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ahsh-l3p2in3t2s2q1t1d2c1.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>III, P. 2, Inq. 3, T. 2, S. 2, Q. 1, T. 1, D. 2, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
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<date when="2017-10-16">October 16, 2017</date>
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<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
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<front>
<div xml:id="starts-on"/>
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<body>
<div xml:id="ahsh-l3p2in3t2s2q1t1d2c1">
<head xml:id="ahsh-l3p2in3t2s2q1t1d2c1-Hd1e102">III, P. 2, Inq. 3, T. 2, S. 2, Q. 1, T. 1, D. 2, C. 1</head>
<head xml:id="ahsh-l3p2in3t2s2q1t1d2c1-Hd1e105" type="question-title">UTRUM MALI SINT PUNIENDI SIVE IUDICANDI.</head>
<p xml:id="ahsh-l3p2in3t2s2q1t1d2c1-d1e108">
<lb ed="#Qd"/>Circa primum quaeruntur duo:
<lb ed="#Qd"/>Primo, utrum mali omni<!--e--> tempore fuerint
<lb ed="#Qd"/>puniendi;
<lb ed="#Qd"/>secundo, specialiter utrum tempore gratiae sint
<lb ed="#Qd"/>puniendi.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d2c1-d1e121">
<lb ed="#Qd"/>I. Ad primum sic: 1. <name ref="#Augustine">Augustinus</name>, <title>De Bap<lb ed="#Qd"/>tismo</title><!--1-->:
<quote xml:id="ahsh-l3p2in3t2s2q1t1d2c1-Qd1e130">Arrogantiae iactatio est, ut quis se posse
<lb ed="#Qd"/>facere credat quod nec Apostolis concessit Do<lb ed="#Qd"/>minus,
ut zizania scilicet a frumento credat se
<lb ed="#Qd"/>posse discernere</quote>, cum dictum sit, <title>Matth.</title> 13, 30:
<lb ed="#Qd"/><quote>Sinite utraque crescere usque ad messem</quote>. Secun<lb ed="#Qd"/>dum
hoc videtur quod nulli concessum sit iudi<lb ed="#Qd"/>care,
quod est malos a bonis separare.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d2c1-d1e147">
<lb ed="#Qd"/>2. Item, <name>Gregorius</name><!--2-->: <quote xml:id="ahsh-l3p2in3t2s2q1t1d2c1-Qd1e151">Quamdiu in hac vita
<lb ed="#Qd"/>subsistitis, si boni estis<!--f-->, aequanimiter tolerate ma<lb ed="#Qd"/>los;
nam quisquis malos non tolerat, ipse sibi per
<lb ed="#Qd"/>intolerantiam testis est quia bonus non est. Abel
<lb ed="#Qd"/>enim esse renuit quem Cain malitia non exercet</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d2c1-d1e164">
<lb ed="#Qd"/>3. Item<!--3-->, mali aut sunt praedestinati aut prae<lb ed="#Qd"/>sciti.
Si praedestinati sunt, ergo sine correctione
<lb ed="#Qd"/>salvabuntur. Si praesciti, ad mortem inter fla<lb ed="#Qd"/>gella
deteriores fiunt, ut patet in Pharaone<!--4-->; ergo
<lb ed="#Qd"/>praedestinatis correctio superflua, praescitis inu<lb ed="#Qd"/>tilis
invenitur.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d2c1-d1e180">
<lb ed="#Qd"/>4. Item, dicit <name>Augustinus</name><!--5--> quod <quote xml:id="ahsh-l3p2in3t2s2q1t1d2c1-Qd1e184">Nabucho<lb ed="#Qd"/>donosor
poenitentiam meruit fructuosam, cum
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>post innumeras impietates flagellatus poenituit et
<lb ed="#Qd"/>regnum perditum rursus accepit; <title>Dan.</title> 4, 30—33;
<lb ed="#Qd"/>Pharao autem in ipsis<!--g--> flagellis durior effectus
<lb ed="#Qd"/>est et periit<!--6-->. Quantum ad naturam ambo homines
<lb ed="#Qd"/>erant; quantum ad dignitatem<!--h--> ambo reges;
<lb ed="#Qd"/>quantum ad causam ambo captivum Dei popu<lb ed="#Qd"/>lum
possidebant; quantum ad poenam ambo</quote> fla<lb ed="#Qd"/>gellati.
