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ahsh-l3p2in3t2s3q3c2.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>III, P. 2, Inq. 3, T. 2, S. 3, Q. 3, C. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
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<title>III, P. 2, Inq. 3, T. 2, S. 3, Q. 3, C. 2</title>
<date when="2017-10-16">October 16, 2017</date>
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<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
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<body>
<div xml:id="ahsh-l3p2in3t2s3q3c2">
<head xml:id="ahsh-l3p2in3t2s3q3c2-Hd1e102">III, P. 2, Inq. 3, T. 2, S. 3, Q. 3, C. 2</head>
<head xml:id="ahsh-l3p2in3t2s3q3c2-Hd1e105" type="question-title">DE DIFFERENTIA CAERIMONIALIUM IN GENERALI.</head>
<p xml:id="ahsh-l3p2in3t2s3q3c2-d1e108">
<lb ed="#Qd"/>Quaeritur postea in generali de differentia cae<lb ed="#Qd"/>rimonialium.
</p>
<p xml:id="ahsh-l3p2in3t2s3q3c2-d1e115">
<lb ed="#Qd"/>Notandum igitur quod quidam<!--1--> caerimonialia
<lb ed="#Qd"/>Legis in tres differentias distinxerunt, <quote xml:id="ahsh-l3p2in3t2s3q3c2-Qd1e121">scilicet<!--f-->
<lb ed="#Qd"/>in sacramenta, sacrificia et sacra</quote>. Et sacramenta
<lb ed="#Qd"/>dixerunt instituta ad <quote xml:id="ahsh-l3p2in3t2s3q3c2-Qd1e128">sanctificationem, sacrificia
<lb ed="#Qd"/>ad repropitiationem, sacra ad Dei honorationem</quote>.
<lb ed="#Qd"/>Sacramenta Legis, ut circumcisio et<!--g--> Phase et
<lb ed="#Qd"/>Ordo et huiusmodi; sacrificia, ea<!--h--> quae offere<lb ed="#Qd"/>bantur
de animantibus et de inanimatis, ut simila<!--i-->,
<lb ed="#Qd"/>panes et libamenta; sacra, ut ea quae erant sa<lb ed="#Qd"/>crata
ad cultum ratione<!--k--> loci vel temporis colendi
<lb ed="#Qd"/>Deum<!--l-->: unde sacra erant utensilia tabernaculi et
<lb ed="#Qd"/>ornatus et solemnitates. Dicunt<!--2--> ergo quod haec
<lb ed="#Qd"/>tria necessaria erant, et hoc quia primo <quote xml:id="ahsh-l3p2in3t2s3q3c2-Qd1e151">necessa<lb ed="#Qd"/>rium
erat ut sanctificarentur vel<!--m--> sancti essent</quote>,
<lb ed="#Qd"/>quod fiebat<!--n--> per sacramenta; secundo <quote xml:id="ahsh-l3p2in3t2s3q3c2-Qd1e158">necessa<lb ed="#Qd"/>rium
erat ut iram Creatoris declinarent et pacem
<lb ed="#Qd"/>eius et gratiam obtinerent</quote>, quod fiebat per sa<lb ed="#Qd"/>crificia;
<quote>tertio necessarium erat ut ipsum Crea<lb ed="#Qd"/>torem
cultu [sibi] placito<!--o--></quote>, hoc est loco et tem<lb ed="#Qd"/>pore,
prout congruit honorarent, et hoc fiebat per
<lb ed="#Qd"/>sacra<!--p-->.
