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ahsh-l3p2in3t2s2q1t1d5c3.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>III, P. 2, Inq. 3, T. 2, S. 2, Q. 1, T. 1, D. 5, C. 3</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>III, P. 2, Inq. 3, T. 2, S. 2, Q. 1, T. 1, D. 5, C. 3</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
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<sourceDesc>
<listWit>
<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
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<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l3p2in3t2s2q1t1d5c3">
<head xml:id="ahsh-l3p2in3t2s2q1t1d5c3-Hd1e102">III, P. 2, Inq. 3, T. 2, S. 2, Q. 1, T. 1, D. 5, C. 3</head>
<head xml:id="ahsh-l3p2in3t2s2q1t1d5c3-Hd1e105" type="question-title">QUAE REQUIRANTUR AD LEGITIMUM ADVOCATUM.</head>
<p xml:id="ahsh-l3p2in3t2s2q1t1d5c3-d1e108">
<lb ed="#Qd"/>Deinde quaeritur quae requiruntur ad legiti<lb ed="#Qd"/>mum
advocatum.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d5c3-d1e115">
<lb ed="#Qd"/>Ad quod breviter notandum quod requiruntur<!--b-->
<lb ed="#Qd"/>ad officium legitimum advocati persona congrua,
<lb ed="#Qd"/>causa iusta, modus debitus, affectus pius<!--c-->.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d5c3-d1e124">
<lb ed="#Qd"/>Circa personae congruitatem debet
<lb ed="#Qd"/>considerari bonitas, status, gradus, officium. Prop<lb ed="#Qd"/>ter
detectum bonitatis prohibentur infames, hae<lb ed="#Qd"/>retici,
pagani, excommunicati. Unde [<title>Causa</title>] III,
<lb ed="#Qd"/>quaest. 7<!--2-->: <quote xml:id="ahsh-l3p2in3t2s2q1t1d5c3-Qd1e137">Infames non possunt esse procura<lb ed="#Qd"/>tores
vel causarum patroni</quote>. Et<!--d--> iterum <title>Causa</title>
<lb ed="#Qd"/>IV, quaest. 1<!--3-->, dicit Concilium quod <quote>omnes in<lb ed="#Qd"/>famiae
maculis respersi, id est histriones aut
<lb ed="#Qd"/>turpitudinibus subiectae personae, haeretici etiam
<lb ed="#Qd"/>sive pagani sive Iudaei ab accusatione prohiben<lb ed="#Qd"/>tur</quote>,
pari ratione et ab advocatione. — Item, prop<lb ed="#Qd"/>ter
perfectionem status prohibentur monachi.
<lb ed="#Qd"/>Unde dicit <name>Eugenius</name>, [<title>Causa</title>] XVI, quaest. 1<!--4-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l3p2in3t2s2q1t1d5c3-Qd1e157">Placuit nostro communi concilio, ut<!--e--> nullus
<lb ed="#Qd"/>monachus pro lucro terreno nefandissimo ausu<!--f-->
<lb ed="#Qd"/>de monasterio exire praesumat</quote>. Et sequitur:
<lb ed="#Qb"/><quote xml:id="ahsh-l3p2in3t2s2q1t1d5c3-Qd1e164">Neque in quibuscumque negotiis sese impli<lb ed="#Qd"/>cari;
sit claustro suo contentus, quia sicut piscis
<lb ed="#Qd"/>sine aqua caret vita, ita sine monasterio mona<lb ed="#Qd"/>chus.
