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ahsh-l3p2in3t2s2q1t3d2m5c1.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>III, P. 2, Inq. 3, T. 2, S. 2, Q. 1, T. 3, D. 2, M. 5, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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<edition n="0.0.0-dev">
<title>III, P. 2, Inq. 3, T. 2, S. 2, Q. 1, T. 3, D. 2, M. 5, C. 1</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
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<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
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<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
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<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
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<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l3p2in3t2s2q1t3d2m5c1">
<head xml:id="ahsh-l3p2in3t2s2q1t3d2m5c1-Hd1e102">III, P. 2, Inq. 3, T. 2, S. 2, Q. 1, T. 3, D. 2, M. 5, C. 1</head>
<head xml:id="ahsh-l3p2in3t2s2q1t3d2m5c1-Hd1e105" type="question-title">UTRUM IUSTE POSSINT BONI MALOS SPOLIARE.</head>
<p xml:id="ahsh-l3p2in3t2s2q1t3d2m5c1-d1e108">
<lb ed="#Qd"/>Ad primum sic obicitur: 1. Sicut dicunt Sancti<!--1-->,
<lb ed="#Qd"/>in<!--a--> illo praecepto <title>Exod.</title> 20, 14 <quote>non furtum
<lb ed="#Qd"/>facies</quote> prohibetur omnis contrectatio rei alienae
<lb ed="#Qd"/>invito domino. Si ergo<!--b--> spoliare haereticos et pa<lb ed="#Qd"/>ganos
est res eorum contrectare<!--c-->, non erit licitum
<lb ed="#Qd"/>spoliare haereticos et paganos et generaliter quos<lb ed="#Qd"/>libet<!--d-->
malos.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t3d2m5c1-d1e126">
<lb ed="#Qd"/>2. Item, <title>Matth.</title> 5<!--2-->: <quote>Qui aufert tua, ne repetas</quote>.
<lb ed="#Qd"/>Qui ergo praecipit<!--e--> non repetere sua, multo
<lb ed="#Qd"/>magis prohibuit rapere aliena; ergo nullo modo
<lb ed="#Qd"/>Christianis erit licitum rapere res haereticorum
<lb ed="#Qd"/>vel aliorum malorum.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t3d2m5c1-d1e139">
<lb ed="#Qd"/>3. Item, reprehendit <title>Apostolus</title> <title>Corinthios</title>, I, 6, 7,
<lb ed="#Qd"/>de repetitione suarum rerum<!--f-->, dicens: <quote>Quare
<lb ed="#Qd"/>non magis iniuriam accipitis? Quare non magis
<lb ed="#Qd"/>fraudem patimini</quote>?
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t3d2m5c1-d1e151">
<lb ed="#Qd"/>4. Item, obiciebant haeretici <name ref="#Augustine">Augustino</name><!--3-->,
<lb ed="#Qd"/>quo modo illi catholici erant ausi res, in quibus
<lb ed="#Qd"/>ipsi non<!--g--> laboraverant, usurpare, cum dicat <name>Psal<lb ed="#Qd"/>mista</name><!--h4-->:
<quote>Labores manuum tuarum quid<!--i--> man<lb ed="#Qd"/>ducabis,
beatus es</quote>. Et<!--k--> cum praecisione loqui<lb ed="#Qd"/>tur
Scriptura, ut ostendat illum miserum et
<lb ed="#Qd"/>infelicem, qui manducat alienos labores.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t3d2m5c1-d1e172">
<lb ed="#Qd"/>Contra<!--l-->: a. <name>Augustinus</name>, <quote><title>Ad Vincentium</title><!--5-->:
<lb ed="#Qd"/>Si consideremus quid scriptum est in libro <title>Sap.</title>
<lb ed="#Qd"/>10, 19: <quote>Iusti vero tulerunt spolia<!--m--> impiorum</quote>; item,
