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ahsh-l3p2in3t2s2q1t1d3c2.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>III, P. 2, Inq. 3, T. 2, S. 2, Q. 1, T. 1, D. 3, C. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
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<title>III, P. 2, Inq. 3, T. 2, S. 2, Q. 1, T. 1, D. 3, C. 2</title>
<date when="2017-10-16">October 16, 2017</date>
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<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
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<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
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<front>
<div xml:id="starts-on"/>
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<body>
<div xml:id="ahsh-l3p2in3t2s2q1t1d3c2">
<head xml:id="ahsh-l3p2in3t2s2q1t1d3c2-Hd1e102">III, P. 2, Inq. 3, T. 2, S. 2, Q. 1, T. 1, D. 3, C. 2</head>
<head xml:id="ahsh-l3p2in3t2s2q1t1d3c2-Hd1e105" type="question-title">UTRUM SUBDITI POSSINT SUOS PRAELATOS ACCUSARE.</head>
<p xml:id="ahsh-l3p2in3t2s2q1t1d3c2-d1e108">
<lb ed="#Qd"/>Postea quaeritur utrum subditi possint prae<lb ed="#Qd"/>latos
accusare.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d3c2-d1e115">
<lb ed="#Qd"/>Ad quod sic: 1. <name>B. Fabianus</name>, <title>Causa</title> II,
<lb ed="#Qd"/>quaest. 7<!--11-->: <quote xml:id="ahsh-l3p2in3t2s2q1t1d3c2-Qd1e121">Qualis damnatio illis immineat qui
<lb ed="#Qd"/>in patres peccant, divina Scriptura ostendit. Si
<lb ed="#Qd"/>enim Cham, qui non operuit pudenda patris, ma<lb ed="#Qd"/>ledictus
est, <title>Gen.</title> 9, 25, multo ampliori condem<lb ed="#Qd"/>natione
digni sunt qui patribus legatione fungen<lb ed="#Qd"/>tibus
contumeliam inferunt</quote>. - Si dicatur
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>quod istud intelligitur de falsa impositione - con<lb ed="#Qd"/>tra,
<title>Canon</title> <name>B. Anacleti</name>, quaest. eadem<!--12-->: <quote xml:id="ahsh-l3p2in3t2s2q1t1d3c2-Qd1e141">Sen<lb ed="#Qd"/>tentia
Cham filii Noe damnantur qui suorum
<lb ed="#Qd"/>praepositorum vel doctorum culpam produnt</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d3c2-d1e149">
<lb ed="#Qd"/>2. Item, <name>B. Zepherinus</name>, in eodem<!--13-->: <quote xml:id="ahsh-l3p2in3t2s2q1t1d3c2-Qd1e153">Maio<lb ed="#Qd"/>rum
quispiam minorum accusationibus non im<lb ed="#Qd"/>petatur</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d3c2-d1e162">
<lb ed="#Qd"/>3. Item, <name>B. Anacletus</name><!--14--> arguit exemplo Do<lb ed="#Qd"/>mini:
<quote xml:id="ahsh-l3p2in3t2s2q1t1d3c2-Qd1e168">Summi sacerdotes, id est<!--g--> episcopi, a Deo
<lb ed="#Qd"/>sunt iudicandi, sed ab omnibus fidelibus portandi,
<pb ed="#Qd" n="633"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>ipso Domino dante exemplum, qui per se ipsum<!--a-->,
<lb ed="#Qd"/>et non per alium, vendentes et ementes eiecit de
<lb ed="#Qd"/>templo</quote>, <title>Matth.</title> 21, 12.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d3c2-d1e185">
<lb ed="#Qd"/>4. Item, idem<!--b--> <name>B. Anacletus</name><!--1-->: <quote xml:id="ahsh-l3p2in3t2s2q1t1d3c2-Qd1e189">Nullus, ut
<lb ed="#Qd"/>reor, invenitur inter nos qui velit servum suum