</p>
<p xml:id="ahsh-l3p2in3t2s3q3c2-d1e175">
<lb ed="#Qd"/>Sed obicitur contra: Nam, secundum commu<lb ed="#Qd"/>nem
acceptionem, caerimonialia non solum con<lb ed="#Qd"/>sistunt
in illis quae communiter dicunt aut sacra<lb ed="#Qd"/>menta
aut sacra aut<!--q--> sacrificia, immo in aliis
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>observantiis quae competunt personis, ut de ea<lb ed="#Qd"/>vendis
immunditiis et de ceteris, in quibus Lex
<lb ed="#Qd"/>voluit discernere populum tam in victu quam in
<lb ed="#Qd"/>vestitu, tam in actu a nationibus ceteris, sicut
<lb ed="#Qd"/>supra dictum est<!--3-->. Unde dicitur <title>Deuter.</title> 4, 14:
<lb ed="#Qd"/><quote>Mandavit mihi Deus, ut docerem vos caerimonias
<lb ed="#Qd"/>atque iudicia quae<!--r--> facere deberetis</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s3q3c2-d1e205">
<lb ed="#Qd"/>Item, non videtur universaliter verum<!--s--> quod
<lb ed="#Qd"/>dicuntur<!--t--> sacrificia in propitiationem. Nam erant<!--u-->
<lb ed="#Qd"/>sacrificia quae offerebantur ex mera<!--v--> dilectione,
<lb ed="#Qd"/>ut<!--x--> holocausta, <title>Levit.</title> 1, 2—17; iterum, erant sacri<lb ed="#Qd"/>ficia
quae offerebantur in gratiarum actione, ut
<lb ed="#Qd"/>hostia pacificorum pro pace collata, <title>Levit.</title> 3, 1-16;
<lb ed="#Qd"/>quemadmodum erant hostiae<!--y--> pro peccato in pro<lb ed="#Qd"/>pitiationem
pro peccato, <title>Levit.</title> 4, 2—35<!--4-->.
</p>
<p xml:id="ahsh-l3p2in3t2s3q3c2-d1e225">
<lb ed="#Qd"/>Respondeo: Dixerunt quidam caerimonias
<lb ed="#Qd"/>principaliter esse circa custodias solemnitatum,
<lb ed="#Qd"/>et hoc servantes interpretationem vocabuli. Nam
<lb ed="#Qd"/>caerimoniae dicuntur a <mentioned>caereis</mentioned>, id est luminari<lb ed="#Qd"/>bus,
quae in solemnitatibus apponebantur; vel a
<lb ed="#Qb"/><mentioned>carie</mentioned> et <mentioned>mene</mentioned>, quia tunc debent in nobis sor<lb ed="#Qd"/>des
deficere; vel caerimoniae quasi carimuniae<!--z5-->
<lb ed="#Qd"/>a <mentioned>carendo muniis</mentioned>, id est officiis servilibus. Ta<lb ed="#Qd"/>men
extenso nomine dicuntur caerimoniae sacri<lb ed="#Qd"/>ficiorum
et aliorum.
</p>
<p xml:id="ahsh-l3p2in3t2s3q3c2-d1e247">
<lb ed="#Qd"/>Sed in contrarium obicitur quod ante
<lb ed="#Qd"/>institutionem solemnitatum et ante Legem legimus
<lb ed="#Qd"/>caerimonias. <title>Gen.</title> 26, 5 dicitur de Abraham quod
<pb ed="#Q" n="786"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>custodivit <quote>praecepta Dei et mandata<!--a--> et caeri<lb ed="#Qd"/>monias</quote>;
item, <title>Exod.</title> 12, 25, de ritu agni pascha<lb ed="#Qd"/>lis:
<quote>Cum introieritis terram, observabitis caerimo<lb ed="#Qd"/>nias
istas</quote>. Ex quo relinquitur quod caerimoniae
<lb ed="#Qd"/>non principaliter dicuntur observantiae solemni<lb ed="#Qd"/>tatum.
</p>
<p xml:id="ahsh-l3p2in3t2s3q3c2-d1e271">
<lb ed="#Qd"/>Alii dixerunt quod caerimoniae<!--b--> dicebantur
<lb ed="#Qd"/>quasi <mentioned>chere normiae</mentioned>, id est salutis regulae;
<lb ed="#Qd"/>unde, quia ista, quae<!--c--> instituta sunt ad divinum
<lb ed="#Qd"/>cultum et praecepta, sunt regulae<!--d--> directivae in
<lb ed="#Qd"/>salutem, dicuntur caerimoniae.
</p>
<p xml:id="ahsh-l3p2in3t2s3q3c2-d1e284">
<lb ed="#Qd"/>Sed secundum hoc, cum ipsa praecepta
<lb ed="#Qd"/>moralia maxime sint directiva in salutem, vere
<lb ed="#Qd"/>sunt regulae salutis, ergo et caerimoniae dice<lb ed="#Qd"/>rentur<!--e-->.
