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ahsh-l3p2in3t2s1q2t6c2.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>III, P. 2, Inq. 3, T. 2, S. 1, Q. 1, T. 6, C. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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<edition n="0.0.0-dev">
<title>III, P. 2, Inq. 3, T. 2, S. 1, Q. 1, T. 6, C. 2</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
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<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
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<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
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<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
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<front>
<div xml:id="starts-on"/>
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<body>
<div xml:id="ahsh-l3p2in3t2s1q2t6c2">
<head xml:id="ahsh-l3p2in3t2s1q2t6c2-Hd1e102">III, P. 2, Inq. 3, T. 2, S. 1, Q. 1, T. 6, C. 2</head>
<head xml:id="ahsh-l3p2in3t2s1q2t6c2-Hd1e105" type="question-title">UTRUM ISTUD PRAECEPTUM SIT MORALE LEGIS NATURAE AUT DISCIPLINAE<!--1-->.</head>
<p xml:id="ahsh-l3p2in3t2s1q2t6c2-d1e108">
<pb ed="#Qd" n="543"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>Deinde quaeritur utrum istud praeceptum sit
<lb ed="#Qd"/>morale legis naturae aut morale disciplinae.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t6c2-d1e119">
<lb ed="#Qd"/>Ad quod sic: 1. <name ref="#Ambrose">Ambrosius</name>, in libro <title>De
<lb ed="#Qd"/>Patriarchis</title><!--2-->: <quote>Dixit Sara ad Abraham: Ecce nunc
<lb ed="#Qd"/>conclusit me Dominus, ut non pariam; intra
<lb ed="#Qd"/>ergo ad ancillam meam</quote>, <title>Gen.</title> 16, 2: <quote xml:id="ahsh-l3p2in3t2s1q2t6c2-Qd1e133">Considera
<lb ed="#Qd"/>primum quod Abraham ante legem Moysi et ante
<lb ed="#Qd"/>Evangelium fuit</quote>; et sequitur: <quote xml:id="ahsh-l3p2in3t2s1q2t6c2-Qd1e140">Non ergo in Le<lb ed="#Qd"/>gem
commisit Abraham, sed Legem praevenit</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t6c2-d1e146">
<lb ed="#Qd"/>2. Item, idem, in eodem<!--3-->: <quote xml:id="ahsh-l3p2in3t2s1q2t6c2-Qd1e150">Deus in paradiso
<lb ed="#Qd"/>coniugium laudaverat<!--4-->, non adulterium damna<lb ed="#Qd"/>verat</quote>.
Ex iis ergo relinquitur quod adulterium
<lb ed="#Qd"/>ex Lege est damnabile, ante Legem vero non
<lb ed="#Qd"/>erat damnabile. Est igitur malum, quia prohi<lb ed="#Qd"/>bitum
ex Lege; est igitur morale disciplinae.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t6c2-d1e165">
<lb ed="#Qd"/>Contra: a. Ad <title>Rom.</title> 2, 14: <quote>Cum gentes, quae
<lb ed="#Qd"/>Legem non habent, naturaliter ea quae Legis
<lb ed="#Qd"/>sunt<!--a--> faciunt, ostendunt opus Legis scriptum in
<lb ed="#Qd"/>cordibus suis</quote>. Constat quod opus Legis scriptum<!--b-->
<lb ed="#Qd"/>non potest intelligi de praeceptis caerimonialibus
<lb ed="#Qd"/>nec de praeceptis iudicialibus pluribus, quae sunt
<lb ed="#Qd"/>ex institutione; ergo hoc intelligitur de praeceptis
<lb ed="#Qd"/>Decalogi moralibus; ergo omnia praecepta De<lb ed="#Qd"/>calogi<!--c-->
sunt moralia legis naturalis.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t6c2-d1e187">
<lb ed="#Qd"/>b. Item, sicut ibidem dicit <title>Glossa</title><!--5-->: <quote xml:id="ahsh-l3p2in3t2s1q2t6c2-Qd1e191">Lex na<lb ed="#Qd"/>turalis
est iniuriam nemini<!--d--> inferre, nihil alienum
<lb ed="#Qd"/>praeripere<!--e-->, alieno coniugio non insidiari</quote>. Sed
<lb ed="#Qd"/>omnis adulter insidiatur alieno coniugio; ergo
<lb ed="#Qd"/>peccat contra legem naturalem.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t6c2-d1e203">
<lb ed="#Qd"/>c. Item<!--f-->, ibidem dicitur<!--6-->: <quote xml:id="ahsh-l3p2in3t2s1q2t6c2-Qd1e207">Ut breviter dicatur,
<lb ed="#Qd"/>lex naturalis est nolle alii facere quod tibi non
<lb ed="#Qd"/>vis fieri</quote>. Sed nullus vellet ut ad suam aliquis
<lb ed="#Qd"/>alius accederet voluntate ordinata; ergo quicum<lb ed="#Qd"/>que
adulteratur transgreditur legem naturalem.
