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ahsh-l3p2in3t2s1q2t8c4.xml
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ahsh-l3p2in3t2s1q2t8c4.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>III, P. 2, Inq. 3, T. 2, S. 1, Q. 1, T. 8, C. 4</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>III, P. 2, Inq. 3, T. 2, S. 1, Q. 1, T. 8, C. 4</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-10-16" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l3p2in3t2s1q2t8c4">
<head xml:id="ahsh-l3p2in3t2s1q2t8c4-Hd1e102">III, P. 2, Inq. 3, T. 2, S. 1, Q. 1, T. 8, C. 4</head>
<head xml:id="ahsh-l3p2in3t2s1q2t8c4-Hd1e105" type="question-title">UTRUM HIC PROHIBEATUR TACITURNITAS VERITATIS, CUM VERITAS REQUIRITUR.</head>
<p xml:id="ahsh-l3p2in3t2s1q2t8c4-d1e108">
<lb ed="#Qd"/>Postmodum quaeritur utrum hic prohibeatur
<lb ed="#Qd"/>taciturnitas veritatis, cum veritas requiritur.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t8c4-d1e115">
<lb ed="#Qd"/>Ad quod sit: 1. <name ref="#Augustine">Augustinus</name>, <title>Ad Cassula<lb ed="#Qd"/>num</title><!--9-->:
<quote xml:id="ahsh-l3p2in3t2s1q2t8c4-Qd1e124">Reus est qui veritatem occultat et qui
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>mendacium dicit, quia ille prodesse non vult et
<lb ed="#Qd"/>iste obesse desiderat</quote>. Sed qui mendacium dicit
<lb ed="#Qd"/>reus peccat contra istud praeceptum; ergo et
<lb ed="#Qd"/>qui veritatem tacet<!--m-->, quia idem est reatus, quia
<lb ed="#Qd"/>contra observantiam debitae veritatis proximo.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t8c4-d1e141">
<lb ed="#Qd"/>2. Item, <name>Ioannes Chrysostomus</name><!--1-->: <quote xml:id="ahsh-l3p2in3t2s1q2t8c4-Qd1e145">Non
<lb ed="#Qd"/>solum ille proditor est veritatis qui, transgrediens
<lb ed="#Qd"/>veritatem, palam mendacium loquitur, sed etiam
<lb ed="#Qd"/>ille qui non libere pronuntiat veritatem, quam li<lb ed="#Qd"/>bere
pronuntiare oportet aut qui non libere veri<lb ed="#Qd"/>tatem
defendit, quam libere defendere convenit</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t8c4-d1e160">
<lb ed="#Qd"/>Contra: a. <name>Augustinus</name>, in libro <title>Contra men<lb ed="#Qd"/>dacium</title><!--2-->:
<quote>Non est hoc<!--a--> occultare veritatem, quod
<lb ed="#Qd"/>proferre mendacium. Quamvis enim omnis qui
<lb ed="#Qd"/>mentitur velit celare quod verum est, non tamen
<lb ed="#Qd"/>omnis<!--b--> qui vult celare quod verum est<!--c--> mentitur.
<lb ed="#Qd"/>Plerumque enim vera, non mentiendo; occultamus,
<lb ed="#Qd"/>sed tacendo; neque enim<!--d--> mentitus est Dominus di<lb ed="#Qd"/>cendo<!--3-->:
<quote>Multa habeo uobis dicere, sed non potestis
<lb ed="#Qd"/>portare modo</quote>, vera tacuit, non falsa locutus est</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t8c4-d1e182">
<lb ed="#Qd"/>Solutio: Dicendum quod, quamvis in<!--e--> ista
<lb ed="#Qd"/>negativa includatur affirmatio, qua praecipitur
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>observantia veritatis ad proximum, non tamen
<lb ed="#Qd"/>similis est ratio in affirmatione et negatione.
<lb ed="#Qd"/>Nam<!--f--> negatio, qua prohibetur deceptio falsita<lb ed="#Qd"/>tis,
obligat semper et ad semper; affirmatio vero
<lb ed="#Qd"/>obligat semper, sed non ad semper, sed<!--g--> pro
<lb ed="#Qd"/>tempore et causa. Causa<!--h--> ergo facit taciturni<lb ed="#Qd"/>tatem
veritatis esse culpabilem, sicut dicit <name>Au<lb ed="#Qd"/>gustinus</name>,
<title>Ad Cassulunum</title><!--4-->: <quote xml:id="ahsh-l3p2in3t2s1q2t8c4-Qd1e208">Quisquis metu
<lb ed="#Qd"/>cuiuslibet potestatis veritatem occultat, iram Dei
<lb ed="#Qd"/>super se provocat, quia scilicet magis timet ho<lb ed="#Qd"/>minem
quam Deum</quote>. Item, causa et<!--i--> opportu<lb ed="#Qd"/>nitas
tacit taciturnitatem esse licitam. Unde <name>Au<lb ed="#Qd"/>gustinus</name>,
<title>De mendacio</title><!--5-->: <quote xml:id="ahsh-l3p2in3t2s1q2t8c4-Qd1e221">Licet praedicatori
<lb ed="#Qd"/>rerum aeternarum, narratori rerum temporalium
<lb ed="#Qd"/>ad aedificationem pertinentium occultare in tem<lb ed="#Qd"/>pore
quidquid occultandum videtur, mentiri au<lb ed="#Qd"/>tem
nunquam licet</quote>.
</p>
</div>
</body>
</text>
</TEI>