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ahsh-l3p2in3t2s2q1t2c3.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>III, P. 2, Inq. 3, T. 2, S. 2, Q. 1, T. 2, C. 3</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
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<date when="2017-10-16">October 16, 2017</date>
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<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
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<front>
<div xml:id="starts-on"/>
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<body>
<div xml:id="ahsh-l3p2in3t2s2q1t2c3">
<head xml:id="ahsh-l3p2in3t2s2q1t2c3-Hd1e102">III, P. 2, Inq. 3, T. 2, S. 2, Q. 1, T. 2, C. 3</head>
<head xml:id="ahsh-l3p2in3t2s2q1t2c3-Hd1e105" type="question-title">DE INQUISITIONIBUS ET PUROATIONIBUS.</head>
<p xml:id="ahsh-l3p2in3t2s2q1t2c3-d1e108">
<lb ed="#Qd"/>Consequenter quaerendum est de inquisitioni<lb ed="#Qd"/>bus
et purgationibus.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t2c3-d1e115">
<lb ed="#Qd"/>Quo autem ordine sit a praelato inquisitio fa<lb ed="#Qd"/>cienda,
ex praedictis<!--c--> manifestum est<!--1-->. Inquisi<lb ed="#Qd"/>tionem
enim debet clamosa insinuatio praeve<lb ed="#Qd"/>nire,
secundum quod dicitur <title>Gen.</title> 18, 20: <quote>Cla<lb ed="#Qd"/>mor
Sodomorum venit ad me, descendam et
<lb ed="#Qd"/>videbo</quote><!--d-->; et <title>Deuter.</title> 17, 2: <quote>Cum reperti fuerint vir
<lb ed="#Qd"/>et mulier, qui faciunt malum in conspectu Do<lb ed="#Qd"/>mini
et transgrediuntur pactum illius, et hoc tibi
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>fuerit nuntiatum<!--e-->, cum audieris, inquires dili<lb ed="#Qd"/>genter</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t2c3-d1e141">
<lb ed="#Qd"/>De purgatione autem notandum est quod purga<lb ed="#Qd"/>tio
est de obiecto<!--f--> crimine innocentiae ostensio;
<lb ed="#Qd"/>unde sicut inquisitio pertinet ad praelatum, ita pur<lb ed="#Qd"/>gatio<!--g-->
ad reum. Purgationis autem duae ponuntur
<lb ed="#Qd"/>species: canonica et vulgaris. Canonica est quae fit
<lb ed="#Qd"/>per iuramentum et bonorum testimonium; vulgaris
<lb ed="#Qd"/>vero<!--h--> est quae a vulgo est inventa, ut terri can<lb ed="#Qd"/>dentis,
aquae ferventis et monomachiae sive duelli.
</p>
<div xml:id="ahsh-l3p2in3t2s2q1t2c3-Dd1e162" type="articulus">
<head xml:id="ahsh-l3p2in3t2s2q1t2c3-Hd1e164">De purgatione canonica.</head>
<p xml:id="ahsh-l3p2in3t2s2q1t2c3-d1e167">
<lb ed="#Qd"/>Circa purgationem canonicam dubitatur utrum
<lb ed="#Qd"/>universaliter debeat fieri per iuramentum et utrum
<lb ed="#Qd"/>ad purgationem possit quis<!--i--> cogi.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t2c3-d1e176">
<lb ed="#Qd"/>I. Ad primum a. introducitur lex <title>Deuter.</title> 21, 6—7,
<lb ed="#Qd"/>ubi dicitur de<!--k--> invento cadavere hominis occisi
<lb ed="#Qd"/>in aliqua civitate, quod <quote>maiores natu civitatis il<lb ed="#Qd"/>lius
venient ad interfectum et lavabunt<!--l--> manus
<lb ed="#Qd"/>suas et dicent: Manus nostrae non effuderunt
<lb ed="#Qd"/>nunc sanguinem nec acuti nostri viderunt</quote>, et hoc
<lb ed="#Qd"/><quote>super vitulam</quote> caesam. Ex qua lege auctoritas
