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ahsh-l3p2in3t2s1q2t6c6.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>III, P. 2, Inq. 3, T. 2, S. 1, Q. 1, T. 6, C. 6</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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<editionStmt>
<edition n="0.0.0-dev">
<title>III, P. 2, Inq. 3, T. 2, S. 1, Q. 1, T. 6, C. 6</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
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<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
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<sourceDesc>
<listWit>
<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l3p2in3t2s1q2t6c6">
<head xml:id="ahsh-l3p2in3t2s1q2t6c6-Hd1e102">III, P. 2, Inq. 3, T. 2, S. 1, Q. 1, T. 6, C. 6</head>
<head xml:id="ahsh-l3p2in3t2s1q2t6c6-Hd1e105" type="question-title">UTRUM HIC PROHIBEATUR COITUS INCESTUOSUS<!--1-->.</head>
<p xml:id="ahsh-l3p2in3t2s1q2t6c6-d1e108">
<lb ed="#Qd"/>Consequenter quaeritur utrum hic<!--a--> prohibeatur
<lb ed="#Qd"/>coitus incestuosus. Dicunt autem incestum
<lb ed="#Qd"/>coitum contra legem consanguinitatis vel affini<lb ed="#Qd"/>tatis
vel voti castitatis commissum. Quaeritur
<lb ed="#Qd"/>ergo utrum incestus universaliter hic prohibeatur.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t6c6-d1e121">
<lb ed="#Qd"/>Ad quod sic: a. Dicit <name ref="#Augustine">Augustinus</name><!--2-->, nomine
<lb ed="#Qd"/>moechiae omnem illicitum coitum debere intel<lb ed="#Qd"/>ligi.
Cum ergo omnis incestus sit huiusmodi,
<lb ed="#Qd"/>omnis incestus hic prohibetur.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t6c6-d1e135">
<lb ed="#Qd"/>Contra: 1. Incestus bene potuit fieri aliquando,
<lb ed="#Qd"/>et adhuc potest, casu contingente; ergo non est
<lb ed="#Qd"/>secundum se malum; ergo nec in Decalogo pro<lb ed="#Qd"/>hibitum.
— Probatio mediae, quoniam in<lb ed="#Qd"/>cestus
est coitus cum sorore; sed talis coitus
<lb ed="#Qd"/>licitus iuit in primis filiis; ergo aliquando ince<lb ed="#Qd"/>stus
non fuit malum.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t6c6-d1e154">
<lb ed="#Qd"/>2. Item, incestus, quem dicimus esse in coitu
<lb ed="#Qd"/>constitutorum in sacris Ordinibus, non erat illi<lb ed="#Qd"/>citus
tempore Apostolorum. Ergo non semper
<lb ed="#Qd"/>fuit malum; ergo nec in Decalogo prohibitum.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t6c6-d1e165">
<lb ed="#Qd"/>3. Item, Ecclesiae Orientalis sacerdotes et dia<lb ed="#Qd"/>coni
adhuc habent uxores, et tamen habent eos<lb ed="#Qd"/>dem
Ordines. Incestus igitur non est culpabilis
<lb ed="#Qd"/>apud omnes; ergo non est generaliter malum;
<lb ed="#Qd"/>ergo nec in Decalogo prohibitum.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t6c6-d1e178">
<lb ed="#Qd"/>4. Item, si<!--b--> tempore Lot vera esset opinio
<lb ed="#Qd"/>filiarum<!--3-->, numquid culpabilis esset incestus filia<lb ed="#Qd"/>rum
cum patre? Nam, cum necessitas multipli<lb ed="#Qd"/>cationis
humani generis fecit quod coitus fratris
<lb ed="#Qd"/>cum sorore esset licitus in filiis Adae, ergo et
<lb ed="#Qd"/>similis necessitas faciet licitum esse coitum filiae
<lb ed="#Qd"/>cum patre.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t6c6-d1e196">
<lb ed="#Qd"/>5. Item, <name>Ambrosius</name>, in libro <title>De Patriarchis</title><!--4-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l3p2in3t2s1q2t6c6-Qd1e200">Lot sancti<!--c--> filiae hanc causam quaerendae po<lb ed="#Qd"/>steritatis
habuerunt, ne genus deficeret humanum,
<lb ed="#Qd"/>et ideo publici muneris gratia privatam culpam
<lb ed="#Qd"/>praetexuit</quote>. - Sed contra hoc ultimum obi<lb ed="#Qd"/>citur
<title>Gen.</title> 2, 24: <quote>Propter hoc relinquet homo pa<lb ed="#Qd"/>trem
et matrem, et adhaerebit uxori</quote><!--d-->. Ab initio
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>ergo conditionis illicita est copula filii cum
<lb ed="#Qd"/>matre et filiae cum patre; ergo et in Decalogo
<lb ed="#Qd"/>prohibita<!--e-->.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t6c6-d1e223">
<lb ed="#Qd"/>Solutio: Dicendum quod incestus generaliter
<lb ed="#Qd"/>dicitur coitus transgrediens limites<!--f--> circa per<lb ed="#Qd"/>sonas
ordinatas ad multiplicandam naturam. Po<lb ed="#Qd"/>nuntur
autem limites lege naturali, lege divina,
<lb ed="#Qd"/>sanctione ecclesiastica. Lege<!--g--> naturali positi sunt
<lb ed="#Qd"/>limites, ut excluderetur pater et mater, <title>Gen.</title> 2, 24:
<lb ed="#Qd"/><quote>Propter hoc relinquat homo patrem et matrem</quote> etc.
