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ahsh-l3p2in3t2s3q5c5.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>III, P. 2, Inq. 3, T. 2, S. 3, Q. 5, C. 5</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
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<name xml:id="JW">Jeffrey C. Witt</name>
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<edition n="0.0.0-dev">
<title>III, P. 2, Inq. 3, T. 2, S. 3, Q. 5, C. 5</title>
<date when="2017-10-16">October 16, 2017</date>
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<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
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<div xml:id="ahsh-l3p2in3t2s3q5c5">
<head xml:id="ahsh-l3p2in3t2s3q5c5-Hd1e102">III, P. 2, Inq. 3, T. 2, S. 3, Q. 5, C. 5</head>
<head xml:id="ahsh-l3p2in3t2s3q5c5-Hd1e105" type="question-title">UTRUM SOLI DEO SIT SACRIFICIUM OFFERENDUM.</head>
<p xml:id="ahsh-l3p2in3t2s3q5c5-d1e108">
<lb ed="#Qd"/>Sequitur inquirere utrum soli Deo sit sacrifi<lb ed="#Qd"/>cium
offerendum.
</p>
<p xml:id="ahsh-l3p2in3t2s3q5c5-d1e115">
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>Ad quod sic: 1. Maius est<!--u--> incomparabiliter
<lb ed="#Qd"/>sacrificium spirituale quam illud corporale<!--v--> de
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>animalibus. Si ergo homini offertur<!--a--> sacrificium
<lb ed="#Qd"/>spirituale, ergo multo magis et illud quod est
<lb ed="#Qd"/>corporale. — Quod autem sacrificium spi<lb ed="#Qd"/>rituale<!--b-->
homini exhibeatur, probatur per
<lb ed="#Qd"/>illud quod dicit <name ref="#Augustine">Augustinus</name><!--1-->, quod misericor<lb ed="#Qd"/>dia
est sacrificium spirituale; misericordia autem
<lb ed="#Qd"/>homini exhibetur<!--c-->.
</p>
<p xml:id="ahsh-l3p2in3t2s3q5c5-d1e145">
<lb ed="#Qd"/>2. Item, laus est sacrificium spirituale, <title>Psal<lb ed="#Qd"/>mus</title><!--2-->:
<quote>Sacrificium laudis<!--d--> honorificabit me</quote>. Sed
<lb ed="#Qd"/>ipsis sanctis<!--e--> offerimus laudem, iuxta illud
<lb ed="#Qd"/><title>Eccli.</title> 44, 1: <quote>Laudemus viros gloriosos et<!--f--> pa<lb ed="#Qd"/>rentes
nostros</quote>; et in eodem<!--3-->: <quote>Laudem eorum nun<lb ed="#Qd"/>tiat
ecclesia</quote>. Ergo ipsis offerimus sacrificium
<lb ed="#Qd"/>spirituale; ergo multo magis ipsis sanctis anti<lb ed="#Qd"/>quis
poterat offerri sacrificium illud materiale
<lb ed="#Qd"/>seu corporale.
</p>
<p xml:id="ahsh-l3p2in3t2s3q5c5-d1e168">
<lb ed="#Qd"/>3. Item, <title>Iudic.</title> 5, 19, legitur quod Gedeon <quote>coxit
<lb ed="#Qd"/>hoedum et azymos panes, et tulit<!--g--> omnia et ob<lb ed="#Qd"/>tulit</quote>
angelo. Ergo Gedeon obtulit angelo<!--h--> sacri<lb ed="#Qd"/>ficium.
</p>
<p xml:id="ahsh-l3p2in3t2s3q5c5-d1e179">
<lb ed="#Qd"/>4. Item, <title>I Tim.</title> 1, 17, dicitur: <quote>Regi saeculorum
<lb ed="#Qd"/>immortali, invisibili, soli Deo honor et gloria</quote>.