<lb ed="#Qd"/>ab alio quam a se iudicari. Quod si praesump<lb ed="#Qd"/>tum
fuerit, multa indignatione irascitur; unde et
<lb ed="#Qd"/>Dominus de sacerdotibus per Prophetam ait<!--2-->:
<lb ed="#Qd"/><quote>Qui vos tangit, tangit pupillam oculi mei</quote></quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d3c2-d1e203">
<lb ed="#Qd"/>5. Item, <name>B. Telesphorus Papa</name>, <title>Causa</title> VI,
<lb ed="#Qd"/>quaest. 1<!--3-->: <quote xml:id="ahsh-l3p2in3t2s2q1t1d3c2-Qd1e209">Dei ordinationem accusat qui eos,
<lb ed="#Qd"/>qui ab eo constituuntur, accusat sacerdotes</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d3c2-d1e215">
<lb ed="#Qd"/>6. Item, <title>Canon</title> <name>B. Pii</name>, eodem<!--4-->: <!--start quote with no end quote-->Oves pasto<lb ed="#Qd"/>rem
suum non reprehendant; plebs episcopum
<lb ed="#Qd"/>suum non<!--c--> accuset, sed nec vulgus eum<!--d--> ar<lb ed="#Qd"/>guat,
quia <quote>non est discipulus super magistrum</quote>,
<lb ed="#Qd"/><title>Matth.</title> 10, 24.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d3c2-d1e231">
<lb ed="#Qd"/>7. Item, <quote xml:id="ahsh-l3p2in3t2s2q1t1d3c2-Qd1e235">legitur quod Maria soror Aaron, quae
<lb ed="#Qd"/>post transitum maris rubri hymnum cantare me<lb ed="#Qd"/>ruit,
postea accusans Moysen, eo quod aethio<lb ed="#Qd"/>pissam
duxisset uxorem, lepra percussa est<!--5--></quote>,
<lb ed="#Qd"/><title>Num.</title> 12, 10.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d3c2-d1e247">
<lb ed="#Qd"/>8. Item, David percussit cor suum, eo quod
<lb ed="#Qd"/>praecidisset oram chlamydis Saul<!--6-->.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d3c2-d1e255">
<lb ed="#Qd"/>Ex quibus videtur quod subditi non possint
<lb ed="#Qd"/>suos praelatos accusare, licet etiam boni sint, et
<lb ed="#Qd"/>praelati mali.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d3c2-d1e264">
<lb ed="#Qd"/>Contra: a. <name>Gregorius</name><!--7-->: <quote xml:id="ahsh-l3p2in3t2s2q1t1d3c2-Qd1e268">Sicut laudabile et
<lb ed="#Qd"/>discretum est reverentiam et honorem exhibere
<lb ed="#Qd"/>prioribus, ita rectitudinis et Dei timoris est, si
<lb ed="#Qd"/>qua in eis<!--e--> indigent correctione, nulla dissimu<lb ed="#Qd"/>latione
postponere, ne totum, quod absit, corpus
<lb ed="#Qd"/>morbus invadat, si languor non fuerit curatus in
<lb ed="#Qd"/>capite</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d3c2-d1e285">
<lb ed="#Qd"/>17. Item, <name>B. Gelasius</name>, <title>Causa</title> II, quaest. 7<!--8-->,
<lb ed="#Qd"/>scribit quibusdam subditis: <quote xml:id="ahsh-l3p2in3t2s2q1t1d3c2-Qd1e291">Si quid in Ecclesia
<lb ed="#Qd"/>damni pontificem vestrum videritis admittere,
<lb ed="#Qd"/>mox nostris auribus relatione signato, ut quid<!--f-->
<lb ed="#Qd"/>fieri debeat censeamus</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d3c2-d1e301">
<lb ed="#Qd"/>c. Item, <name>Gregorius</name>, in eodem<!--9-->, approbat<!--g-->
<lb ed="#Qd"/>quod quidam <quote xml:id="ahsh-l3p2in3t2s2q1t1d3c2-Qd1e307">episcopus, inter alia mala cor<lb ed="#Qd"/>porali
crimine lapsus, a suis clericis accusa<lb ed="#Qd"/>tus
atque convictus</quote>, episcopali sententia de<lb ed="#Qd"/>positus
est.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d3c2-d1e317">
