-
Notifications
You must be signed in to change notification settings - Fork 2
/
ahsh-l3p2in3t2s3q5c1.xml
281 lines (281 loc) · 19.1 KB
/
ahsh-l3p2in3t2s3q5c1.xml
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
141
142
143
144
145
146
147
148
149
150
151
152
153
154
155
156
157
158
159
160
161
162
163
164
165
166
167
168
169
170
171
172
173
174
175
176
177
178
179
180
181
182
183
184
185
186
187
188
189
190
191
192
193
194
195
196
197
198
199
200
201
202
203
204
205
206
207
208
209
210
211
212
213
214
215
216
217
218
219
220
221
222
223
224
225
226
227
228
229
230
231
232
233
234
235
236
237
238
239
240
241
242
243
244
245
246
247
248
249
250
251
252
253
254
255
256
257
258
259
260
261
262
263
264
265
266
267
268
269
270
271
272
273
274
275
276
277
278
279
280
281
<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>III, P. 2, Inq. 3, T. 2, S. 3, Q. 5, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>III, P. 2, Inq. 3, T. 2, S. 3, Q. 5, C. 1</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-10-16" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l3p2in3t2s3q5c1">
<head xml:id="ahsh-l3p2in3t2s3q5c1-Hd1e102">III, P. 2, Inq. 3, T. 2, S. 3, Q. 5, C. 1</head>
<head xml:id="ahsh-l3p2in3t2s3q5c1-Hd1e105" type="question-title">UTRUM SACRIFICIA LEGALIA FUERINT VERA SACRIFICIA<!--2-->.</head>
<p xml:id="ahsh-l3p2in3t2s3q5c1-d1e108">
<lb ed="#Qd"/>Quaeritur igitur primo utrum sacrificia legalia
<lb ed="#Qd"/>de animalibus<!--a--> fuerint vera sacrificia et<!--b--> in
<lb ed="#Qd"/>quibus esset vera latria Conditoris.
</p>
<p xml:id="ahsh-l3p2in3t2s3q5c1-d1e117">
<lb ed="#Qd"/>1. Supponamus igitur, quod quidam<!--3--> conve<lb ed="#Qd"/>nienter
dixerunt:, quod sacrificium est oblatio,
<lb ed="#Qd"/>quae et sacra fit offerendo et sacrat seu sancti<lb ed="#Qd"/>ficat
offerentem, nisi irreverentia aut peccatum
<lb ed="#Qd"/>offerentis impediat. Si ergo in mactationibus ani<lb ed="#Qd"/>malium
nulia erat sanctitas, quia non sunt su<lb ed="#Qd"/>sceptibilia
sanctitatis seu virtutis aut gratiae nec
<lb ed="#Qd"/>etiam sanctificabant<!--d--> offerentes, relinquitur quod
<lb ed="#Qd"/>non dicentur vere sacrificia. - Quod autem
<lb ed="#Qd"/>nullo modo possent sanctificare offe<lb ed="#Qd"/>rentes<!--e-->,
<quote xml:id="ahsh-l3p2in3t2s3q5c1-Qd1e143">manifestum est</quote>, quia non est alliga<lb ed="#Qd"/>tio<!--f-->
<quote xml:id="ahsh-l3p2in3t2s3q5c1-Qd1e148">inter animas immolantium animalia et ipsa
<lb ed="#Qd"/>animalia, quae cogat ut<!--g--> mortem animalis sequatur
<lb ed="#Qd"/>mors peccati, quod</quote> totaliter <quote xml:id="ahsh-l3p2in3t2s3q5c1-Qd1e155">in anima est, velut
<lb ed="#Qd"/>consumptionem eius, quod in sacrificio de animali
<lb ed="#Qd"/>immolato consumitur, comitetur vel sequatur con<lb ed="#Qd"/>sumptio
peccatorum</quote>.Si ergo haec est sanctificatio
<lb ed="#Qd"/>quae per sacrificium animabus acquiritur, relin<lb ed="#Qd"/>quitur
quod haec sacrificia nullo modo animas<!--h-->
<lb ed="#Qd"/>sanctificant; ergo nullo modo erunt vera sacrificia.
