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ahsh-l3p2in3t2s2q3t1c3.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>III, P. 2, Inq. 3, T. 2, S. 2, Q. 3, T. 1, C. 3</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
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<title>III, P. 2, Inq. 3, T. 2, S. 2, Q. 3, T. 1, C. 3</title>
<date when="2017-10-16">October 16, 2017</date>
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<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
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<div xml:id="starts-on"/>
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<div xml:id="ahsh-l3p2in3t2s2q3t1c3">
<head xml:id="ahsh-l3p2in3t2s2q3t1c3-Hd1e102">III, P. 2, Inq. 3, T. 2, S. 2, Q. 3, T. 1, C. 3</head>
<head xml:id="ahsh-l3p2in3t2s2q3t1c3-Hd1e105" type="question-title">UTRUM PRAECEPTUM DE DECIMIS SIT MORALE AUT CAERIMONIALE.</head>
<p xml:id="ahsh-l3p2in3t2s2q3t1c3-d1e108">
<lb ed="#Qd"/>Consequenter quaeritur utrum praeceptum de
<lb ed="#Qd"/>decimis sit morale aut caerimoniale<!--11-->.
</p>
<p xml:id="ahsh-l3p2in3t2s2q3t1c3-d1e115">
<lb ed="#Qd"/>Probatur quod caerimoniale, 1. <quote>quia non est
scriptum in corde hominis</quote>: non enim est scriptum
<lb ed="#Qb"/>in corde hominis <quote>quod<!--q--> debeat dare decimam
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>vel undecimam, et sic de aliis aliquotis; sed
<lb ed="#Qb"/>praecepta moralia scripta sunt in corde hominis,
<lb ed="#Qb"/>ut dicit <name ref="#Augustine">Augustinus</name><!--12-->; ergo praeceptum de
<lb ed="#Qb"/>decimis non est morale; ergo est caerimoniale</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s2q3t1c3-d1e127">
<lb ed="#Qd"/>2. <quote>Item, praeceptum de sabbato<!--r--> est cae<lb ed="#Qb"/>rimoniale</quote>,
eo quod per illud significabatur
<pb ed="#Qd" n="732"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qb"/><quote xml:id="ahsh-l3p2in3t2s2q3t1c3-Qd1e135">sabbatum</quote>, hoc est quies <quote xml:id="ahsh-l3p2in3t2s2q3t1c3-Qd1e138">pectoris<!--a--></quote> sive
<lb ed="#Qd"/>mentis; <quote>similiter praeceptum de circumcisione
<lb ed="#Qd"/>fuit caerimoniale</quote>, eo quod per illud significa<lb ed="#Qd"/>batur
circumcisio<!--b--> cordis. <quote xml:id="ahsh-l3p2in3t2s2q3t1c3-Qd1e148">Ergo eadem ratione
<lb ed="#Qd"/>praeceptum de decimis est caerimoniale, quia
<lb ed="#Qd"/>significat quod consummatio<!--c--> bonorum operum
<lb ed="#Qd"/>danda est Deo</quote>, sicut dicit <title>Glossa</title> <name>Isidori</name>
<lb ed="#Qd"/>super <title>Exod.</title> 22, 29, ut dictum est supra<!--1-->.
</p>
<p xml:id="ahsh-l3p2in3t2s2q3t1c3-d1e161">
<lb ed="#Qd"/>3. <quote xml:id="ahsh-l3p2in3t2s2q3t1c3-Qd1e165">Item, praeceptum fuit Iudaeis dare decimas
<lb ed="#Qd"/>et primitias levitis, ut</quote> scilicet <quote xml:id="ahsh-l3p2in3t2s2q3t1c3-Qd1e170">esset</quote> <quote>cibus</quote> <quote xml:id="ahsh-l3p2in3t2s2q3t1c3-Qd1e173"><quote>in
<lb ed="#Qd"/>domo<!--2--> Domini. Ergo, cum praeceptum de primi<lb ed="#Qd"/>tiis
sit caerimoniale, quia iam non<!--d--> manet</quote></quote>, simi<lb ed="#Qd"/>liter
<quote xml:id="ahsh-l3p2in3t2s2q3t1c3-Qd1e183">et praeceptum de decimis est caerimoniale</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s2q3t1c3-d1e187">