Si ergo iste in flagellis poenituit, ille non,
<lb ed="#Qd"/>quae huius<!--i--> causa fuit? Nisi quia iste praescitus,
<lb ed="#Qd"/>ille praedestinatus, ut per poenam emendaretur.
<lb ed="#Qd"/>Solus ergo Deus, qui scit quis per poenam pos<lb ed="#Qd"/>sit
emendari vel corrigi, poterit punire.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d2c1-d1e218">
<lb ed="#Qd"/>5. Item, <name ref="#Augustine">Augustinus</name>, <title>De verbis Domini</title><!--7-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l3p2in3t2s2q1t1d2c1-Qd1e225">Bonus tolerat malum; nam et Christus [Iudam],
<lb ed="#Qd"/>cum sciret furem, toleravit, ad praedicandum
<lb ed="#Qd"/>misit, <title>Matth.</title> 1O, 5, eique cum aliis Eucharistiam
<lb ed="#Qd"/>dedit</quote>, <title>Matth.</title> 27<!--8-->; inde ut prius.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d2c1-d1e235">
<lb ed="#Qd"/>Contra: a. Praecipiunt leges punire malos<!--k-->:
<lb ed="#Qd"/><quote>Maleficos non patieris vivere</quote>, dicitur in <title>Exodo</title><!--9-->.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d2c1-d1e242">
<lb ed="#Qd"/>b. Item, Heli reprobatus est, quia filios non
<lb ed="#Qd"/>corripuit<!--10-->.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d2c1-d1e249">
<lb ed="#Qd"/>c. Item, in <title>Matth.</title><!--11-->: <quote xml:id="ahsh-l3p2in3t2s2q1t1d2c1-Qd1e253" source="http://scta.info/resource/mt18_15">Si peccaverit in te fra<lb ed="#Qd"/>ter
tuus, corripe eum</quote> etc., et ad <title>Rom.</title> 13, 4, de
<lb ed="#Qd"/>iudice: <quote xml:id="ahsh-l3p2in3t2s2q1t1d2c1-Qd1e260" source="http://scta.info/resource/rom13_4">Non sine causa gladium portat</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d2c1-d1e265">
<lb ed="#Qd"/>II. Item, quaeritur utrum tempore gratiae mali
<lb ed="#Qd"/>sint iudicandi et puniendi.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d2c1-d1e272">
<pb ed="#Q" n="621"/>
<cb ed="#Q" n="a"/>
<lb ed="#Qd"/>Ad quod sic: 1. <title>Matth.</title> 5, 38-39: <quote>Dictum est anti<lb ed="#Qd"/>quis:
oculum pro oculo; dico<!--a--> vobis non resistere
<lb ed="#Qd"/>malo</quote>. Ergo mali non erunt puniendi.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d2c1-d1e281">
<lb ed="#Qd"/>2. Item<!--1-->, <quote xml:id="ahsh-l3p2in3t2s2q1t1d2c1-Qd1e285">in Veteri Lege corporalis poena sta<lb ed="#Qd"/>tuta
est; in Lege Evangelii omni poenitenti per
<lb ed="#Qd"/>poenitentiam promittitur venia</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d2c1-d1e293">
<lb ed="#Qd"/>3. Item<!--2-->, <quote xml:id="ahsh-l3p2in3t2s2q1t1d2c1-Qd1e297">Lex Vetus a terrore incipit, <title>Exod.</title>
<lb ed="#Qd"/>20, 5: <quote>Ego sunt Deus zelotes vindicans</quote> etc.;
<lb ed="#Qd"/>Lex Evangelii a lenitate mansuetudinis et mi<lb ed="#Qd"/>sericordiae,
ita inquiens<!--3-->: <quote>Beati pauperes spi<lb ed="#Qd"/>ritu</quote></quote> etc.<!--b-->.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d2c1-d1e309">
