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ahsh-l3p2in3t2s2q1t1d2c3.xml
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ahsh-l3p2in3t2s2q1t1d2c3.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
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<titleStmt>
<title>III, P. 2, Inq. 3, T. 2, S. 2, Q. 1, T. 1, D. 2, C. 3</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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<edition n="0.0.0-dev">
<title>III, P. 2, Inq. 3, T. 2, S. 2, Q. 1, T. 1, D. 2, C. 3</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
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<sourceDesc>
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<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l3p2in3t2s2q1t1d2c3">
<head xml:id="ahsh-l3p2in3t2s2q1t1d2c3-Hd1e102">III, P. 2, Inq. 3, T. 2, S. 2, Q. 1, T. 1, D. 2, C. 3</head>
<head xml:id="ahsh-l3p2in3t2s2q1t1d2c3-Hd1e105" type="question-title">UTRUM MULTITUDO PECCANS SIT PUNIENDA.</head>
<p xml:id="ahsh-l3p2in3t2s2q1t1d2c3-d1e108">
<lb ed="#Qd"/>Postea quaeritur utrum multitudo peccans sit
<lb ed="#Qd"/>punienda.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d2c3-d1e115">
<lb ed="#Qd"/>Ad quod sic: 1. <title>Matth.</title> 13, 28 de zizaniis di<lb ed="#Qd"/>cunt
servi: <quote>Vis, imus, ei culligimus<!--f--> ea</quote>? Et re<lb ed="#Qd"/>spondet
Dominus<!--2-->: <quote>Ne forte simul eradicetis<!--g-->
<lb ed="#Qd"/>triticum, sinite utraque crescere</quote> etc., ibi <title>Glossa</title><!--3-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l3p2in3t2s2q1t1d2c3-Qd1e125">Multitudo non est excommunicanda nec prin<lb ed="#Qd"/>ceps
populi</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d2c3-d1e131">
<lb ed="#Qd"/>2. Item, <name>Augustinus</name> <title>Bonifacio</title><!--4-->: <quote xml:id="ahsh-l3p2in3t2s2q1t1d2c3-Qd1e135">Ubi per<!--h-->
<lb ed="#Qd"/>graves dissensionum scissuras<!--i-->, non huius aut
<lb ed="#Qd"/>illius hominis est periculum, sed populorum stra<lb ed="#Qd"/>ges
iacent, detrahendum est severitati, ut maio<lb ed="#Qd"/>ribus
malis salvandis sincera caritas subveniat</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d2c3-d1e148">
<lb ed="#Qd"/>3. Item, <name>Augustinus</name>, libro II <title>Contra episto<lb ed="#Qd"/>lam
Parmeniani</title><!--5-->: <quote xml:id="ahsh-l3p2in3t2s2q1t1d2c3-Qd1e154">Cum contagium peccati mul<lb ed="#Qd"/>titudinem
invasit, divinae disciplinae severa mi<lb ed="#Qd"/>sericordia
necessaria est</quote>. Ex quibus videtur
<lb ed="#Qd"/>relinqui quod multitudo peccans non erit condem<lb ed="#Qd"/>nanda.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d2c3-d1e166">
<lb ed="#Qd"/>Contra: a. <title>Exod.</title> 32, 27-28 Moyses propter pec<lb ed="#Qd"/>catum
idololatriae occidi praecepit multitudinem
<lb ed="#Qd"/>usque ad <quote>viginti tria millia hominum</quote><!--6-->.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d2c3-d1e175">
<lb ed="#Qd"/>b. Item, Elias, <title>IV Reg.</title> 1, 10—12, zelo iustitiae igne
<lb ed="#Qd"/>caelesti duos<!--k--> quinquagenarios cum suis quin
<lb ed="#Qd"/>quaginta condemnavit<!--7-->. Unde <name>Ambrosius</name><!--8-->,
<lb ed="#Qd"/>excusans Apostolos, qui petierunt ut ignis de
<lb ed="#Qd"/>caelo descenderet super Samaritanos<!--9-->, dicit:
<lb ed="#Qd"/><quote xml:id="ahsh-l3p2in3t2s2q1t1d2c3-Qd1e190">Samaritani citius crediderunt, a quibus ignis
<cb ed="#Q" n="b"/>
<lb ed="#Qd"/>arcetur; nec discipuli peccant, qui legem sequun<lb ed="#Qd"/>tur<!--l-->.