<lb ed="#Qd"/>Honor autem, qui debetur regi visibili, debet esse
<lb ed="#Qd"/>visibilis; honor igitur qui debetur regi invisi<lb ed="#Qd"/>bili<!--i-->
soli Deo, debet esse invisibilis<!--k-->. Si ergo
<lb ed="#Qd"/>ei exhibetur debito modo honor, honor<!--l--> ille erit
<lb ed="#Qd"/>in<!--m--> invisibilibus sacrificiis; visibilia ergo sacri<lb ed="#Qd"/>ficia
erunt alii<!--n--> quam Deo offerenda.
</p>
<p xml:id="ahsh-l3p2in3t2s3q5c5-d1e199">
<lb ed="#Qd"/>5. Item, sicut Christus, secundum quod Deus,
<lb ed="#Qd"/>est invisibilis, ita, secundum quod<!--o--> homo, est vi<lb ed="#Qd"/>sibilis.
Si<!--p--> ergo ipsi, secundum quod Deus, est
<lb ed="#Qd"/>offerendum sacrificium invisibile<!--q-->, ei, secundum
<lb ed="#Qd"/>quod homo, pari ratione erit offerendum sacrifi<lb ed="#Qd"/>cium
visibile. Ad hoc etiam facit quod omnia
<lb ed="#Qd"/>illa sacrificia eius sacrificium praefigurabant.
</p>
<p xml:id="ahsh-l3p2in3t2s3q5c5-d1e217">
<lb ed="#Qd"/>Contra: a. Sacrificia pertinent<!--r--> ad latriam; sed
<lb ed="#Qd"/>soli Deo est exhibenda latria; ergo soli Deo sunt
<lb ed="#Qd"/>exhibenda sacrificia.
</p>
<p xml:id="ahsh-l3p2in3t2s3q5c5-d1e226">
<lb ed="#Qd"/>b. Item, <name ref="#Augustine">Augustinus</name>, X <title>De civitate Dei</title><!--4-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l3p2in3t2s3q5c5-Qd1e233" source="http://scta.info/resource/adcd-l10">Cui sacrificandum censuit, nisi ei quem Deum<!--s-->
<lb ed="#Qd"/>aut scivit aut putavit aut finxit?</quote>
</p>
<p xml:id="ahsh-l3p2in3t2s3q5c5-d1e239">
<lb ed="#Qd"/>c. Item, <name ref="#Augustine">Augustinus</name>, in eodem<!--5-->: Creatura
<lb ed="#Qd"/>rationalis, <quote xml:id="ahsh-l3p2in3t2s3q5c5-Qd1e248" source="http://scta.info/resource/adcd-l10">si non colit Deum, misera est, quia
<lb ed="#Qd"/>privatur Deo; si autem colit Deum, non vult se
<lb ed="#Qd"/>coli pro Deo. Illi enim potius divinae sententiae
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>[suffragatur et] dilectionis viribus favet<!--a-->: <quote>Sacri<lb ed="#Qd"/>ficans
aliis eradicabitur, nisi soli Deo<!--6--></quote>.</quote>
</p>
<p xml:id="ahsh-l3p2in3t2s3q5c5-d1e263">
<lb ed="#Qd"/>d. Item, <name ref="#Augustine">Augustinus</name>, X <title>De civitate Dei</title><!--7-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l3p2in3t2s3q5c5-Qd1e270" source="http://scta.info/resource/adcd-l10">Ut alia taceam quae<!--b--> pertinent ad religionis
<lb ed="#Qd"/>obsequium quo colitur Deus, sacrificium certe
<lb ed="#Qd"/>nullus hominum<!--c--> est qui audeat dicere deberi
<lb ed="#Qd"/>ulli nisi Deo. Multa quoque de cultu divino usur<lb ed="#Qd"/>pata
sunt, quae honoribus deferrentur<!--d--> humanis</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s3q5c5-d1e282">
<lb ed="#Qd"/>2. Item<!--8-->, <title>Act.</title> 14, 12, 17, cum <quote>sacerdos Iovis</quote>
<lb ed="#Qd"/>vellet <quote>tauros</quote> Paulo et Barnabae <quote>sacrificare</quote>, cum
<lb ed="#Qd"/>eiulatione<!--e--> prohibiti sunt ab eis, ne sibi talia
<lb ed="#Qd"/>immolarent. Ex quo manifeste protestabantur<!--f-->
<lb ed="#Qd"/>soli Deo esse sacrificandum.