<lb ed="#Qd"/>4. Item, <title>Levit.</title> 20<!--4-->: <quote xml:id="ahsh-l3p2in3t2s2q1t1d2c1-Qd1e313">Qui fecerit hoc vel illud,
<lb ed="#Qd"/><quote>morte moriatur</quote>; in Evangelio vero dicitur: <quote>Gau<lb ed="#Qd"/>dium
erit<!--c--> super uno peccatore paenitentiam
<lb ed="#Qd"/>agente</quote>, <title>Luc.</title> 15, 10; et iterum<!--d-->: <quote>Non veni vacare
<lb ed="#Qd"/>iustos, sed peccatores</quote></quote> <title>Matth.</title> 9, 13.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d2c1-d1e325">
<lb ed="#Qd"/>5. Item, <title>Gregorius</title><!--5-->, super illud Evangelii
<lb ed="#Qd"/><title>Matth.</title> 23<!--6-->: <quote>Simile est regnum caelorum homini
<lb ed="#Qd"/>regi</quote> etc. dicit: <quote xml:id="ahsh-l3p2in3t2s2q1t1d2c1-Qd1e333">Cum in Lege scriptum sit<!--7-->: <quote>Di<lb ed="#Qd"/>liges<!--e-->
amicum et odio habebis inimicum</quote>, accepta
<lb ed="#Qd"/>tunc licentia<!--f-->, iustum fuerat ut Dei suosque ad<lb ed="#Qd"/>versarios
quanta possent virtute comprimerent
<lb ed="#Qd"/>eosque iure gladii ferirent, quod in Nova Testa<lb ed="#Qd"/>mento
compescitur, cum Veritas praedicat di<lb ed="#Qd"/>cens<!--8-->:
<quote>Diligite inimicos</quote></quote> etc. Ex quibus videtur
<lb ed="#Qd"/>relinqui quod malorum vindicta Deo sit relin<lb ed="#Qd"/>quenda
nec sint tempore gratiae punienda.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d2c1-d1e356">
<lb ed="#Qd"/>Contra: a. <title>I ad Cor.</title> 5, 13: <quote xml:id="ahsh-l3p2in3t2s2q1t1d2c1-Qd1e360" source="http://scta.info/resource/Icor5_13">Auferte malum ex
<lb ed="#Qd"/>vobis ipsis</quote>, dixit <title>Apostolus</title> de fornicatore.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d2c1-d1e366">
<lb ed="#Qd"/>b. Item, in eadem Epistola, 4, 21: <quote>Quid vultis<!--g-->?
<lb ed="#Qd"/>In virga veniam ad vos</quote>? Et virgam vocat<!--h--> ibi
<lb ed="#Qd"/>potestatem iudiciariam.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d2c1-d1e375">
<lb ed="#Qd"/>c. Item, <name ref="#Augustine">Augustinus</name>, <title>Vincentio donastistae</title><!--9-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l3p2in3t2s2q1t1d2c1-Qd1e382">Non omnis qui parcit amicus est; non omnis
<lb ed="#Qd"/>qui verberat inimicus; meliora<!--i--> sunt vulnera
<lb ed="#Qd"/>amici quam oscula inimici</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d2c1-d1e390">
<lb ed="#Qd"/>Solutio<!--10-->: <quote xml:id="ahsh-l3p2in3t2s2q1t1d2c1-Qd1e394">Sunt quaedam salubri admonitione
<lb ed="#Qd"/>corripienda</quote>, quaedam vero flagellis corporalibus
<lb ed="#Qd"/>et poenis spiritualibus punienda. Dicendum ergo
<lb ed="#Qd"/>quod universaliter mali sunt corripiendi per ad<lb ed="#Qd"/>monitionem,
sed non universaliter puniendi per
<lb ed="#Qd"/>condemnationem. Quod universaliter corripiendi
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>admonitione, dicit <name ref="#Augustine">Augustinus</name>", exponens<!--k-->