Sciebant enim quod Phinees <quote>reputatum est
<lb ed="#Qd"/>ad iustitiam</quote><!--10--> quod fornicantes<!--m--> interfecit<!--11--></quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d2c3-d1e200">
<lb ed="#Qd"/>c. Item, <title>Deuter.</title> 7, 2, praecipitur filiis Israel ut
<lb ed="#Qd"/>septem gentes, quae erant in terra promissionis,
<lb ed="#Qd"/>percuterent <quote>usque ad internicionem</quote>, quod Deus
<lb ed="#Qd"/>iustissimus non praeciperet nisi iustum esset pec<lb ed="#Qd"/>cantem
multitudinem humano iudicio condem<lb ed="#Qd"/>nari.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d2c3-d1e216">
<lb ed="#Qd"/>Solutio: Secundum <name ref="#Augustine">Augustinum</name><!--n-->, in libro
<lb ed="#Qd"/><title>Contra Faustum</title><!--12-->: <quote xml:id="ahsh-l3p2in3t2s2q1t1d2c3-Qd1e225">Crimina, inquit<!--o-->, sunt pu<lb ed="#Qd"/>nienda,
quando, salva pace Ecclesiae, feriri pos<lb ed="#Qd"/>sunt.
In quo tamen discretio est adhibenda. Ali<lb ed="#Qd"/>quando
enim delinquentium multitudo diu per
<lb ed="#Qd"/>patientiam est expectanda, aliquando in paucis
<lb ed="#Qd"/>est punienda<!--p--> ut eorum exemplo ceteri terrean<lb ed="#Qd"/>tur
et ad poenitentiam provocentur</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d2c3-d1e244">
<lb ed="#Qd"/>[Ad obiecta]: ]. Et per hoc patet responsio
<lb ed="#Qd"/>ad illud quod primo obicitur<!--q--> de zizaniis.
<lb ed="#Qd"/>Ibi enim faciendum non est, ubi timetur ne<!--r--> si<lb ed="#Qd"/>mul
eradicetur triticum. Unde, secundum <name>Augu<lb ed="#Qd"/>stinum</name><!--13-->,
<quote>quando multitudo est in scelere nec
<lb ed="#Qd"/>salva pace Ecclesiae mali<!--s--> puniri possunt, to<lb ed="#Qd"/>lerandi
sunt potius quam, violata<!--t--> pace Eccle<lb ed="#Qd"/>siae,
puniendi<!--u--></quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d2c3-d1e265">
<lb ed="#Qd"/>a—b. Ad illud vero quod obicitur de Moyse
<lb ed="#Qd"/>et Elia iam patet responsio, quia, sicut dicit <name>Au<lb ed="#Qd"/>gustinus</name><!--14-->,
exemplo suo docuerunt in hoc quod
<lb ed="#Qd"/>peccatum idololatriae in paucos vindicaverunt,
<pb ed="#Qd" n="624"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>morte paucorum expiari et aboleri peccata mul<lb ed="#Qd"/>torum.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d2c3-d1e285">
<lb ed="#Qd"/>c. Ad ultimum vero quod obicitur de genti<lb ed="#Qd"/>bus
terrae promissionis, respondet <name>B. Gregorius</name><!--1-->,
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>dicens: <quote xml:id="ahsh-l3p2in3t2s2q1t1d2c3-Qd1e295">Ibi patienter tolerandi sunt mali, ubi
<lb ed="#Qd"/>aliqui inveniuntur boni</quote>. Quod quia non erat
<lb ed="#Qd"/>in gentibus iliis<!--a-->, universaliter divino iudicio de<lb ed="#Qd"/>structae
sunt.
</p>
</div>
</body>
</text>
</TEI>