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ahsh-l3p2in4t2q2c3.xml
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ahsh-l3p2in4t2q2c3.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
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<title>III, P. 2, Inq. 4, T. 2, Q. 2, C. 3</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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<editionStmt>
<edition n="0.0.0-dev">
<title>III, P. 2, Inq. 4, T. 2, Q. 2, C. 3</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
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<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
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<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
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<front>
<div xml:id="starts-on"/>
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<body>
<div xml:id="ahsh-l3p2in4t2q2c3">
<head xml:id="ahsh-l3p2in4t2q2c3-Hd1e102">III, P. 2, Inq. 4, T. 2, Q. 2, C. 3</head>
<head xml:id="ahsh-l3p2in4t2q2c3-Hd1e105" type="question-title">UTRUM PRAECEPTUM VITANDAE OCCASIONIS SIT AD LITTERAM OBSERVANDUM.</head>
<p xml:id="ahsh-l3p2in4t2q2c3-d1e108">
<lb ed="#Qd"/>Postea quaeritur de isto praecepto<!--2-->: <quote>Si oculus
<lb ed="#Qd"/>tuus scandalizat te, erue eum, et<!--e--> proice abs
<lb ed="#Qd"/>te</quote>, utrum sit ad litteram observandum, ut in illo
<lb ed="#Qd"/>qui habet lascivos oculos et incontinentes, unde
<lb ed="#Qd"/>frequenter peccat in aspectu mulierum, et in illo
<lb ed="#Qd"/>qui est lubricus in genitalibus membris et huius<lb ed="#Qd"/>modi,
unde frequenter peccat ex ipsa inclinatione
<lb ed="#Qd"/>corrupta membrorum.
</p>
<p xml:id="ahsh-l3p2in4t2q2c3-d1e128">
<lb ed="#Qd"/>Et videtur 1. expresse per istum textum quod,
<lb ed="#Qd"/>si eruerit sibi vel absciderit huiusmodi membra,
<lb ed="#Qd"/>non peccabit. Hoc etiam legitur in <title>Vitis Patrum</title><!--3-->
<lb ed="#Qd"/>frequenter a sanctis factum.
</p>
<p xml:id="ahsh-l3p2in4t2q2c3-d1e139">
<lb ed="#Qd"/>2. Item, secundum ordinem caritatis<!--f--> nullus
<lb ed="#Qd"/>debet habere pretiosius corpus suum quam ani<lb ed="#Qd"/>mam.
Ergo<!--g-->, si membrum corporis sit in scan<lb ed="#Qd"/>dalum
animae, debet abici.
</p>
<p xml:id="ahsh-l3p2in4t2q2c3-d1e151">
<lb ed="#Qd"/>3. Item, si sine peccato membrum corruptum
<lb ed="#Qd"/>potest abscidi, ne corruptione sua reliqua mem<lb ed="#Qd"/>bra
vel corpus inficiatur, ergo multo magis ne
<lb ed="#Qd"/>anima inficiatur.
</p>
<p xml:id="ahsh-l3p2in4t2q2c3-d1e162">
<lb ed="#Qd"/>Contra: a. <quote xml:id="ahsh-l3p2in4t2q2c3-Qd1e166">In <title>Canonibus Apostolorum</title>: Si
<lb ed="#Qd"/>quis absciderit sibi virilia, non fiat clericus, quia
<lb ed="#Qd"/>sui est homicida et Dei conditioni inimicus</quote>,
<lb ed="#Qd"/>dist. 55<!--4-->.
</p>
<p xml:id="ahsh-l3p2in4t2q2c3-d1e176">
<lb ed="#Qd"/>b. <quote xml:id="ahsh-l3p2in4t2q2c3-Qd1e180">Item, ex Concilio Arelatensi</quote>, dist. 55<!--5-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l3p2in4t2q2c3-Qd1e183">Si qui, se carnali vitio repugnare debere ne<lb ed="#Qd"/>scientes,
virilia abscindunt, ad clerum pervenire
<lb ed="#Qd"/>non possunt</quote>.
</p>
<p xml:id="ahsh-l3p2in4t2q2c3-d1e191">
<lb ed="#Qd"/>c. <quote xml:id="ahsh-l3p2in4t2q2c3-Qd1e195">Item</quote>, dist. eadem, <quote xml:id="ahsh-l3p2in4t2q2c3-Qd1e198"><name>Innocentius</name><!--6-->: Qui
<lb ed="#Qd"/>partem cuiuslibet digiti sui sibi ipsi volens ab<lb ed="#Qd"/>scidit,
hunc ad clerum <title>Canones</title> non admittunt</quote>.