<lb ed="#Qd"/>Prophetae<!--12-->: <quote>Recedite, immundum ne tetigeritis</quote>:
<lb ed="#Qb"/><quote xml:id="ahsh-l3p2in3t2s2q1t1d2c1-Qd1e417">Nos, inquit, istam recessionem spiritualiter in<lb ed="#Qd"/>telligimus
de contactu cordis, non corporis. Quid<lb ed="#Qd"/>quid
ergo inter vos malorum nostis, quantum
<lb ed="#Qd"/>potestis, improbate, ut corde recedatis, et redar<lb ed="#Qd"/>guite,
ut exeatis inde, et nolite consentire, ut
<lb ed="#Qd"/>immundum non tangatis</quote>. — Quod vero non sint
<lb ed="#Qd"/>puniendi generaliter, notandum quod multis mo<lb ed="#Qd"/>dis
contingit<!--l--> quod poena inferri non debet ma<lb ed="#Qd"/>lis
nec condemnationis iudicium, et<!--m--> hoc vel
<lb ed="#Qb"/><quote xml:id="ahsh-l3p2in3t2s2q1t1d2c1-Qd1e437">quia non sunt nostri iuris vel quia illorum cri<lb ed="#Qd"/>mina,
etsi nobis nota sint, manifestis indiciis
<lb ed="#Qd"/>probari non possunt<!--13--></quote> vel quia nisi cum maiori
<lb ed="#Qd"/>periculo disciplinam exercere non possumus. De
<lb ed="#Qd"/>iis vero qui foris sunt, dicit <name>Apostolus</name><!--14-->: <quote>Quid
<lb ed="#Qd"/>mihi attinet de iis, qui foris sunt<!--n-->? De iis enim
<lb ed="#Qd"/>Dominus iudicabit</quote>. Item, super illud <title>Psalmi</title><!--15-->:
<lb ed="#Qd"/><quote>Faciet Dominus iudicium iniuriam patientibus</quote>,
<lb ed="#Qd"/><name ref="#Augustine">Augustinus</name><!--16-->: <quote xml:id="ahsh-l3p2in3t2s2q1t1d2c1-Qd1e461">Ab iis qui non sunt sui iuris
<lb ed="#Qd"/>nequit disciplina exerceri</quote>. Item, de iis, quorum
<lb ed="#Qd"/>crimina non sunt nota nec<!--o--> possunt convinci,
<lb ed="#Qd"/>dicit <name ref="#Augustine">Augustinus</name>, in homilia <title>De poenitentia</title><!--17-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l3p2in3t2s2q1t1d2c1-Qd1e473">Multi tolerantur, ut Iudas, et multi<!--p--> nesciuntur
<lb ed="#Qd"/>quoadusque Dominus <quote>veniat, qui illuminabit ab<lb ed="#Qd"/>scondita</quote><!--18--></quote>.
Item, de iis qui non possunt sine
<lb ed="#Qd"/>maiori periculo corrigi, dicit <name ref="#Augustine">Augustinus</name>, <title>Con<lb ed="#Qd"/>tra
epistolam Parmeniani</title><!--19-->: <quote xml:id="ahsh-l3p2in3t2s2q1t1d2c1-Qd1e488">Cum quisque chri<lb ed="#Qd"/>stianorum
in aliquo peccato fuerit deprehensus,
<lb ed="#Qd"/>ut anathemate dignus habeatur, fiat hoc, ubi pe<lb ed="#Qd"/>riculum
schismatis nullum est</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d2c1-d1e498">
<lb ed="#Qd"/>[Ad obiecta]: 1-2, 5. Et in iis casibus loquuntur
<lb ed="#Qd"/>auctoritates, obiectae, quibus videbatur probari
<lb ed="#Qd"/>quod mali non essent puniendi. Auctoritates vero
<lb ed="#Qd"/>contrariae intelliguntur in oppositis casibus, qui<lb ed="#Qd"/>bus
probatur malus esse puniendos et iudican<lb ed="#Qd"/>dos<!--q-->,
concurrentibus tribus, scilicet iurisdictione,
<lb ed="#Qd"/>convictione et pace salva et unitate Ecclesiae.
