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ahsh-l3p2in3t2s1q2t7c1.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>III, P. 2, Inq. 3, T. 2, S. 1, Q. 1, T. 7, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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<edition n="0.0.0-dev">
<title>III, P. 2, Inq. 3, T. 2, S. 1, Q. 1, T. 7, C. 1</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
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<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
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<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
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<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l3p2in3t2s1q2t7c1">
<head xml:id="ahsh-l3p2in3t2s1q2t7c1-Hd1e102">III, P. 2, Inq. 3, T. 2, S. 1, Q. 1, T. 7, C. 1</head>
<head xml:id="ahsh-l3p2in3t2s1q2t7c1-Hd1e105" type="question-title">QUID PROHIBEATUR NOMINE FURTI<!--2-->.</head>
<p xml:id="ahsh-l3p2in3t2s1q2t7c1-d1e108">
<lb ed="#Qd"/>Ad primum sic: 1. <name>Isidorus</name><!--3-->: <quote xml:id="ahsh-l3p2in3t2s1q2t7c1-Qd1e112">Furtum di<lb ed="#Qd"/>citur
a furvo, id est<!--b--> nigro, eo quod clam
<lb ed="#Qd"/>et obscure fiat</quote>. Ergo nomine furti nunc intel<lb ed="#Qd"/>ligitur
rapina prohiberi.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t7c1-d1e124">
<lb ed="#Qd"/>2. Item, si nomine furti intelligitur rapina<!--d-->,
<lb ed="#Qd"/>sed dicit <name>Ambrosius</name><!--4-->: <quote xml:id="ahsh-l3p2in3t2s1q2t7c1-Qd1e130">Nemo dicat proprium
<lb ed="#Qd"/>quod commune est; plus quam sufficit ad sump<lb ed="#Qd"/>tus,
violenter obtentum est</quote>. Ergo habere super<lb ed="#Qd"/>flua
divitibus rapina est; sed constat quod istud
<lb ed="#Qd"/>habere non est contrectare rem alienam<!--e--> etc.;
<lb ed="#Qd"/>ergo nomine furti non<!--f--> tantum intelligitur con<lb ed="#Qd"/>trectatio
rei alienae etc.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t7c1-d1e147">
<lb ed="#Qd"/>3. Item, dicunt<!--5--> quod furtum est contrectatio
<lb ed="#Qd"/>rei alienae invito domino, et sic comprehendit
<lb ed="#Qd"/>rapinam, et in hac ratione hic prohibetur. — Sed
<lb ed="#Qd"/>contra: Si furtum est contrectatio rei alie<lb ed="#Qd"/>nae
etc., ergo, si iurer rem meam impignoratam,
<lb ed="#Qd"/>non committam<!--g--> furtum, quia non contrecto rem
<lb ed="#Qd"/>alienam; sed hoc<!--h--> nullus dicet, scilicet quod non
<lb ed="#Qd"/>committam<!--i--> furtum; ergo furtum est non solum
<lb ed="#Qd"/>in contrectatione rei alienae.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t7c1-d1e170">
<lb ed="#Qd"/>4. Item, cum contingat superabundantia usurae
<lb ed="#Qd"/>dari usuraria, volente domino, quia placet ei ut
<lb ed="#Qd"/>mediocrem usuram accipiat, quia ei mutuat, vi<lb ed="#Qd"/>detur
quod non sit hic usura nomine furti pro<lb ed="#Qd"/>hibita.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t7c1-d1e183">
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>5. Item, quaeritur utrum nomine furti intelli<lb ed="#Qd"/>gatur
contrectatio tantum rerum irrationabilium
<lb ed="#Qd"/>possessorum, quod videtur relinqui ex praedictis,
<lb ed="#Qd"/>Quaestione De distinctione praeceptorum, ubi
<lb ed="#Qd"/>dicitur quod hoc praecepto prohibetur iniuria
<lb ed="#Qd"/>proximi in rebus possessis<!--6-->.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t7c1-d1e201">
<lb ed="#Qd"/>Contra: a. <title>Exod.</title> 21, 16: <quote xml:id="ahsh-l3p2in3t2s1q2t7c1-Qd1e205" source="http://scta.info/resource/ex21_16">Si quis furatus fuerit
<lb ed="#Qd"/>hominem, convictus, morte morietur</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t7c1-d1e211">
<lb ed="#Qd"/>Solutio: Furtum dicitur proprie, communiter,
<lb ed="#Qd"/>interpretative. Proprie dicitur contrectatio rei
<lb ed="#Qd"/>alienae, ignorante domino, contra suam volunta<lb ed="#Qd"/>tem.
