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ahsh-l3p2in3t2s2q1t1d3c3.xml
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ahsh-l3p2in3t2s2q1t1d3c3.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>III, P. 2, Inq. 3, T. 2, S. 2, Q. 1, T. 1, D. 3, C. 3</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>III, P. 2, Inq. 3, T. 2, S. 2, Q. 1, T. 1, D. 3, C. 3</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
</listWit>
</sourceDesc>
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<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<revisionDesc status="draft">
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<change when="2017-10-16" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l3p2in3t2s2q1t1d3c3">
<head xml:id="ahsh-l3p2in3t2s2q1t1d3c3-Hd1e102">III, P. 2, Inq. 3, T. 2, S. 2, Q. 1, T. 1, D. 3, C. 3</head>
<head xml:id="ahsh-l3p2in3t2s2q1t1d3c3-Hd1e105" type="question-title">UTRUM MALI POSSINT ESSE ACCUSATORES.</head>
<p xml:id="ahsh-l3p2in3t2s2q1t1d3c3-d1e108">
<lb ed="#Qd"/>Quaeritur postea utrum mali possint esse ac<lb ed="#Qd"/>cusatores.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d3c3-d1e115">
<lb ed="#Qd"/>Ad quod sic: a. <title>Matth.</title> 7, 5: <quote xml:id="ahsh-l3p2in3t2s2q1t1d3c3-Qd1e119" source="http://scta.info/resource/mt7_5">Hypocrita, eiice
<lb ed="#Qd"/>trabem de oculo tuo et postea videbis eiicere
<lb ed="#Qd"/>festucam de oculo fratris tui</quote><!--i-->, et per trabem
<lb ed="#Qd"/>significatur crimen mortalis culpae, per eiec<lb ed="#Qd"/>tionem
festucae accusatio minoris culpae in
<lb ed="#Qd"/>alio.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d3c3-d1e133">
<lb ed="#Qd"/>b. Item, <title>Canon</title> <name>Stephani Papae</name>, <title>Causa</title> III,
<lb ed="#Qd"/>quaest. 11<!--6-->: <quote xml:id="ahsh-l3p2in3t2s2q1t1d3c3-Qd1e139">Neganda est accusatoribus licentia
<lb ed="#Qd"/>criminandi<!--k-->, prius quam crimen, quo premuntur,
<lb ed="#Qd"/>exuerint</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d3c3-d1e148">
<lb ed="#Qd"/>6. Item, <name>B. Anacletus</name>, <title>Causa</title> III, quaest. 3<!--7-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l3p2in3t2s2q1t1d3c3-Qd1e152">Transgressores sponte legis suae eiusque<!--l--> vio<lb ed="#Qd"/>latores
apostatae nominantur; omnis enim apo<lb ed="#Qd"/>stata
refutandus est ante reversionem suam nec
<lb ed="#Qd"/>in accusatione recte agentium suscipiendus</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d3c3-d1e162">
<lb ed="#Qd"/>Contra: 1. <title>Sap.</title> 4, 6: <quote>Ex iniquis<!--m--> omnes filii qui
<lb ed="#Qd"/>nascuntur, testes sunt nequitiae adversus parantes</quote>;
<lb ed="#Qd"/>et <quote>filii</quote> dicuntur imitatores nequitiae; ergo iniqui
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>filii possunt testificari de nequitia parentum; ergo
<lb ed="#Qd"/>et accusare.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d3c3-d1e178">
<lb ed="#Qd"/>2. Item, in <title>Matth.</title> 12, 41 dicitur quod <quote>viri Nini<lb ed="#Qd"/>vitae
surgent in iudicio et condemnabunt</quote> genera<lb ed="#Qd"/>tionem
istam, per comparationem, supple, minoris
<lb ed="#Qd"/>mali.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d3c3-d1e189">
<lb ed="#Qd"/>Solutio: Dicendum quod in accusatione requi<lb ed="#Qd"/>ritur
aequalitas vel maioritas accusantis respectu
<lb ed="#Qd"/>accusati, ut semper accusans in conversatione
<lb ed="#Qd"/>par vel superior accusata<!--n--> inveniatur. Sed pa<lb ed="#Qd"/>ritas
intelligitur quantum ad fidem, superioritas
<lb ed="#Qd"/>quantum ad vitam. Quia paritas requiritur, ideo
<lb ed="#Qd"/>dicit <title>Canon</title> <name>Caii</name>, <title>Causa</title> II, quaest. 7<!--8-->, quod <quote xml:id="ahsh-l3p2in3t2s2q1t1d3c3-Qd1e206">pa<lb ed="#Qd"/>gani
vel haeretici sive Iudaei non<!--o--> possunt chri<lb ed="#Qd"/>stianos
accusare</quote>. De superioritate autem vitae
<lb ed="#Qd"/>dicit <title>Canon</title> <name>Stephani</name>, <title>Causa</title> III, quaest. 11<!--9-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l3p2in3t2s2q1t1d3c3-Qd1e215">Non est credendum contra aliquos eorum con<lb ed="#Qd"/>fessioni
qui criminibus implicantur, nisi se prius
<lb ed="#Qd"/>probaverint innocentes</quote>. Et hoc intelligitur in
<lb ed="#Qd"/>pari<!--p--> vel minori crimine. — Et per hoc solvun<lb ed="#Qd"/>tur
obiecta.
</p>
</div>
</body>
</text>
</TEI>