</p>
<p xml:id="ahsh-l3p2in3t2s3q5c5-d1e295">
<lb ed="#Qd"/>f. Item<!--9-->, <title>Iudic.</title> 13, 16, angelus, qui loquebatur
<lb ed="#Qd"/>ad Manue, dixit ei: <quote>Si vis sacrificium facere,
<lb ed="#Qd"/>offer illud Domino</quote>. In quo manifeste monstravit
<lb ed="#Qd"/>Deo, non angelis, esse sacrificium offerendum.
</p>
<p xml:id="ahsh-l3p2in3t2s3q5c5-d1e306">
<lb ed="#Qd"/>[Solutio]: Quod concedendum est, sacri<lb ed="#Qd"/>ficium
scilicet nulli creaturae esse, sed soli Deo<!--g-->,
<lb ed="#Qd"/>offerendum.
</p>
<p xml:id="ahsh-l3p2in3t2s3q5c5-d1e315">
<lb ed="#Qd"/>[Ad obiecta]: 1-2. Ad illud ergo quod primo
<lb ed="#Qd"/>obicitur de sacrificio invisibili<!--h-->, ut misericordia
<lb ed="#Qd"/>et laude, dicendum quod misericordia potest
<lb ed="#Qd"/>considerari, hoc est opus misericordiae, duobus
<lb ed="#Qd"/>modis. Uno modo, ut<!--i--> est quoddam opus utile
<lb ed="#Qd"/>proximo, et hoc modo non dicitur sacrificium.
<lb ed="#Qd"/>Alio modo secundum quod consideratur ut re<lb ed="#Qd"/>latum
ad finem Deum<!--k-->, et secundum hoc assu<lb ed="#Qd"/>mit
intentionem et rationem sacrificii. Et hoc est
<lb ed="#Qd"/>quod dicit <name ref="#Augustine">Augustinus</name>, X<!--l--> <title>De civitate Dei</title><!--10-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l3p2in3t2s3q5c5-Qd1e342">Ipsa misericordia<!--m-->, qua homini subvertitur, si
<lb ed="#Qd"/>non propter Deum fit, non est sacrificium. Etsi
<lb ed="#Qd"/>enim ab homine fiat vel offeratur, tamen sacri<lb ed="#Qd"/>ficium
res divina est</quote>. Respondendum igitur per
<lb ed="#Qd"/>interemptionem ad illud quod dicitur quod sa<lb ed="#Qd"/>crificium
spirituale offertur homini: illi enim soli
<lb ed="#Qd"/>offertur ut sacrificium qui principium et finis
<lb ed="#Qd"/>est omnium bonorum. Quia ergo nec in homine
<lb ed="#Qd"/>nec in angelo nec etiam in Christo, secundum
<lb ed="#Qd"/>quod homo, constituendus est finis vel miseri<lb ed="#Qd"/>cordiae
vel laudis, ideo nulli offerendum est spi<lb ed="#Qd"/>rituale
sacrificium, sed illi soli<!--n--> qui finis est vel
<lb ed="#Qd"/>misericordiae vel<!--o--> laudis.