<lb ed="#Qd"/>purgationis per iuramentum manifeste accipitur.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t2c3-d1e196">
<lb ed="#Qd"/>b. Item, dicit <title>Canon</title> ex Concilio Ilerdensi<!--m-->
<lb ed="#Qd"/>[<title>Causa</title>] II, quaest. 3<!--2-->: <quote xml:id="ahsh-l3p2in3t2s2q1t2c3-Qd1e202">Presbyter, si a plebe
<lb ed="#Qd"/>sibi commissa infamatus fuerit, ad arbitrium sui
<lb ed="#Qd"/>episcopi septem collegas sibi adiunget et iurabit
<lb ed="#Qd"/>in sacro Evangelio coram posito quod crimen il<lb ed="#Qd"/>latum
non perpetravit</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t2c3-d1e214">
<lb ed="#Qd"/>c. Item, in eodem<!--3-->: <quote xml:id="ahsh-l3p2in3t2s2q1t2c3-Qd1e218">Si mala fama de presby<lb ed="#Qd"/>tero
exierit, et accusatores vel eius testes legales
<lb ed="#Qd"/>defuerint, cum denominatis sibi vicinis presby<lb ed="#Qd"/>teris,
quos scimus nolle periurare, sacramento
<lb ed="#Qd"/>famam suam purget</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t2c3-d1e231">
<lb ed="#Qd"/>Contra: 1. <title>Canon</title> <name>B.<!--n--> Cornelii</name>: <quote xml:id="ahsh-l3p2in3t2s2q1t2c3-Qd1e235">Sacramen<lb ed="#Qd"/>tum
hactenus a summis Sacerdotibus vel reliquis
<lb ed="#Qd"/>exigi, nisi pro rata<!--o--> fide minime cognoverimus,
<lb ed="#Qd"/>nec sponte eos iurare reperimus</quote>, [<title>Causa</title>] II,
<lb ed="#Qd"/>quaest. 4<!--4-->.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t2c3-d1e247">
<lb ed="#Qd"/>2. Item. in eodem<!--5-->: <quote xml:id="ahsh-l3p2in3t2s2q1t2c3-Qd1e251">Nos sacramentum ab
<lb ed="#Qd"/>episcopis nescimus oblatum</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t2c3-d1e257">
<lb ed="#Qd"/>[Solutio]: Ad quod respondetur<!--5--> quod ex <quote xml:id="ahsh-l3p2in3t2s2q1t2c3-Qd1e261">iis
<lb ed="#Qd"/>auctoritatibus non prohibentur omnimoda iura<lb ed="#Qd"/>menta
fieri a sacerdotibus, sed tantum incauta et
<lb ed="#Qd"/>ea quae pro qualibet causa temporali iudicio<!--p-->
<lb ed="#Qd"/>offeruntur. Cum autem populari infamia sacer<lb ed="#Qd"/>dotes
opprimuntur, tunc ad innocentiae suae
<pb ed="#Qd" n="652"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>ostensionem iuramenta debent offerre</quote>. Unde
<lb ed="#Qd"/><name>Gregorius</name><!--1-->: <quote xml:id="ahsh-l3p2in3t2s2q1t2c3-Qd1e283">Si quis episcopus aut quilibet sa<lb ed="#Qd"/>cerdos
a populo accusatus<!--a--> fuerit, et certi testes
<lb ed="#Qd"/>inventi non fuerint qui criminis illati veritatem
<lb ed="#Qd"/>dicant, iusiurandum in medio faciat et illum te<lb ed="#Qd"/>stem
proferat dei innocentiae suae puritate, cui
<lb ed="#Qd"/><quote>nuda et aperta<!--c--> sunt omnia</quote></quote>, ad <title>Hebr.</title> 4, 13.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t2c3-d1e297">
<lb ed="#Qd"/>II. Item, dubitatur utrum sit quis<!--d--> ad purga<lb ed="#Qd"/>tionem
per<!--e--> iuramentum compellendus.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t2c3-d1e304">
<lb ed="#Qd"/>a. Visum autem fuit quibusdam quod non,
<lb ed="#Qd"/>propter religionem<!--f--> iuramenti. Item, propter <title>Ca<lb ed="#Qd"/>nonem</title>
<name>Leonis Papae</name>, [<title>Causa</title>] II, quaest. 2<!--2-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l3p2in3t2s2q1t2c3-Qd1e312">Auditum est, fratres, qualiter mali homines in
