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ahsh-l3p2in4t1q5.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>III, P. 2, Inq. 4, T. 1, Q. 5</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
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<name xml:id="JW">Jeffrey C. Witt</name>
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<title>III, P. 2, Inq. 4, T. 1, Q. 5</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
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<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
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<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
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<div xml:id="ahsh-l3p2in4t1q5">
<head xml:id="ahsh-l3p2in4t1q5-Hd1e102">III, P. 2, Inq. 4, T. 1, Q. 5</head>
<head xml:id="ahsh-l3p2in4t1q5-Hd1e105" type="question-title">UTRUM LEX EVANGELII ISIT EADEM CUM LEGE MOYSI.</head>
<p xml:id="ahsh-l3p2in4t1q5-d1e108">
<lb ed="#Qd"/>Quaeritur postea utrum lex Evangelii sit eadem cum lege
<lb ed="#Qd"/>Moysi.
</p>
<p xml:id="ahsh-l3p2in4t1q5-d1e115">
<cb ed="#Q" n="a"/>
<lb ed="#Qd"/>Ad quod sic: 1. Una est fides Novi<!--f--> et Veteris
<lb ed="#Qd"/>Testamenti, non differens quantum ad essentiam;
<lb ed="#Qd"/>ergo una erit lex Novi et Veteris Testamenti. Si
<lb ed="#Qd"/>enim est unitas ex parte cognitionis veritatis per
<lb ed="#Qd"/>fidem, unitas debet esse ex parte ordinis<!--g--> boni<lb ed="#Qd"/>tatis
per Legem.
</p>
<p xml:id="ahsh-l3p2in4t1q5-d1e131">
<lb ed="#Qd"/>2. Item, <title>Matth.</title> 5, 17: <quote>Non veni Legem solvere,
<lb ed="#Qd"/>sed adimplere</quote>, <title>Glossa</title><!--1-->: <quote xml:id="ahsh-l3p2in4t1q5-Qd1e137">Evangelium est<!--h--> re<lb ed="#Qd"/>capitulatio
Veteris Legis</quote>. Si ergo recapitulatio
<lb ed="#Qd"/>legis non diversificat legem, non erit diversa lex
<lb ed="#Qd"/>Evangelii a lege Moysi.
</p>
<p xml:id="ahsh-l3p2in4t1q5-d1e148">
<lb ed="#Qd"/>3. Item, Evangelium est impletio<!--i--> Legis; lex
<lb ed="#Qd"/>igitur plena est lex Moysi cum Evangelio; ergo
<lb ed="#Qd"/>non est differens lex Evangelii a lege Moysi.
</p>
<p xml:id="ahsh-l3p2in4t1q5-d1e157">
<lb ed="#Qd"/>4. Item, non est aliud ius inchoatum et idem ius
<lb ed="#Qd"/>pertectum; ergo non est alia lex iuris inchoati
<lb ed="#Qd"/>et eiusdem iuris perfecti. Sed sic<!--k--> se habet Lex
<lb ed="#Qd"/>et Evangelium, <title>Matth.</title> 5, 20: <quote>Nisi abundaverit iu<lb ed="#Qd"/>stitia
vestra</quote> etc., <title>Glossa</title><!--2-->: <quote xml:id="ahsh-l3p2in4t1q5-Qd1e170">Plenius aguntur
<lb ed="#Qd"/>praecepta, quae praemissa sunt<!--l--> ad inchoatio<lb ed="#Qd"/>nem</quote>,
supple in Lege, <quote xml:id="ahsh-l3p2in4t1q5-Qd1e177">dum luerint addita ad
<lb ed="#Qd"/>perfectionem</quote>, supple in Evangelio.
</p>
<p xml:id="ahsh-l3p2in4t1q5-d1e183">
<lb ed="#Qd"/>Contra: a. Non est eadem lex litterae et<!--m--> lex
<lb ed="#Qd"/>spiritus; sed<!--n--> lex Moysi lex litterae est, lex
<lb ed="#Qd"/>Evangelii sive Christi lex spiritus est, <title>Rom.</title> 7, 6.
</p>
<p xml:id="ahsh-l3p2in4t1q5-d1e192">
<lb ed="#Qd"/>b. Item, non est<!--o--> eadem lex factorum et lex fi<lb ed="#Qd"/>dei;
sed lex Moysi est lex factorum, lex Evan<lb ed="#Qd"/>gelii
lex est<!--p--> fidei, <title>Rom.</title> 3, 27.
</p>
<p xml:id="ahsh-l3p2in4t1q5-d1e201">
<lb ed="#Qd"/>c. Item, non est eadem lex umbrae et signifi<lb ed="#Qd"/>cationis
et lex veritatis et exhibitionis; sed lex
<lb ed="#Qd"/>Moysi est lex umbrae et significationis, <title>Hebr.</title>
<lb ed="#Qd"/>10, 1: <quote>Umbram habens Lex futurarum, non ipsam
<lb ed="#Qd"/>imaginem</quote>; lex vero Evangelii est lex veritatis et
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>exhibitionis; ergo non est eadem lex Moysi et
<lb ed="#Qd"/>lex Evangelii.
