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ahsh-l3p2in3t2s1q2t7c5.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>III, P. 2, Inq. 3, T. 2, S. 1, Q. 1, T. 7, C. 5</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
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<title>III, P. 2, Inq. 3, T. 2, S. 1, Q. 1, T. 7, C. 5</title>
<date when="2017-10-16">October 16, 2017</date>
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<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
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<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
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<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l3p2in3t2s1q2t7c5">
<head xml:id="ahsh-l3p2in3t2s1q2t7c5-Hd1e102">III, P. 2, Inq. 3, T. 2, S. 1, Q. 1, T. 7, C. 5</head>
<head xml:id="ahsh-l3p2in3t2s1q2t7c5-Hd1e105" type="question-title">QUALITER FURTUM ET RAPINA INTERPRETATIVA SINT HIC PROHIBITA.</head>
<p xml:id="ahsh-l3p2in3t2s1q2t7c5-d1e108">
<lb ed="#Qd"/>Deinde quaeritur de furto interpretativo utrum hic
<lb ed="#Qd"/>prohibeatur. Contingit autem furtum tale multi<cb ed="#Qd" n="b"/><lb ed="#Qd"/>pliciter
committi, scilicet in detinendo, in<!--f--> expen<lb ed="#Qd"/>dendo,
in appropriando, in emendo et<!--g--> vendendo.
</p>
<div xml:id="ahsh-l3p2in3t2s1q2t7c5-Dd1e121" type="articulus">
<head xml:id="ahsh-l3p2in3t2s1q2t7c5-Hd1e123">ARTICULUS I</head>
<head xml:id="ahsh-l3p2in3t2s1q2t7c5-Hd1e126" type="question-title">Quinam divites interpretandi sint fures in detinendo<!--3-->.</head>
<p xml:id="ahsh-l3p2in3t2s1q2t7c5-d1e129">
<lb ed="#Qd"/>Circa primum quaeritur utrum divites, qui no<lb ed="#Qd"/>lunt
subvenire pauperibus in necessitate<!--h-->, de<lb ed="#Qd"/>beant
interpretari fures et raptores.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t7c5-d1e138">
<lb ed="#Qd"/>Ad quod sic: 1. Uni bono possunt opponi plura<!--i-->
<lb ed="#Qd"/>mala, ut largitati prodigalitas et avaritia; sed
<lb ed="#Qd"/>pluribus bonis non opponitur unum malum, quia
<lb ed="#Qd"/>malum<!--k--> pluris divisionis est quam bonum; ergo
<lb ed="#Qd"/>uni praecepto opponentur plures praevaricatio<lb ed="#Qd"/>nes,
sed pluribus praeceptis non opponetur una
<lb ed="#Qd"/>praevaricatio. Cum ergo subtractio beneficii tem<lb ed="#Qd"/>pore
necessitatis sit contra hoc praeceptum <quote>non
<lb ed="#Qd"/>occides</quote>, sicut supra dictum est<!--4-->, iuxta illam auc<lb ed="#Qd"/>toritatem:
<quote xml:id="ahsh-l3p2in3t2s1q2t7c5-Qd1e161">Pasce fame morientem</quote> etc., non
<lb ed="#Qd"/>erit contra istud praeceptum<!--l--> <quote>non fartum fa<lb ed="#Qd"/>cies</quote>;
ergo non erit interpretandum furtum<!--m--> vel
<lb ed="#Qd"/>rapina.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t7c5-d1e172">
<lb ed="#Qd"/>Contra: a. <title>Eccli.</title> 4, 1-8: <quote>Fili, eleemosynam pau<lb ed="#Qd"/>peris
ne defraudes</quote>; et sequitur: <quote>Redde illi de<lb ed="#Qd"/>bitum
tuum</quote><!--o-->. Ergo divites debent eleemosynas
<lb ed="#Qd"/>pauperibus; si ergo non reddunt necessitatis
<lb ed="#Qd"/>tempore, quia tunc est tempus reddendi debitum,
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>quid aliud quam raptores sunt, utputa rem alie<lb ed="#Qd"/>nam,
scilicet pauperum, violenter retinentes?