<lb ed="#Qd"/>4. Item, <quote xml:id="ahsh-l3p2in3t2s2q3t1c3-Qd1e191">dicit B. <name>Iacobus</name>, <title>Act.</title> 15, 28—29: <quote>Visum
<lb ed="#Qd"/>est Spiritui Sancto et nobis nihil ultra imponere
<lb ed="#Qd"/>vobis oneris quam haec necessario: ut abstineatis
<lb ed="#Qd"/>vos ob immolatis simulacrorum et sanguine et
<lb ed="#Qd"/>suffocato et fornicatione</quote>. Sed dare decimas one<lb ed="#Qd"/>rosum
est; ergo non est</quote> praeceptum <quote xml:id="ahsh-l3p2in3t2s2q3t1c3-Qd1e204">credenti<lb ed="#Qd"/>bus
de gentibus; ergo, secundum hoc, modo<!--e-->
<lb ed="#Qd"/>non tenentur laici dare decimas; ergo praeceptum
<lb ed="#Qd"/>de decimis non fuit morale</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s2q3t1c3-d1e214">
<lb ed="#Qd"/>Contra: a. <name ref="#Augustine">Augustinus</name><!--3-->: <quote xml:id="ahsh-l3p2in3t2s2q3t1c3-Qd1e221">Decimae sunt
<lb ed="#Qd"/>tributa animarum egentium. Quod si decimam de<lb ed="#Qd"/>deris,
non solum abundantiam recipies fructuum,
<lb ed="#Qd"/>sed corporis sanitatem</quote>. Si ergo decimae sunt
<lb ed="#Qd"/>tributa, ad illas tenentur homines, secundum il<lb ed="#Qd"/>lud
<title>Matth.</title> 22,21: <quote>Reddite quae sunt Caesaris
<lb ed="#Qd"/>Caesari et quae sunt Dei Deo</quote>; et<!--f--> ad <title>Rom.</title>
<lb ed="#Qd"/>13, 7: <quote>Cui tributum, tributum</quote>, etc. Sed non tene<lb ed="#Qd"/>mur
nunc<!--g--> ad caerimonialia; ergo praeceptum
<lb ed="#Qd"/>de decimis non est caerimoniale.
</p>
<p xml:id="ahsh-l3p2in3t2s2q3t1c3-d1e244">
<lb ed="#Qd"/>17. Item, quae sunt de lege naturae non sunt
<lb ed="#Qd"/>caerimonialia; sed oblatio decimarum videtur de
<lb ed="#Qd"/>lege naturae. Quod videtur per hoc quod in tem<lb ed="#Qd"/>pore
legis naturae obtulit Abraham decimas, et
<lb ed="#Qd"/>Iacob<!--4-->; nec videtur aliquid dictasse eis nisi na<lb ed="#Qd"/>tura;
ergo non sunt caerimonialia.
</p>
<p xml:id="ahsh-l3p2in3t2s2q3t1c3-d1e260">
<lb ed="#Qd"/>c. Praeterea, de iure naturae est ut faciat homo
<lb ed="#Qd"/>illud quod ordinatur ad salutem animae; decimae
<lb ed="#Qd"/>vero<!--h--> ordinantur ad salutem animae, ut patet in
<lb ed="#Qd"/>praedicta auctoritate <name ref="#Augustine">Augustini</name><!--5-->; ergo sunt de
<lb ed="#Qd"/>iure naturali decimae; ergo non est praeceptum
<lb ed="#Qd"/>de decimis caerimoniale.
</p>
<p xml:id="ahsh-l3p2in3t2s2q3t1c3-d1e279">
<lb ed="#Qd"/>d. Item, <name ref="#Augustine">Augustinus</name><!--6-->: <quote xml:id="ahsh-l3p2in3t2s2q3t1c3-Qd1e286">Qui sibi aut prae<lb ed="#Qd"/>mium
comparare aut peccatorum desiderat in<lb ed="#Qd"/>dulgentiam
promereri, reddat decimam, et<!--i--> de
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>novem partibus pauperibus faciat eleemosynam</quote>.
<cb ed="#Q" n="b"/>
<lb ed="#Qd"/>Ergo decimae sunt ad salutem animae, et inde
<lb ed="#Qd"/>ut prius.
</p>
<p xml:id="ahsh-l3p2in3t2s2q3t1c3-d1e303">
<lb ed="#Qd"/>2. Item, <name ref="#Augustine">Augustinus</name><!--7-->: <quote xml:id="ahsh-l3p2in3t2s2q3t1c3-Qd1e310">Nolumus cum Deo
<lb ed="#Qd"/>partiri decimas, et ideo totum tollitur</quote>. Ex quo
<lb ed="#Qd"/>etiam videtur quod solutio decimarum sit morale
<lb ed="#Qd"/>et non caerimoniale.