</p>
<p xml:id="ahsh-l3p2in3t2s3q5c1-d1e172">
<lb ed="#Qd"/>2. Item, <quote xml:id="ahsh-l3p2in3t2s3q5c1-Qd1e176">nullo modo necesse est<!--i--> ut passiones
<lb ed="#Qd"/>immolatitiorum sequantur passiones in animabus<!--k-->
<lb ed="#Qd"/>operantium, vel</quote> quod <quote xml:id="ahsh-l3p2in3t2s3q5c1-Qd1e183">aliquid immutetur aut in<lb ed="#Qd"/>novetur
in animabus offerentium sive eorum pro
<lb ed="#Qd"/>quibus illa animalia offeruntur</quote>. Quare relinquitur
<lb ed="#Qd"/>immutationes et <quote xml:id="ahsh-l3p2in3t2s3q5c1-Qd1e192">combustiones animalium pro<lb ed="#Qd"/>desse
non posse animabus offerentium vel eorum
<lb ed="#Qd"/>pro quibus offeruntur ad sanctificationem vel
<lb ed="#Qd"/>emundationem</quote>; ergo non erunt vera sacrificia.
</p>
<p xml:id="ahsh-l3p2in3t2s3q5c1-d1e203">
<lb ed="#Qd"/>3. Item, <quote xml:id="ahsh-l3p2in3t2s3q5c1-Qd1e207">nihil iustius quam innocenti<!--l--> parcere;
<lb ed="#Qd"/>quare nihil habet iustitiae innocentem occidere;
<lb ed="#Qd"/>occisio igitur animalium non est <quote>sacrificium iu<lb ed="#Qd"/>stitiae</quote><!--4--></quote>;
ergo nec verum.
</p>
<p xml:id="ahsh-l3p2in3t2s3q5c1-d1e217">
<lb ed="#Qd"/>4. Item, <quote xml:id="ahsh-l3p2in3t2s3q5c1-Qd1e221">cum ratione culpae solummodo de<lb ed="#Qd"/>beatur
poena, soli illi<!--m--> debetur poena in quo est
<lb ed="#Qd"/>culpa. Quia</quote> ergo <quote>soli homines peccant, non
<lb ed="#Qd"/>animalia, solis<!--n--> hominibus debetur poena, iuxta
<lb ed="#Qd"/>illud</quote>, poeticum<!--5-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l3p2in3t2s3q5c1-Qd1e232"><quote>Quid meruere boves</quote>, animal sine fraude dolisque<!--o--></quote>?
</p>
<p xml:id="ahsh-l3p2in3t2s3q5c1-d1e236">
<lb ed="#Qd"/>Ergo, <quote xml:id="ahsh-l3p2in3t2s3q5c1-Qd1e240">solis animalibus</quote> morte punitis <quote xml:id="ahsh-l3p2in3t2s3q5c1-Qd1e243">et
<lb ed="#Qd"/>peccantibus hominibus impunitis, adhuc remanet
<lb ed="#Qd"/>debitum poenae<!--p--> penes homines</quote>; ergo<!--q--> <quote xml:id="ahsh-l3p2in3t2s3q5c1-Qd1e250">nec
<lb ed="#Qd"/>solutum est nec remissum<!--r--> debitum poenae per
<pb ed="#Qd" n="798"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>huiusmodi poenam animalium</quote>; ergo illa im<lb ed="#Qd"/>molatio
animalium" non est pro peccato sacrifi<lb ed="#Qd"/>cium.
