r13-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l3p2in3t2s1q2t5m1c3-Qd1e659">Non est crudelis qui crudeles iugulat, sed cru<lb ed="#Qd"/>delis
patientibus esse videtur; nam suspensus
<lb ed="#Qd"/>latro patibulo crudelem iudicem putat</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t5m1c3-d1e667">
<lb ed="#Qd"/>7. Ad septimum quo dicitur quod <quote xml:id="ahsh-l3p2in3t2s1q2t5m1c3-Qd1e671">reos
<lb ed="#Qd"/>sanguinis defendat Ecclesia</quote>, intelligendum est,
<pb ed="#Q" n="527"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>cum confugiunt ad Ecclesiam, tunc eos defendit
<lb ed="#Qd"/>nec eos tradit laicae potestati.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t5m1c3-d1e683">
<lb ed="#Qd"/>8. Ad octavum dicendum<!--a-->, quemadmodum
<lb ed="#Qd"/>dicitur XXIII, quaest. 5,<!--1--> quod, quamvis <name>Augu<lb ed="#Qd"/>stinus</name>
pro illis sceleratis supplicando, spa<lb ed="#Qd"/>tium
vitae eis<!--b--> reservari poposcerit, non legum
<lb ed="#Qd"/>severitatem, qua tales morte plectuntur, non<!--c-->
<lb ed="#Qd"/>observandam docuit. Unde <name ref="#Augustine">Augustinus</name>, <title>Ad
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>Marcellinum</title><!--2-->: <quote xml:id="ahsh-l3p2in3t2s1q2t5m1c3-Qd1e705">Passiones<!--d--> servorum Dei no<lb ed="#Qd"/>lumus
in alienae partis suppliciis vindicari<!--e-->; non
<lb ed="#Qd"/>quod scelestis hominibus licentiam facinorum
<lb ed="#Qd"/>prohibeamus auferri</quote> etc. Ex iis relinquitur
<lb ed="#Qd"/>quod, cum dicitur <quote>non occides</quote>, non prohibe<lb ed="#Qd"/>tur
occidi maleficus, sed innocens et iustus, se<lb ed="#Qd"/>cundum
quod exponitur <title>Exod.</title> 23, 7: <quote xml:id="ahsh-l3p2in3t2s1q2t5m1c3-Qd1e721" source="http://scta.info/resource/ex23_7">Innocentem
<lb ed="#Qd"/>et iustum non occides</quote>.
</p>
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