</p>
<p xml:id="ahsh-l3p2in4t1q5-d1e221">
<lb ed="#Qd"/>d. Item, quarum legum sunt fines diversi, ipsae
<lb ed="#Qd"/>erunt diversae; sed tinis legis timor est Dei,
<lb ed="#Qd"/><title>Eccle.</title> ultimo, 13, finis Evangelii amor Dei, <title>I Tim.</title>
<lb ed="#Qd"/>1, 5. Unde <name>Augustinus</name><!--3-->: <quote xml:id="ahsh-l3p2in4t1q5-Qd1e231">Brevissima differen<lb ed="#Qd"/>tia
Legis et Evangelii: timor et amor</quote>. Ergo etc.
</p>
<p xml:id="ahsh-l3p2in4t1q5-d1e238">
<lb ed="#Qd"/>e. Item, non est eadem lex temporalis et aeterna;
<lb ed="#Qd"/>sed lex Moysi temporalis est<!--q-->, ad <title>Gal.</title> 3, 19:
<lb ed="#Qd"/><quote>Quid igitur Lex? Propter transgressionem posita
<lb ed="#Qd"/>est</quote>, supple coercendam, <quote>donec veniret semen</quote><!--r--> etc.;
<lb ed="#Qd"/>Evangelium vero est lex aeterna, <title>Apoc.</title> 14, 6:
<lb ed="#Qd"/><quote>Vidi angelum habentem Evangelium aeternum</quote>;
<lb ed="#Qd"/>et <title>Matth.</title> 24, 35: <quote>Caelum et terra transibant, verba
<lb ed="#Qd"/>autem mea non transibunt</quote><!--s-->.
</p>
<p xml:id="ahsh-l3p2in4t1q5-d1e258">
<lb ed="#Qd"/>Respondeo: Dicendum quod lex Evangelii et
<lb ed="#Qd"/>lex<!--t--> Moysi una lex est [in] ratione universali,
<lb ed="#Qd"/>diversae vero sunt in ratione propria. Unde <name>Au<lb ed="#Qd"/>gustinus</name>,
<title>Contra adversarium Legis et Pro<lb ed="#Qd"/>phetarum</title><!--4-->:
<quote xml:id="ahsh-l3p2in4t1q5-Qd1e271">Qui recte colit Deum, utriusque Te<lb ed="#Qd"/>stamenti
invenit unum Deum, et eiusdem unius
<lb ed="#Qd"/>Dei in utroque diligit bonitatem, in utroque me<lb ed="#Qd"/>tuit
severitatem</quote>.
</p>
<p xml:id="ahsh-l3p2in4t1q5-d1e281">
<lb ed="#Qd"/>Rationem autem universalem et communem
<lb ed="#Qd"/>dico multipliciter: in comparatione ad efficientem,
<lb ed="#Qd"/>in comparatione ad<!--u--> finem, in comparatione ad
<lb ed="#Qd"/>sensum. Unus est ergo legislator universalis Le<lb ed="#Qd"/>gis
et Evangelii Deus, <title>Iac.</title> 4, 12: <quote>Unus est legisla<lb ed="#Qd"/>tor
et iudex</quote>. — Unus tinis, scilicet Christus. Unde
<lb ed="#Qd"/><name>Augustinus</name>, <title>Contra adversarium Legis ei Pro<lb ed="#Qd"/>phetarum</title>,
libro II<!--5-->: <quote xml:id="ahsh-l3p2in4t1q5-Qd1e300">Finis Legis quis est? Ad
<lb ed="#Qd"/>hoc non ego, sed <name>Apostolus</name> ipse<!--v--> respondeat:
<lb ed="#Qd"/><quote>Finis est</quote><!--x-->, inquit, <quote>Legis Christus ad iustitiam
<pb ed="#Qd" n="846"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>omni<!--a--> credenti</quote>, <title>Rom.</title> 10, 4, finis perficiens, non
<lb ed="#Qd"/>interficiens. Finis quippe dicitur propter quem
<lb ed="#Qd"/>fiunt omnia quaecumque aliquo fiunt officio.
<lb ed="#Qd"/>Nam inter officium et finem hoc distat quod offi<lb ed="#Qd"/>cium
est in eis quae facere debemus, finis prop<lb ed="#Qd"/>ter
quem facimus</quote>. — Unus sensus, quia una
<lb ed="#Qd"/>universalis veritas. Unde <name>Gregorius</name>, <title>Super
<lb ed="#Qd"/>Ezechielem</title><!--1-->, 1, 16, ubi dicitur quod <quote>rota<!--b--> erat in
<lb ed="#Qd"/>rota</quote>: <quote xml:id="ahsh-l3p2in4t1q5-Qd1e331">Quod praedicat<!--c--> Lex, hoc exhibet Evan<lb ed="#Qd"/>gelium</quote>;
et iterum, idem<!--d2-->: <quote>Divina eloquia,
<lb ed="#Qd"/>etsi temporibus disiuncta sunt<!--e-->, sensibus sunt
<lb ed="#Qd"/>unita</quote>.