- Si autem dicatur quod per poenam
<lb ed="#Qd"/>damni solvitur debitum poenae peccati - in
<lb ed="#Qd"/>contrarium est, quia secundum hoc latrones
<lb ed="#Qd"/>et raptores, qui<!--b--> inferunt poenam damni, ope<lb ed="#Qd"/>rarentur
remissionem poenae peccati.
</p>
<p xml:id="ahsh-l3p2in3t2s3q5c1-d1e275">
<lb ed="#Qd"/>5. Item, in <title>Psalmo</title><!--1--> dicitur<!--c-->: <quote>Sacrificate sacri<lb ed="#Qd"/>ficium
iustitiae</quote>, <title>Glossa</title><!--d2-->: <quote xml:id="ahsh-l3p2in3t2s3q5c1-Qd1e281">Id est, offerte, non
<lb ed="#Qd"/>animalia, quibus non delectatur Deus - unde per
<lb ed="#Qd"/><title>Isaiam</title> 1, 14: Sacrificia vestra <quote>odivit anima mea</quote> -
<lb ed="#Qd"/>sed<!--e--> <quote>sacrificium iustitiae</quote><!--3-->, quod <quote>est spiritus con<lb ed="#Qd"/>tribulatus</quote><!--4-->,
ut se puniens homo per poenitentiam
<lb ed="#Qd"/>mactet Deo. Unde alibi in <title>Psalmo</title>: <quote>Sacrificium
<lb ed="#Qd"/>Dea spiritus contribulatus</quote>, quod bene dicitur <quote>sa<lb ed="#Qd"/>crificium
iustitiae</quote>. Quid enim<!--f--> iustius quam ut
<lb ed="#Qd"/>suis quilibet peccatis potius quam alienis iras<lb ed="#Qd"/>catur
seque<!--g--> puniens per paenitentiam et satis<lb ed="#Qd"/>factionem
Deo offerat<!--h-->?</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s3q5c1-d1e306">
<lb ed="#Qd"/>6. Item, <quote xml:id="ahsh-l3p2in3t2s3q5c1-Qd1e310">desertio peccatorum et recessus ab eis
<lb ed="#Qd"/>est sacrificium Deo acceptum, sicut dicitur <title>Eccli.</title>
<lb ed="#Qd"/>35, 2: <quote>Sacrificium salutare est discedere ab omni
<lb ed="#Qd"/>iniquitate</quote>; et iterum</quote> ibidem: <quote>Sulutare sacrificium
<lb ed="#Qd"/>est attendere mandatis</quote>; et iterum, ibidem<!--5-->: <quote>Qui
<lb ed="#Qd"/>facit misericordiam offert sacrificium</quote>. Si ergo ista
<lb ed="#Qd"/>sint talia sacrificia quae ex necessitate ad salutem
<lb ed="#Qd"/>sint debita, videlicet recedere a peccato, implere
<lb ed="#Qd"/>mandata, facere misericordiam, ergo ista essen<lb ed="#Qd"/>tialiter
sunt sacrificia<!--i--> iustitiae; ergo et vera
<lb ed="#Qd"/>sacrificia ex quibus sanctificatur offerens. Si ergo,
<lb ed="#Qd"/>istis sacrificiis positis, sequitur sanctificatio offe<lb ed="#Qd"/>rentis,
occisis vero animalibus et immolatis non
<lb ed="#Qd"/>sequitur sanctificatio, relinquitur quod ista non
<lb ed="#Qd"/>sunt vera sacrificia, cum de intentione sacrificii
<lb ed="#Qd"/>sit sanctum facere offerentem.