<cb ed="#Q" n="b"/>
<lb ed="#Qd"/>Ex iis <title>Canonibus</title> videtur quod non liceat aliquo
<lb ed="#Qd"/>modo sibi ipsi aliquod membrum abscidere.
</p>
<p xml:id="ahsh-l3p2in4t2q2c3-d1e210">
<lb ed="#Qd"/>d. Item, quaeritur quare non facit mentionem
<lb ed="#Qd"/>de sinistro oculo vel manu eruendis<!--h-->, cum con<lb ed="#Qd"/>tingat
scandalizari frequentius per illa quam per
<lb ed="#Qd"/>dextera.
</p>
<p xml:id="ahsh-l3p2in4t2q2c3-d1e221">
<lb ed="#Qd"/>Respondeo, secundum <name ref="#Augustine">Augustinum</name><!--7-->: <quote xml:id="ahsh-l3p2in4t2q2c3-Qd1e228">Ad
<lb ed="#Qd"/>litteram nullum membrorum erui praecipitur</quote>,
<lb ed="#Qd"/>sicut dicitur etiam in <title>Glossa</title><!--8--> <title>Matth.</title> 5, 29, sed
<lb ed="#Qd"/>praecipit Dominus removere occasionem peccandi.
<lb ed="#Qd"/>Occasio autem intelligitur dupliciter: quae<!--i--> est
<lb ed="#Qd"/>ex nobis vel quae<!--k--> est ex alio. Ex nobis potest
<lb ed="#Qd"/>esse occasio multis modis. Potest enim esse oc<lb ed="#Qd"/>casio
exterior ex aspectu, et tunc oculus scan<lb ed="#Qd"/>dalizat;
et cum bona intentione, et tunc oculus
<lb ed="#Qd"/>dexter. Vel potest esse occasio ex contactu et
<lb ed="#Qd"/>cum bona intentione, et tunc manus dextera scan<lb ed="#Qd"/>dalizat.
Vel potest esse occasio ex parte cogita<lb ed="#Qd"/>tionis
interius cum intentione bona, et tunc etiam
<lb ed="#Qd"/>oculus dexter scandalizat, sicut est in illo qui
<lb ed="#Qd"/>cogitat peccata sua ad dolendum et ex cogita<lb ed="#Qd"/>tione
insurgunt mali motus; sive ex parte vo<lb ed="#Qd"/>luntatis
vel operis, et hoc cum bona intentione,
<lb ed="#Qd"/>et tunc manus dextera scandalizat. De oculo cogi<lb ed="#Qd"/>tationis,
in <title>Psalmo</title><!--9-->: <quote>Defecerunt oculi mei in elo<lb ed="#Qd"/>quium
tuum</quote>; de manu. operationis, <title>Eccle.</title> 9, 10:
<lb ed="#Qd"/><quote>Quodcumque potest manus tua, instanter operare</quote>.
<lb ed="#Qd"/>Item, potest esse occasio peccandi ex nobis in
<lb ed="#Qd"/>studio sapientiae<!--m--> sive in vita contemplativa, et
<lb ed="#Qd"/>tunc oculus dexter scandalizat; vel in<!--n--> exercitio
<lb ed="#Qd"/>activae, et tunc manus dextera scandalizat<!--10-->. De
<lb ed="#Qd"/>oculo contemplationis, <title>Iob</title> 39, 29: <quote>Oculi eius longe
<pb ed="#Qd" n="894"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>prospiciunt</quote>, dicitur de aquila, et 41<!--1-->: <quote>Nunc<!--a--> ocu<lb ed="#Qd"/>lus
meus videt te</quote>; de manu actionis, <title>Prov.</title> 31, 19:
<lb ed="#Qd"/><quote>Manum suam misit ad fortia</quote>. — Item, potest esse
<lb ed="#Qd"/>occasio peccandi ab alio, et hoc a consiliario,
<lb ed="#Qd"/>qui dicitur oculus<!--2-->, <title>Iob</title> 29, 15: <quote>Oculus fui caeco</quote>;
<lb ed="#Qd"/>vel ab<!--b--> amico sive adiutore<!--3-->, qui dicitur manus,
<lb ed="#Qd"/><title>I Cor.</title> 12, 21: Numquid dicit <quote>oculus manui: Opera
<lb ed="#Qd"/>tua non indigeo</quote><!--c-->? Et dexter, qui est: consiliarius
<lb ed="#Qd"/>in divinis sive spiritualibus vel adiutor, si scan<lb ed="#Qd"/>dalizat,
abiciendus est<!--d-->, <title>Matth.</title> 5<!--4-->: <quote>Non veni<!--e-->
<lb ed="#Qd"/>pacem mittere, sed gladium. Veni enim separare
<lb ed="#Qd"/>filium adversus patrem</quote> etc., <quote>et<!--f--> inimici hominis,
<lb ed="#Qd"/>domestici eius</quote>. Sic igitur amovendae sunt occa<lb ed="#Qd"/>siones
ducentes ad malum. — Dicendum ergo
<lb ed="#Qd"/>quod in praedictis casibus discernendum est
<lb ed="#Qd"/>vitium a natura; vitium oculi vel alterius mem<lb ed="#Qd"/>bri
per disciplinam et continentiam abscinden<lb ed="#Qd"/>dum
est, servanda vero est ipsa natura, quae
<lb ed="#Qd"/>bona est.
