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ahsh-l3p2in3t2s2q2t1m1c1.xml
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ahsh-l3p2in3t2s2q2t1m1c1.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
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<titleStmt>
<title>III, P. 2, Inq. 3, T. 2, S. 2, Q. 2, T. 1, M. 1, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>III, P. 2, Inq. 3, T. 2, S. 2, Q. 2, T. 1, M. 1, C. 1</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
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<sourceDesc>
<listWit>
<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l3p2in3t2s2q2t1m1c1">
<head xml:id="ahsh-l3p2in3t2s2q2t1m1c1-Hd1e102">III, P. 2, Inq. 3, T. 2, S. 2, Q. 2, T. 1, M. 1, C. 1</head>
<head xml:id="ahsh-l3p2in3t2s2q2t1m1c1-Hd1e105" type="question-title">UTRUM IUSTUM SIT HOMINEM HOMINI DOMINARI<!--1-->.</head>
<p xml:id="ahsh-l3p2in3t2s2q2t1m1c1-d1e108">
<lb ed="#Qd"/>Circa primum<!--i--> obicitur sic: 1. <title>Gen.</title> 9, 2: <quote>Sit
<lb ed="#Qd"/>terror vester ac tremor super cuncta animantia
<lb ed="#Qd"/>terrae</quote>. <name>Beda</name><!--2--> in <title>Glossa</title>: <quote xml:id="ahsh-l3p2in3t2s2q2t1m1c1-Qd1e116">Homo in terrorem
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>est<!--k--> ceteris animantibus praepositus, ut sciat
<lb ed="#Qd"/>se irrationalibus, non rationabilibus<!--l-->, domi<lb ed="#Qd"/>nari</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s2q2t1m1c1-d1e128">
<pb ed="#Qd" n="703"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>2. Item, <name>Gregorius</name><!--1-->: <quote xml:id="ahsh-l3p2in3t2s2q2t1m1c1-Qd1e136">Homo non rationabi<lb ed="#Qd"/>libus,
sed irrationabilibus praelatus est natura;
<lb ed="#Qd"/>ideo dicitur ei ut ab animalibus, non ab homi<lb ed="#Qd"/>nibus,
timeatur, quia contra naturam superbire
<lb ed="#Qd"/>est ab aequalibus velle timeri</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s2q2t1m1c1-d1e148">
<lb ed="#Qd"/>3. Item, <title>Sap.</title> 7, 6: <quote>Omnibus unus est introitus
<lb ed="#Qd"/>ad vitam et similis exitus</quote>; et<!--2--> <quote>nemo ex regibus
<lb ed="#Qd"/>aliud habuit nativitatis initium</quote>. Omnes igitur con<lb ed="#Qd"/>ditione
naturae sunt pares; contra naturam igitur
<lb ed="#Qd"/>est hominem homini dominari.
</p>
<p xml:id="ahsh-l3p2in3t2s2q2t1m1c1-d1e162">
<lb ed="#Qd"/>Contra: a. <title>Rom.</title> 13, 1—2: <quote>Omnis anima pote<lb ed="#Qd"/>statibus
sublimioribus subdita sit: non enim est
<lb ed="#Qd"/>potestas nisi a Deo. Itaque qui potestati resistit
<lb ed="#Qd"/>Dei ordinationi resistit</quote>. Ex quo relinquitur quod
<lb ed="#Qd"/>hominem homini<!--a--> dominari et praeesse est ex
<lb ed="#Qd"/>divina ordinatione; quod autem tale est, iustum
<lb ed="#Qd"/>est et irreprehensibile<!--b-->.
</p>
<p xml:id="ahsh-l3p2in3t2s2q2t1m1c1-d1e180">
<lb ed="#Qd"/>Respondeo: Secundum B. <title>Gregotium</title><!--3-->, in
<lb ed="#Qd"/><title>Glossa</title> super <title>Gen.</title> 9, 2; <quote>Omnes homines na<lb ed="#Qd"/>tura
aequales genuit, sed pro variis meritis aliis
<lb ed="#Qd"/>alios dispensatio Dei iusta, sed occulta, praeponit,
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>ut humana formidine peccare metuant qui di<lb ed="#Qd"/>vina
iudicia non formidant. Non enim homini<lb ed="#Qd"/>bus,
sed bestiis dominantur, quia ex qua parte
<lb ed="#Qd"/>bestiales sunt, ex ea formidini substrati<!--c--> sunt,
<lb ed="#Qd"/><title>Rom.</title> 13, 3: <quote xml:id="ahsh-l3p2in3t2s2q2t1m1c1-Qd1e203" source="http://scta.info/resource/rom13_3">Principes non sunt timori boni operis,
<lb ed="#Qd"/>sed mali. Vis non timere potestatem? bene fac</quote></quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s2q2t1m1c1-d1e209">
<lb ed="#Qd"/>[Ad obiectu]: 1. Et per hoc patet responsio
<lb ed="#Qd"/>ad primum.
</p>
<p xml:id="ahsh-l3p2in3t2s2q2t1m1c1-d1e216">
<lb ed="#Qd"/>2. Ad secundum dicendum quod velle ti<lb ed="#Qd"/>meri
a peccatore, in principe<!--d--> non est superbire<!--e-->,
<lb ed="#Qd"/>quia, sicut <quote xml:id="ahsh-l3p2in3t2s2q2t1m1c1-Qd1e224">ubi non deliquimus<!--f--> pares sumus<!--4--></quote>,
<lb ed="#Qd"/>ita per delictum a iustis impares<!--g--> efficimur.
</p>
<p xml:id="ahsh-l3p2in3t2s2q2t1m1c1-d1e230">
<lb ed="#Qd"/>3. Ad tertium simili modo dicendum est<!--h-->
<lb ed="#Qd"/>quod, etsi una sit conditio omnium hominum se<lb ed="#Qd"/>cundum
dignitatem naturae et progressum, tamen
<lb ed="#Qd"/>dispar est conditio secundum voluntatem et me<lb ed="#Qd"/>ritum.
Unde et dicitur in <title>Psalmo</title><!--5-->: <quote>Homo, cum
<lb ed="#Qd"/>in honore esset, non intellexit. Camparatus est
<lb ed="#Qd"/>iumentis insipientibus et similis factus est illis</quote>.
<lb ed="#Qd"/>Unde et qui per naturam factus est rationalis,
<lb ed="#Qd"/>per perversitatem voluntatis factus est animalis.
</p>
</div>
</body>
</text>
</TEI>