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ahsh-l3p2in4t2q1c4.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>III, P. 2, Inq. 4, T. 2, Q. 1, C. 4</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
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<name xml:id="JW">Jeffrey C. Witt</name>
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<title>III, P. 2, Inq. 4, T. 2, Q. 1, C. 4</title>
<date when="2017-10-16">October 16, 2017</date>
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<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
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<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l3p2in4t2q1c4">
<head xml:id="ahsh-l3p2in4t2q1c4-Hd1e102">III, P. 2, Inq. 4, T. 2, Q. 1, C. 4</head>
<head xml:id="ahsh-l3p2in4t2q1c4-Hd1e105" type="question-title">DE PRAECEFTIS RECONCILIATIONIS ET CONCORDIAE.</head>
<div xml:id="ahsh-l3p2in4t2q1c4-Dd1e108" type="articulus">
<head xml:id="ahsh-l3p2in4t2q1c4-Hd1e110">ARTICULUS I.</head>
<head xml:id="ahsh-l3p2in4t2q1c4-Hd1e113" type="question-title">De praecepta reconciliationis ad proximum.</head>
<p xml:id="ahsh-l3p2in4t2q1c4-d1e116">
<lb ed="#Qd"/>Quarto quaeritur de praeceptis reconciliationis
<lb ed="#Qd"/>ad proximum et concordiae ad adversarium.
</p>
<p xml:id="ahsh-l3p2in4t2q1c4-d1e123">
<lb ed="#Qd"/>De praecepto ergo reconciliationis dicitur,
<lb ed="#Qd"/><title>Matth.</title> 5, 23—24: <quote>Si offers munus tuum ad altare,
<lb ed="#Qd"/>et ibi recordatus fueris quod frater tuus habet
<lb ed="#Qd"/>aliquid adversus te, relinque ibi munus, et vade
<lb ed="#Qd"/>prius reconciliari fratri tuo</quote>.
</p>
<p xml:id="ahsh-l3p2in4t2q1c4-d1e136">
<lb ed="#Qd"/>I. Circa quod praeceptum incidit primo quae<lb ed="#Qd"/>stio
de hoc quod dicitur: <quote>Si eius manus<!--a-->,
<lb ed="#Qd"/>relinque ibi</quote>, <quote xml:id="ahsh-l3p2in4t2q1c4-Qd1e144">non dixit <mentioned>refer</mentioned></quote> vel <mentioned>reporta</mentioned>,
<lb ed="#Qd"/>quia, sicut dicitur ibi in <title>Glossa</title><!--3-->, <quote xml:id="ahsh-l3p2in4t2q1c4-Qd1e150">quod recte
<lb ed="#Qd"/>offertur, mutari non licet</quote>.
</p>
<p xml:id="ahsh-l3p2in4t2q1c4-d1e157">
<lb ed="#Qd"/>Item, <title>Eccle.</title> 5, 3: <quote>Omne quod voveris redde</quote>;
<lb ed="#Qd"/>et in <title>Psalmo</title><!--4-->: <quote>Vovete et reddite</quote>. Ex quibus vi<lb ed="#Qd"/>detur
quod mutari non possit.
</p>
<p xml:id="ahsh-l3p2in4t2q1c4-d1e166">
<lb ed="#Qd"/>Sed huius quaestionis discussionem et solu<lb ed="#Qd"/>tionem
habes supra, Quaestione de votis<!--5-->.
</p>
<p xml:id="ahsh-l3p2in4t2q1c4-d1e173">
<lb ed="#Qd"/>II. Item, quaeritur utrum hoc quod dicitur in
<lb ed="#Qd"/>isto praecepto <quote>vade<!--b--> prius reconciliari fratri
<lb ed="#Qd"/>tuo</quote> sit intelligendum ad litteram.
</p>
<p xml:id="ahsh-l3p2in4t2q1c4-d1e182">
<lb ed="#Qd"/>Ad quod a. arguit <name>Augustinus</name><!--6-->: <quote xml:id="ahsh-l3p2in4t2q1c4-Qd1e186">De absente
<lb ed="#Qd"/>ultra mare constituto potest fieri</quote> quod habeat
<lb ed="#Qd"/>aliquid adversum<!--c--> aliquem alium; <quote xml:id="ahsh-l3p2in4t2q1c4-Qd1e193">absurdum est
<lb ed="#Qd"/>autem credere ante altare munus relinquendum,
<lb ed="#Qd"/>quod post terras et maria peragrata offerat Deo.