</p>
<p xml:id="ahsh-l3p2in4t1q5-d1e341">
<lb ed="#Qd"/>Rationem vero propriam dico similiter multi<lb ed="#Qd"/>pliciter:
per comparationem<!--f--> ad efficientem et
<lb ed="#Qd"/>ad finem et ad sententiam. Per comparationem
<lb ed="#Qd"/>ad<!--g--> efficientem differt Lex et Evangelium, quia
<lb ed="#Qd"/>Lex data est per hominem purum, Evangelium
<lb ed="#Qd"/>vero<!--h--> per Christum, <title>Ioan.</title> 1, 17: <quote>Lex per Moysen
<lb ed="#Qd"/>data est</quote> etc. — Per comparationem ad finem
<lb ed="#Qd"/>differunt similiter: finis enim<!--i--> illius est declina<lb ed="#Qd"/>tio
mali per timorem, tinis istius principaliter
<lb ed="#Qd"/>operatio boni per amorem. Unde <name ref="#Augustine">Augustinus</name>,
<lb ed="#Qd"/><title>Contra<!--k--> adversarium Legis et Prophetarum</title><!--3-->:
<lb ed="#Qb"/><quote>Testamentum Novum differt a Veteri, quia ibi
<lb ed="#Qd"/>vetus homo formidinis coarctatur angustiis, et<!--i-->
<lb ed="#Qd"/>hic novus homo spatiatur latitudine caritatis</quote>. —
<lb ed="#Qd"/>Per comparationem vero ad sententiam differunt,
<lb ed="#Qd"/>quia ibi<!--m--> veritas in figuratione, hic veritas in
<lb ed="#Qd"/>exhibitione, et hoc quantum ad figuralia. Unde
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/><name ref="#Augustine">Augustinus</name>, <title>De concordia Evangelistarum</title><!--4-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l3p2in4t1q5-Qd1e391">Quod Lex et Prophetae praenuntiaverunt, hoc
<lb ed="#Qd"/>redditum atque completum in Evangelio demon<lb ed="#Qd"/>stratur</quote>.
Item, ibi est veritas secundum inchoa<lb ed="#Qd"/>tionem,
hic vero est<!--n--> veritas secundum perfectio<lb ed="#Qd"/>nem,
et hoc<!--o--> quoad moralia; unde <title>Matth.</title> 5, 20:
<lb ed="#Qd"/><quote>Nisi abundaverit iustitia vestra</quote> etc., ubi dicit
<lb ed="#Qd"/><name ref="#Augustine">Augustinus</name><!--5-->: <quote xml:id="ahsh-l3p2in4t1q5-Qd1e410">Plenius aguntur praemissa<!--p-->
<lb ed="#Qd"/>ad inchoationem, dum fuerint addita ad perfec<lb ed="#Qd"/>tionem</quote>.
</p>
<p xml:id="ahsh-l3p2in4t1q5-d1e418">
<lb ed="#Qd"/>Dicendum igitur quod lex Moysi et lex Evan<lb ed="#Qd"/>gelii
una lex est<!--q--> in ratione universali, differen<lb ed="#Qd"/>tes
vero sunt in ratione propria, et hoc<!--r--> quia
<lb ed="#Qd"/>illa data est populo carnali, ista spirituali, illa
<lb ed="#Qd"/>parvulis, ista perfectis. Unde, secundum quod
<lb ed="#Qd"/>dicit <name ref="#Augustine">Augustinus</name>, in libro <title>De vera religione</title><!--6-->,
<lb ed="#Qd"/>sapiens medicus alia mandata dat infirmo per
<lb ed="#Qd"/>ministros, alia per se; ita Deus alia mandata
<lb ed="#Qd"/>dedit per Moysen, alia per se ipsum in Evan<lb ed="#Qd"/>gelio.
Item, <name ref="#Augustine">Augustinus</name>, <title>Ad Marcellinum</title><!--7-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l3p2in4t1q5-Qd1e448">Cum aliud magister adolescenti quam puero
<lb ed="#Qd"/>solebat imposuit, doctrina constans, mutato prae<lb ed="#Qd"/>cepto,
non mutata mutavit</quote>. Ita et<!--s--> per hunc
<lb ed="#Qd"/>modum, sicut ipse intendit, Creator alia in Lege,
<lb ed="#Qd"/>alia in Evangelio doctrina veritatis eiusdem fieri
<lb ed="#Qd"/>praecepit, ibi populo parvulo, hic vero populo
<lb ed="#Qd"/>adulto.
</p>
<p xml:id="ahsh-l3p2in4t1q5-d1e464">
<lb ed="#Qd"/>Et per hanc distinctionem patet responsio ad
<lb ed="#Qd"/>obiecta.
</p>
</div>
</body>
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