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ahsh-l3p2in3t2s2q1t1d3c6.xml
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ahsh-l3p2in3t2s2q1t1d3c6.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>III, P. 2, Inq. 3, T. 2, S. 2, Q. 1, T. 1, D. 3, C. 6</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>III, P. 2, Inq. 3, T. 2, S. 2, Q. 1, T. 1, D. 3, C. 6</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
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guidelines for a critical edition.</p>
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<revisionDesc status="draft">
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<change when="2017-10-16" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l3p2in3t2s2q1t1d3c6">
<head xml:id="ahsh-l3p2in3t2s2q1t1d3c6-Hd1e102">III, P. 2, Inq. 3, T. 2, S. 2, Q. 1, T. 1, D. 3, C. 6</head>
<head xml:id="ahsh-l3p2in3t2s2q1t1d3c6-Hd1e105" type="question-title">QUANDO ET QUO ORDINE DEBEAT QUIS ALIUM ACCUSARE.</head>
<p xml:id="ahsh-l3p2in3t2s2q1t1d3c6-d1e108">
<lb ed="#Qd"/>Consequenter quaeritur quando<!--n--> quis debeat
<lb ed="#Qd"/>alium accusare et quo ordine. Quaeritur ergo
<lb ed="#Qd"/>utrum de crimine, quod solus novit aliquis et
<lb ed="#Qd"/>testibus probare non valet, possit alium accu<lb ed="#Qd"/>sare.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d3c6-d1e121">
<lb ed="#Qd"/>Ad quod sic: a. Super illud <title>Matth.</title> 18, 15: <quote xml:id="ahsh-l3p2in3t2s2q1t1d3c6-Qd1e125" source="http://scta.info/resource/mt18_15">Si
<lb ed="#Qd"/>peccaverit in te frater tuus</quote><!--o--> etc., <name ref="#Augustine">Augustinus</name><!--9-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l3p2in3t2s2q1t1d3c6-Qd1e133">Si solus nosti quod peccavit in te et eum vis
<lb ed="#Qd"/>coram omnibus arguere, non eris corrector er<lb ed="#Qd"/>roris<!--p-->,
sed proditor</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d3c6-d1e141">
<lb ed="#Qd"/>b. Item, idem <name ref="#Augustine">Augustinus</name>, in eodem<!--10-->: <quote xml:id="ahsh-l3p2in3t2s2q1t1d3c6-Qd1e148">At<lb ed="#Qd"/>tende
quod iustus Ioseph tanto flagitio, quod<!--q--> de
<lb ed="#Qd"/>uxore erat suspicatus, tanta benignitate pepercit,
<lb ed="#Qd"/>antequam sciret unde illa conciperet, sicut dicit
<lb ed="#Qd"/>Evangelium<!--11-->: <quote>Cum esset vir iustus et nollet</quote> di<lb ed="#Qd"/>vulgare,
valuit occulte dimittere eam</quote>. Ergo ipsa
<lb ed="#Qd"/>sunt corripienda coram omnibus quae peccantur
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>coram omnibus; ipsa sunt corripienda secretius
<lb ed="#Qd"/>quae peccantur secretius.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d3c6-d1e172">
<lb ed="#Qd"/>c. Item, idem<!--12-->: <quote xml:id="ahsh-l3p2in3t2s2q1t1d3c6-Qd1e176">Nescio quem homicidam
<lb ed="#Qd"/>novit episcopus, et nemo alius eum novit. Ego
<lb ed="#Qd"/>nolo eum publice corripere, et tu quaeris inscri<lb ed="#Qd"/>bere?</quote>
quasi diceret: absit. Et postea subdit<!--13-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l3p2in3t2s2q1t1d3c6-Qd1e185">Non prodo<!--r-->, non negligo, sed corripio in se<lb ed="#Qd"/>creto</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d3c6-d1e191">