Cogimur<!--d--> igitur istud praeceptum spiritualiter
<lb ed="#Qd"/>intelligere</quote>.
</p>
<p xml:id="ahsh-l3p2in4t2q1c4-d1e203">
<lb ed="#Qd"/>Contra: 1. <name ref="#Augustine">Augustinus</name><!--7-->: <quote xml:id="ahsh-l3p2in4t2q1c4-Qd1e210">Si accipiatur ad
<lb ed="#Qd"/>litteram, fortassis aliquis credet ita oportere, si
<lb ed="#Qd"/>praesens frater est; non enim diutius differri
<lb ed="#Qd"/>potest, ut munus illud relinquere ante altare iu<lb ed="#Qd"/>bearis<!--e--></quote>.
</p>
<p xml:id="ahsh-l3p2in4t2q1c4-d1e222">
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>Respondeo per distinctionem, quia aut frater
<lb ed="#Qd"/>est<!--f--> praesens aut absens. Si absens<!--g-->, intelligitur
<lb ed="#Qd"/>ire spiritualiter; si praesens, corporaliter. Unde
<lb ed="#Qd"/><name ref="#Augustine">Augustinus</name>, in <title>Sermone Domini in monte</title><!--8-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l3p2in4t2q1c4-Qd1e238">Pergendum<!--h--> est non pedibus corporis, sed
<lb ed="#Qd"/>motibus animi, ut te humili affectu prosternas
<lb ed="#Qd"/>fratri, ad quem cara cogitatione cucurreris in
<lb ed="#Qd"/>conspectu<!--i--> eius cui munus ablaturos es. Ita enim,
<lb ed="#Qd"/>etiam si praesens sit, poteris eum non simulato
<lb ed="#Qd"/>animo lenire atque in gratiam provocare, veniam
<lb ed="#Qd"/>postulando, si hoc prius coram Deo feceris, per<lb ed="#Qd"/>gens
ad eum non pigro motu corporis, sed celer<lb ed="#Qd"/>rimo
dilectionis affectu, atque inde veniens, id
<lb ed="#Qd"/>est intentionem revocans ad id<!--k--> quod agere coe<lb ed="#Qd"/>peras,
offeras munus tuum</quote>.
</p>
<p xml:id="ahsh-l3p2in4t2q1c4-d1e264">
<lb ed="#Qd"/>III. Item, quaeritur utrum ille cui iniuriatum
<lb ed="#Qd"/>est debeat amicitiam quaerere.
</p>
<p xml:id="ahsh-l3p2in4t2q1c4-d1e271">
<lb ed="#Qd"/>Ad quod a. dicit <name ref="#Augustine">Augustinus</name><!--9-->, super illum
<lb ed="#Qd"/>textum: <quote>Si frater habet<!--l--> aliquid adversam te</quote>,
<lb ed="#Qd"/>id est, si tu eum in aliquo laesisti, <quote xml:id="ahsh-l3p2in4t2q1c4-Qd1e282">tunc enim
<lb ed="#Qd"/>ipse habet adversum te; nam nos habemus ad<lb ed="#Qd"/>versum
illum, si<!--m--> ille nos laesit, ubi non est opus
<lb ed="#Qd"/>pergere ad reconciliationem</quote>.
</p>
<p xml:id="ahsh-l3p2in4t2q1c4-d1e292">
<lb ed="#Qd"/>Contra,: 1. <name>Ioannes Chrysostomus</name>, <title>Super
<lb ed="#Qd"/>Matthaeum</title><!--10-->: <quote xml:id="ahsh-l3p2in4t2q1c4-Qd1e298">Si pro gloria salutis tuae iubet te
<lb ed="#Qd"/>Dominus amicitiam facere, magis iniuriatus de<lb ed="#Qd"/>bes
rogare</quote>. Ergo ille cui iniuriatum est debet
<lb ed="#Qd"/>petere ex praecepto amicitiam et reconciliatio<lb ed="#Qd"/>nem.
