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ahsh-l3p2in3t2s1q2t9c1.xml
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ahsh-l3p2in3t2s1q2t9c1.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>III, P. 2, Inq. 3, T. 2, S. 1, Q. 1, T. 9, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>III, P. 2, Inq. 3, T. 2, S. 1, Q. 1, T. 9, C. 1</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-10-16" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l3p2in3t2s1q2t9c1">
<head xml:id="ahsh-l3p2in3t2s1q2t9c1-Hd1e102">III, P. 2, Inq. 3, T. 2, S. 1, Q. 1, T. 9, C. 1</head>
<head xml:id="ahsh-l3p2in3t2s1q2t9c1-Hd1e105" type="question-title">AN ISTA PRAECEPTA SINT LEGIS NATURALIS.</head>
<p xml:id="ahsh-l3p2in3t2s1q2t9c1-d1e108">
<lb ed="#Qd"/>Ad primum sic: a. Ad <title>Rom.</title> 2, 24: <quote xml:id="ahsh-l3p2in3t2s1q2t9c1-Qd1e112" source="http://scta.info/resource/rom2_24">Gen<lb ed="#Qd"/>tes,
quae naturaliter ea, quae Legis<!--f--> sunt,
<lb ed="#Qd"/>faciunt, ostendunt opus Legis scriptum in cor<lb ed="#Qd"/>dibus
suis</quote>. Sed in corde scriptum est non ma<lb ed="#Qd"/>lum
concupiscere, sicut nec malum tacere; et
<lb ed="#Qd"/>quod est scriptum in corde, est legis natura<lb ed="#Qd"/>lis;
ergo ex lege naturali est non<!--g--> concupi<lb ed="#Qd"/>scere
etc.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t9c1-d1e133">
<lb ed="#Qd"/>b. Item, ad idem est quod ibi dicit <title>Glossa</title><!--2-->:
<lb ed="#Qd"/><quote xml:id="ahsh-l3p2in3t2s1q2t9c1-Qd1e139">Opus scriptum<!--h--> in cordibus, id est firmiter in<lb ed="#Qd"/>fixum
rationi, dum illa opera laudant quae Lex
<lb ed="#Qd"/>iubet, illa<!--i--> damnant quae prohibet</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t9c1-d1e147">
<lb ed="#Qd"/>Contra: 1. <quote>Concupiscentiam nesciebam nisi
<lb ed="#Qd"/>Lex, diceret, non concupisces</quote>, ad <title>Rom.</title> 7, 7. Sed
<lb ed="#Qd"/>ea, quae sunt legis naturalis, sunt nobis indita
<lb ed="#Qd"/>et nota; ergo, cum concupiscentiam nesciret
<lb ed="#Qd"/>Apostolus nisi Lex diceret <quote>non cancupisces</quote>,
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>videtur quod istud praeceptum non sit legis na<lb ed="#Qd"/>turalis.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t9c1-d1e168">
<lb ed="#Qd"/>[Solutio]: Ad hoc dicendum quod ista prae<lb ed="#Qd"/>cepta
praecepta<!--k--> sunt legis naturalis.
</p>
<p xml:id="ahsh-l3p2in3t2s1q2t9c1-d1e175">
<lb ed="#Qd"/>[Ad obiecta]: 1. Ad illud autem quod ubi<lb ed="#Qd"/>citur
quod dicit <name>Apostolus</name>, <quote>concupiscentiam ne<lb ed="#Qd"/>sciebam</quote>
etc., dicendum quod nesciebat esse pec<lb ed="#Qd"/>catum
vel, si sciebat, nesciebat esse tam grave
<lb ed="#Qd"/>quantum est. Vel dicendum quod loquitur <name>Apo<lb ed="#Qd"/>stolus</name>
in persona diversorum hominum. In qui<lb ed="#Qd"/>busdam
enim hominibus lex naturalis in tantum
<lb ed="#Qd"/>obscurata fuerat<!--l--> quod nesciebant utrum concu<lb ed="#Qd"/>piscentia
esset peccatum, et quantum ad illos dicit
<lb ed="#Qd"/><title>Glossa</title><!--3-->: <quote xml:id="ahsh-l3p2in3t2s1q2t9c1-Qd1e198">Nesciebam peccatum esse</quote>. Alli au<lb ed="#Qd"/>tem
erant<!--m-->, in quibus non obscurata erat, qui bene
<lb ed="#Qd"/>sciebant esse peccatum, sed non tam grave. Et
<lb ed="#Qd"/>quantum ad illos dicit <title>Glossa</title>: <quote xml:id="ahsh-l3p2in3t2s1q2t9c1-Qd1e208">Vel tam grave</quote>.
</p>
</div>
</body>
</text>
</TEI>