</p>
<p xml:id="ahsh-l3p2in4t2q2c3-d1e335">
<lb ed="#Qd"/>[Ad obiecta]: 1. Illud<!--g--> ergo quod legitur in
<lb ed="#Qd"/><quote>Vitis Patrum</quote>, non legitur ad<!--h--> exemplum, sed
<lb ed="#Qd"/>excusatur per Spiritum Sanctum, quo inspirante
<lb ed="#Qd"/>creditur esse tactum, sicut dicit <name ref="#Augustine">Augustinus</name>,
<lb ed="#Qd"/>in libro <title>De civitate Dei</title><!--5-->, de<!--i--> Samsone, qui
<lb ed="#Qd"/>se occidit, <title>Iudic.</title> 16, 30, quod <quote xml:id="ahsh-l3p2in4t2q2c3-Qd1e353">non aliter excu<lb ed="#Qd"/>satur
nisi quia latenter Spiritus hoc iusserat, qui,
<lb ed="#Qd"/>per eum miracula faciebat</quote>. Unde secundum
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/><title>Canones</title><!--6--> quicumque tali<!--k--> occasione absciderit
<lb ed="#Qd"/>sibi membrum erit irregularis.
</p>
<p xml:id="ahsh-l3p2in4t2q2c3-d1e369">
<lb ed="#Qd"/>2. Ad aliud quod obicitur quod <mentioned>non debe<lb ed="#Qd"/>ret
haberi pretiosius corpus quam anima</mentioned>, di<lb ed="#Qd"/>cendum
quod hoc<!--l--> intelligitur in causa martyrii,
<lb ed="#Qd"/>ubi confessio fidei non debet subtrahi pro morte
<lb ed="#Qd"/>corporali, quia, si subtraheretur, iam pretiosior
<lb ed="#Qd"/>esset vita corporis<!--m--> quam animae. Unde <title>Matth.</title>
<lb ed="#Qd"/>10, 39: <quote>Qui invenit animam suam, perdet eum;
<lb ed="#Qd"/>et qui perdiderit<!--n--> animam suam propter me, in<lb ed="#Qd"/>veniet
eum</quote>.
</p>
<p xml:id="ahsh-l3p2in4t2q2c3-d1e391">
<lb ed="#Qd"/>3. Ad ultimum dicendum quod non est ne<lb ed="#Qd"/>cessitas
corruptionis animae ex corruptione cor<lb ed="#Qd"/>poris,
sicut est necessitas corruptionis unius
<lb ed="#Qd"/>membri ex corruptione alterius. Unde <name>Augu<lb ed="#Qd"/>stinus</name>,
I <title>De civitate Dei</title><!--7-->: <quote xml:id="ahsh-l3p2in4t2q2c3-Qd1e404">Sancta voluntate
<lb ed="#Qd"/>stabili permanente, quidquid alius in corpore fe<lb ed="#Qd"/>cerit,
praeter culpam est patientis<!--o--></quote>.
</p>
<p xml:id="ahsh-l3p2in4t2q2c3-d1e412">
<lb ed="#Qd"/>d. Ad ultimum quod quaerit <mentioned>quare non
<lb ed="#Qd"/>facit<!--p--> mentionem de oculo sinistro vel manu si<lb ed="#Qd"/>cut
de dextro</mentioned>, dicendum quod removendo quod
<lb ed="#Qd"/>minus praestat occasionem ad malum, removet
<lb ed="#Qd"/>et id quod magis. Unde, si spirituale studium
<lb ed="#Qd"/>vel actio abicienda<!--q--> est, si praestat occasionem
<lb ed="#Qd"/>peccati<!--r-->, multo magis corporale studium vel actio
<lb ed="#Qd"/>et temporalis consiliarius vel<!--s--> amicus, qui intel<lb ed="#Qd"/>liguntur
per oculum sinistrum et manum.
</p>
</div>
</body>
</text>
</TEI>