</p>
<p xml:id="ahsh-l3p2in4t2q1c4-d1e310">
<lb ed="#Qd"/>Respondeo: Duplex est debitum: debitum<!--n-->
<lb ed="#Qd"/>necessitatis, sine quo non est salus, et secun<lb ed="#Qd"/>dum
hoc ex isto praecepto ille cui est iniuria<lb ed="#Qd"/>tum
non debet reconciliationem quaerere. Unde
<pb ed="#Qd" n="888"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/><name ref="#Augustine">Augustinus</name>, in <title>Sermone Domini in monte</title><!--1-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l3p2in4t2q1c4-Qd1e330">Non veniam postulabis ab eo qui tibi fecit<!--a-->
<lb ed="#Qd"/>iniuriam, sed tantum dimittas<!--b--> sicut tibi a Do<lb ed="#Qd"/>mino
dimitti cupis quod ipse commiseris</quote>. — Et
<lb ed="#Qd"/>est debitum perfectionis, quod confert ad maiorem
<lb ed="#Qd"/>gloriam, et hoc modo dicit <name>Chrysostomus</name><!--2-->
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>quod iniuriatus debes<!--c--> -reconciliationem quae<lb ed="#Qd"/>rere,
<quote xml:id="ahsh-l3p2in4t2q1c4-Qd1e348">ut duplicem gloriam consequaris: unam,
<lb ed="#Qd"/>quia iniuriatus es, alteram<!--d--> quia prior rogasti.
<lb ed="#Qd"/>Non enim volens te Deus substernere<!--e--> sub pe<lb ed="#Qd"/>dibus
eius iubet te prius rogare, sed volens tibi
<lb ed="#Qd"/>humilitatis gloriam providere</quote>.
</p>
</div>
<div xml:id="ahsh-l3p2in4t2q1c4-Dd1e361" type="articulus">
<head xml:id="ahsh-l3p2in4t2q1c4-Hd1e363">ARTICULUS II</head>
<head xml:id="ahsh-l3p2in4t2q1c4-Hd1e366" type="question-title">De praecepto concordiae ad adversarium.</head>
<p xml:id="ahsh-l3p2in4t2q1c4-d1e369">
<lb ed="#Qd"/>Postea quaeritur de praecepto concordiae ad
<lb ed="#Qd"/>adversarium. I. Nam aut intelligitur adversarius
<lb ed="#Qd"/>iste<!--f--> diabolus aut Deus aut homo aut nostra
<lb ed="#Qd"/>caro<!--3-->.
</p>
<p xml:id="ahsh-l3p2in4t2q1c4-d1e380">
<lb ed="#Qd"/>1. Si intelligatur de adversario qui est dia<lb ed="#Qd"/>bolus,
de quo dicitur, <title>I Petri</title> ultimo, 8: <quote>Adver<lb ed="#Qd"/>sarius
vester diabolus</quote> etc.; et <title>Zach.</title> 3, 1: <quote>Satan
<lb ed="#Qd"/>stabat a dextris</quote> Iesu, <quote>ut adversaretur ei</quote> — con<lb ed="#Qd"/>tra<!--4-->:
secundum hoc deberemus esse concordes
<lb ed="#Qd"/>et benivoli diabolo; nam in graeco habetur: <quote>Esto
<lb ed="#Qd"/>benivolos vel<!--g--> benignus adversario</quote>, ubi nos habe<lb ed="#Qd"/>mus:
<quote>Esto consentiens</quote> etc. Item, diabolus non est
<lb ed="#Qd"/>in via nec potest esse, immo est in devio aeterno.
<lb ed="#Qd"/>Ergo non potest ei competere quod dicitur<!--5-->: <quote>Esto
<lb ed="#Qd"/>consentiens adversario tua, dum es cum ea in via</quote>.