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>Solutio: Secundum quosdam dicendum quod
<lb ed="#Qd"/>sunt subditi criminosi et sunt subditi boni. Sub<lb ed="#Qd"/>diti
criminosi prohibentur ab accusatione praela<lb ed="#Qd"/>torum,
boni vero non. Unde <name ref="#Augustine">Augustinus</name><!--10-->, dicit:
<lb ed="#Qb"/><quote xml:id="ahsh-l3p2in3t2s2q1t1d3c2-Qd1e333">Praesumunt praelati non debere se reprehendi
<lb ed="#Qd"/>vel accusari, pro eo quod <title>Canones</title> passim non
<lb ed="#Qd"/>constituunt cos accusandos; quod tantum<!--h--> ne<lb ed="#Qd"/>gatur
solis<!--i--> criminosis, cum de reprehendendo<!--k-->
<lb ed="#Qd"/>Veritas ipsa constituat<!--11-->: <quote>Si male locutus sum,
<lb ed="#Qd"/>testimonium perhibe de malo</quote></quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d3c2-d1e347">
<lb ed="#Qd"/>Sed opponitur: Nam <title>Canones</title> determinant
<lb ed="#Qd"/>in quo casu pastores sint a subditis accusandi;
<lb ed="#Qd"/>ergo in<!--l--> nullo alio casu poterunt accusare. Casus
<lb ed="#Qd"/>autem est cum exorbitant a fide. Unde <name>B.<!--m--> Euse<lb ed="#Qd"/>bius
Papa</name>, <title>Causa</title> II, quaest. 7<!--12-->: <quote xml:id="ahsh-l3p2in3t2s2q1t1d3c2-Qd1e360">Oves, quae
<lb ed="#Qd"/>pastori suo commissae sunt, nequeunt reprehen<lb ed="#Qd"/>dere
nec ullatenus<!--n--> accusare possunt nisi a fide
<lb ed="#Qd"/>exorbitaverit</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d3c2-d1e371">
<lb ed="#Qd"/>Solutio: Dicendum quod est accusatio facta
<lb ed="#Qd"/>ex affectu fraternae caritatis et<!--o--> est accusatio ex
<lb ed="#Qd"/>affectu<!--p--> malignitatis; item, est accusatio facta a
<lb ed="#Qd"/>criminosis et est accusatio facta a bonis. Dicen<lb ed="#Qd"/>dum
ergo quod ex affectu<!--q--> caritatis a bonis li<lb ed="#Qd"/>cita
est accusatio praelatorum; ex affectu vero<!--r-->
<lb ed="#Qd"/>malignitatis et a criminosis prohibita ,est, et se<lb ed="#Qd"/>cundum
hanc distinctionem intelliguntur omnes
<lb ed="#Qd"/><title>Canones</title>, quibus videtur prohiberi accusatio prae<lb ed="#Qd"/>latorum.
Unde Sardinense Concilium, <title>Causa</title> II,
<lb ed="#Qd"/>quaest. 7<!--13-->: <quote xml:id="ahsh-l3p2in3t2s2q1t1d3c2-Qd1e397">Ii, qui non sunt rectae fidei et con<lb ed="#Qd"/>versationis
et quorum vita est accusabilis et quo<lb ed="#Qd"/>rum
fides et vita et libertas nescitur, non per
<lb ed="#Qd"/>mittuntur maiores natu accusare, neque viles<!--s-->
<lb ed="#Qd"/>personae in eorum recipiantur accusatione</quote>. Ex
<lb ed="#Qd"/>quo sumitur alia distinctio, quia sunt accusa<lb ed="#Qd"/>tores
ignoti et cogniti; ignoti prohibentur ac<lb ed="#Qd"/>cusare
praelatos, noti non<!--t-->, eum distinctione
<lb ed="#Qd"/>praedicta.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d3c2-d1e417">
<lb ed="#Qd"/>[Ad obiecta]: 1. Ad illud ergo quod primo
<lb ed="#Qd"/>obicitur de Cham qui fuit maledictus, dicendum
<lb ed="#Qd"/>quod per<!--u--> hoc intelligitur quod praelati non sunt
<lb ed="#Qd"/>accusandi a subditis extraordinarie, hoc est de
<lb ed="#Qd"/>criminibus quae non possunt probari; et ideo
<lb ed="#Qd"/>signanter dicit <name>B. Zepherinus</name><!--14--> quod Cham