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>quod legitur in <title>Prov.</title> 13<!--n-->, 22</quote>, nostra littera:
<lb ed="#Qd"/><quote>Custoditur iusta substantia peccatoris</quote>, et alia
<lb ed="#Qd"/>littera<!--o6-->: <quote xml:id="ahsh-l3p2in3t2s2q1t3d2m5c1-Qd1e191"><quote>Thesaurizant iusti: divitiae impio<lb ed="#Qd"/>rum</quote>,
tunc videbimus non esse quaerendum qui
<lb ed="#Qd"/>habent res haereticorum, sed qui sunt in socie<lb ed="#Qd"/>cietate
iustorum</quote>, [<title>Causa</title>] XXIII, quaest. 7.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t3d2m5c1-d1e201">
<lb ed="#Qd"/>b. Item, <name ref="#Augustine">Augustinus</name>, <title>Contra Petilianum</title>,
<lb ed="#Qd"/>eadem quaest.<!--7-->: <quote xml:id="ahsh-l3p2in3t2s2q1t3d2m5c1-Qd1e210">Ad omnes iniquos impios illa
<lb ed="#Qd"/>vox Domini<!--p--> valet, <title>Matth.</title> 21, 43: <quote xml:id="ahsh-l3p2in3t2s2q1t3d2m5c1-Qd1e214" source="http://scta.info/resource/mt21_43">Auferetur a
<lb ed="#Qd"/>vobis regnum Dei<!--q--> et dabitur genti facienti
<lb ed="#Qd"/>fructus eius</quote></quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t3d2m5c1-d1e223">
<lb ed="#Qd"/>c. Item, <name ref="#Augustine">Augustinus</name>, contra eumdem, ibidem<!--8-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l3p2in3t2s2q1t3d2m5c1-Qd1e230">Si quae iam praecisi possidere coepistis, quae
<lb ed="#Qd"/>a vobis ablata nobis<!--r--> Dominus dedit, non ideo
<lb ed="#Qd"/>concupiscimus aliena, quia<!--s--> illius imperio, cuius
<lb ed="#Qd"/>sunt omnia, facta sunt<!--t--> nostra. Et iuste nostra
<lb ed="#Qd"/>sunt; vos enim utebamini ad praecisionem<!--u-->, nos
<lb ed="#Qd"/>autem ad unitatem. Alioquin primo populo Dei
<lb ed="#Qd"/>possent obicere ilii alienae rei concupiscentiam,
<lb ed="#Qd"/>qui divina potestate ab eorum facie, qui ea terra
<lb ed="#Qd"/>male utebantur, expulsi sunt</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t3d2m5c1-d1e251">
<lb ed="#Qd"/>b. Item, in eodem<!--9-->: <quote xml:id="ahsh-l3p2in3t2s2q1t3d2m5c1-Qd1e255">Ipsi Iudaei, a quibus abla<lb ed="#Qd"/>tum
est <quote>regnum</quote>, secundum verba Domini<!--10-->, et da<lb ed="#Qd"/>tum
est <quote>genti facienti</quote> iustitiam, possent obicere
<lb ed="#Qd"/>alienae rei concupiscentiam, quia Christi Eccle<lb ed="#Qd"/>sia
possidet ubi persecutores Christi regnabant</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t3d2m5c1-d1e267">
<pb ed="#Q" n="699"/>
<cb ed="#Q" n="a"/>
<lb ed="#Qd"/>e. Item, <name ref="#Augustine">Augustinus</name>, <title>Contra Petilianum</title><!--1-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l3p2in3t2s2q1t3d2m5c1-Qd1e274">An frustra scriptum est<!--2-->: <quote>Labores iniustorum
<lb ed="#Qd"/>pii edent</quote>? Quapropter magis admirari debetis
<lb ed="#Qd"/>quod adhuc aliquid tenetis quam quod aliquid
<lb ed="#Qd"/>amisistis</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t3d2m5c1-d1e285">
<lb ed="#Qd"/>Respondeo: Dicunt quidam, quia<!--a--> mali aut
<lb ed="#Qd"/>sunt in unitate Ecclesiae aut sunt praecisi vel<!--b-->
<lb ed="#Qd"/>extra unitatem Ecclesiae. Si sunt de unitate Ec<lb ed="#Qd"/>clesiae
quantum ad numerum, quamvis non
<lb ed="#Qd"/>quantum ad meritum, non sunt suis rebus spo<lb ed="#Qd"/>liandi.
