-
Notifications
You must be signed in to change notification settings - Fork 2
/
ahsh-l3p2in3t2s2q2t1m2c2.xml
157 lines (157 loc) · 9.53 KB
/
ahsh-l3p2in3t2s2q2t1m2c2.xml
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
141
142
143
144
145
146
147
148
149
150
151
152
153
154
155
156
157
<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>III, P. 2, Inq. 3, T. 2, S. 2, Q. 2, T. 1, M. 2, C. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>III, P. 2, Inq. 3, T. 2, S. 2, Q. 2, T. 1, M. 2, C. 2</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-10-16" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l3p2in3t2s2q2t1m2c2">
<head xml:id="ahsh-l3p2in3t2s2q2t1m2c2-Hd1e102">III, P. 2, Inq. 3, T. 2, S. 2, Q. 2, T. 1, M. 2, C. 2</head>
<head xml:id="ahsh-l3p2in3t2s2q2t1m2c2-Hd1e105" type="question-title">DE MANUMISSIONE SERVORUM.</head>
<p xml:id="ahsh-l3p2in3t2s2q2t1m2c2-d1e108">
<lb ed="#Qd"/>Deinde quaeritur de manumissione servorum.
<lb ed="#Qd"/>De quo<!--e--> dicit Lex, <title>Exod.</title> 21, 2: <quote>Si emeris ser<lb ed="#Qd"/>vum
hebraeum, sex annis serviet tibi, in septimo
<lb ed="#Qd"/>egredietur liber gratis</quote>; <title>Deuter.</title> 15, 12 habetur
<lb ed="#Qd"/>idem: <quote>Cum venditus fuerit frater tuus hebraeus,
<lb ed="#Qd"/>et sex annis servierit tibi, in septimo anno di<lb ed="#Qd"/>mittes
eum liberum</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s2q2t1m2c2-d1e126">
<lb ed="#Qd"/>1. Ergo secundum Legem septimo anno servus<!--f-->
<lb ed="#Qd"/>hebraeus debebat manumitti; et constans est quod
<lb ed="#Qd"/>manumissio servi et donatio libertati<!--g--> pietatis
<lb ed="#Qd"/>est; ergo maxime debet tempore gratiae observari.
</p>
<p xml:id="ahsh-l3p2in3t2s2q2t1m2c2-d1e137">
<lb ed="#Qd"/>2. Item, secundum Legem hebraeus proprie non
<lb ed="#Qd"/>poterat esse servus hebraei. Unde <title>Levit.</title> 25, 39—40
<lb ed="#Qd"/>dicit Lex: <quote>Si paupertate compulsus vendiderit se
<lb ed="#Qd"/>tibi frater tuus, non eum opprimes servitute fa<lb ed="#Qd"/>mulorum,
sed quasi mercenarius et colonus erit
<lb ed="#Qd"/>usque ad iubilaeum; et subditur<!--3-->: Mei enim servi
<lb ed="#Qd"/>sunt<!--h-->, ego eduxi eos de terra Aegypti: non ve<lb ed="#Qd"/>nient<!--i-->
conditione servorum</quote>. Ergo multo fortius
<lb ed="#Qd"/>secundum libertatem legis evangelicae Christianus
<lb ed="#Qd"/>non debet esse servus Christiani.
</p>
<p xml:id="ahsh-l3p2in3t2s2q2t1m2c2-d1e162">
<lb ed="#Qd"/>3. Item, <title>III Reg.</title> 9, 22: <quote>De filiis Israel non con<lb ed="#Qd"/>stituit
Salomon servire quemquam</quote>. Ergo multo
<lb ed="#Qd"/>fortius Christiani, qui sunt filii Dei, <title>Ioan.</title> 1, 12,
<lb ed="#Qd"/>non debent constitui servi.
</p>
<p xml:id="ahsh-l3p2in3t2s2q2t1m2c2-d1e173">
<lb ed="#Qd"/>Contra: a. <title>Deuter.</title> 15,12, super illud: <quote>Septimo
<lb ed="#Qd"/>armo dimittes<!--k--> eum liberum</quote>, <title>Glossa</title><!--4-->: <quote xml:id="ahsh-l3p2in3t2s2q2t1m2c2-Qd1e179">Ne hoc
<lb ed="#Qd"/>servi christiani a dominis flagitarent, iubet ser<lb ed="#Qd"/>vos
dominis esse subditos, <quote>ne doctrina</quote> Dei <quote>blas<lb ed="#Qd"/>phemetur</quote></quote>,
<title>I Tim.</title> ultimo, 1-2: <quote>Quicumque sunt
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>sub iugo servi, dominos suos omni honore dignos
<lb ed="#Qd"/>arbitrentur, ne nomen Domini et doctrina blas<lb ed="#Qd"/>phemetur.