<lb ed="#Qd"/>Lege divina<!--h--> postmodum, <title>Levit.</title> 18, 6—18, ut exclu<lb ed="#Qd"/>derentur
non solum pater et mater, sed frater
<lb ed="#Qd"/>et soror etc. usque ad undecim personas. Sanc<lb ed="#Qd"/>tione
ecclesiastica exclusae sunt aliae personae
<lb ed="#Qd"/>ratione consanguinitatis usque ad talem gradum,
<lb ed="#Qd"/>sic ut antiquitus usque ad septimum gradum<!--5-->,
<lb ed="#Qd"/>nunc vero<!--i--> usque ad quintum<!--6-->; similiter ratione
<lb ed="#Qd"/>affinitatis et voti castitatis exceptae sunt aliae
<lb ed="#Qd"/>personae tempore gratiae<!--7-->. Primi ergo limites ex<lb ed="#Qd"/>cludunt<!--k-->
paucas personas, et hoc propter neces<lb ed="#Qd"/>sitatem
multiplicandae naturae<!--8-->. Secundi limites
<lb ed="#Qd"/>excludunt<!--l--> plures propter honestatem multipli<lb ed="#Qd"/>candae
naturae. Tertii limites excludunt plurimas,
<lb ed="#Qd"/>iam non necessaria multiplicatione, pro am<lb ed="#Qd"/>plianda
caritate<!--9--> et sacramentorum honestate, pro
<lb ed="#Qd"/>quo tempore dicit <name>Apostolus</name>, <title>I Cor.</title> 6<!--10-->: <quote>Vel<lb ed="#Qd"/>lem
omnes<!--m--> esse sicut ego</quote>; et<!--11-->: <quote>Bonum est
<lb ed="#Qd"/>viro<!--n--> mulierem non tangere</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t6c6-d1e280">
<lb ed="#Qd"/>[Ad obiecta]: 1. Ad primum ergo quod
<lb ed="#Qd"/>obicit, dicendum quod incestus dicit actum inor<lb ed="#Qd"/>dinatum,
videlicet coitum contra honestatem mul<lb ed="#Qd"/>tiplicandae
naturae, et ideo dicit secundum se,
<lb ed="#Qd"/>malum et hoc praecepto prohibitum. Coitui au<lb ed="#Qd"/>tem
fratris cum sorore accidit quod sit incestus,
<lb ed="#Qd"/>et ideo non sequitur: <mentioned>coitus talis aliquando fuit
<lb ed="#Qd"/>licitus, quia non erat inordinatus, ergo incestus
<lb ed="#Qd"/>est licitus</mentioned>, immo est sophisma accidentis.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t6c6-d1e303">
<lb ed="#Qd"/>2. Ad illud quod obicit de incestu consti<lb ed="#Qd"/>tutorum
in sacris Ordinibus, dicendum quod
<lb ed="#Qd"/>in speciali non prohibetur Decalogo nec lege
<pb ed="#Qd" n="551"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>naturali, sed sanctione ecclesiastica, quae est
<lb ed="#Qd"/>evangelica<!--1-->; sed in generali prohibetur in quan<lb ed="#Qd"/>tum
prohibetur omnis illicitus coitus, sive sit
<lb ed="#Qd"/>contra naturae ordinem sive contra honestatem
<lb ed="#Qd"/>naturae<!--a-->.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t6c6-d1e327">
<lb ed="#Qd"/>3. Ad illud quod obicit de sacerdotibus
<lb ed="#Qd"/>Orientalis Ecclesiae, dicendum quod non est in<lb ed="#Qd"/>cestus,
quia eis non est limes positus<!--2-->.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t6c6-d1e336">
<lb ed="#Qd"/>4. Ad illud vero<!--b--> quod quaeritur de filia<lb ed="#Qd"/>bus
Lot, dicendum quod coitus tiliae cum pa<lb ed="#Qd"/>tre
vel filii cum matre est contra ordinem legis
<lb ed="#Qd"/>naturae, et ideo semper est coitus incestuosus
<lb ed="#Qd"/>et<!--c--> illicitus. Et causa est<!--3-->, quia ordo naturae di<lb ed="#Qd"/>stinguit
quod est a principio generationis a co<lb ed="#Qd"/>mite
generationis: a principio generationis filius
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>et filia; comites generationis pater et mater. Si
<lb ed="#Qd"/>ergo copularetur filius matri vel<!--d--> filia patri, con<lb ed="#Qd"/>funderetur
ordo naturae, quia quod est a prin<lb ed="#Qd"/>cipio
generationis esset comes generationis; nec
<lb ed="#Qd"/>distinguerentur ordines naturae: unus, qui est
<lb ed="#Qd"/>principii generationis ad id quod est de illo;
<lb ed="#Qd"/>alius, qui est principii generationis ad comitem
<lb ed="#Qd"/>generationis<!--e-->.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t6c6-d1e373">
<lb ed="#Qd"/>5. Ad illud quod dicit <name ref="#Ambrose">Ambrosius</name>, in li<lb ed="#Qd"/>bro
<title>De Patriarchis</title>, quod <mentioned>publici<!--f--> muneris gra<lb ed="#Qd"/>tia
privatam culpam praetexuit</mentioned>, intelligendum
<lb ed="#Qd"/>est: peccatum hoc diminuit<!--g-->, non totaliter eva<lb ed="#Qd"/>cuavit.
Quia enim gratia humani generis propa<lb ed="#Qd"/>gandi,
quod credebant deiecisse, cum patre coie<lb ed="#Qd"/>runt,
ideo excusantur a tanto, non a toto.
</p>
</div>
</body>
</text>
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