</p>
<p xml:id="ahsh-l3p2in3t2s2q3t1c3-d1e320">
<lb ed="#Qd"/>Respondeo: Praeceptum de decimis est prae<lb ed="#Qd"/>ceptum
iudiciale. Unde non est dicendum morale,
<lb ed="#Qd"/>quia secundum suam<!--k--> determinationem non est
<lb ed="#Qd"/>scriptum in corde hominis; nec caerimoniale,
<lb ed="#Qd"/>quia non est datum principaliter in figuram si<lb ed="#Qd"/>gnificationis;
sed iudiciale, quia datum principa<lb ed="#Qd"/>liter
secundum rationem aequitatis mutuae distri<lb ed="#Qd"/>butionis,
ut sit aequalitas dati et<!--l--> accepti inter
<lb ed="#Qd"/>seminantem spiritualia et dantem temporalia, se<lb ed="#Qd"/>cundum
quod possibile est. Nam in carnalibus,
<lb ed="#Qd"/>id est in<!--m--> temporalibus, necessaria fuit determi<lb ed="#Qd"/>natio,
quia illa partibilia sunt; in spiritualibus vero
<lb ed="#Qd"/>iuit impossibile: nam spiritualia totaliter erogan<lb ed="#Qd"/>tur
absque diminutione substantiae donatoris.
</p>
<p xml:id="ahsh-l3p2in3t2s2q3t1c3-d1e353">
<lb ed="#Qd"/>[Ad obiecta]: 1. <quote xml:id="ahsh-l3p2in3t2s2q3t1c3-Qd1e357">Ad primo ergo obiectum</quote>
<lb ed="#Qd"/>dicendum <quote xml:id="ahsh-l3p2in3t2s2q3t1c3-Qd1e362">est quod praeceptum de decimis quan<lb ed="#Qd"/>tum
ad substantiam suam scriptum est in corde
<lb ed="#Qd"/>hominis: cuilibet enim dicit conscientia quod
<lb ed="#Qd"/>danda sunt temporalia eis qui ministrant spiri<lb ed="#Qd"/>tualia;
sed non est scriptum quota pars sit danda,
<lb ed="#Qd"/>sed Dominus taxavit decimam multis de causis</quote>.
<lb ed="#Qd"/>sicut dictum est supra<!--8-->.
</p>
<p xml:id="ahsh-l3p2in3t2s2q3t1c3-d1e379">
<lb ed="#Qd"/>2. <quote xml:id="ahsh-l3p2in3t2s2q3t1c3-Qd1e383">Ad secundo obiectum dicimus quod non
<lb ed="#Qd"/>est simile de decimis et sabbato et circumcisione
<lb ed="#Qd"/>carnali. Et est duplex dissimilitudo. Prima est, quia
<lb ed="#Qd"/>nec sabbatum nec circumcisio carnalis instituta
<lb ed="#Qd"/>sunt principaliter propter sabbatum pectoris et
<lb ed="#Qd"/>circumcisionem cordis, immo principaliter propter
<lb ed="#Qd"/>allegoricam intelligentiam. Praeceptum enim<!--n--> de
<lb ed="#Qd"/>sabbato datum est ad significandum aeternitatis
<lb ed="#Qd"/>sabbatum dandum<!--o--> per Christum; unde, cum
<lb ed="#Qd"/>venit sabbatum aeternitatis dandum? per Chri<lb ed="#Qd"/>stum,
debuit cessare</quote> litteralis observantia, sicut
<lb ed="#Qd"/>dicit <name ref="#Augustine">Augustinus</name>, <title>Contra Faustum</title><!--9-->. <quote xml:id="ahsh-l3p2in3t2s2q3t1c3-Qd1e412">Sabba<lb ed="#Qd"/>tum
vero aeternitatis tunc venit, quando Christus
<lb ed="#Qd"/><title>captivam duxit captivitatem</title><!--10-->; unde ex tunc de<lb ed="#Qd"/>buit
cessare litteralis observantia sabbati. Simi<lb ed="#Qd"/>liter
circumcisio</quote> carnalis praecipue significabat<!--q-->
<lb ed="#Qb"/><quote xml:id="ahsh-l3p2in3t2s2q3t1c3-Qd1e424">generalem circumcisionem quae est a culpa
<lb ed="#Qd"/>et a corruptione carnis, et circumcisio erit in
<pb ed="#Qd" n="733"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>resurrectione; quando ergo venit</quote> haec<!--a--> <quote xml:id="ahsh-l3p2in3t2s2q3t1c3-Qd1e435">cir<lb ed="#Qd"/>cumcisio,
debuit cessare circumcisio carnalis</quote>;
<lb ed="#Qd"/>sed venit, quando Christus surrexit<!--b-->; ergo ex
<lb ed="#Qd"/>tunc debuit cessare circumcisio carnalis. <quote xml:id="ahsh-l3p2in3t2s2q3t1c3-Qd1e444">Non est
<lb ed="#Qd"/>ergo<!--c--> verum quod propter moralem significatio<lb ed="#Qd"/>nem
fuerit praeceptum de circumcisione vel sab<lb ed="#Qd"/>bato
caerimoniale, sed propier allegoriam. Prae<lb ed="#Qd"/>ceptum
autem de decimis non habet nisi moralem
<lb ed="#Qd"/>significationem, et propter hoc non est simile.