<lb ed="#Qd"/>De iurisdictione dicit <name>Augustinus</name><!--20-->, super illud
<lb ed="#Qd"/><title>I ad Cor.</title> 5, 13: <quote>De iis, qui furis sunt, Dominus
<lb ed="#Qd"/>iudicabit</quote>: <quote><quote>De iis qui foris sunt Dominus iudi<lb ed="#Qd"/>cabit;
de<!--r--> iis qui intus sunt</quote>, id est fidelibus,
<pb ed="#Qd" n="622"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>putredo est resecanda</quote>. - De convictione dicit
<lb ed="#Qd"/><name>Augustinus</name><!--1-->, super illud <title>I<!--a--> ad Cor.</title> 12<!--2-->: <quote>Qui
<lb ed="#Qd"/>manducat indigne</quote> etc.: <quote xml:id="ahsh-l3p2in3t2s2q1t1d2c1-Qd1e537"><quote>Sibi</quote><!--b-->, inquit <name>Augu<lb ed="#Qd"/>stinus</name>,
non tibi. Sane, si iudex es, si apud te
<lb ed="#Qd"/>accusatur, si veris documentis testibusque con<lb ed="#Qd"/>vincitur,
coerce, corripe, excommunica, degrada</quote>.
<lb ed="#Qb"/>-De pace Ecclesiae dicit <name>Augustinus</name>, in epi<lb ed="#Qd"/>stola
<title>Contra epistolam Parmeniani</title><!--3-->: <quote xml:id="ahsh-l3p2in3t2s2q1t1d2c1-Qd1e551">Quando
<lb ed="#Qd"/>cuiusquam crimen notum est et omnibus execra<lb ed="#Qd"/>bile
apparet, non<!--c--> tales habeat defensores, per
<lb ed="#Qd"/>quos possit schisma contingere, non dormiat se<lb ed="#Qd"/>veritas
disciplinae</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d2c1-d1e563">
<lb ed="#Qd"/>3. Ad illud tamen quod obicitur quod <mentioned>cassa
<lb ed="#Qd"/>est correctio, cum corripiendi praedestinati sint
<lb ed="#Qd"/>aut praesciti</mentioned>, dicendum<!--4--> quod non sequitur, quia
<lb ed="#Qd"/>hoc ipsum praedestinatum est<!--d--> ut praedestinati
<lb ed="#Qd"/>per poenam corrigantur, quemadmodum et de ora<lb ed="#Qd"/>tione,
quae fit pro ipsis, ut dicit <name>B. Gregorius</name>, in
<lb ed="#Qd"/><title>Dialogo</title><!--5-->: <quote xml:id="ahsh-l3p2in3t2s2q1t1d2c1-Qd1e580">Ea, quae sancti viri orando efficiunt,
<lb ed="#Qd"/>ita praedestinata<!--e--> sunt, ut precibus obtineantur</quote>.
<lb ed="#Qd"/>Similiter de correctione est intelligendum.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d2c1-d1e589">
<lb ed="#Qd"/>4. Ad illud vero quod obicitur de Nabucho<lb ed="#Qd"/>donosor
et Pharaone, dicendum quod non est
<lb ed="#Qd"/>imputandum divinae praedestinationi vel prae<lb ed="#Qd"/>scientiae,
sed libero arbitrio, quod aliquis non
<lb ed="#Qd"/>corrigitur ex poena. Unde <name>Augustinus</name><!--6--> de Na<lb ed="#Qd"/>buchudonosor
et Pharaone dicit: <quote xml:id="ahsh-l3p2in3t2s2q1t1d2c1-Qd1e604">Quis fines
<lb ed="#Qd"/>eorum fecitesse diversos? Nisi quod unus, Dei
<lb ed="#Qd"/>manum sentiens, in<!--f--> redargutione propriae iniqui<lb ed="#Qd"/>tatis
ingemuit, alter contra Dei misericordissimam
<lb ed="#Qd"/>severitatem libero pugnavit arbitrio</quote>. Et item,
<lb ed="#Qd"/>idem<!--g--> <name>Augustinus</name><!--7-->: <quote>Vasis irae nunquam
<lb ed="#Qd"/>Deus redderet interitum, si non spontaneum.