</p>
<p xml:id="ahsh-l3p2in3t2s3q3c2-d1e295">
<lb ed="#Qd"/>Dixerunt alii, iuxta sententias sapientum He<lb ed="#Qd"/>braeorum<!--1-->,
quod caerimoniae dicerentur praecepta
<lb ed="#Qd"/>quae non videntur habere rationem secundum
<lb ed="#Qd"/>litteram vel quorum ratio occulta<!--f--> est et latet
<lb ed="#Qd"/>simplicibus, nota vero solis sapientibus.
</p>
<p xml:id="ahsh-l3p2in3t2s3q3c2-d1e309">
<lb ed="#Qd"/>Sed secundum<!--g--> hoc, praeceptum de im<lb ed="#Qd"/>molatione
agni paschalis non esset caerimoniale,
<lb ed="#Qd"/>cum ratio institutionis eius determinetur expresse,
<lb ed="#Qd"/><title>Exod.</title> 13, 8-9, ita quod manifesta esset simplici<lb ed="#Qd"/>bus.
Dicitur enim ibi: <quote>Narrabis filio tuo in die
<lb ed="#Qd"/>illo dicens: Hoc est quod fecit mihi Dominus
<lb ed="#Qd"/>quando egressus sunt de Aegypto. Et erit quasi
<lb ed="#Qd"/>Signum in manu tua et quasi monimentum ante
<lb ed="#Qd"/>oculas tuos</quote>. Et tamen contrarium habetur, <title>Exod.</title>
<lb ed="#Qd"/>12, 25: <quote>Cum introieritis<!--h--> terram, observabitis cae<lb ed="#Qd"/>rimonias
istas</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s3q3c2-d1e335">
<lb ed="#Qd"/>Item, pari ratione nec festum Tabernaculorum
<lb ed="#Qd"/>esset caerimoniale, quia eius ratio expressa erat
<lb ed="#Qd"/>etiam simplicibus, <title>Levit.</title> 23, 41-43, ubi dicitur:
<lb ed="#Qd"/><quote>Mense septima festa celebrabitis septem diebus
<lb ed="#Qd"/>et habitabitis<!--i--> in tabernaculis, ut discant posteri
<lb ed="#Qd"/>quod in tabernaculis<!--k--> habitare fecerim filios
<lb ed="#Qd"/>Israel</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s3q3c2-d1e353">
<lb ed="#Qd"/>Dicendum<!--l--> autem, non solum respicientes
<lb ed="#Qd"/>ad nomen, sed ad sententiae rationem, quod
<lb ed="#Qd"/>caerimonialia praecepta erant omnia illa quae
<lb ed="#Qd"/>introducta sunt propter ritum cultus et latriam
<lb ed="#Qd"/>Conditoris secundum litteralem rationem. Dicit
<lb ed="#Qd"/>autem <name>Valerius Maximus</name><!--2--> quod istud vo<lb ed="#Qd"/>cabulum
<mentioned>caerimoniae</mentioned><!--m--> latinum est et sump<lb ed="#Qd"/>tum
fuit a Caerete oppida, in quo oppido Ro<lb ed="#Qd"/>mani
primo instituerunt ritum sacrorum. Inde est
<lb ed="#Qd"/>quod latini<!--n--> interpretes in lege divina posuerunt
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>hoc vocabulum, ubi debuit significari ritus co<lb ed="#Qd"/>lendi
Deum; unde, <title>Exod.</title> 18, 19-20, dixit Iethro
<lb ed="#Qd"/>ad Moysen: <quote>Esto populo in iis quae sunt ad
<lb ed="#Qd"/>Deum, ostendesque<!--o--> caerimonias ritumque colendi</quote>.