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t7c5-d1e193">
<lb ed="#Qd"/>b. Item, <name ref="#Ambrose">Ambrosius</name><!--5-->: <quote xml:id="ahsh-l3p2in3t2s1q2t7c5-Qd1e200">Non est minoris cri<lb ed="#Qd"/>minis
quam habenti tollere, cum possis et abun<lb ed="#Qd"/>dans sis,
indigentibus denegare. Esurientium panis
<lb ed="#Qd"/>est quem tu detines; viduarum indumentum quod
<lb ed="#Qd"/>tu recludis; miserorum redemptio et absolutio
<lb ed="#Qd"/>pecunia quam tu in terra refodis<!--p-->. Tot ergo te
<lb ed="#Qd"/>scias bona invadere quot posses praestare</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t7c5-d1e217">
<lb ed="#Qd"/>c. Item, <name>Ambrosius</name><!--6-->: <quote xml:id="ahsh-l3p2in3t2s1q2t7c5-Qd1e221">Nemo proprium dicat
<lb ed="#Qd"/>quod commune est; plus quam sufficit ad sump<lb ed="#Qd"/>tus,
violenter obtentum est</quote>. Igitur divites, qui
<lb ed="#Qd"/>superflua et<!--q--> ultra sumptus necessarios retinent,
<lb ed="#Qd"/>cum sciant et videant pauperes indigere, rapi<lb ed="#Qd"/>nam
committunt.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t7c5-d1e235">
<lb ed="#Qd"/>[Solutio]: Quod concedimus. intellige ta<lb ed="#Qd"/>men:
salva necessitate secundum statum perso<lb ed="#Qd"/>nae,
plura enim sunt necessaria regi quam comiti,
<lb ed="#Qd"/>et comiti quam militi. Necessarium autem est<!--r-->
<lb ed="#Qd"/>regibus thesaurizare, ut, insanientibus hostibus
<lb ed="#Qd"/>in regnum, habeant unde possint<!--s--> militibus in
<lb ed="#Qd"/>defensione regni stipendia ministrare.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t7c5-d1e253">
<pb ed="#Qd" n="568"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>[Ad obiecta]: 1. Ad illud quod obicitur di<lb ed="#Qd"/>cendum<!--a-->
quod una praevaricatio non opponitur
<lb ed="#Qd"/>duobus praeceptis, sed unius actionis potest esse
<lb ed="#Qd"/>duplex praevaricatio, ut in illo qui deflorando vir<lb ed="#Qd"/>ginem
interficit, quia, in quantum deflorat, facit
<lb ed="#Qd"/>contra<!--b--> illud praeceptum <quote>non moechaberis</quote>; in
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>quantum interficit, facit contra illud praeceptum
<lb ed="#Qd"/><quote>non occides</quote>. Similiter subtractio beneficii, in
<lb ed="#Qd"/>quantum non communicantur bona pauperi tem<lb ed="#Qd"/>pore
necessitatis, est contra hoc praeceptum <quote>non
<lb ed="#Qd"/>furtum facies</quote>; in quantum vero<!--c--> ex defectu
<lb ed="#Qd"/>pauper perit, est contra istud <quote>non occides</quote>.
</p>
</div>
<div xml:id="ahsh-l3p2in3t2s1q2t7c5-Dd1e289" type="articulus">
<head xml:id="ahsh-l3p2in3t2s1q2t7c5-Hd1e291">ARTICULUS II.</head>
<head xml:id="ahsh-l3p2in3t2s1q2t7c5-Hd1e294" type="question-title">De furto interpretativo in expendendo<!--1-->.</head>
<p xml:id="ahsh-l3p2in3t2s1q2t7c5-d1e297">
<lb ed="#Qd"/>Sequitur de interpretativo furto in expandendo.