<lb ed="#Qd"/>me<!--g--> gravia crimina confinxerunt. Quamobrem
<lb ed="#Qd"/>ego Leo, Pontifex Sanctae Romanae Ecclesiae,
<lb ed="#Qd"/>purifico me. Hoc autem faciens<!--h-->, non legem prae<lb ed="#Qd"/>scribo
ceteris<!--i-->, qua id facere cogantur</quote>. <quote xml:id="ahsh-l3p2in3t2s2q1t2c3-Qd1e323">Ecce
<lb ed="#Qd"/>Summus Pontifex se ipsum purgat, nec tamen
<lb ed="#Qd"/>ceteris necessitatem purgandi praescribit; unde
<lb ed="#Qd"/>datur intelligi quod satisfactio purgationis in
<lb ed="#Qd"/>voluntate consistit accusati, non in arbitrio iu<lb ed="#Qd"/>dicis<!--3--></quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t2c3-d1e337">
<lb ed="#Qd"/>Contra: 1. <title>Canon</title> <name>Leonis Papae</name>, [<title>Causa</title>] II,
<lb ed="#Qd"/>quaest. 4<!--4-->: <quote xml:id="ahsh-l3p2in3t2s2q1t2c3-Qd1e343">Sacerdos<!--k-->, si suspiciosus aut
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>incredibilis suo episcopo aut reliquis suis consa<lb ed="#Qd"/>cerdotibus
sive bonis et iustis de suo populo ho<lb ed="#Qd"/>minibus
fuerit, ne in crimine aut praedicta suspi<lb ed="#Qd"/>cione
remaneat, cum tribus aut quinque aut sex
<lb ed="#Qd"/>bonis ac<!--l--> vicinis sacerdotibus exemplo <name>Leonis
<lb ed="#Qd"/>Papae</name>, qui duodecim episcopos in sua purgatione
<lb ed="#Qd"/>habuit, si suo episcopo visum fuerit aut necesse
<lb ed="#Qd"/>esse<!--m--> propter tumultum populi perspexerit, cum
<lb ed="#Qd"/>iustis et bonis hominibus se sacramento, coram
<lb ed="#Qd"/>populo super quatuor Evangelia dato, purgatum
<lb ed="#Qd"/>Ecclesiae reddat</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t2c3-d1e374">
<lb ed="#Qd"/>Respondeo : Dicendum quod <quote xml:id="ahsh-l3p2in3t2s2q1t2c3-Qd1e378">in arbitrio iudicis,
<lb ed="#Qd"/>non in voluntate accusati, consistit satisfactio pur<lb ed="#Qd"/>gationis<!--5--></quote>.
Unde dicit <title>Decretalis</title> <name>Alexandri</name> III<!--6-->,
<lb ed="#Qb"/><quote xml:id="ahsh-l3p2in3t2s2q1t2c3-Qd1e385">quod si de aliquo crimine laborat infamia, accu<lb ed="#Qd"/>satore
et testibus deficientibus, parochianus epi<lb ed="#Qd"/>scopi
ad purgationem est per ipsum episcopum
<lb ed="#Qd"/>compellendus, nisi<!--n--> forte super ipso ad superio<lb ed="#Qd"/>rem
iudicem duxerit<!--o--> appellandum</quote>. Illud vero
<lb ed="#Qd"/>quod dicit <title>Canon</title> <name>Leonis</name><!--p--> intelligitur de succes<lb ed="#Qd"/>soribus
Summi Pontificis, qui non habent superio<lb ed="#Qd"/>rem
iudicem, sed relinquuntur Domino iudicandi<!--7-->.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t2c3-d1e404">
<lb ed="#Qd"/>De forma vero iuramenti canonicae purgationis
<lb ed="#Qd"/>et reliquis circumstantiis, quae sunt quaerenda
<lb ed="#Qd"/>iurisperitis, praetermittimus.
</p>
</div>
<div xml:id="ahsh-l3p2in3t2s2q1t2c3-Dd1e414" type="articulus">
<head xml:id="ahsh-l3p2in3t2s2q1t2c3-Hd1e416">ARTICULUS II.</head>
<head xml:id="ahsh-l3p2in3t2s2q1t2c3-Hd1e419" type="question-title">De purgatione vulgari.</head>
<p xml:id="ahsh-l3p2in3t2s2q1t2c3-d1e422">
<lb ed="#Qd"/>De vulgari vero purgatione merito quaeren<lb ed="#Qd"/>dum
est.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t2c3-d1e429">
<lb ed="#Qd"/>1. Nam illa<!--a--> videtur ortum habere ex divina.