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>inveniretur homo habere peccatum; nec inferret
<lb ed="#Qd"/>iram<!--h-->, nisi homo ex praedestinatione decidisset in
<lb ed="#Qd"/>culpam</quote>. - Si autem obicitur <mentioned>quia<!--i--> nescitur
<lb ed="#Qd"/>qui sint praedestinati vel praesciti, propter quod
<lb ed="#Qd"/>nullus est corrigendus</mentioned>, dicendum quod hoc non
<lb ed="#Qd"/>sequitur, immo propter hoc omnes sunt corrigendi,
<lb ed="#Qd"/>quia incerti sumus an sit praedestinatum quod
<lb ed="#Qd"/>per correctionem sit ille qui peccat salvandus.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d2c1-d1e640">
<lb ed="#Qd"/>II. Ad illud vero quod quaeritur an <mentioned>tem<lb ed="#Qd"/>pore
gratiae mali sint iudicandi</mentioned>, dicendum quod
<lb ed="#Qd"/>sic, dum tamen iudicium vel correctio non pro<lb ed="#Qd"/>cedat
ex odio seu libidine vindictae. Unde dicit
<lb ed="#Qd"/><name ref="#Augustine">Augustinus</name><!--8-->, super illud <title>Luc.</title> 9, 54: <quote>Vis ut
<lb ed="#Qd"/>dicamus ut descendat ignis de caelo</quote> etc.: <quote xml:id="ahsh-l3p2in3t2s2q1t1d2c1-Qd1e658">Di<lb ed="#Qd"/>scipuli,
non recepti a Samaritanis, ignem caelitus
<lb ed="#Qd"/>super eos deducere voluerunt, sed audierunt<!--9-->;
<lb ed="#Qd"/><quote>Nescitis, culus spiritus estis</quote>. Ex caritate vero et
<lb ed="#Qd"/>amore iustitiae correctio est facienda. Unde dicit
<lb ed="#Qd"/><name>Augustinus</name>, in <title>Sermone de monte</title><!--10-->: <!--start quote that doesnt have end note-->Perfec<lb ed="#Qd"/>tio<!--k-->
dilectionis ipsius Dei Patris nobis<!--l--> imi<lb ed="#Qd"/>tanda
proponitur, cum dicitur <title>Matth.</title> 5, 44: <quote xml:id="ahsh-l3p2in3t2s2q1t1d2c1-Qd1e675" source="http://scta.info/resource/mt5_44">Dili<lb ed="#Qd"/>gite
inimicos vestros</quote>; et tamen de ipso dicitur:
<lb ed="#Qd"/><quote>Quem diligit Dominus, corrigit; flagellat autem
<lb ed="#Qd"/>omnem filium quem recipit</quote>, ad<!--m--> <title>Hebr.</title> 12, 6; et
<lb ed="#Qd"/>iterum ipse dicit in Luca<!--11-->: <quote>Servus, sciens volun<lb ed="#Qd"/>tatem
domini sui et non faciens<!--n-->, plagis vapu<lb ed="#Qd"/>labit
multis</quote>. Ex hoc ergo praecepto quid<!--o--> relin<lb ed="#Qd"/>quitur
nisi ut ipse vindicet, cui rerum ordine
<lb ed="#Qd"/>potestas est data, et ea voluntate vindicet qua
<lb ed="#Qd"/>pater flagellat parvulum filium, quem tamen .per
<lb ed="#Qd"/>aetatem non potest odisse?</quote> Et hoc modo intelli<lb ed="#Qd"/>gendum
est quod dicitur de non iudicando<!--p--> in
<lb ed="#Qd"/>Novo Testamento sive non puniendo.
</p>
</div>
</body>
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