<lb ed="#Qd"/>Circa hoc quaeritur I. de clericis, qui patrimo<lb ed="#Qd"/>nium
Crucifixi, pauperibus debitum, in illicitos
<lb ed="#Qd"/>usus, scilicet pompis saecularibus, comessatio<lb ed="#Qd"/>nibus
et huiusmodi expendunt, utrum sint rap<lb ed="#Qd"/>tores<!--d-->
et peccent contra hoc praeceptum.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t7c5-d1e313">
<lb ed="#Qd"/>Videtur quod sic, a. quia contrectant rem alie<lb ed="#Qd"/>nam
invito domino. Ait enim <name>Hieronymus</name><!--2-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l3p2in3t2s1q2t7c5-Qd1e319">Quidquid habent clerici, pauperum est</quote>. Illud
<lb ed="#Qd"/>ergo quod expenditur extra pauperes quid nisi
<lb ed="#Qd"/>rapina est?
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t7c5-d1e327">
<lb ed="#Qd"/>b. Item, idem<!--3-->: <quote xml:id="ahsh-l3p2in3t2s1q2t7c5-Qd1e331">Ecclesiam fraudare sacrile<lb ed="#Qd"/>gium
est; pauperibus erogandum, et<!--e--> inde aliquid
<lb ed="#Qd"/>subtrahere, omnium praedonum crudelitatem su<lb ed="#Qd"/>perat</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t7c5-d1e342">
<lb ed="#Qd"/>5. Item, Concilium Toletanum<!--4-->: <quote xml:id="ahsh-l3p2in3t2s1q2t7c5-Qd1e346">Si illi, qui
<lb ed="#Qd"/>nulla ex rebus suis pauperibus Christi distribue<lb ed="#Qd"/>runt,
aeterni iudicii voce damnabuntur, quanto ma<lb ed="#Qd"/>gis
qui auferunt pauperibus quod non dederunt</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t7c5-d1e356">
<lb ed="#Qd"/>d. Item, B.<!--f--> <name ref="#Bernard">Bernardus</name><!--5-->: <quote xml:id="ahsh-l3p2in3t2s1q2t7c5-Qd1e363">Clamant nudi,
<lb ed="#Qd"/>clamant famelici, conqueruntur et dicunt: Dicite,
<lb ed="#Qd"/>Pontifices, in freno quid iacit aurum? Numquid
<lb ed="#Qd"/>a freno expellit frigus aut famem? Nostrum est
<lb ed="#Qd"/>quidquid expenditis; a nobis extrahitur crude<lb ed="#Qd"/>liter
quod consumitis inaniter</quote>. Ex iis relinqui<lb ed="#Qd"/>tur
quod clerici, qui in malos usus bona Eccle<lb ed="#Qd"/>siae
expendunt, sunt raptores.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t7c5-d1e381">
<lb ed="#Qd"/>[Solutio]: Quod concedimus, secundum
<lb ed="#Qd"/>B. <name ref="#Bernard">Bernardum</name>, scribentem ad quemdam Ca<lb ed="#Qd"/>nonicum<!--6-->,
sic: <quote>Conceditur tibi<!--g-->, si altario de<lb ed="#Qd"/>servias,
ut de altario vivas, non tamen quod<!--h-->
<lb ed="#Qd"/>emas frena deargentata, grisea variaque pellicea.
<lb ed="#Qd"/>Quidquid praeter necessarium victum et vestitum
<lb ed="#Qd"/>de altario retines, tuum non est, rapina est<!--i-->,
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>sacrilegium est<!--k--></quote>. — Sed numquid tenentur ad
<lb ed="#Qd"/>restitutionem, si habent aliunde unde possint re<lb ed="#Qd"/>stituere?