- Quod concedendum est.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t6c2-d1e219">
<lb ed="#Qd"/>[Ad obiecta]: 1. Ad illud autem quod pri<lb ed="#Qd"/>mo
obicit, dicendum quod illud quod dicit <name>Am<lb ed="#Qd"/>brosius</name>
de Abraham, quod non commisit in
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>Legem, coeundo cum Agar<!--g-->, verum est, quia
<lb ed="#Qd"/>hoc non fecit sua auctoritate, sed divina dispen<lb ed="#Qd"/>satione.
Praeterea<!--h-->, hoc dicit <name ref="#Ambrose">Ambrosius</name> ad
<lb ed="#Qd"/>excusationem illius facti Abrahae, cuius intentio
<lb ed="#Qd"/>est dicere quod Abraham non peccavit contra
<lb ed="#Qd"/>Legem positam, quae adhuc non erat, et hoc est
<lb ed="#Qd"/>quod dicit: <quote xml:id="ahsh-l3p2in3t2s1q2t6c2-Qd1e248">Non in Legem commisit, sed Le<lb ed="#Qd"/>gem
praevenit</quote>. Iterum, nec peccavit contra le<lb ed="#Qd"/>gem
naturalem, quia non affectu implendae libi<lb ed="#Qd"/>dinis
hoc egit, sed quaerendae posteritatis et
<lb ed="#Qd"/>multiplicationis humani generis, quod procedebat
<lb ed="#Qd"/>de dictamine legis naturalis, maxime cum non<lb ed="#Qd"/>dum
esset multiplicatio hominum ad Dei cultum;
<lb ed="#Qd"/>et hoc est quod dicit<!--7-->: <quote xml:id="ahsh-l3p2in3t2s1q2t6c2-Qd1e266">Non ardore aliquo suo<lb ed="#Qd"/>census
libidinis coniugalem postposuit thorum
<lb ed="#Qd"/>ancillae contubernio, sed studio quaerendae po<lb ed="#Qd"/>steritatis
et propagandae sobolis; adhuc enim
<lb ed="#Qd"/>post diluvium raritas erat humani generis</quote>. Item,
<lb ed="#Qd"/>non peccavit contra legem sive ius rationis; unde
<lb ed="#Qd"/>ibidem dicit <name ref="#Ambrose">Ambrosius</name><!--8--> quod studium poste<lb ed="#Qd"/>ritatis
erat tempore illo <quote xml:id="ahsh-l3p2in3t2s1q2t6c2-Qd1e287">religionis, ne quis non
<lb ed="#Qd"/>reddidisse videretur debitum naturae</quote>; ius autem
<lb ed="#Qd"/>rationis dictat ut reddatur unicuique quod suum
<lb ed="#Qd"/>est.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t6c2-d1e297">
<lb ed="#Qd"/>2. Ad illud quod obicitur<!--i--> quod <mentioned>Deus
<lb ed="#Qd"/>ante Legem adulterium non damnaverat</mentioned>, di<lb ed="#Qd"/>cendum
quod est damnatio quantum ad culpam
<lb ed="#Qd"/>et reatum aeternae poenae et est damnatio quan<lb ed="#Qd"/>tum
ad crimen et reatum praesentis poenae<!--k-->. Et
<lb ed="#Qd"/>est differentia inter culpam et crimen: nam
<lb ed="#Qd"/>culpa est<!--l--> peccatum quodcumque, crimen non—
<lb ed="#Qd"/>nisi illud quod est dignum accusatione et prae<lb ed="#Qd"/>senti
punitione. Primo modo adulterium semper
<lb ed="#Qd"/>fuit damnabile, secundo modo<!--m--> a tempore Legis,
<lb ed="#Qd"/>quia praecipiebatur puniri adulterium. Unde <name>Am<lb ed="#Qd"/>brosius</name><!--9-->:
<quote xml:id="ahsh-l3p2in3t2s1q2t6c2-Qd1e325">Ante Legem nondum interdictum
<lb ed="#Qd"/>adulterium videbatur. Poena criminis ex tem<lb ed="#Qd"/>pore<!--n-->
Legis erat, quae crimen inhibuit, nec ante
<lb ed="#Qd"/>Legem ulla est damnatio<!--o-->, sed ex Lege</quote>.
</p>
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