<lb ed="#Qd"/>lege. Unde in <title>Num.</title> 5, 15—28 datur lex contra mu<lb ed="#Qd"/>lierem
suspectam de adulterio, quod offeratur
<lb ed="#Qb"/><quote xml:id="ahsh-l3p2in3t2s2q1t2c3-Qd1e437"><quote>sacrificium zelotypiae ei oblatio investigans
<lb ed="#Qd"/>adulterium</quote><!--8--></quote> et accipiantur aquae<!--b-->, <quote><quote>in quibus
<lb ed="#Qd"/>cum execratione</quote> congerantur<!--c--> <quote>maledicta</quote></quote>, et
<lb ed="#Qd"/>multa, quae ibi determinantur, et sic dentur mu<lb ed="#Qd"/>lieri
ad bibendum aquae illae, et, si rea est,
<lb ed="#Qb"/><quote xml:id="ahsh-l3p2in3t2s2q1t2c3-Qd1e449"><quote>computrescet<!--d--> femur</quote></quote> eius; si <quote>innoxia</quote>, illaesa
<lb ed="#Qb"/><quote xml:id="ahsh-l3p2in3t2s2q1t2c3-Qd1e452"><quote>erit et faciet liberos</quote></quote>. Ex qua lege videntur
<lb ed="#Qd"/>examinationes per ferrum candens<!--e--> et aquam
<lb ed="#Qd"/>ferventem probari.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t2c3-d1e460">
<lb ed="#Qd"/>2. Item, examinatio furti Achan<!--f--> facta est per
<lb ed="#Qd"/>sortes, <title>Iosue</title> 7, 16 et inquisitio inobedientiae seu
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>transgressionis <name>Ionathae</name>, <title>I Reg.</title> 14, 41. Ex quo
<lb ed="#Qd"/>videtur idem probari.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t2c3-d1e474">
<lb ed="#Qd"/>3. Item, probatio per monomachiam et per
<lb ed="#Qd"/>duellum videtur<!--g--> approbari per conflictum Go<lb ed="#Qd"/>liae
et David, <title>I Reg.</title> 17, 49.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t2c3-d1e483">
<lb ed="#Qd"/>4. Item, dicit Concilium Garimanense, [<title>Causa</title>] II,
<lb ed="#Qd"/>quaest. 4<!--9-->: <quote xml:id="ahsh-l3p2in3t2s2q1t2c3-Qd1e489">Saepe contingit ut [in] monasteriis
<lb ed="#Qd"/>monachorum furta perpetrentur; idcirco statuimus
<lb ed="#Qd"/>ut quando ipsi fratres de talibus expurgare<!--h--> se
<lb ed="#Qd"/>debent, Missa ab abbate vel alio celebretur prae<lb ed="#Qd"/>sentibus
fratribus<!--i-->, et sic expleta Missa, omnes
<lb ed="#Qd"/>communicent in haec verba: Corpus Domini sit
<lb ed="#Qd"/>tibi ad probationem hodie</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t2c3-d1e506">
<lb ed="#Qd"/>5. Item, in eodem, dicit <title>Canon</title><!--10-->: <quote xml:id="ahsh-l3p2in3t2s2q1t2c3-Qd1e510">Statuit sancta
<lb ed="#Qd"/>Synodus ut si duo de<!--k--> adulterio accusati fuerint
<lb ed="#Qd"/>et ambo negaverint et orant<!--l--> sibi concedi ut al<lb ed="#Qd"/>ter
illorum utrosque<!--m--> divino purget iudicio, si
<pb ed="#Qd" n="653"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>unus inde<!--a--> ceciderit, ambo rei habeantur</quote>. Ex
<lb ed="#Qd"/>iis igitur manifeste probari videtur quod, defi<lb ed="#Qd"/>cientibus
probationibus et negante reo, possunt,
<lb ed="#Qd"/>si invalescit suspicio, crimina per praedicta iu<lb ed="#Qd"/>dicia
inquiri.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t2c3-d1e536">
<lb ed="#Qd"/>6. Item, ratione arguitur. Cum nullo modo cre<lb ed="#Qd"/>dendum
sit aliquo tempore Ecclesiam errasse nec
<lb ed="#Qd"/>in fide nec in decretis iustitiae, in Veteri autem
<lb ed="#Qd"/>Testamento concessae sunt huiusmodi examina<lb ed="#Qd"/>tiones
per exempla et leges, et in Novo Testa<lb ed="#Qd"/>mento
per Canonum sanctiones, ergo non erit
<lb ed="#Qd"/>aliquo modo dicere in examine<!--b--> istorum iudi<lb ed="#Qd"/>ciorum