Aliud non<!--l--> video, quia <quote xml:id="ahsh-l3p2in3t2s1q2t7c5-Qd1e412">non dimit<lb ed="#Qd"/>titur
peccatum nisi restituatur ablatum<!--7--></quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t7c5-d1e418">
<lb ed="#Qd"/>II. Sed quaeritur de iis qui consumunt in con<lb ed="#Qd"/>sanguineis
ditandis et in potentibus etiam ser<lb ed="#Qd"/>viendis.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t7c5-d1e427">
<lb ed="#Qd"/>Nam dicitur <title>I ad Tim.</title> 5, 8: <quote>Si quis suorum,
<lb ed="#Qd"/>et maxime domesticarum, curam non habet, fi<lb ed="#Qd"/>dem
negavit et est infideli deterior</quote>. Ergo clericus
<lb ed="#Qd"/>vel episcopus, qui non facit bonum nepotibus
<lb ed="#Qd"/>suis, gravissime peccat.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t7c5-d1e440">
<lb ed="#Qd"/>Contra sunt praedictae<!--m--> auctoritates Sanc<lb ed="#Qd"/>torum<!--8-->.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t7c5-d1e448">
<lb ed="#Qd"/>Solutio: Consanguineis dare, quia indigentes
<lb ed="#Qd"/>sunt<!--n-->, ordinatae caritatis est; consanguineis dare
<lb ed="#Qd"/>ut ditentur et ut datores per eos ingenui videan<lb ed="#Qd"/>tur,
de rebus pauperum rapina est.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t7c5-d1e459">
<lb ed="#Qd"/>III. Item, quaeritur de illis qui bona Ecclesiae
<lb ed="#Qd"/>in necessariis expendunt, sed tamen non deser<lb ed="#Qd"/>viunt,
nonne, sunt raptores?
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t7c5-d1e468">
<lb ed="#Qd"/>a. Ad hoc enim dantur eis beneficia Ecclesiae,
<lb ed="#Qd"/>ut laborent in Ecclesia Dei; si igitur non labo<lb ed="#Qd"/>rant<!--o-->,
non debent habere: qui enim non laborat,
<lb ed="#Qd"/>non manducet<!--9-->. Si enim agricolae daretur pe<lb ed="#Qd"/>cunia,
ut in agro laboraret, et ipse acciperet, non
<lb ed="#Qd"/>tamen laboraret, nonne raptor et fur esset? Si<lb ed="#Qd"/>militer
videtur<!--p--> de istis.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t7c5-d1e486">
<lb ed="#Qd"/>b. Item, <name>Hieronymus</name>: <quote xml:id="ahsh-l3p2in3t2s1q2t7c5-Qd1e490">Ecclesiam frau<lb ed="#Qd"/>dare
sacrilegium est</quote>. Sed ipsi, defraudant Eccle<lb ed="#Qd"/>siam:
ad hoc enim dantur eis<!--r--> beneficia ut ser<lb ed="#Qd"/>viant
ecclesiis; ergo sunt sacrilegi et raptores. -
<lb ed="#Qd"/>Quod concedimus.
