-
Notifications
You must be signed in to change notification settings - Fork 2
/
ahsh-l3p2in4t2q3t4c6.xml
183 lines (183 loc) · 10.6 KB
/
ahsh-l3p2in4t2q3t4c6.xml
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
141
142
143
144
145
146
147
148
149
150
151
152
153
154
155
156
157
158
159
160
161
162
163
164
165
166
167
168
169
170
171
172
173
174
175
176
177
178
179
180
181
182
183
<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>III, P. 2, Inq. 4, T. 2, Q. 3, T. 4, C. 6</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>III, P. 2, Inq. 4, T. 2, Q. 3, T. 4, C. 6</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-10-16" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l3p2in4t2q3t4c6">
<head xml:id="ahsh-l3p2in4t2q3t4c6-Hd1e102">III, P. 2, Inq. 4, T. 2, Q. 3, T. 4, C. 6</head>
<head xml:id="ahsh-l3p2in4t2q3t4c6-Hd1e105" type="question-title">UTRUM MALEDICERE INIMICIS SIT LICITUM<!--2-->.</head>
<p xml:id="ahsh-l3p2in4t2q3t4c6-d1e108">
<lb ed="#Qd"/>Sexto quaeritur utrum maledicere inimicis sit
<lb ed="#Qd"/>licitum.
</p>
<p xml:id="ahsh-l3p2in4t2q3t4c6-d1e115">
<lb ed="#Qd"/>Et videtur quod non, a. per illud praeceptum
<lb ed="#Qd"/><title>Matth.</title> 5, 44: Benedicite <quote>iis qui oderunt vos</quote>. Si
<lb ed="#Qd"/>ergo benedicere inimicis est praeceptum, ergo
<lb ed="#Qd"/>maledicere est prohibitum; non ergo est licitum.
</p>
<p xml:id="ahsh-l3p2in4t2q3t4c6-d1e126">
<lb ed="#Qd"/>b. Item<!--a-->, <title>Rom.</title> 12, 14: <quote>Benedicite<!--b-->, et nolite
<lb ed="#Qd"/>maledicere</quote>.
</p>
<p xml:id="ahsh-l3p2in4t2q3t4c6-d1e134">
<lb ed="#Qd"/>c. Item, in Canonica Iudae, 9: <quote>Cum Michael
<lb ed="#Qd"/>Archangelus cum diabolo disputans altercaretur
<lb ed="#Qd"/>de Moysi corpore, non est ausus indicium inferre
<lb ed="#Qd"/>blasphemiae, sed dixit: Imperet tibi Dominus</quote>.
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>Si ergo angelus non est ausus maledicere dia<lb ed="#Qd"/>bolo,
qui est pessimus, ergo multo magis homo
<lb ed="#Qd"/>non debet alteri homini maledicere.
</p>
<p xml:id="ahsh-l3p2in4t2q3t4c6-d1e154">
<lb ed="#Qd"/>d. Item, <title>Eccli.</title> 21, 30: <quote>Cum maledicit impius
<lb ed="#Qd"/>diabolum, maledicit ipse animam suam</quote>. Ergo
<lb ed="#Qd"/>non est<!--c--> diabolo maledicendum; ergo multo
<lb ed="#Qd"/>magis nec<!--d--> homini.
</p>
<p xml:id="ahsh-l3p2in4t2q3t4c6-d1e165">
<lb ed="#Qd"/>Contra: 1. Sicut dicite <name>Augustinus</name>, <title>De<!--f--> ser<lb ed="#Qd"/>mone
Domini in monte</title><!--3-->: <quote xml:id="ahsh-l3p2in4t2q3t4c6-Qd1e171">Multae imprecationes<!--g-->
<lb ed="#Qd"/>inveniuntur in Prophetis adversus inimicos, quae
<lb ed="#Qd"/>maledictiones putantur, sicut est illud <title>Psalmi</title><!--h4-->:
<lb ed="#Qd"/><quote>Fiat mensa eorum coram ipsis in laqueum</quote>, et il<lb ed="#Qd"/>lud<!--5-->:
<quote>Fiant filii<!--i--> eius pupilli et uxor eius vidua</quote></quote>.