</p>
<p xml:id="ahsh-l3p2in4t2q1c4-d1e406">
<lb ed="#Qd"/>2. Item, si intelligatur de adversario qui
<lb ed="#Qd"/>est Deus, de quo dicitur, <title>Exod.</title> 23, 7: Ego Do<lb ed="#Qd"/>minus,
qui <quote>aversor impium</quote>; et <title>Deuter.</title> 25, 16:
<lb ed="#Qd"/><quote>Aversatur omnem iniustitiam</quote> — obicit <name>Augu<lb ed="#Qd"/>stinus</name><!--6-->:
Quomodo recte potest dici in via nos
<lb ed="#Qd"/>esse cum Deo? quia sic<!--h--> dicitur: <quote>Esto consen<lb ed="#Qd"/>tiens
adversario tuo, dum es in via cum eo</quote>.
</p>
<p xml:id="ahsh-l3p2in4t2q1c4-d1e425">
<lb ed="#Qd"/>3. Item, si dicatur quod intelligitur de ad<lb ed="#Qd"/>versario
qui est homo, secundum quod dicitur
<lb ed="#Qd"/><title>Iosue</title> 5, 13: <quote>Noster es, an adversariorum</quote>?— obi<lb ed="#Qd"/>cit
<name>Augustinus</name><!--7-->: Quomodo potest convenire
<lb ed="#Qd"/>quod sequitur<!--8-->: <quote>Ne forte adversarius<!--l--> tradat te
<lb ed="#Qd"/>iudici</quote>? Iudicem enim <quote xml:id="ahsh-l3p2in4t2q1c4-Qd1e440">Christum intelligo, ante
<lb ed="#Qd"/>cuius tribunal omnes oportet exhiberi<!--9-->. Quomodo
<lb ed="#Qd"/>ergo iudici traditurus est, qui ante iudicem pa<lb ed="#Qd"/>riter
exhibebitur?</quote>.
</p>
<p xml:id="ahsh-l3p2in4t2q1c4-d1e450">
<lb ed="#Qd"/>4. Item, si intelligatur de adversario qui
<lb ed="#Qd"/>est caro, de quo ad <title>Gal.</title> 5, 17: <quote>Caro concupiscit
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>adversus spiritum et spiritus adversus carnem</quote>;
<lb ed="#Qd"/>haec enim sibi invicem adversantur — contra
<lb ed="#Qd"/>obicit <name ref="#Augustine">Augustinus</name><!--10-->: Mali homines faciendo
<lb ed="#Qd"/>opera carnis, <quote xml:id="ahsh-l3p2in4t2q1c4-Qd1e470">concordant et consentiunt ei</quote>;
<lb ed="#Qd"/>boni vero homines nunquam, <quote xml:id="ahsh-l3p2in4t2q1c4-Qd1e475">sed eam sibi con<lb ed="#Qd"/>sentire
cogunt</quote>. Non videtur igitur quod possit
<lb ed="#Qd"/>intelligi de adversario aliquo modo dicto, neque
<lb ed="#Qd"/>de Deo neque de diabolo neque de homine ne<lb ed="#Qd"/>que
de carne.
</p>
<p xml:id="ahsh-l3p2in4t2q1c4-d1e488">
<lb ed="#Qd"/>5. Si vero dicatur quod adversarius hic di<lb ed="#Qd"/>citer
Lex sive sermo divinus, quia adversatur
<lb ed="#Qd"/>peccantibus; unde dicitur<!--k--> <title>Deuter.</title> 31, 26: <quote>Tol<lb ed="#Qd"/>lite
librum Legis huius et ponite in latere arcae,
<lb ed="#Qd"/>ut sit ibi contra te in<!--l--> testimonium</quote> — obicit
<lb ed="#Qd"/><name>Augustinus</name><!--11-->: Quomodo competat nos esse in
<lb ed="#Qd"/>via cum eo? Esse enim in via cum aliquo, est
<lb ed="#Qd"/>respectu pariter gradientis.