Unde <name ref="#Augustine">Augustinus</name>, in epistola <title>Ad Vin<lb ed="#Qd"/>centium</title><!--3-->:
<quote xml:id="ahsh-l3p2in3t2s2q1t3d2m5c1-Qd1e305">Si corpus Christi tollit <quote>spolia impio<lb ed="#Qd"/>rum</quote><!--4-->,
et corpori Christi <quote>thesaurizant divitiae im<lb ed="#Qd"/>piorum</quote><!--5-->,
non debent impii foras remanere ut
<lb ed="#Qd"/>calumnientur. In Christi ergo compagem cor<lb ed="#Qd"/>poris
veniant, et labores suos<!--c-->, non dominandi
<lb ed="#Qd"/>cupiditate, sed bene utendi pietate possideant</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t3d2m5c1-d1e319">
<lb ed="#Qd"/>Si vero quaeratur de Iudaeis quare non aufe<lb ed="#Qd"/>runtur
ab eis omnia, respondent<!--d--> quod Ecclesia
<lb ed="#Qd"/>de misericordia parcit eis.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t3d2m5c1-d1e328">
<lb ed="#Qd"/>[Ad obiecta]: 1-2. Ad illud vero quod
<lb ed="#Qd"/>primo et secundo obicitur, dicendum quod
<lb ed="#Qd"/>auferre res haereticorum et Saracenorum ex
<lb ed="#Qd"/>edicto principis habentis legitimam potestatem,
<lb ed="#Qd"/>non est contrectare rem alienam nec rapere.
<lb ed="#Qd"/>Unde <name ref="#Augustine">Augustinus</name><!--6-->: <quote xml:id="ahsh-l3p2in3t2s2q1t3d2m5c1-Qd1e346">Quamvis quaeque res
<lb ed="#Qd"/>terrena non recte a quoquam possideri possit
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>nisi vel iure divino, quo cuncta iustorum sunt</quote>,
<lb ed="#Qd"/><title>I Cor.</title> 3, 22: <quote>Omnia vestra<!--e--> sunt</quote>, <quote xml:id="ahsh-l3p2in3t2s2q1t3d2m5c1-Qd1e357">vel iure hu<lb ed="#Qd"/>mano,
quod in potestate est regum terrae, ideo
<lb ed="#Qd"/>vos, haeretici, falso res appellatis vestras, quas
<lb ed="#Qd"/>nec<!--f--> iuste possidetis et secundum leges<!--g--> terre<lb ed="#Qd"/>norum
regum amittere iussi estis</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t3d2m5c1-d1e369">
<lb ed="#Qd"/>3. Ad tertium vero dicendum quod <name>Aposto<lb ed="#Qd"/>lus</name>
reprehendit Corinthios, quia<!--h--> repetebant sua
<lb ed="#Qd"/>iniuste et illicite. Iniuste<!--i-->, quia cum fraude et
<lb ed="#Qd"/>dolo; unde <title>I Cor.</title> 6, 8 dicitur: <quote>Vos iniuriam fa<lb ed="#Qd"/>citis
et fraudatis</quote>. Illicite, quia coram iudice<!--k-->
<lb ed="#Qd"/>infideli; unde in eodem dicitur<!--7-->: <quote>Audet aliquis
<lb ed="#Qd"/>vestrum habens negotium adversus alterum iudi<lb ed="#Qd"/>cari
apud iniquos</quote>?
</p>
<p xml:id="ahsh-l3p2in3t2s2q1t3d2m5c1-d1e389">
<lb ed="#Qd"/>4. Ad quartum respondet <name ref="#Augustine">Augustinus</name>, se<lb ed="#Qd"/>cundum
praedicta<!--8-->, dicens haereticis: <quote xml:id="ahsh-l3p2in3t2s2q1t3d2m5c1-Qd1e398">Frustra
<lb ed="#Qd"/>dicitis<!--l--></quote> quod vos in divitiis congregandis labo<lb ed="#Qd"/>rastis,
<quote xml:id="ahsh-l3p2in3t2s2q1t3d2m5c1-Qd1e406">cum scriptum legatis<!--9-->: <quote>Labores impiorum
<lb ed="#Qd"/>iusti edent</quote></quote>. Quae sententia videtur accipi ex
<lb ed="#Qd"/><title>Eccle.</title> 2, 25: <quote>Peccatori dedit Deus<!--m--> afflictionem
<lb ed="#Qd"/>ei curam superfluam, ut addat, et congreget, et
<lb ed="#Qd"/>tradat<!--n--> ei qui placuerit Deo</quote>; et <title>Iob</title> 27, 13:
<lb ed="#Qd"/><quote>Haec est pars hominis impii</quote>; et subditur<!--10-->: <quote>Si
<lb ed="#Qd"/>comportaverit quasi terram argentum, et sicut
<lb ed="#Qd"/>lutum praeparaverit vestimenta, praeparavit qui<lb ed="#Qd"/>dem,
sed iustus vestietur illis, et argentum eius
<lb ed="#Qd"/>innocens dividet</quote>.
</p>
</div>
</body>
</text>
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