contineri errorem nec erunt sicut illicita<!--c-->
<lb ed="#Qd"/>reprobanda.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t2c3-d1e558">
<lb ed="#Qd"/>Contra: a. Dicit <title>Canon</title> <name>B. Stephani Papae</name>:
<lb ed="#Qb"/><quote xml:id="ahsh-l3p2in3t2s2q1t2c3-Qd1e562">Ferri candentis vel aquae ferventis examinatione
<lb ed="#Qd"/>confessionem extorqueri a quolibet sacri non cen<lb ed="#Qd"/>sent
<title>Canones</title>; et quod sanctorum Patrum do<lb ed="#Qd"/>cumento
sancitum non est, superstitiosa<!--d--> adin<lb ed="#Qd"/>ventione
non est praesumendum</quote>, [<title>Causa</title>] II,
<lb ed="#Qd"/>quaest. 4<!--1-->.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t2c3-d1e576">
<lb ed="#Qd"/>II. Item, idem<!--e-->, ibidem<!--2-->: <quote xml:id="ahsh-l3p2in3t2s2q1t2c3-Qd1e580">Spontanea confes<lb ed="#Qd"/>sione
vel testium approbatione publicata delicta,
<lb ed="#Qd"/>commissa sunt nostro regimini iudicare, occulta
<lb ed="#Qd"/>vero et incognita illi sunt relinquenda qui <quote>solus
<lb ed="#Qd"/>novit corda filiorum hominum</quote><!--3--></quote>. Cum ergo exa<lb ed="#Qd"/>minatio
per huiusmodi iudicia non sit de iis quae
<lb ed="#Qd"/>possunt iudicari per propriam confessionem vel
<lb ed="#Qd"/>testium approbationem, ergo in omnibus iis iudi<lb ed="#Qd"/>ciis
usurpamus nobis ea quae divino iudicio fue<lb ed="#Qd"/>rant
reservanda, quod est tentare Deum, cum
<lb ed="#Qd"/>tamen prohibitum sit, <title>Deuter.</title> 6, 16: <quote>Non tentabis
<lb ed="#Qd"/>Dominum Deum tuum</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t2c3-d1e608">
<lb ed="#Qd"/>c. Item, decretum <name>Nicolai Papae</name>, in eodem<!--4-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l3p2in3t2s2q1t2c3-Qd1e612">Monomachiam in lege non assumimus, quam
<lb ed="#Qd"/>praeceptam fuisse non reperimus; quam licet
<lb ed="#Qd"/>iniisse quosdam legamus, sicut sanctum David et
<lb ed="#Qd"/>Goliam sacra prodit historia, <title>I Reg.</title> 17, 48-51, nus<lb ed="#Qd"/>quam
tamen ut pro<!--f--> Lege teneatur, alicubi divina
<lb ed="#Qd"/>sanxit auctoritas, cum hoc et huiusmodi sectantes
<lb ed="#Qd"/>Deum solum tentare videantur</quote>. Ergo huiusmodi
<lb ed="#Qd"/>iudicia sunt penitus reprobanda et purgatio per
<lb ed="#Qd"/>talia.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t2c3-d1e633">
<lb ed="#Qd"/>[Solutio]: Quod concedendum est, secun<lb ed="#Qd"/>dum
<title>Decretalem</title> <name>Innocentii</name> III<!--5-->, in qua de
<lb ed="#Qd"/>Templariis, qui in subditos huiusmodi exerce<lb ed="#Qd"/>bant,
dicit: <quote xml:id="ahsh-l3p2in3t2s2q1t2c3-Qd1e643">Fratres Templariorum quosdam
<lb ed="#Qd"/>subditos, quando de aliquo crimine<!--g--> infamantur,
<lb ed="#Qd"/>eos terri candentis iudicium subire compellunt,
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>quibus et, si qua exinde sequatur exustio, civi
<lb ed="#Qd"/>lem poenam intfigunt, cum tamen huiusmodi iu<lb ed="#Qd"/>dicium<!--h-->
sit penitus interdictum, utpote in quo
<lb ed="#Qd"/>Deus tentari videtur</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t2c3-d1e662">
<lb ed="#Qd"/>[Ad obiecta]: 1. Ad illud ergo quod primo
<lb ed="#Qd"/>obicitur de sacrificio zelotypiae, dicendum quod
<lb ed="#Qd"/>lex illa introducta est secundum permissionem,
<lb ed="#Qd"/>non secundum concessionem, secundum quam<!--i-->
<lb ed="#Qd"/>divina lex et humana permittit minora mala fieri