</p>
<p xml:id="ahsh-l3p2in4t2q3t4c6-d1e183">
<pb ed="#Qd" n="922"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>2. Item, Dominus maledixit civitatibus, quae
<lb ed="#Qd"/>noluerunt recipere verbum suum, <title>Matth.</title> 11, 21:
<lb ed="#Qd"/><quote>Vae tibi Corozaim, vae tibi Bethsaida</quote> etc.
</p>
<p xml:id="ahsh-l3p2in4t2q3t4c6-d1e196">
<lb ed="#Qd"/>3. Item, maledixit <name>Apostolus</name> summo sacerdoti,
<lb ed="#Qd"/><title>Act.</title> 23, 3, dicens: <quote>Percutiet te Dominus, paries
<lb ed="#Qd"/>dealbate</quote>; unde sequitur<!--1-->: <quote>Summum sacerdotem
<lb ed="#Qd"/>Dei maledicis</quote>?
</p>
<p xml:id="ahsh-l3p2in4t2q3t4c6-d1e207">
<lb ed="#Qd"/>4. Item, Elias maledixit duobus principibus
<lb ed="#Qd"/>quinquagenariis, <title>IV Reg.</title> 1, 10, dicens: <quote>Si homo
<lb ed="#Qd"/>Dei sum, descendat ignis<!--a-->, et devoret te et quin<lb ed="#Qd"/>quaginta
tuos</quote><!--b-->.
</p>
<p xml:id="ahsh-l3p2in4t2q3t4c6-d1e219">
<lb ed="#Qd"/>[Respondeo]: 1-3. Ad hoc respondet <name>Augu<lb ed="#Qd"/>stinus</name>,
<title>De sermone Domini in monte</title><!--2-->, dicens
<lb ed="#Qd"/>quod talia dicta sunt <quote xml:id="ahsh-l3p2in4t2q3t4c6-Qd1e227">per imprecationem quid
<lb ed="#Qd"/>esset futurum, non optantis voto, sed spiritu
<lb ed="#Qd"/>praevidentis</quote>. Unde etiam in verbis Domini et
<lb ed="#Qd"/>Apostoli <quote xml:id="ahsh-l3p2in4t2q3t4c6-Qd1e237">non invenitur quod optaverint, sed
<lb ed="#Qd"/>quod praedixerint<!--c-->. Cum enim ait Dominus, <title>Matth.</title>
<lb ed="#Qd"/>11,21: <quote>Vae tibi Corozaim</quote> etc., non aliud sonat
<lb ed="#Qd"/>quam aliquid ei mali venturum merito infideli<lb ed="#Qd"/>tatis,
quod futurum Dominus non malevolentia
<lb ed="#Qd"/>optabat, sed divinitate cernebat</quote>. Similiter dixit
<lb ed="#Qd"/><name>Apostolus</name>, <title>Act.</title> 23, 3: <quote>Percutiet te Dominus</quote>, non
<lb ed="#Qd"/>percutiat.
</p>
<p xml:id="ahsh-l3p2in4t2q3t4c6-d1e255">
<lb ed="#Qd"/>2—4. Ad alia autem quae videntur in opta<lb ed="#Qd"/>tionem
sonare, non praedictionem<!--d-->, ut est illud
<lb ed="#Qd"/><quote>fiat mensa eorum in laqueum</quote>, et illud <quote>fiunt
<lb ed="#Qd"/>filii eius orphani</quote>, et illud Eliae <quote>descendat ignis
<lb ed="#Qd"/>de caelo</quote>, respondet <name ref="#Augustine">Augustinus</name> quod etiam
<lb ed="#Qd"/>dicuntur per praedictionem, quamvis videantur
<lb ed="#Qd"/>dici<!--e--> per imprecationem. Unde dicit, <title>De<!--f--> ser<lb ed="#Qd"/>mone
Domini in monte</title><!--3-->: <quote xml:id="ahsh-l3p2in4t2q3t4c6-Qd1e277">Solent Prophetae ma<lb ed="#Qd"/>xime
figura imprecantis futura praedicere, sicut
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>figura praeteriti temporis ea quae ventura erant
<lb ed="#Qd"/>cecinerunt, sicut est illud<!--4-->: <quote>Quare fremuerunt
<lb ed="#Qd"/>gentes</quote><!--g--> etc., non dixit: Quare frement gen<lb ed="#Qd"/>tes</quote>
etc.