<lb ed="#Qd"/>Dicendum igitur quod praecepta caerimonialia
<lb ed="#Qd"/>consistunt in quatuor differentiis: prima est<!--p--> in
<lb ed="#Qd"/>observantiis, secunda in sacramentis, tertia in sa<lb ed="#Qd"/>crificiis,
quarta in sacris. Observantias autem
<lb ed="#Qd"/>in hoc loco dicimus in praeceptis circa divinum
<lb ed="#Qd"/>cultum, quae data sunt ad<!--q--> eliminationem super<lb ed="#Qd"/>stitionis
idololatriae et declinationem occasionis
<lb ed="#Qd"/>erroris, ut praecepta quae data<!--r--> sunt circa ve<lb ed="#Qd"/>stitum
vel circa victum et circa observantias im<lb ed="#Qd"/>munditiarum
et huiusmodi, ut patet ex praeceden<lb ed="#Qd"/>tibus<!--3-->.
— Sacramenta autem et sacrificia et
<lb ed="#Qd"/>sacra dicimus<!--s--> instituta secundum litteram ad
<lb ed="#Qd"/>latriam Conditoris, sed sacramenta reteruntur ad
<lb ed="#Qd"/>fidem veritatis, sacrificia ad spem salutis seu
<lb ed="#Qd"/>pietatis, sacra vero ad honorem et reverentiam
<lb ed="#Qd"/>maiestatis<!--4-->. in sacramentis enim signum est<!--t--> fidei
<lb ed="#Qd"/>veritatis: unde circumcisio dicitur <quote>signaculum
<lb ed="#Qd"/>fidei</quote> Abrahae, <title>Rom.</title> 4, 11; et<!--u--> sacramentum agni
<lb ed="#Qd"/>paschalis dicitur signum eiusdem, <title>Exod.</title> 13, 19:
<lb ed="#Qd"/><quote>Erit quasi signum in manu</quote> etc. — In sacri<lb ed="#Qd"/>ciis
vera, sive<!--v--> holocaustis sive pacificis<!--x--> sive
<lb ed="#Qd"/>hostiis pro peccato, spes pietatis est et obtinen<lb ed="#Qd"/>dae
salutis, sicut patet ex <title>Levit.</title> 1 et 2 et 3 et
<lb ed="#Qd"/>4, cum dicuntur sacrificia oblatio suavis odoris
<lb ed="#Qd"/>Deo<!--5-->. - In sacris vero honorificentia et re<lb ed="#Qd"/>verentia
maiestatis Dei est. Sacra autem ista
<lb ed="#Qd"/>attendebantur in institutione solemnitatum et or<lb ed="#Qd"/>natus
tabernaculi et utensilium<!--y--> universaliter
<lb ed="#Qd"/>quae deputabantur ad divinum cultum.
</p>
<p xml:id="ahsh-l3p2in3t2s3q3c2-d1e451">
<lb ed="#Qd"/>Secundum hoc ergo caerimoniae in quadru<lb ed="#Qd"/>plici
differentia sunt. Primo in observantia eorum
<lb ed="#Qd"/>quae praecepta sunt ad revocationem et decli<lb ed="#Qd"/>nationem
superstitionis erroris, secundum quod
<lb ed="#Qd"/>dicitur <title>III Reg.</title> 9, 6—7: <quote>Si aversi fueritis, non se<lb ed="#Qd"/>quentes<!--z-->
me, nec custodientes caerimonias quas
<lb ed="#Qd"/>proposui vobis, sed colueritis deos alienos, aufe<lb ed="#Qd"/>ram
Israel de superficie terrae</quote>. — Secundo in sacra<lb ed="#Qd"/>mentis.