Sedeat itaque<!--g--> solitarius et taceat, quia
<lb ed="#Qd"/>mundo est mortuus, Deo autem vivus. Agnoscat
<lb ed="#Qd"/>nomen suum: <mentioned>monos</mentioned> enim graece, latine unus,
<lb ed="#Qb"/><mentioned>achos</mentioned>, tristis; inde monachus dicitur, id est unus
<lb ed="#Qd"/>et<!--h--> tristis. Sedeat igitur tristis<!--i--> et officio suo
<lb ed="#Qd"/>vacet</quote>. Ex hoc intelligitur quod non possunt
<lb ed="#Qd"/>esse advocati monachi, nisi forte in causa sui
<lb ed="#Qd"/>monasterii, et hoc abbate imperante, sicut dicit<!--k-->
<lb ed="#Qd"/><title>Decretalis</title> <name>Innocentii</name>, <title>Extra, De postulationi<lb ed="#Qd"/>bus</title>,
I<!--5-->. Et idem<!--l--> intelligitur de regularibus ca<lb ed="#Qd"/>nonicis,
sicut dicitur ibidem<!--6-->. — Item, propter ini<lb ed="#Qd"/>doneitaiem
gradus prohibentur clerici in sacris
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>Ordinibus constituti, et etiam in minoribus bene<lb ed="#Qd"/>ficiati,
et hoc coram iudice saeculari. Unde dicit
<lb ed="#Qd"/>Concilium Lateranense: <quote>Clerici in subdiaco<lb ed="#Qd"/>natu,
in Ordinibus etiam minoribus, si beneficiis
<lb ed="#Qd"/>ecclesiasticis sustententur<!--m-->, coram iudice saeculari
<lb ed="#Qd"/>in negotiis saecularibus advocati fieri non prae<lb ed="#Qd"/>sumant,
nisi propriam causam vel suae ecclesiae
<lb ed="#Qd"/>iuerint prosecuti aut pro<!--n--> miserabilibus forte per<lb ed="#Qd"/>sonis,
quae proprias causas administrare non pos<lb ed="#Qd"/>sunt</quote>,
<title>Extra, De postulationibus</title><!--7-->. Coram vero iu<lb ed="#Qd"/>dice
ecclesiastico dicunt non esse prohibitos ab<!--o-->
<lb ed="#Qd"/>advocatione nisi sacerdotes solos. Unde<!--p--> <title>Decre<lb ed="#Qd"/>talis</title>
<name>Gregorii</name> IX<!--8-->: <quote xml:id="ahsh-l3p2in3t2s2q1t1d5c3-Qd1e226">Cum sacerdotis sit nulli
<lb ed="#Qd"/>nocere, omnibus velle prodesse, nonnisi pro seipso
<lb ed="#Qd"/>et ecclesia sua vel, si necessitas immineat, pro
<lb ed="#Qd"/>personis coniunctis vel miserabilibus sibi est li<lb ed="#Qd"/>citum
postulare</quote>. — Item, propter distinctionem<!--q-->
<lb ed="#Qd"/>otticii prohibetur iudex, quia, sicut dicit <name>B. Da<lb ed="#Qd"/>masus</name><!--0-->:
<quote xml:id="ahsh-l3p2in3t2s2q1t1d5c3-Qd1e241">Accusatores et iudices non iidem sint,
<lb ed="#Qd"/>sed per se accusati, per se iudices, per se testes,
<lb ed="#Qd"/>per se accusatores, unusquique in suo ordine</quote>.