</p>
<p xml:id="ahsh-l3p2in4t2q1c4-d1e508">
<lb ed="#Qd"/>6. item, si dicatur quod intelligitur de an<lb ed="#Qd"/>gelo
bono, qui etiam adversarius est, sicut di<lb ed="#Qd"/>citur
<title>Num.</title> 22, 32: <quote>Veni ut adversarer tibi, quia
<lb ed="#Qd"/>perversa est via tua, mihique contraria</quote> — con<lb ed="#Qd"/>tra:
differentia est inter adversarium et mini<lb ed="#Qd"/>strum
et<!--m--> iudicem. Et, sicut<!--n--> dicit <name>Augusti<lb ed="#Qd"/>nus</name><!--12-->,
<quote xml:id="ahsh-l3p2in4t2q1c4-Qd1e525">iudicem intelligo Filium, <title>Ioan.</title> 5, 22:
<lb ed="#Qd"/><quote>Pater omne iudicium dedit Filio</quote>; ministrum an<lb ed="#Qd"/>gelum,
<title>Matth.</title> 4, 11: <quote>Angeli accesserunt et mini<lb ed="#Qd"/>strabant
ei</quote></quote>. Si ergo alius est adversarius, alius
<lb ed="#Qd"/>est<!--o--> minister, bonus autem angelus est minister<!--p-->,
<lb ed="#Qd"/>adversarius non est bonus angelus.
</p>
<p xml:id="ahsh-l3p2in4t2q1c4-d1e539">
<lb ed="#Qd"/>Respondeo: Adversarius potest intelligi aut
<lb ed="#Qd"/>Deus aut homo aut sermo divinus. Secundum
<lb ed="#Qd"/>ergo unum intellectum iubemur Deo consentire
<lb ed="#Qd"/>et illi esse benevoli, ut dicit <name ref="#Augustine">Augustinus</name><!--13-->, ut
<lb ed="#Qd"/>ei reconciliemur a quo peccando recessimus;
<pb ed="#Qd" n="889"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>unde dicit <name>Apostolus</name><!--1-->: <quote>Cum inimici essemus, re<lb ed="#Qd"/>conciliati
sumus Deo</quote>.
</p>
<p xml:id="ahsh-l3p2in4t2q1c4-d1e564">
<lb ed="#Qd"/>[Ad obiecta]: 2. Ad illud ergo quod obicitur
<lb ed="#Qd"/>quod non competit nos esse in via cum Deo,
<lb ed="#Qd"/>ad hoc respondet <name ref="#Augustine">Augustinus</name><!--2-->: <quote xml:id="ahsh-l3p2in4t2q1c4-Qd1e575">Quia<!--a--> Deus
<lb ed="#Qd"/>ubique est, nos, cum in hac via sumus, cum illo
<lb ed="#Qd"/>utique<!--b--> sumus. Aut si non placet impios dici
<lb ed="#Qd"/>esse cum Deo, quamvis ubique praesto sit Deus,
<lb ed="#Qd"/>quemadmodum caecos non dicimus esse cum.
<lb ed="#Qd"/>luce, etsi oculos eorum<!--c--> lux circumtundat</quote>, tunc
<lb ed="#Qd"/>dicendum quod adversarius intelligitur sermo sive
<lb ed="#Qd"/>Lex divina, secundum quod dicit <name>Augustinus</name><!--3-->,
<lb ed="#Qd"/>qui mandat multa contraria carni.
</p>
<p xml:id="ahsh-l3p2in4t2q1c4-d1e597">
<lb ed="#Qd"/>5. Et ad illud quod obicit quod non competit
<lb ed="#Qd"/>ut sit nobiscum in via, respondetur in <title>Glossa</title><!--4-->:
<lb ed="#Qb"/><quote>Cum sermone divino<!--d--> in via, id est Christo<!--e-->,
<lb ed="#Qd"/>recte gradimur, dum ei obediendo ad vitam per<lb ed="#Qd"/>tingimus</quote>.
</p>
<p xml:id="ahsh-l3p2in4t2q1c4-d1e610">
<lb ed="#Qd"/>3. Vel potest intelligi adversarius homo. Ad il<lb ed="#Qd"/>lud
autem quod obicit <name>Augustinus</name> <mentioned>quomodo
<lb ed="#Qd"/>competat quod tradat ministro</mentioned>, respondetur in
<lb ed="#Qd"/><title>Glossa</title><!--5-->: <quote><quote>Ne tradat re iudici</quote>, id est, sit causa
<lb ed="#Qd"/>quare tradaris in manus Christi; <quote>Pater</quote> enim
<lb ed="#Qd"/><quote>omne<!--f--> iudicium dedit Filio</quote><!--6-->; iudex autem tradat
<lb ed="#Qd"/>ministro, id est angelo, qui colligit zizania</quote>,
<lb ed="#Qd"/><title>Matth.</title> 13, 41.