<lb ed="#Qd"/>Contra: 1. <title>Levit.</title> 5<!--s-->,1: <quote>Anima, quae audierit
<lb ed="#Qd"/>vacem iurantis, testisque fuerit, quod ipse vidit
<lb ed="#Qd"/>aut conscius est, nisi indicaverit, portabit iniqui<lb ed="#Qd"/>tatem
suam</quote>. Ergo, si aliquis scit etiam solus
<lb ed="#Qd"/>quod alius peierat, nisi indicaverit, peccat.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d3c6-d1e204">
<lb ed="#Qd"/>Solutio: In tali casu quid faciendum sit, de<lb ed="#Qd"/>tinit
Concilium, <title>Causa</title> VI, quaest. 2<!--14-->: <quote xml:id="ahsh-l3p2in3t2s2q1t1d3c6-Qd1e210">Si episco<lb ed="#Qd"/>pus
alieni sceleris conscium se novit, quamdiu<!--t-->
<lb ed="#Qd"/>probare non potest, nihil proferat, sed cum<!--u--> ipso
<lb ed="#Qd"/>ad compunctionem eius secretis correctionibus
<pb ed="#Q" n="637"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>elaboret</quote>. Et hoc etiam est quod dicit <name>Au<lb ed="#Qd"/>gustinus</name><!--1-->:
<quote xml:id="ahsh-l3p2in3t2s2q1t1d3c6-Qd1e225">Sunt homines adulteri in do<lb ed="#Qd"/>mibus,
in secreto peccant. Nos non prodimus,
<lb ed="#Qd"/>sed in secreto arguimus. Ubi contingit malum,
<lb ed="#Qd"/>ibi moriatur, nec tamen vulnus illud negligimus</quote>.
<lb ed="#Qb"/>— Et per hoc solvitur obiectio quae posset<!--a-->
<lb ed="#Qd"/>fieri. Nam cum ex caritate quilibet teneatur ad
<lb ed="#Qd"/>correctionem fraternam, videretur quod teneretur
<lb ed="#Qd"/>accusare quilibet peccantem, ut corrigeretur. Sed
<lb ed="#Qd"/>hoc solvitur per hoc quod in secreto debet ar<lb ed="#Qd"/>gui,
sicut dicit <name ref="#Augustine">Augustinus</name>.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d3c6-d1e249">
<lb ed="#Qd"/>[Ad obiecta]: 1. Ad illam vero<!--b--> legem, qua
<lb ed="#Qd"/>videbatur probari quod qui audit peierantem,
<lb ed="#Qd"/>debet accusare, etiam si solus sciat, respondet
<lb ed="#Qd"/><name ref="#Augustine">Augustinus</name><!--2--> super eumdem locum <title>Levit.</title>,
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>dicens: <quote xml:id="ahsh-l3p2in3t2s2q1t1d3c6-Qd1e267">Videtur mihi quod se a tali peccato exuit
<lb ed="#Qd"/>qui talibus indicat, qui periuro<!--c--> magis prodesse
<lb ed="#Qd"/>quam obesse possunt, corrigenda scilicet vel
<lb ed="#Qd"/>orando, si ipse confessionis sibi adhibeat medi<lb ed="#Qd"/>cinam</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d3c6-d1e279">
<lb ed="#Qd"/>Quo autem ordine debeat quis alium accusare,
<lb ed="#Qd"/>nota quod incidit quaestio de correctione fraterna
<lb ed="#Qd"/>ad hoc, ut pateret<!--d--> quo ordine debeat accu<lb ed="#Qd"/>sare,
sed haec quaestio determinabitur infra,
<lb ed="#Qd"/>in<!--e--> inquisitione De lege Evangelii et praeceptis
<lb ed="#Qd"/>eiusdem<!--3-->. Notandum tamen quod accusator,di<lb ed="#Qd"/>citur
large, non solum qui accusat de crimine
<lb ed="#Qd"/>ad poenam canonicam sustinendam, sed etiam
<lb ed="#Qd"/>qui denuntiat crimen alterius ad poenitentiam<!--f-->
<lb ed="#Qd"/>agendam.
</p>
</div>
</body>
</text>
</TEI>