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ahsh-l3p2in3t2s1q2t7c2.xml
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ahsh-l3p2in3t2s1q2t7c2.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>III, P. 2, Inq. 3, T. 2, S. 1, Q. 1, T. 7, C. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>III, P. 2, Inq. 3, T. 2, S. 1, Q. 1, T. 7, C. 2</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
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<sourceDesc>
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<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l3p2in3t2s1q2t7c2">
<head xml:id="ahsh-l3p2in3t2s1q2t7c2-Hd1e102">III, P. 2, Inq. 3, T. 2, S. 1, Q. 1, T. 7, C. 2</head>
<head xml:id="ahsh-l3p2in3t2s1q2t7c2-Hd1e105" type="question-title">AN OMNIS RAPINA SIT PROHIBITA HOC PRAECEPTO.</head>
<p xml:id="ahsh-l3p2in3t2s1q2t7c2-d1e108">
<lb ed="#Qd"/>Deinde quaeritur an omnis rapina sit prohi<lb ed="#Qd"/>bita
hoc praecepto<!--5-->.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t7c2-d1e115">
<lb ed="#Qd"/>Ad quod sic: a. <name ref="#Augustine">Augustinus</name>, in <title>Quaestio<lb ed="#Qd"/>nibus<!--q-->
super Exodum</title> 12, 1-17<!--6-->: <quote xml:id="ahsh-l3p2in3t2s1q2t7c2-Qd1e124">Poenale est
<lb ed="#Qd"/>occulte auferre; multo maioris poenae est visi<lb ed="#Qd"/>biliter
eripere. Auferre ergo violenter, sive oc<lb ed="#Qd"/>culte
sive manifeste, habet praeceptum suum;
<lb ed="#Qd"/>furti autem numine bene intelligitur</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t7c2-d1e136">
<lb ed="#Qd"/>Contra: 1. <quote xml:id="ahsh-l3p2in3t2s1q2t7c2-Qd1e140"><title>Exod.</title> 13<!--7-->, filii Israel, exituri de
<lb ed="#Qd"/>Aegypto<!--8--></quote>, spoliaverunt Aegyptios et<!--r--> <quote xml:id="ahsh-l3p2in3t2s1q2t7c2-Qd1e145">et vicinis
<lb ed="#Qd"/>suis acceperunt et abstulerunt vasa aurea et ar<lb ed="#Qd"/>gentea,
ex quibus aedificaverunt postea taberna<lb ed="#Qd"/>culum
Domino</quote>. Ergo rapina sive spoliatio in
<lb ed="#Qd"/>simili casu non est prohibita.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t7c2-d1e158">
<lb ed="#Qd"/>2. Item, rapina dicitur communiter ad rapinam
<lb ed="#Qd"/>rerum et ad raptum mulierum, sicut habetur
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>XXXVI, quaest. 1<!--9-->. <quote xml:id="ahsh-l3p2in3t2s1q2t7c2-Qd1e168" source="http://scta.info/resource/gd-p2c36q1-d1e167">Rapina dupliciter fieri di<lb ed="#Qd"/>citur.
Aliquando enim res ipsa capitur, aliquando
<lb ed="#Qd"/>ipsius rei usus violenter<!--s--> eripitur. Res ipsa tunc
<lb ed="#Qd"/>rapitur, cum violenter domino eripitur ut<!--t--> in per<lb ed="#Qd"/>petuum
teneatur; aliquando non res ipsa affecta<lb ed="#Qd"/>tur,
sed usus eius, domino prohibente, violenter
<lb ed="#Qd"/>usurpatur. Raptum ergo admisit qui florem vir<lb ed="#Qd"/>ginitatis
puellae<!--x--> renitenti violenter eripuit</quote>. Sed
<lb ed="#Qd"/>raptus dicitur esse species fornicationis generaliter
<lb ed="#Qd"/>dictae, sicut ibidem dicitur<!--10-->: <quote xml:id="ahsh-l3p2in3t2s1q2t7c2-Qd1e191" source="http://scta.info/resource/gd-p2c36q1-d1e138">Fornicatio, licet
<lb ed="#Qd"/>videatur esse genus<!--u--> cuiuslibet illiciti coitus qui
<lb ed="#Qd"/>fit extra uxorem legitimam, tamen specialiter in<lb ed="#Qd"/>telligitur
in usu viduarum vel<!--v--> meretricum vel
<lb ed="#Qd"/>concubinarum, sicut stuprum proprie virginum
<lb ed="#Qd"/>est<!--x--> illicita defloratio, et adulterium alieni thori
<lb ed="#Qd"/>violatio, et incestus consanguinearum vel affinium
<lb ed="#Qd"/>abusus; raptus vero<!--y-->, cum puella violenter a
<pb ed="#Qd" n="561"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>domo patris ducitur, ut corrupta in uxorem ha<lb ed="#Qd"/>beatur</quote>.
Ergo aliqua differentia rapinae est quae
<lb ed="#Qd"/>non prohibetur hoc praecepto, sed illo <mentioned>non moe<lb ed="#Qd"/>chaberis</mentioned>,
ut raptus.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t7c2-d1e222">
<lb ed="#Qd"/>Solutio: Rapina, secundum suam rationem
<lb ed="#Qd"/>propriam, quae est contrectatio rei alienae vio<lb ed="#Qd"/>lenta
et contra voluntatem possidentis, in omni
<lb ed="#Qd"/>casu hoc praecepto prohibetur.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t7c2-d1e233">
<lb ed="#Qd"/>[Ad obiecta]: 1. Ad illud quod obicit de
<lb ed="#Qd"/>Israelitis, dicendum quod proprie non commiserunt
<lb ed="#Qd"/>rapinam. Unde <name ref="#Augustine">Augustinus</name>, in <title>Quaestiunibus
<lb ed="#Qd"/>super Exodum</title> 11, 2<!--1-->: <quote xml:id="ahsh-l3p2in3t2s1q2t7c2-Qd1e247">Dixit Dominus ad Moysen:
<lb ed="#Qd"/><quote>Petat<!--a--> vir</quote> etc. Non hinc quisque sumendum<!--b-->
<lb ed="#Qd"/>exemplum putare debet ad expoliandum isto modo
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>proximum; hoc enim iussit Deus, qui noverat quid
<lb ed="#Qd"/>quemque pati oporteat; nec Israelitae furtum fe<lb ed="#Qd"/>cerunt,
sed Deo iubenti ministerium tribuerunt</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t7c2-d1e264">
<lb ed="#Qd"/>2. Ad secundum dicendum<!--c--> quod rapina
<lb ed="#Qd"/>dicitur communiter quaelibet contrectatio rei alie<lb ed="#Qd"/>nae
violenta, sive ad possidendum sive ad delec<lb ed="#Qd"/>tandum,
et<!--d--> secundum hoc comprehendit raptum.
<lb ed="#Qd"/>Item, dicitur proprie contrectatio ad possiden<lb ed="#Qd"/>dum,
et secundum hoc non comprehendit rap<lb ed="#Qd"/>tum.
Praeterea, in raptu duplex est praevaricatio:
<lb ed="#Qd"/>nam quantum ad actionem pertinet ad rapinam
<lb ed="#Qd"/>et prohibetur hic; quantum ad intentionem per<lb ed="#Qd"/>tinet
ad moechiam, et prohibetur, cum dicitur
<lb ed="#Qd"/><mentioned>non moechaberis</mentioned>.
</p>
</div>
</body>
</text>
</TEI>