<lb ed="#Qd"/>ne fiant peiora; in quem modum oblatio libelli
<lb ed="#Qd"/>repudii introducta est propter<!--k--> saevitiam Iudaeo<lb ed="#Qd"/>rum,
qui erant proni ad interfectionem uxorum;
<lb ed="#Qd"/>simili modo<!--l--> et lex zelotypiae, ne, invalescente
<lb ed="#Qd"/>suspicione adulterii, perimerent uxores. Quod
<lb ed="#Qd"/>autem per permissionem introductum est non
<lb ed="#Qd"/>debet trahi ad imitationem.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t2c3-d1e691">
<lb ed="#Qd"/>2-3. Ad illud vero quod obicitur consequen<lb ed="#Qd"/>ter
de Achan<!--'"--> et Ionatha et David, dicendum
<lb ed="#Qd"/>quod illa tacta scripta sunt, non ad exemplum<!--n-->
<lb ed="#Qd"/>rei faciendae, sed in figuram rei futurae, <title>I Cor.</title>
<lb ed="#Qd"/>10, 11: <quote>Omnia in figuram contingebant illis</quote>. In<lb ed="#Qd"/>quisitio
enim per sortem, quae facta est ad in<lb ed="#Qd"/>vestigandum
peccatum Achan et inobedientiam
<lb ed="#Qd"/>Ionathae, figurat futurum et generale iudicium
<lb ed="#Qd"/>quod ex insperato peccatoribus superveniet, sicut
<lb ed="#Qd"/>iudicium, quod<!--o--> per sortem est, ab homine prae<lb ed="#Qd"/>videri
non potest; unde <title>II Petri</title> 3, 10: <quote>Dies Do<lb ed="#Qd"/>mini
veniet sicut fur</quote>. Similiter conflictus<!--p--> David
<lb ed="#Qd"/>et Goliae significat mysterium passionis Domi<lb ed="#Qd"/>nicae,
in quo<!--q--> spiritualis David Christus de Go<lb ed="#Qd"/>liath<!--r-->,
id est diabolo, velut duelli certamine trium<lb ed="#Qd"/>phavit;
unde et omnia huiusmodi facta sunt di<lb ed="#Qd"/>vina
inspiratione in figuram rei futurae.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t2c3-d1e730">
<lb ed="#Qd"/>4—5. Ad ea vero quae obiciuntur secundum
<lb ed="#Qd"/><title>Canones</title>, respondendum sicut de sacrificio ze<lb ed="#Qd"/>lotypiae,
quod omnes illi <title>Canones</title> introducti fue<lb ed="#Qd"/>runt,
non secundum concessionem boni, sed se<lb ed="#Qd"/>cundum
permissionem minoris mali, ne peiora
<lb ed="#Qd"/>mala contingerent. Inde est quod iudicia ferri
<lb ed="#Qd"/>candentis et huiusmodi in iudicium per com<lb ed="#Qd"/>munionem<!--s-->
corporis Domini mutaverunt, et ma<lb ed="#Qd"/>xime,
quia in culpa erat<!--t--> hominum multitudo,
<lb ed="#Qd"/>quam propter peius vitandum oportebat tole<lb ed="#Qd"/>rari
in minori malo. Unde et secundum hoc in<lb ed="#Qd"/>telligitur
<title>Canon</title> <name>Gregorii</name><!--6-->: <quote>Si vir, qui fri<lb ed="#Qd"/>gidae
naturae esse dicitur, per verum iudicium
<lb ed="#Qd"/>probare potuerit uxorem suam nunquam se<!--u--> co<lb ed="#Qd"/>gnovisse,
separetur ab ea</quote>, quod intelligit de
<lb ed="#Qd"/>iudicio vulgari, quae tamen postea, diminuta
<pb ed="#Qd" n="654"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>malitia, per sequentes<!--a--> <title>Canones</title> non permit<lb ed="#Qd"/>tuntur.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t2c3-d1e776">
<lb ed="#Qd"/>6. Ad ultimum vero<!--b--> quod obicit, dicendum
<lb ed="#Qd"/>Ecclesiam nunquam errasse, quia nec huiusmodi
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>concessit ut approbaret, sed permisit ne peius
<lb ed="#Qd"/>fieret, secundum<!--c--> quod et ipsa lex aeterna facit,
quae permittit multa mala fieri<!--d-->, non solum ut ex
<lb ed="#Qd"/>eis eliciat bona, sed etiam ne fiant peiora.
</p>
</div>
</div>
</body>
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</TEI>