<lb ed="#Qd"/>Advocatus autem stat in causa aut pro parte
<lb ed="#Qd"/>accusatoris aut pro parte accusati, et haec di<lb ed="#Qd"/>stinctio
habetur secundum <title>Canones</title>.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d5c3-d1e257">
<lb ed="#Qd"/>Nota tamen secundum legem humanam canoni<lb ed="#Qd"/>zatam,
<title>Digest.</title> tit.<!--r--> <title>De postulationibus</title><!--10-->, distinc<lb ed="#Qd"/>tionem
aliam: <quote xml:id="ahsh-l3p2in3t2s2q1t1d5c3-Qd1e265">Quidam enim prohibentur omnino
<lb ed="#Qd"/>postulare: vel propter aetatem<!--s-->, ut minores octo<lb ed="#Qd"/>decim
annis, vel propter casum, ut surdus qui
<lb ed="#Qd"/>prorsus non audit. Alii prohibentur, ne pro aliis
<lb ed="#Qd"/>postulent: vel propter sexum, ut feminae, vel
<lb ed="#Qd"/>propter<!--t--> casum, ut utroque lumine orbati, vel
<lb ed="#Qd"/>propter notam infamiae et turpitudinis. Iis personis
<lb ed="#Qd"/>pro se allegare permittitur, pro aliis postulare
<lb ed="#Qd"/>prohibetur</quote>, nisi torte pro certis personis, ut
<lb ed="#Qd"/>pro parentibus, pro liberis, pro fratribus et so<lb ed="#Qd"/>roribus
et huiusmodi, quae determinantur a iure,
<pb ed="#Qd" n="647"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/><title>Causa</title><!--a--> III, quaest. 7<!--1-->. Haec igitur sunt atten<lb ed="#Qd"/>denda
quantum ad congruitatem personae.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d5c3-d1e299">
<lb ed="#Qd"/>Ex parte causae requiritur iustitia, ut non
<lb ed="#Qd"/>foveat causam iniustam. Unde habetur <title>Levit.</title>
<lb ed="#Qd"/>19, 15: <quote>Non facies quod iniquum est</quote>, et <title>Eccli.</title>
<lb ed="#Qd"/>4, 33: <quote>Pro<!--b--> iustitia agonizare</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d5c3-d1e310">
<lb ed="#Qd"/>Ex parte modi debiti requiritur iustus ordo
<lb ed="#Qd"/>et modestus sermo, ut non producat falsos te<lb ed="#Qd"/>stes
vel subornatus nec falsa instrumenta nec
<lb ed="#Qd"/>alleget leges falsas, sed iaciat sicut praecipitur<!--2-->:
<lb ed="#Qd"/><quote>Iuste, quod iustum est</quote> exequeris, in quo praeci<lb ed="#Qd"/>pitur
iustus ordo. - Item, modestus sermo requi<lb ed="#Qd"/>ritur,
secundum quod praecipitur <title>Eccli.</title> 28, 29:
<lb ed="#Qd"/><quote>Aurum et argentum tuum confla, ei verbis tuis fa<lb ed="#Qd"/>cito
stateram, ei frenos uri tuo rectos; et attende,
<lb ed="#Qd"/>ne farte labaris in lingua</quote>. Item, <title>Eccli.</title> 22, 33
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>propter hoc dicitur: <quote>Quis dabit ori meo custo<lb ed="#Qd"/>diunt,
et super labia mea signaculum certum, ut
<lb ed="#Qd"/>non cadam ex ipsis, ei labia mea perdunt me</quote>?
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d5c3-d1e343">
<lb ed="#Qd"/>Item, requiritur praeter<!--c--> praedicta affectus
<lb ed="#Qd"/>pius, ut scilicet pauperes et pupillos oppressos
<lb ed="#Qd"/>tueatur, secundum quod praecipitur <title>Isai.</title> 1, 17:
<lb ed="#Qd"/><quote>Subvenite oppresso<!--d-->, defendite viduam</quote>. Inde est
<lb ed="#Qd"/>quod praecipitur in Lege, <title>Exod.</title> 23, 5: <quote>Si videris
<lb ed="#Qd"/>asinum odientis te iacere sub onere, nun pertrans<lb ed="#Qd"/>ibis,
sed sublevabis cum ea</quote>. Si ergo haec lex
<lb ed="#Qd"/>servabatur<!--e--> in asino odientis oppresso, multo
<lb ed="#Qd"/>magis erit servanda in persona pauperis vel pu<lb ed="#Qd"/>pillo
per iniuriam oppresso. Ex hac igitur lege
<lb ed="#Qd"/>tenetur advocatus oppressum<!--f--> pauperem relevare.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t1d5c3-d1e369">
<lb ed="#Qd"/>Sic igitur terminatur<!--g--> haec pars, in qua agitur
<lb ed="#Qd"/>de personis quae constituuntur in iudicio.
</p>
</div>
</body>
</text>
</TEI>