Et pro sacramento circumcisionis dicitur
<lb ed="#Qd"/>de Abraham, <title>Gen.</title> 26, 5, quod <quote>custodierit mandata
<lb ed="#Qd"/>et caerimonias</quote>; item de sacramento agni pascha<lb ed="#Qd"/>lis
dicitur, <title>Exod.</title> 12, 25: <quote>Cum introieritis terram,
<lb ed="#Qd"/>observabitis caerimonias istas</quote>; praeterea, de sa<lb ed="#Qd"/>cramento
Ordinis dicitur, <title>Levit.</title> 7, 35: <quote>Haec est
<lb ed="#Qd"/>unctio Aaron et filiorum eius in caerimoniis</quote>. -
<pb ed="#Qd" n="787"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>Tertio in sacrificiis. Unde, <title>Levit.</title> 9, 17, dicuntur
<lb ed="#Qd"/>oblata sacrificia super <quote>altare absque caerimaniis
<lb ed="#Qd"/>holocausti matutini</quote>; et, <title>Num.</title> 15, 24, de peccante
<lb ed="#Qd"/>per ignorantiam dicitur quod offerat<!--a--> <quote>vitulum
<lb ed="#Qd"/>et</quote> sacrificia <quote>eius ac</quote> libamenta <quote>ut caerimoniae</quote>
<lb ed="#Qd"/>eius <quote>postulant</quote>. — Quarto in sacris. Unde <title>Exod.</title>
<lb ed="#Qd"/>38, 21: <quote>Haec sunt instrumenta tabernaculi testi<lb ed="#Qd"/>monii
in caerimoniis<!--b--> levitarum</quote>. Ex quo patet
<lb ed="#Qd"/>quod utensilia tabernaculi dicebantur caerimo<lb ed="#Qd"/>niae
vel<!--c--> inter caerimonias esse.
</p>
<p xml:id="ahsh-l3p2in3t2s3q3c2-d1e512">
<lb ed="#Qd"/>Dicendum igitur quod diminute et imperfecte
<lb ed="#Qd"/>fuit praedicta assignatio caerimonialium Legis.
</p>
<p xml:id="ahsh-l3p2in3t2s3q3c2-d1e519">
<lb ed="#Qd"/>Sed abicitur contra positam distinctio<lb ed="#Qd"/>nem.
1. Nam dicit <name ref="#Augustine">Augustinus</name>, in libro X <title>De
<lb ed="#Qd"/>civitate</title><!--1-->, quod <quote xml:id="ahsh-l3p2in3t2s3q3c2-Qd1e530" source="http://scta.info/resource/adcd-l10">sacrificium visibile invisibilis sa<lb ed="#Qd"/>crificii
sacramentum, id est sacrum signum est.
<lb ed="#Qd"/>Unde in <title>Psalmo</title><!--2--> poenitens inquit: <quote>Si voluisses
<lb ed="#Qd"/>sacrificium, dedissem utique, holocaustis non delec<lb ed="#Qd"/>taberis;
sacrificium Deo spiritus contribulatus</quote></quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s3q3c2-d1e543">
<lb ed="#Qd"/>2. Item, <name ref="#Augustine">Augustinus</name>, in eadem scilicet<!--3-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l3p2in3t2s3q3c2-Qd1e550" source="http://scta.info/resource/adcd-l10">Quod ab hominibus appellatur sacrificium, si<lb ed="#Qd"/>gnum
est<!--d--> veri sacrificii; porro misericordia ve<lb ed="#Qd"/>rum
sacrificium est</quote>. Secundum hoc ergo viden<lb ed="#Qd"/>tur
non distingui sacrificia [et] sacramenta<!--e--> Le<lb ed="#Qd"/>gis,
cum ipsa sacrificia sacramenta sint.
</p>
<p xml:id="ahsh-l3p2in3t2s3q3c2-d1e562">
<lb ed="#Qd"/>3. Item, <name ref="#Augustine">Augustinus</name>, in eodem<!--4-->: <quote xml:id="ahsh-l3p2in3t2s3q3c2-Qd1e569" source="http://scta.info/resource/adcd-l10">Si sacri<lb ed="#Qd"/>ficia,
quae vult Deus, quorum unum est <quote>cor con<lb ed="#Qd"/>tritum
et humiliatum</quote><!--5-->, nollet legalibus sacrificiis
<lb ed="#Qd"/>significari, non utique de iis offerendis in Lege
<lb ed="#Qd"/>Veteri praecepisset</quote>. Ex hoc ergo relinquitur
<lb ed="#Qd"/>quod non distinguuntur caerimoniae sacrificiorum
<lb ed="#Qd"/>et sacramentorum.
</p>
<p xml:id="ahsh-l3p2in3t2s3q3c2-d1e585">
<lb ed="#Qd"/>Contra: a. <quote xml:id="ahsh-l3p2in3t2s3q3c2-Qd1e589" source="http://scta.info/resource/adcd-l10">Sacrificium signum est veri sacri<lb ed="#Qd"/>ficii</quote>;
verum autem sacrificium est opus merito<lb ed="#Qd"/>rium.