</p>
<p xml:id="ahsh-l3p2in3t2s3q5c1-d1e346">
<lb ed="#Qd"/>7. Item, <quote xml:id="ahsh-l3p2in3t2s3q5c1-Qd1e350">supervacuum et superfluum est, quo
<lb ed="#Qd"/>posito, nihil additur utilitati propter quam</quote> posi<lb ed="#Qd"/>tum
est, <quote>quo remoto, nihil detrahitur utilitati</quote>
<lb ed="#Qd"/>eidem; <quote>tota autem utilitas sacrificiorum est<!--k--> pro<lb ed="#Qd"/>pitiatio
Creatoris</quote>; ergo, <quote xml:id="ahsh-l3p2in3t2s3q5c1-Qd1e361">cum per sacrificia spi<lb ed="#Qd"/>ritualia
sola et sufficienter obtineatur ista utilitas,
<lb ed="#Qd"/>per illa vero de animalibus nihil addatur</quote>, reli<lb ed="#Qd"/>quitur
<quote xml:id="ahsh-l3p2in3t2s3q5c1-Qd1e371">illa esse inutilia</quote>; ergo nec vera sacrificia.
</p>
<p xml:id="ahsh-l3p2in3t2s3q5c1-d1e376">
<lb ed="#Qd"/>8. Item, <quote xml:id="ahsh-l3p2in3t2s3q5c1-Qd1e380">cum huiusmodi sacrificia</quote> offeruntur
<lb ed="#Qd"/>sine aliis spiritualibus, manifestum est quoniam
<lb ed="#Qb"/><quote xml:id="ahsh-l3p2in3t2s3q5c1-Qd1e385">offeruntur ab iniquis</quote>; dicit autem Scriptura
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>quoniam <quote>dona<!--a--> iniquorum non probat Altissimus</quote>,
<lb ed="#Qd"/><title>Eccli.</title> 34, 23; ergo manifestum est quoniam in
<lb ed="#Qd"/>iis secundum se non est vera latria nec verus
<lb ed="#Qd"/>cultus Conditoris per se.
</p>
<p xml:id="ahsh-l3p2in3t2s3q5c1-d1e400">
<lb ed="#Qd"/>9. Item, supponamus intentionem sacrificii, quam
<lb ed="#Qd"/>quidam<!--6--> posuerunt, quod<!--b-->, sacrificium per se et
<lb ed="#Qd"/>proprie est munus Deo oblatum, propitiationis
<lb ed="#Qd"/>impetratorium. Inde est quod, sicut<!--c--> dicit <name>B. Au<lb ed="#Qd"/>gustinus</name>,
X <title>De civitate Dei</title><!--7-->, <quote xml:id="ahsh-l3p2in3t2s3q5c1-Qd1e413">misericordia
<lb ed="#Qd"/>verum sacrificium est</quote>; unde in Epistola, quae<!--d-->
<lb ed="#Qd"/>inscribitur ad <title>Hebr.</title><!--8-->: <quote>Beneficentiae et communio<lb ed="#Qd"/>nis
nolite oblivisci; talibus enim hostiis promere<lb ed="#Qd"/>tur
Deus</quote>, et <title>Psalmus</title><!--9-->: <quote>Sacrificium Dea spiritus
<lb ed="#Qd"/>contribulatus</quote>, et<!--10-->: <quote>Sacrificium laudis honorificabit
<lb ed="#Qd"/>me</quote>; et <title>Oseae</title> ultimo, 3: <quote>Reddemus vitulos labio<lb ed="#Qd"/>rum
nostrorum</quote>. Si <quote xml:id="ahsh-l3p2in3t2s3q5c1-Qd1e431">ergo, positis huiusmodi sa<lb ed="#Qd"/>crificiis
spiritualibus, ponitur Dei propitiatio et
<lb ed="#Qd"/>remotis removetur</quote>, sequitur <quote xml:id="ahsh-l3p2in3t2s3q5c1-Qd1e438">ista esse<!--e--> pro<lb ed="#Qd"/>prie
et</quote> sola vera <quote xml:id="ahsh-l3p2in3t2s3q5c1-Qd1e443">sacrificia</quote>, quia, iuxta re<lb ed="#Qd"/>gulam
<name>Philosophi</name><!--11-->, <quote xml:id="ahsh-l3p2in3t2s3q5c1-Qd1e448">per se est, quo posito<!--f-->,
<lb ed="#Qd"/>ponitur et, quo remoto, removetur</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s3q5c1-d1e454">
<lb ed="#Qd"/>Contra: a. Sacrificium verum est in quo colitur
<lb ed="#Qd"/>Deus secundum iussum et praeceptum suum, qui
<lb ed="#Qd"/>novit qualiter ab homine sit colendus. Si ergo
<lb ed="#Qd"/>per sacrificia Legis colebatur Deus secundum
<lb ed="#Qd"/>quod ipse<!--g--> iusserat, ergo ista erant vera sacri<lb ed="#Qd"/>ficia.