Qui autem fideles habent dominus, non
<lb ed="#Qd"/>contemnant, quia fratres sunt, sed magis serviant,
<lb ed="#Qd"/>quia fideles sunt</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s2q2t1m2c2-d1e202">
<lb ed="#Qd"/>Respondeo: Conditio servitutis non evacuatur
<lb ed="#Qd"/>per libertatem christianitatis triplici ratione. Primo,
<lb ed="#Qd"/>quia confert ad meritum et humilitatem, quae est
<lb ed="#Qd"/>custodia virtutum. Unde dicitur <title>I Cor.</title> 7, 21: <quote>Servus
<lb ed="#Qd"/>vocatus es? non sit tibi curae; sed si potes fieri
<lb ed="#Qd"/>liber, magis utere</quote>, scilicet<!--l--> <quote xml:id="ahsh-l3p2in3t2s2q2t1m2c2-Qd1e217">servitute<!--5--></quote>, quia,
<lb ed="#Qd"/>sicut dicit <title>Glossa</title><!--6-->, hoc confert ad humilitatem;
<lb ed="#Qd"/>et <title>I Petri</title> 2, 18-19: <quote>Servi, subditi<!--m--> estote in omni
<lb ed="#Qd"/>timore dominis, non tantum bonis et modestis<!--n-->,
<lb ed="#Qd"/>sed etiam dyscolis; haec est<!--o--> enim gratia</quote>. — Se<lb ed="#Qd"/>cundo,
quia confert ad retributionem gloriae fu<lb ed="#Qd"/>turae.
Unde ad <title>Col.</title> 3, 22: <quote>Servi, obedire per om<lb ed="#Qd"/>nia
dominis carnalibus</quote>; et subditur<!--7-->: <quote>Scientes
<lb ed="#Qd"/>quia a Domino recipietis retributionem heredita<lb ed="#Qd"/>tis</quote>.
- Tertio ad evitandam blasphemiam nominis
<lb ed="#Qd"/>Dei et scandalum fidei. Unde dicit <name>Apostolus</name>, <title>I
<lb ed="#Qd"/>ad Tim.</title> 6, 1, quod<!--p--> <quote>servi dominos suos omni ho<lb ed="#Qd"/>nore
dignas arbitrentur, ne nomen Domini et doc<lb ed="#Qd"/>trina
blasphemetur</quote>. Propter has causas<!--q--> <name>Apo<lb ed="#Qd"/>stoli</name>
tempore gratiae servos christianos dominis
<lb ed="#Qd"/>suis subiectos esse decreverunt.
</p>
<p xml:id="ahsh-l3p2in3t2s2q2t1m2c2-d1e253">
<lb ed="#Qd"/>[Ad obiecta]: 1. Ad illud ergo quod primo
<lb ed="#Qd"/>obicitur <mentioned>quod septimo anno servus hebraeus
<lb ed="#Qd"/>manumittebatur, quod pietatis est</mentioned>, dicendum
<lb ed="#Qd"/>quod illa manumissio septimi anni erat figuralis.
<pb ed="#Qd" n="710"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>Significat enim, sicut dicit Isidorus<!--1-->, super
<lb ed="#Qd"/><title>Deuter.</title> 15, 12, <quote xml:id="ahsh-l3p2in3t2s2q2t1m2c2-Qd1e272">quia in sex aetatibus huius saeculi
<lb ed="#Qd"/>servientes, septimo anno, id est aeterno sabbato,
<lb ed="#Qd"/>liberabimur</quote>. Quod autem figurate est, non est
<lb ed="#Qd"/>ad litteram tempore gratiae observandum.
</p>
<p xml:id="ahsh-l3p2in3t2s2q2t1m2c2-d1e282">
<lb ed="#Qd"/>2-3. Ad secundum vero et tertium dicen<lb ed="#Qd"/>dum
quod melioris conditionis est servus chri<lb ed="#Qd"/>stianus
tempore gratiae quam servus hebraeus
<lb ed="#Qd"/>tempore Legis. Servus enim hebraeus erat con<lb ed="#Qd"/>ditionis
servitutis mercenariae, <title>Levit.</title> 25, 39: <quote>Non
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>opprimes fratrem tuum servitute, sed quasi mer<lb ed="#Qd"/>cenarius
et colonus erit</quote>. Servus vero christianus
<lb ed="#Qd"/>subiectus est servitute caritatis et obedientiae.
<lb ed="#Qd"/>Unde <name>Apostolus</name>, ad <title>Philem.</title> 10-12, scribit de One<lb ed="#Qd"/>simo
servo suo<!--a-->: <quote>Obsecro te pro meo filio One<lb ed="#Qd"/>simo.
Tu illum sicut mea viscera suscipias</quote>; et
<lb ed="#Qd"/>subdit<!--2-->: <quote>Iam non servum, sed pro servo<!--b--> caris<lb ed="#Qd"/>simam
fratrem, maxime mihi, quanto magis tibi,
<lb ed="#Qd"/>et in carne et in Domino. Si ergo habes me<!--c--> so<lb ed="#Qd"/>cium,
suscipe illum sicut me</quote>.
</p>
</div>
</body>
</text>
</TEI>