</p>
<p xml:id="ahsh-l3p2in3t2s3q5c5-d1e371">
<lb ed="#Qd"/>3. Ad illud vero quod obicit de sacrificio
<lb ed="#Qd"/>Gedeonis, dicendum quod Gedeon non obtulit
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>sacrificium angelo. Et quod dicitur <quote>obtulit ei</quote>,
<lb ed="#Qd"/>potest intelligi duobus modis, quia cum in Ve<lb ed="#Qd"/>teri
Testamento, sicut dicit <name ref="#Augustine">Augustinus</name>, in II
<lb ed="#Qd"/>libro <title>De Trinitate</title><!--1-->, angeli apparerent et loque<lb ed="#Qd"/>rentur
in persona Dei, poterat Gedeon in ipso<!--a-->
<lb ed="#Qd"/>angelo considerare vel quod angelus erat<!--b--> vel
<lb ed="#Qd"/>Deum quem praetendebat<!--c-->. Si considerabat in
<lb ed="#Qd"/>angelo quod erat, tunc obtulit ei sacrificium, non
<lb ed="#Qd"/>ut ipsi offerendum. sed ut per ipsum angelum Deo
<lb ed="#Qd"/>offerendum, quemadmodum hostia offerebatur
<lb ed="#Qd"/>sacerdoti, ut per sacerdotem Deo offerenda. Unde
<lb ed="#Qd"/>ibi dicitur angelus sacrificium obtulisse, cum
<lb ed="#Qd"/><quote>extendit</quote> virgam, <quote>quam tenebat<!--d--> manu, et tetigit
<lb ed="#Qd"/>carnes<!--e-->; ascendit ignis</quote><!--2--> etc. Si vero considerabat
<lb ed="#Qd"/>Gedeon Deum, quem ipse angelus praetendebat,
<lb ed="#Qd"/>tunc obtulit ei sacrificium, id est Deo apparenti
<lb ed="#Qd"/>in angelo; unde et infra<!--f--> dicitur ipse angelus
<lb ed="#Qd"/>Dominus, cum dicitur<!--3-->: <quote>Dixit ei<!--g--> Dominus: Pax
<lb ed="#Qd"/>tecum</quote>, et<!--4-->: <quote>Aedificavit Gedeon altare Domino</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s3q5c5-d1e425">
<lb ed="#Qd"/>4. Ad illud vero quod obicit per auctorita<lb ed="#Qd"/>tem
<title>Apostoli</title>, <title>I Tim.</title> 1, 17, respondeo, secundum
<lb ed="#Qd"/><name ref="#Augustine">Augustinum</name>, x <title>De civitate Dei</title><!--5-->: <quote xml:id="ahsh-l3p2in3t2s3q5c5-Qd1e436">Qui putant
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>haec visibilia<!--h--> sacrificia aliis congruere, illi vero<!--i-->
<lb ed="#Qd"/>tamquam invisibili invisibilia, et<!--k--> maiora maiori,
<lb ed="#Qd"/>meliorique meliora, profecto nesciunt haec esse
<lb ed="#Qd"/>signa illorum sicut verba sonantia signa sunt
<lb ed="#Qd"/>rerum. Quocirca sicut laudantes ad eum dirigi<lb ed="#Qd"/>mus
significantes voces, cui res ipsas in corde,
<lb ed="#Qd"/>quas significamus offerimus, ita sacrificantes, non
<lb ed="#Qd"/>alteri<!--l--> visibile sacrificium offerendum esse nove<lb ed="#Qd"/>rimus
quam illi cuius in cordibus nostris invi<lb ed="#Qd"/>sibile
sacrificium nos ipsi esse<!--m--> debemus</quote>.
</p>
<p xml:id="ahsh-l3p2in3t2s3q5c5-d1e463">
<lb ed="#Qd"/>5. Ad ultimum quod obicit de Christo, re<lb ed="#Qd"/>spondet
similiter<!--n--> <name ref="#Augustine">Augustinus</name>, X <title>De civitate
<lb ed="#Qd"/>Dei</title><!--6-->: <quote xml:id="ahsh-l3p2in3t2s3q5c5-Qd1e474">Verus ille <quote>Mediator Dei et hominum homo
<lb ed="#Qd"/>Christus Iesus<!--7-->, cum in forma Dei</quote><!--8--> sacrificium
<lb ed="#Qd"/>cum Patre sumat, cum quo unus est Deus, tamen
<lb ed="#Qd"/>in forma servi sacrificium maluit esse quam su<lb ed="#Qd"/>mere,
ne<!--o--> hac occasione quisquam existimaret
<lb ed="#Qd"/>sacrificandum esse creaturae. Ac per hoc ipse
<lb ed="#Qd"/>Sacerdos est offerens et ipse oblatio. Cuius rei
<lb ed="#Qd"/>sacramentum quotidianum esse voluit Ecclesiae<!--p-->
<lb ed="#Qd"/>sacrificium, quae, cum ipsius capitis corpus sit,
<lb ed="#Qd"/>se ipsam per ipsum discit offerre</quote>.
</p>
</div>
</body>
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