<lb ed="#Qb"/>— Alia causa dissimilitudinis est quod ipsa litte<lb ed="#Qd"/>ralis
observantia sabbati vel circumcisionis car<lb ed="#Qd"/>nalis
non est moralis de se, sed ipsa litteralis
<lb ed="#Qd"/>intelligentia vel observantia praecepti de decimis
<lb ed="#Qd"/>est moralis</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s2q3t1c3-d1e467">
<lb ed="#Qd"/>3. <quote xml:id="ahsh-l3p2in3t2s2q3t1c3-Qd1e471">Ad tertium</quote> dicendum <quote xml:id="ahsh-l3p2in3t2s2q3t1c3-Qd1e474">quod praecep<lb ed="#Qd"/>tum
de primitiis<!--d--> morale fuit nec cessavit, sed<!--e-->
<lb ed="#Qd"/>manet ampliatum. Primitiae enim parvum quid
<lb ed="#Qd"/>erant, nec erat determinatum quantum daretur
<lb ed="#Qd"/>pro primitiis, sed pro libito<!--f--> suo dabat</quote> quis
<lb ed="#Qd"/>inter sexagesimum et quadragesimam partem<!--1-->.
<lb ed="#Qb"/><quote xml:id="ahsh-l3p2in3t2s2q3t1c3-Qd1e487">Loco autem primitiarum subierunt quotidianae
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>oblationes</quote> et praecipue oblationes<!--g--> <quote xml:id="ahsh-l3p2in3t2s2q3t1c3-Qd1e495">quae fiunt
<lb ed="#Qd"/>in tribus magnis festivitatibus, scilicet Pascha,
<lb ed="#Qd"/>Pentecoste et Nativitate Domini. Non dicitur ergo
<lb ed="#Qd"/>cessare praeceptum de primitiis, cum loco illius<!--h--></quote>
<lb ed="#Qd"/>subierit <quote xml:id="ahsh-l3p2in3t2s2q3t1c3-Qd1e506">maius</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s2q3t1c3-d1e510">
<lb ed="#Qd"/>4. Ad quartum similiter dicendum <quote xml:id="ahsh-l3p2in3t2s2q3t1c3-Qd1e514">quod
<lb ed="#Qd"/>dare decimas non est<!--l--> onerosum in se</quote>, licet one<lb ed="#Qd"/>rosum
sit <quote xml:id="ahsh-l3p2in3t2s2q3t1c3-Qd1e521">perversis et incredulis. Fidelibus au<lb ed="#Qd"/>tem,
qui credunt Deum esse veracem, facile est et
<lb ed="#Qd"/>leve solvere decimas. Dicit enim</quote> per <title>Malachiam
<lb ed="#Qd"/>Prophetam</title> 3, 10-11; <quote><quote>Inferte omnem decimam in
<lb ed="#Qd"/>horreum meum, ut sit cibus in domo mea, et pro<lb ed="#Qd"/>bate
me super hoc, dicit Dominus: si non ape<lb ed="#Qd"/>ruero
vobis cataractas caeli et</quote> effundam <quote xml:id="ahsh-l3p2in3t2s2q3t1c3-Qd1e537">be<lb ed="#Qd"/>nedictionem
usque ad abundantiam; et increpabo
<lb ed="#Qd"/>pro vobis devorantem</quote>, quae <quote xml:id="ahsh-l3p2in3t2s2q3t1c3-Qd1e544">non corrumpet
<lb ed="#Qd"/>fructus domus Vestrae</quote>. Haec promissio facit quod
<lb ed="#Qd"/>solvere decimas non sit onerosum fidelibus. Non
<lb ed="#Qd"/>reddentibus autem promittit caelum ferreum et
<lb ed="#Qd"/>terram aeneam<!--2--></quote>. Salvendum est <quote xml:id="ahsh-l3p2in3t2s2q3t1c3-Qd1e555">ergo per inte<lb ed="#Qd"/>remptionem</quote>.
</p>
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