Nec oportet addere aliud, ut dicatur, sicut
<lb ed="#Qd"/>voluerunt quidam, rei alienae mobilis, quia in<lb ed="#Qd"/>telligitur
nomine contrectationis: res enim immo<lb ed="#Qd"/>bilis
contrectari non potest. Et secundum hoc
<lb ed="#Qd"/>distinguitur<!--k--> a rapina et usura. Nam rapina est
<lb ed="#Qd"/>contrectatio rei alienae, domino sciente, contra
<lb ed="#Qd"/>eius voluntatem; usura vero<!--l--> est contrectatio rei
<lb ed="#Qd"/>alienae, sciente domino, contra eius absolutam<!--m-->,
<lb ed="#Qd"/>sed non contra omnimodam voluntatem<!--7-->, — Com<lb ed="#Qd"/>muniter
vero furtum dicitur omnis illicita usur<lb ed="#Qd"/>patio
rei alienae<!--n-->, secundum quod dicit <name>Augu<lb ed="#Qd"/>stinus</name>,
in libro <title>Quaestionum Exodi</title> 22<!--8-->: <quote>Furti
<lb ed="#Qd"/>nomine bene intelligitur omnis illicita usurpatio rei
<lb ed="#Qd"/>alienae. Non enim rapinam permisit qui furtum
<lb ed="#Qd"/>prohibuit, sed a parte totum intelligere voluit,
<pb ed="#Qd" n="560"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>quidquid rerum illicite proximi aufertur</quote>; et
<lb ed="#Qd"/>secundum hoc nomine furti intelligitur rapina
<lb ed="#Qd"/>et usura. — Interpretative vero dicitur furtum
<lb ed="#Qd"/>omnis illicita rerum possessio. <name ref="#Augustine">Augustinus</name>,
<lb ed="#Qd"/><title>Ad Macedonium</title><!--1-->: <quote xml:id="ahsh-l3p2in3t2s1q2t7c1-Qd1e270">Nonne<!--a--> omnes, qui sibi
<lb ed="#Qd"/>videntur gaudere licite conquisitis<!--b--> eisque uti
<lb ed="#Qd"/>nesciunt, alienum possidere convincuntur? Hoc
<lb ed="#Qd"/>enim<!--c--> certe alienum non est quod iure possi<lb ed="#Qd"/>detur<!--d-->;
hoc autem iure quod iuste, et hoc
<lb ed="#Qd"/>iuste quod bene. Omne igitur quod male possi<lb ed="#Qd"/>detur
alienum est; male autem possidet qui male
<lb ed="#Qd"/>utitur<!--e--></quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t7c1-d1e289">
<lb ed="#Qd"/>[Ad obiecta]: 1-2. Et per hoc patet responsio
<lb ed="#Qd"/>ad primo obiectum<!--f--> et secundum.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t7c1-d1e296">
<lb ed="#Qd"/>3. Ad tertium dicendum quod res impigno<lb ed="#Qd"/>rata
non est plene propria, immo, quousque sol<lb ed="#Qd"/>vatur
pecunia vel mutuum, pro quo obligata est<!--g-->,
<lb ed="#Qd"/>manet non propria, et ideo contrectatio illius
<lb ed="#Qd"/>erit furtum.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t7c1-d1e310">
<lb ed="#Qd"/>4. Ad quartum dicendum quod usura datur
<lb ed="#Qd"/>volente domino voluntate conditionali, non ab<lb ed="#Qd"/>soluta.
Absolute enim vellet gratis sibi mutuum
<lb ed="#Qd"/>exhiberi; sed antequam non sibi exhibeatur, vult
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>dare: unde, invito domino voluntate absoluta,
<lb ed="#Qd"/>semper recipitur usura.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t7c1-d1e328">
<lb ed="#Qd"/>5. Ad ultimum dicendum<!--h--> quod furtum in<lb ed="#Qd"/>telligitur
contrectatio cuiuscumque<!--i--> alienae rei,
<lb ed="#Qd"/>in quantum transit in possessionem, sive sit ra<lb ed="#Qd"/>tionale
sive irrationale; sed sine intentione pos<lb ed="#Qd"/>sessionis
non intelligitur hic furtum; unde<!--k--> hoc
<lb ed="#Qd"/>modo intelligitur furtum<!--l--> hominis, <title>Exod.</title> 21 16;
<lb ed="#Qd"/>unde ibi dicitur<!--m-->: <quote>Si quis furatur fuerit homi<lb ed="#Qd"/>nem
et vendiderit</quote>; quod enim venditur, ut res
<lb ed="#Qd"/>propria possidetur.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t7c1-d1e350">
<lb ed="#Qd"/>Notandum autem quod secundum Canones et
<lb ed="#Qd"/>leges humanas furtorum quaedam retinent nomen
<lb ed="#Qd"/>generale, quaedam recipiunt nomen speciale. Nam,
<lb ed="#Qd"/>sicut dicit <name>Augustinus</name>, <title>Super Ioannem</title> 12, 6<!--2-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l3p2in3t2s1q2t7c1-Qd1e360">Iudas fur erat et sacrilegus, quia fur sacro<lb ed="#Qd"/>rum</quote>;
unde sacrilegium<!--n--> furtum rei sacrae; item,
<lb ed="#Qd"/>in furto Iudae fuit peculatus; <quote xml:id="ahsh-l3p2in3t2s1q2t7c1-Qd1e368">peculatus<!--o--> autem
<lb ed="#Qd"/>dicitur furtum de re publica</quote>, <title>Causa</title><!--p--> XXIII,
<lb ed="#Qd"/>quaest. 4<!--3-->; furtum vero gregis dicitur abigeatus<!--4-->;
<lb ed="#Qd"/>furtum vero hominis dicitur plagium. Praeter ergo
<lb ed="#Qd"/>nomen commune furti habes quatuor appropriata:
<lb ed="#Qd"/>sacrilegium, peculatum, abigeatum, plagium.
</p>
</div>
</body>
</text>
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