</p>
</div>
<div xml:id="ahsh-l3p2in3t2s1q2t7c5-Dd1e504" type="articulus">
<head xml:id="ahsh-l3p2in3t2s1q2t7c5-Hd1e506">ARTICULUS III</head>
<head xml:id="ahsh-l3p2in3t2s1q2t7c5-Hd1e509" type="question-title">De furto interpretativo in approprianda.</head>
<p xml:id="ahsh-l3p2in3t2s1q2t7c5-d1e512">
<lb ed="#Qd"/>Postmodum quaeritur de furto interpretativo
<lb ed="#Qd"/>in appropriando. Circa quod quaeritur utrum
<lb ed="#Qd"/>clerici appropriando sibi bona Ecclesiae contrec<lb ed="#Qd"/>tent
rem alienam<!--1-->.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t7c5-d1e523">
<lb ed="#Qd"/>Ad quod sic: 1. <name ref="#Augustine">Augustinus</name><!--2-->: <quote xml:id="ahsh-l3p2in3t2s1q2t7c5-Qd1e530">Si privatim
<lb ed="#Qd"/>quae nobis sufficiunt possidemus, non sunt illa
<lb ed="#Qd"/>nostra, sed pauperum, quorum procurationem
<lb ed="#Qd"/>quodam modo gerimus, non proprietatem nobis
<lb ed="#Qd"/>usurpatione damnabili vindicamus</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t7c5-d1e542">
<lb ed="#Qd"/>2. Item, <name>Hieronymus</name>, de clericis<!--3-->: <quote xml:id="ahsh-l3p2in3t2s1q2t7c5-Qd1e546">Qui Do<lb ed="#Qd"/>minum
possidet, et cum Propheta<!--4--> dicit <quote>pars
<lb ed="#Qd"/>mea Dominus</quote>, nihil extra Dominum potest ha<lb ed="#Qd"/>bere;
quod si quispiam aliquid praeter Domi<lb ed="#Qd"/>num
habuerit, pars eius non erit Dominus. Verbi
<lb ed="#Qd"/>gratia, si aurum, si argentum, si possessiones,
<lb ed="#Qd"/>si varia<!--a--> supellectilia, cum istis partibus Domi<lb ed="#Qd"/>nus
non dignatur<!--b--> fieri pars eius</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t7c5-d1e566">
<lb ed="#Qd"/>[Solutio]: 1-2. Respondent quod clerici possunt
<lb ed="#Qd"/>habere proprium<!--c-->. Quod vero dicitur quod non
<lb ed="#Qd"/>possunt, intelligitur secundum statum primitivae
<lb ed="#Qd"/>Ecclesiae, <title>Act.</title> 4, 32: Nihil proprium aliquis cre<lb ed="#Qd"/>dentium
possidebat, <quote>sed erant omnia communia</quote>.
<lb ed="#Qd"/>Vel loquitur de religiosis personis. - Vel potest
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>dici sine praeiudicio quod clerici ea quae<!--d--> ha<lb ed="#Qd"/>bent
iure successionis, ut de patrimonio suo,
<lb ed="#Qd"/>possunt habere proprium et de illis tacere testa<lb ed="#Qd"/>mentum,
similiter et de iis quae sunt eis donata,
<lb ed="#Qd"/>non intuitu ecclesiae sed personae, et de iis
<lb ed="#Qd"/>quae<!--e--> aliqua arte vel labore acquisierunt. Ea
<lb ed="#Qd"/>vero quae habent de ecclesia, communia habent
<lb ed="#Qd"/>cum pauperibus. Unde <name ref="#Ambrose">Ambrosius</name><!--5-->: <quote xml:id="ahsh-l3p2in3t2s1q2t7c5-Qd1e603">Conve<lb ed="#Qd"/>nior
ipse a comitibus, ut per me basilicae fiat
<lb ed="#Qd"/>matura traditio<!--f-->, dicentibus Imperatorem iure
<lb ed="#Qd"/>suo iussisse tradi debere, utpote in cuius pote<lb ed="#Qd"/>state
essent omnia. Respondi: Si a me peteret
<lb ed="#Qd"/>quod meum est, id est fundum meum, argentum
<lb ed="#Qd"/>meum, huiusmodi me non refragaturum, quam<lb ed="#Qd"/>quam
omnia quae mea sunt, pauperum sint.