<lb ed="#Qd"/>vituperatur, quia <quote xml:id="ahsh-l3p2in3t2s2q1t1d3c2-Qd1e434">verenda patris non operuit,
<pb ed="#Qd" n="634"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>sed ridenda<!--a--> monstravit</quote>, quae scilicet solus
<lb ed="#Qd"/>viderat.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d3c2-d1e446">
<lb ed="#Qd"/>2-6. Ad alia vero obiecta per distinctiones
<lb ed="#Qd"/>supra positas<!--1--> respondendum est, quia auctori<lb ed="#Qd"/>tates
illae<!--b--> intelliguntur de accusatione quae fit
<lb ed="#Qd"/>affectu malignitatis, non caritatis, vel de accu<lb ed="#Qd"/>satione
quae fit a criminosis.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d3c2-d1e459">
<lb ed="#Qd"/>7. Ad illud vero quod obicitur de Moyse
<lb ed="#Qd"/>et Maria, dicendum quod<!--2--> <quote xml:id="ahsh-l3p2in3t2s2q1t1d3c2-Qd1e465">per Moysen praelati
<lb ed="#Qd"/>intelliguntur, per aethiopissam peccatores. Moyses
<lb ed="#Qd"/>in uxorem aethiopissam ducit, cum quilibet prae<lb ed="#Qd"/>dicator
peccatorem sibi copulat, ut Deo prolem
<lb ed="#Qd"/>bonorum operum de eo gignere valeat. Hanc co<lb ed="#Qd"/>pulam,
dum Maria, id est<!--c--> subditus quilibet, re<lb ed="#Qd"/>prehendit,
lepra peccati inlicitur</quote>. Ex hac ergo
<lb ed="#Qd"/>auctoritate non prohibentur subditi ab accusa<lb ed="#Qd"/>tione
praelatorum, sed monentur ne reprehen<lb ed="#Qd"/>dant
misericordem compassionem<!--d--> eorum.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d3c2-d1e489">
<lb ed="#Qd"/>8. Ad illud<!--e--> vero quod obicitur de David,
<lb ed="#Qd"/>dicendum<!--f--> quod in hoc datur forma non accu<lb ed="#Qd"/>sandi
praelatum de crimine, quod ab uno solo
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>scitur; quod designatur per hoc quod in abscon<lb ed="#Qd"/>dito
in spelunca praecidit oram chlamydis. Vel,
<lb ed="#Qd"/>secundum <name>B. Gregorium</name><!--3-->, istud intelligitur de
<lb ed="#Qd"/>iudice, non de accusatore; unde dicit quod oram
<lb ed="#Qd"/>chlamydis praecidit, qui sententia damnationis
<lb ed="#Qd"/>praelatum percutit, quod nulli subditorum licet.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d3c2-d1e513">
<lb ed="#Qd"/>Ad ultimum vero quod obicitur contra di<lb ed="#Qd"/>stinctionem
<name ref="#Augustine">Augustini</name><!--4-->, dicentis quod <mentioned><title>Cano<lb ed="#Qd"/>nes</title>,
in quibus prohibetur accusatio praelatorum,
<lb ed="#Qd"/>intelliguntur de subditis criminosis, et tamen <title>Ca<lb ed="#Qd"/>non</title>
<name>Eusebii</name> videtur determinare casum, in quo
<lb ed="#Qd"/>tantum reprehendendus est praelatus, scilicet
<lb ed="#Qd"/>propter<!--g--> exorbitationem a fide</mentioned>, dicendum quod,
<lb ed="#Qd"/>secundum <name ref="#Augustine">Augustinum</name>, <title>Canon</title> <name>Eusebii</name> de
<lb ed="#Qd"/>criminosis et infamibus intelligitur<!--5-->: oves enim
<lb ed="#Qd"/>criminosae et infames pastorem suum accusare
<lb ed="#Qd"/>non possunt nisi a fide exorbitaverit. Ceterum,
<lb ed="#Qd"/>si a fide exorbitaverit, tanta est labes illius cri<lb ed="#Qd"/>minis
quod ad eius accusationem servi adversus
<lb ed="#Qd"/>dominum et quilibet criminosi<!--h--> adversus quem<lb ed="#Qd"/>libet
admittuntur.
</p>
</div>
</body>
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