Unde <name ref="#Augustine">Augustinus</name><!--f-->, X <title>De civitate Dei</title><!--g6-->:
<cb ed="#Qd" n="b"/>
<lb ed="#Qb"/><quote xml:id="ahsh-l3p2in3t2s3q3c2-Qd1e602" source="http://scta.info/resource/adcd-l10">Verum sacrificium est omne opus quod agitur
<lb ed="#Qd"/>ut sancta societate inhaereamus Deo, relatum sci<lb ed="#Qd"/>licet
ad illum finem boni quo veraciter beati
<lb ed="#Qd"/>esse possimus</quote>. Cum ergo sacramentum proprie
<lb ed="#Qd"/>non sit signum sacri operis, quod a nobis est,
<lb ed="#Qd"/>sed ipsius gratiae sacrae<!--h-->, quae a Deo est et
<lb ed="#Qd"/>non a nobis, sicut dicitur ad <title>Rom.</title> 11, 6: <quote xml:id="ahsh-l3p2in3t2s3q3c2-Qd1e617" source="http://scta.info/resource/rom11_6">Si gratia
<lb ed="#Qd"/>Dei, iam non ex operibus, alioquin gratia non
<lb ed="#Qd"/>est gratia</quote> — sacramentum enim est<!--i--> invisibilis
<lb ed="#Qd"/>gratiae visibile<!--k--> signum<!--7--> — relinquitur ergo quod
<lb ed="#Qd"/>sacrificium Legis non est proprie sacramentum.
</p>
<p xml:id="ahsh-l3p2in3t2s3q3c2-d1e630">
<lb ed="#Qd"/>Respondeo: Sacramentum dicitur commu<lb ed="#Qd"/>niter
et proprie. Communiter<!--l--> signum sacrae rei,
<lb ed="#Qd"/>sive illa res sit opus sacrum, quod ab homine
<lb ed="#Qd"/>est, sive illud sit<!--m--> gratia, quae est solum opus
<lb ed="#Qd"/>divinum; et hoc modo dicit <name ref="#Augustine">Augustinus</name> sacri<lb ed="#Qd"/>ficia
esse sacramenta. Proprie vero dicitur sacra<lb ed="#Qd"/>mentum
signum sacrae rei, quae est gratia et
<lb ed="#Qd"/>non opus humanum. Et hoc modo distinguendum
<lb ed="#Qd"/>est, quia<!--n--> sacrificia duplicem intentionem signi<lb ed="#Qd"/>ficationis
habebant, erant enim signa futurorum
<lb ed="#Qd"/>et faciendorum. Ut<!--o--> erant signa futurorum, si<lb ed="#Qd"/>gnificabant
de futuris gratiis in Christo; unde
<lb ed="#Qd"/>dicit <name>Isidorus</name><!--8-->, <title>Super Leviticum</title>: <quote xml:id="ahsh-l3p2in3t2s3q3c2-Qd1e663">Omnes le<lb ed="#Qd"/>gales
hostiae Christi hostiam praeferebant</quote>. Et<!--p-->
<lb ed="#Qd"/>isto modo sacrificia possent dici sacramenta<!--q-->
<lb ed="#Qd"/>respectu gratiae Christi. Quia tamen<!--r--> sacramen<lb ed="#Qd"/>tum
proprie dicitur<!--s--> quod est signum gratiae,
<lb ed="#Qd"/>quae in nobis est a Christo, non dicentur secun<lb ed="#Qd"/>dum
modum proprium sacrificia sacramenta. Se<lb ed="#Qd"/>cundum
vero quod erant signa faciendarum, patet
<lb ed="#Qd"/>amplius quod non possunt dici sacramenta<!--t--> pro<lb ed="#Qd"/>prie,
exceptis quibusdam, quae erant principaliter
<lb ed="#Qd"/>instituta ad significandam gratiam, ut forsitan
<lb ed="#Qd"/>sacrificium vitulae rufae et sacrificium consecra<lb ed="#Qd"/>tionis
sacerdotum.
</p>
</div>
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