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ahsh-l3p2in4t2q3t3m2c2.xml
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ahsh-l3p2in4t2q3t3m2c2.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>III, P. 2, Inq. 4, T. 2, Q. 3, T. 3, M. 2, C. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>III, P. 2, Inq. 4, T. 2, Q. 3, T. 3, M. 2, C. 2</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
</listWit>
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guidelines for a critical edition.</p>
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<revisionDesc status="draft">
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<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l3p2in4t2q3t3m2c2">
<head xml:id="ahsh-l3p2in4t2q3t3m2c2-Hd1e102">III, P. 2, Inq. 4, T. 2, Q. 3, T. 3, M. 2, C. 2</head>
<head xml:id="ahsh-l3p2in4t2q3t3m2c2-Hd1e105" type="question-title">UTRUM SOLA SPES ACCIPIENDI PRAETER SORTEM SIT PROHIBITA<!--4-->.</head>
<p xml:id="ahsh-l3p2in4t2q3t3m2c2-d1e108">
<lb ed="#Qd"/>Secundo quaeritur utrum sola spes accipiendi
<lb ed="#Qd"/>aliquid praeter sortem sit prohibita<!--i--> et faciat
<lb ed="#Qd"/>usurarium.
</p>
<p xml:id="ahsh-l3p2in4t2q3t3m2c2-d1e117">
<lb ed="#Qd"/>a. Cum enim dicatur, <title>Luc.</title> 8, 35: <quote>Date mutuum
<lb ed="#Qd"/>nihil inde sperantes</quote>, <title>Glossa</title><!--5-->: <quote xml:id="ahsh-l3p2in4t2q3t3m2c2-Qd1e123">Ultra sortem</quote>;
<lb ed="#Qd"/>dicit etiam<!--k--> <title>Glossa</title> quod hic prohibetur usura;
<lb ed="#Qd"/>ergo sola spes accipiendi praeter sortem facit
<lb ed="#Qd"/>usurarium.
</p>
<p xml:id="ahsh-l3p2in4t2q3t3m2c2-d1e134">
<lb ed="#Qd"/>b. Item, sola voluntas occidendi hominem fa<lb ed="#Qd"/>cit
homicidam, <title>I Ioan.</title> 3, 15: <quote>Qui odit fratrem
<lb ed="#Qd"/>suum homicida est</quote>. Similiter sola voluntas for<lb ed="#Qd"/>nicandi
facit fornicatorem<!--l-->, <title>Matth.</title> 5, 28: <quote>Qui
<lb ed="#Qd"/>viderit mulierem ad concupiscendum, iam moe<lb ed="#Qd"/>chatus
est eum<!--m--> in corde suo</quote>. Ergo similiter sola
<lb ed="#Qd"/>voluntas acquirendi<!--n--> praeter sortem facit usura<lb ed="#Qd"/>rium.
</p>
<p xml:id="ahsh-l3p2in4t2q3t3m2c2-d1e155">
<lb ed="#Qd"/>c. Ad hoc dicunt quidam<!--6--> quod sola volun<lb ed="#Qd"/>tas
non facit usurarium nisi interveniat pactum.
— Sed contra: esto quod iste timore Eccle<lb ed="#Qd"/>siae
non faciat pactum<!--o-->, sed tamen habeat vo<lb ed="#Qd"/>luntatem;
alius vult et facit pactum. Inde sic,
<lb ed="#Qd"/><title>Prov.</title> 16, 2: <quote>Spirituum panduntur est Dominus</quote>,
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>id est voluntatum; sed talem voluntatem habet
<lb ed="#Qd"/>iste qualem ille; ergo, si voluntas istius<!--p--> facit
<lb ed="#Qd"/>istum usurarium, similiter et voluntas illius fa<lb ed="#Qd"/>ciet
illum usurarium. — Quod alii<!--7--> con<lb ed="#Qd"/>cedunt.
</p>
<p xml:id="ahsh-l3p2in4t2q3t3m2c2-d1e181">
<lb ed="#Qd"/>Sed contra: 1. Quilibet tenetur esse gratus ad
<lb ed="#Qd"/>beneficia; ergo mutuum accipiens debet esse
<lb ed="#Qd"/>gratus mutuanti; ergo dans mutuum potest spe<lb ed="#Qd"/>rare
aliquod<!--q--> beneficium ab eo qui accipit mu<lb ed="#Qd"/>tuum;
ergo et aliquam superabundantiam.
</p>
<p xml:id="ahsh-l3p2in4t2q3t3m2c2-d1e194">
<lb ed="#Qd"/>2. Item, ex dono potest quis licite sperare do<lb ed="#Qd"/>num;
ergo et<!--r--> ex mutuo potest sperare mu<lb ed="#Qd"/>tuum.
</p>
<p xml:id="ahsh-l3p2in4t2q3t3m2c2-d1e203">
<lb ed="#Qd"/>Respondeo: Dicendum quod, cum diversae<!--s-->
<lb ed="#Qd"/>scientiae diversas habeant considerationes, a<!--t-->
<lb ed="#Qd"/>diversis scientibus idem diversimode considera<lb ed="#Qd"/>tur.
Hinc<!--u--> est quod secundum leges humanas
<lb ed="#Qd"/>voluntas sola non facit usurarium, quia lex hu<lb ed="#Qd"/>mana
manum cohibet, non animum<!--8-->; secundum
<lb ed="#Qd"/>legem vero divinam, quae animum cohibet, sola
<lb ed="#Qd"/>voluntas facit usurarium.
</p>
<p xml:id="ahsh-l3p2in4t2q3t3m2c2-d1e223">
<lb ed="#Qd"/>[Ad obiecta]: 1. Ad primum ergo obiectum
<lb ed="#Qd"/>dicendum quod mutuans potest sperare illud ad
<pb ed="#Qd" n="914"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>quod tenetur accipiens, quia in consimili casu,
<lb ed="#Qd"/>scilicet necessitatis, tenetur sibi dare mutuum,
<lb ed="#Qd"/>et teneretur<!--a--> similiter etiam si non dedisset prius.
<lb ed="#Qd"/>Unde potest istud sperare mutuans ab accipiente,
<lb ed="#Qd"/>non tamen ex vi mutui, sed ex caritate accipien<lb ed="#Qd"/>tis
mutuum: mutua enim beneficia accendunt ca<lb ed="#Qd"/>ritatem,
et quia etiam ex praecepto Dei<!--b1--> debet
<lb ed="#Qd"/>mutuum indigenti dari.
</p>
<p xml:id="ahsh-l3p2in4t2q3t3m2c2-d1e252">
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>2. Et per hoc etiam solvitur secundum. Bene
<lb ed="#Qd"/>enim concedendum est quod mutuans potest ab
<lb ed="#Qd"/>eo qui recipit in simili casu sperare mutuum,
<lb ed="#Qd"/>quia ad hoc tenetur alius. Tamen, si hac inten<lb ed="#Qd"/>tione
tradit sibi mutuum, non est<!--c--> meritorium,
<lb ed="#Qd"/>quia<!--d--> non ponit Deum finem; ideo dicitur, <title>Luc.</title>
<lb ed="#Qd"/>6, 35: <quote>Date mutuum nihil inde sperantes</quote><!--e-->, sup<lb ed="#Qd"/>ple:
ab homine, sed a Deo<!--2-->.
</p>
</div>
</body>
</text>
</TEI>