</p>
<p xml:id="ahsh-l3p2in3t2s3q5c1-d1e470">
<lb ed="#Qd"/>b. Item, <name ref="#Augustine">Augustinus</name>, X <title>De civitate Dei</title><!--h12-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l3p2in3t2s3q5c1-Qd1e477" source="http://scta.info/resource/adcd-l10">Sacrificiorum tempora imperata praefiniens<!--i--> ea<lb ed="#Qd"/>que
per meliorem Sacerdotem in melius mu<lb ed="#Qd"/>tanda<!--k-->
praedicens, non ista se appetere, sed per
<lb ed="#Qd"/>haec alia potiora significare testatur, non ut ipse
<lb ed="#Qd"/>iis honoribus sublimetur, sed ut nos ad eum co<lb ed="#Qd"/>lendum
eique cohaerendum amore eius accensi
<lb ed="#Qd"/>excitemur</quote>. Quamvis ergo spiritualia sacrificia
<lb ed="#Qd"/>meliora sint sacrificiis animalium, nihilominus
<lb ed="#Qd"/>tamen per utraque<!--l--> excitamur ad colendum; ergo
<lb ed="#Qd"/>sunt vera sacrificia.
</p>
<p xml:id="ahsh-l3p2in3t2s3q5c1-d1e501">
<lb ed="#Qd"/>c. Item, <name ref="#Augustine">Augustinus</name>, in eodem<!--m-->: <quote xml:id="ahsh-l3p2in3t2s3q5c1-Qd1e508">Sicut oran<lb ed="#Qd"/>tes
atque laudantes ad Deum dirigimus signifi<lb ed="#Qd"/>cantes
voces, cui res<!--m--> ipsas in corde, quas si<lb ed="#Qd"/>gnificamus,
offerimus<!--n-->, ut purae mentis et bonae
<lb ed="#Qd"/>voluntatis officia, ita sacrificantes non alteri vi<lb ed="#Qd"/>sibile
sacrificium offerendum esse noverimus quam
<lb ed="#Qd"/>illi cui in cordibus nostris invisibile sacrificium
<lb ed="#Qd"/>nos ipsi esse<!--o--> debemus</quote>. Ex quo relinquitur
<pb ed="#Qd" n="799"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>quod tam invisibili quam visibili sacrificio colitur
<lb ed="#Qd"/>Deus; ergo utrumque est verum sacrificium.
</p>
<p xml:id="ahsh-l3p2in3t2s3q5c1-d1e536">
<lb ed="#Qd"/>Respondeo distinguendo quod est veritas signi
<lb ed="#Qd"/>et est veritas rei. Veritas autem signi dependet
<lb ed="#Qd"/>a veritate rei, sicut dicitur sermo verus et homo
<lb ed="#Qd"/>verus<!--a--> ex corpore et rationali anima constitutus.
<lb ed="#Qd"/>Secundum hoc verum sacrificium dicitur duobus
<lb ed="#Qd"/>modis: verum veritate signi, quo modo legalia
<lb ed="#Qd"/>et ante Legem sacrificia Sanctorum iuerunt vera
<lb ed="#Qd"/>sacrificia; verum autem veritate rei sunt vera
<lb ed="#Qd"/>sacrificia<!--b--> spiritualia tempore gratiae.