<lb ed="#Qd"/>Verum ea quae divina sunt, imperatoriae pote<lb ed="#Qd"/>stati
non esse subiecta. Si patrimonium petit,
<lb ed="#Qd"/>invadite<!--g-->; si corpus, occurram</quote>. Item, Pro<lb ed="#Qd"/>sper<!--6-->:
<quote xml:id="ahsh-l3p2in3t2s1q2t7c5-Qd1e630">Non sunt<!--h--> propriae, sed communes ec<lb ed="#Qd"/>clesiae
facultates</quote>, <title>Causa</title> XII, quaest. 1<!--7-->. Item,
<lb ed="#Qd"/><name>Hieronymus</name>, <title>Ad Damasum</title> Papam<!--8-->: <quote xml:id="ahsh-l3p2in3t2s1q2t7c5-Qd1e637">Quid<lb ed="#Qd"/>quid
habent clerici pauperum est, et domus illo<lb ed="#Qd"/>rum
omnibus debent esse communes; susceptioni
<lb ed="#Qd"/>peregrinorum et hospitum invigilare debent</quote>.
</p>
</div>
<div xml:id="ahsh-l3p2in3t2s1q2t7c5-Dd1e648" type="articulus">
<head xml:id="ahsh-l3p2in3t2s1q2t7c5-Hd1e650">ARTICULUS IV</head>
<head xml:id="ahsh-l3p2in3t2s1q2t7c5-Hd1e653" type="question-title">De furta interpretativo in vendendo et emendo.</head>
<p xml:id="ahsh-l3p2in3t2s1q2t7c5-d1e656">
<lb ed="#Qd"/>Quaeritur postea de furto interpretativo in
<lb ed="#Qd"/>vendendo et emendo, ut de simonia, utrum pro<lb ed="#Qd"/>hibeatur
isto praecepto.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t7c5-d1e665">
<lb ed="#Qd"/>1. Et<!--i--> cum simonia sit in vendendo vel emendo
<lb ed="#Qd"/>spirituale vel spirituali annexum, ex hoc<!--k--> autem
<lb ed="#Qd"/>committitur iniuria contra Deum per se, non
<lb ed="#Qd"/>contra proximum, videtur quod simonia prohi<lb ed="#Qd"/>beatur
in praeceptis primae tabulae, non secun<lb ed="#Qd"/>dae<!--l-->.
Ergo non prohibetur hoc praecepto.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t7c5-d1e681">
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>Contra: a. Simonia committitur ex intentione
<lb ed="#Qd"/>contrectandi rem alienam iniuste; sed omnis talis
<lb ed="#Qd"/>contrectactio<!--m--> prohibetur hic; ergo et simonia.
<lb ed="#Qd"/>Primum patet: nam simoniacus rem, quam acci<lb ed="#Qd"/>pit
vendendo spirituale, tenetur restituere; ergo
<lb ed="#Qd"/>contrectat rem alienam.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t7c5-d1e700">
<lb ed="#Qd"/>Solutio: Dicendum quod in simonia duo sunt:
<lb ed="#Qd"/>vendere sive emere et recipere. Quantum ad
<lb ed="#Qd"/>venditionem vel emptionem rei<!--n--> impretiabilis,
<lb ed="#Qd"/>quae est divina, committitur iniuria contra Deum
<pb ed="#Qd" n="570"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>et est peccatum contra divinum cultum et contra
<lb ed="#Qd"/>primum praeceptum primae tabulae. Quantum
<lb ed="#Qd"/>vero ad receptionem pecuniae vel rei temporalis,
<lb ed="#Qd"/>quae non potest possideri iuste, peccatur contra
<lb ed="#Qd"/>istud praeceptum, quia, sicut dicit <name>Augustinus</name>,
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/><title>Ad Macedonium</title><!--1-->, <quote xml:id="ahsh-l3p2in3t2s1q2t7c5-Qd1e730">omne quod male possidetur
<lb ed="#Qd"/>alienum est<!--a--></quote>, hoc est pro alieno est reputan<lb ed="#Qd"/>dum.
Et hoc modo quantum ad hoc simonia est
<lb ed="#Qd"/>furtum, secundum quod trahitur ad speciale no<lb ed="#Qd"/>men
sacrilegii.
</p>
</div>
</div>
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