</p>
<p xml:id="ahsh-l3p2in4t2q3t4c6-d1e294">
<lb ed="#Qd"/>Sed contra istam solutionem obicitur: Vide<lb ed="#Qd"/>tur
enim quod talia possint imprecari animo op<lb ed="#Qd"/>tantis.
</p>
<p xml:id="ahsh-l3p2in4t2q3t4c6-d1e303">
<lb ed="#Qd"/>1. Quia nos debemus voluntates nostras con<lb ed="#Qd"/>formare
voluntati divinae; sed sicut dicitur
<lb ed="#Qd"/><title>Eccli.</title> 12, 4: <quote>Altissimus odio habet peccatores, et
<lb ed="#Qd"/>impiis reddet vindictam</quote>. Sed odio habere nihil
<lb ed="#Qd"/>aliud est quam malum optare; ergo et nos im<lb ed="#Qd"/>piis
possumus malum optare, et ita animo op<lb ed="#Qd"/>tantis
malum imprecari seu dicere.
</p>
<p xml:id="ahsh-l3p2in4t2q3t4c6-d1e321">
<lb ed="#Qd"/>2. Similiter etiam dicit Propheta<!--5-->: <quote>Iniquos odio
<lb ed="#Qd"/>habui</quote>; ergo malum eis optabat, et animo optan<lb ed="#Qd"/>tis
dicebat: <quote>Fiat mensa eorum</quote> etc.
</p>
<p xml:id="ahsh-l3p2in4t2q3t4c6-d1e330">
<lb ed="#Qd"/>Respondeo: 1. Dicendum ad primum quod
<lb ed="#Qd"/>in peccatore consideranda sunt duo: vitium et
<lb ed="#Qd"/>natura. Dominus ergo<!--h--> odio habet in peccato<lb ed="#Qd"/>ribus
vitia, non naturam, quoniam ipse natu<lb ed="#Qd"/>ram
fecit, non vitium, et secundum quod<!--i--> di<lb ed="#Qd"/>citur
<title>Sap.</title> 12: <quote>Nihil odisti eorum quae fecisti,
<lb ed="#Qd"/>Domine</quote>.
</p>
<p xml:id="ahsh-l3p2in4t2q3t4c6-d1e349">
<lb ed="#Qd"/>2. Ad aliud dicendum<!--k-->, secundum quod ibi<lb ed="#Qd"/>dem
dicitur in <title>Glossa</title>, super illud<!--6-->: <quote>Iniquos
<lb ed="#Qd"/>odio habui</quote>, <title>Glossa</title><!--7-->: <quote xml:id="ahsh-l3p2in4t2q3t4c6-Qd1e357">Natura<!--l-->, quam Deus crea<lb ed="#Qd"/>vit,
in omnibus est diligenda et adiuvanda, ini<lb ed="#Qd"/>quitas
autem odienda et disperdenda. Sunt ergo
<lb ed="#Qd"/>diligendi qui persequuntur in quantum homines,
<lb ed="#Qd"/>et odiendi quia mali; aliquos enim pie amare<!--m-->
<lb ed="#Qd"/>et odisse possumus, ut quos dilexeris odisse et
<lb ed="#Qd"/>quos oderis amasse conveniat</quote>.
</p>
</div>
</body>
</text>
</TEI>