</p>
<p xml:id="ahsh-l3p2in3t2s3q5c1-d1e559">
<lb ed="#Qd"/>[Ad obiecta]: 1-9. a-c. Secundum hoc ergo ad
<lb ed="#Qd"/>obiecta hinc inde respondendum est, quia sacri<lb ed="#Qd"/>ficia
illa visibilia in victimis pecorum sacrificia
<lb ed="#Qd"/>erant vera, quia<!--c--> significabant illas res per quas
<lb ed="#Qd"/>sanctificamur, quae sunt duobus modis. Est enim
<lb ed="#Qd"/>res sanctificationis generalis, quae non est in no<lb ed="#Qd"/>bis,
scilicet gratia Redemptoris; et est res sancti<lb ed="#Qd"/>ficationis
specialis, quae scilicet est in nobis, ut
<lb ed="#Qd"/>contritio cordis, laus oris, misericordia in effectu
<lb ed="#Qd"/>operis, et hae sunt res quibus sanctificamur<!--d-->.
<lb ed="#Qd"/>Vera igitur haec sunt sacrificia veritate rei, quem<lb ed="#Qd"/>admodum
et illa veritate signi. Unde <name>Augusti<lb ed="#Qd"/>nus</name>
in X <title>De civitate Dei</title>, 20 cap.<!--1-->, qualiter illa
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>sacrificia erant signa rei generalis sanctificationis,
<lb ed="#Qd"/>quod est sacrificium Redemptoris, dicit: <quote xml:id="ahsh-l3p2in3t2s3q5c1-Qd1e595">Huius
<lb ed="#Qd"/>veri sacrificii multiplicia variaque signa erant
<lb ed="#Qd"/>sacrificia prisca Sanctorum, cum hoc unum per
<lb ed="#Qd"/>multa significaretur<!--e-->, tamquam verbis res una
<lb ed="#Qd"/>diceretur ut sine fastidio multum commendare<lb ed="#Qd"/>tur</quote>.
Item, qualiter illa sacrificia erant signa
<lb ed="#Qd"/>rerum sanctificationis specialis, quae sunt in no<lb ed="#Qd"/>bis,
dicit X <title>De civitate Dei</title>, 5 cap.<!--2-->: <quote xml:id="ahsh-l3p2in3t2s3q5c1-Qd1e613" source="http://scta.info/resource/adcd-l10">Neque
<lb ed="#Qd"/>ab antiquis Patribus, in illis sacrificiis, quae facta
<lb ed="#Qd"/>sunt<!--f--> victimis pecorum, quae nunc populus Dei
<lb ed="#Qd"/>legit, non facit, aliud<!--g--> intelligendum est, nisi
<lb ed="#Qd"/>rebus illis<!--h--> eas res fuisse significatas quae agun<lb ed="#Qd"/>tur
in nobis ad hoc tantum ut inhaereamus Deo
<lb ed="#Qd"/>et ad eumdem finem proximis<!--i--> consulamus.
<lb ed="#Qd"/>Sacrificium ergo visibile invisibilis sacrificii sa<lb ed="#Qd"/>cramentum,
id est<!--k--> sacrum signum, est</quote>. Et
<lb ed="#Qd"/>subdit<!--l-->, in eodem<!--3-->: <quote xml:id="ahsh-l3p2in3t2s3q5c1-Qd1e635">Quaecumque in ministe<lb ed="#Qd"/>rio
tabernaculi sive templi multis modis de
<lb ed="#Qd"/>sacrificiis leguntur divinitus esse praecepta, ad
<lb ed="#Qd"/>dilectionem Dei et proximi significando refe<lb ed="#Qd"/>runtur</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s3q5c1-d1e647">
<lb ed="#Qd"/>Et secundum hanc distinctionem possunt solvi
<lb ed="#Qd"/>omnia obiecta.
</p>
</div>
</body>
</text>
</TEI>