</p>
<p xml:id="ahsh-l3p2in4t2q1c4-d1e630">
<lb ed="#Qd"/>II. 1. Item, dubitatur de hoc quod<!--g--> dicitur<!--7-->:
<lb ed="#Qd"/><quote>In carcerem mittaris, et non exies inde, donec
<lb ed="#Qd"/>reddas novissimum quadrantem</quote>. Nam, si per car<lb ed="#Qd"/>cerem
intelligit poenam aeternam sive internum,
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>sed ab inferno<!--h--> nulla est liberatio, <title>Eccle.</title> 9, 10:
<lb ed="#Qd"/><quote>Quodcumque potest manus tua instanter operare,
<lb ed="#Qd"/>quia nec opus, nec ratio est apud inferos<!--i--> quo
<lb ed="#Qd"/>tu properas</quote>; pro nihilo ergo dicitur: <quote>Non exies,
<lb ed="#Qd"/>donec reddas</quote>.
</p>
<p xml:id="ahsh-l3p2in4t2q1c4-d1e654">
<lb ed="#Qd"/>2. Praeterea, quid dicit hic <quote>novissimum qua<lb ed="#Qd"/>drantem</quote>?
</p>
<p xml:id="ahsh-l3p2in4t2q1c4-d1e661">
<lb ed="#Qd"/>Respondeo<!--k-->: 1. Ad primum, secundum <name>Au<lb ed="#Qd"/>gustinum</name><!--8-->:
<quote>Donec</quote>, id est nunquam, sicut ibi<!--9-->:
<lb ed="#Qd"/><quote>Donec panum inimicos tuos</quote>; et <title>Matth.</title> 1, 25: <quote>Et
<lb ed="#Qd"/>non cognovit eam, donec peperit filium suum pri<lb ed="#Qd"/>mogenitum</quote>.
</p>
<p xml:id="ahsh-l3p2in4t2q1c4-d1e674">
<lb ed="#Qd"/>2. Ad secundum dicendum, secundum <name>Ra<lb ed="#Qd"/>banum</name><!--10-->,
quod<!--l--> <quote xml:id="ahsh-l3p2in4t2q1c4-Qd1e680">quadrans genus nummi est,
<lb ed="#Qd"/>qui<!--m--> habet duo minuta</quote>; unde <title>Marc.</title> 12<!--n-->, 41-42:
<lb ed="#Qd"/><quote>Vidua misit in gazophylacium duo minuta, quod
<lb ed="#Qd"/>est quadrans</quote>. Exponitur autem, secundum <name>Augu<lb ed="#Qd"/>stinum</name><!--11-->:
Novissimus quadrans, id est carnalis
<lb ed="#Qd"/>vita, quae designatur<!--o--> in terra, <title>Gen.</title> 3, 19: <quote>Terra
<lb ed="#Qd"/>es, et in terram ibis</quote>, respectu aliorum trium<!--p--> ele<lb ed="#Qd"/>mentorum;
sive <quote xml:id="ahsh-l3p2in4t2q1c4-Qd1e698">terrena peccata</quote>, secundum <name>Ra<lb ed="#Qd"/>banum</name><!--12-->,
quae de terra contrahuntur; vel secun<lb ed="#Qd"/>dum
eumdem, <quote xml:id="ahsh-l3p2in4t2q1c4-Qd1e706">minuta peccata</quote>. Aliter potest
<lb ed="#Qd"/>dici, quia quadrupliciter consummatur peccatum,
<lb ed="#Qd"/>ita quod una pars est peccatum operis<!--q-->, alia deli<lb ed="#Qd"/>beratio
perficiendi seu studium, tertia voluntas
<lb ed="#Qd"/>faciendi, quarta intentio iaciendi, et hic est no<lb ed="#Qd"/>vissimus
quadrans peccati mortalis. Peccati vero
<lb ed="#Qd"/>simpliciter una pars est opus, alia consensus,
<lb ed="#Qd"/>tertia delectatio, quarta, id est quadrans novis<lb ed="#Qd"/>simus,
cogitatio.
</p>
</div>
</div>
</body>
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