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ahsh-l3p2in4t2q4m1c2.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>III, P. 2, Inq. 4, T. 2, Q. 4, M. 1, C. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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<edition n="0.0.0-dev">
<title>III, P. 2, Inq. 4, T. 2, Q. 4, M. 1, C. 2</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
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<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
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<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
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<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
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<front>
<div xml:id="starts-on"/>
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<body>
<div xml:id="ahsh-l3p2in4t2q4m1c2">
<head xml:id="ahsh-l3p2in4t2q4m1c2-Hd1e102">III, P. 2, Inq. 4, T. 2, Q. 4, M. 1, C. 2</head>
<head xml:id="ahsh-l3p2in4t2q4m1c2-Hd1e105" type="question-title">UTRUM ACTIONES SPIRITUALES, UT PRAEDICARE, POSSINT REFERRI AD FINEM TEMPORALEM.</head>
<p xml:id="ahsh-l3p2in4t2q4m1c2-d1e108">
<lb ed="#Qd"/>Postea quaeritur utrum actiones spirituales pos<lb ed="#Qd"/>sint
referri ad finem temporalem. Quaeritur
<lb ed="#Qd"/>ergo utrum liceat alicui praedicare isto fine ut
<lb ed="#Qd"/>sustentetur, esto quod non habeat aliunde.
</p>
<p xml:id="ahsh-l3p2in4t2q4m1c2-d1e119">
<lb ed="#Qd"/>Ad quod arguitur sic: 1. Omnis actio, relata
<lb ed="#Qd"/>ad finem debitum agentis<!--a-->, est bona et ordinata.
<lb ed="#Qd"/>Cum ergo<!--b--> praedicanti debeantur temporalia,
<lb ed="#Qd"/>sicut habetur <title>I Cor.</title>: 9, 11: <quote>Si nos vobis spiri<lb ed="#Qd"/>tualia
seminavimus, non est magnum si vestra
<lb ed="#Qd"/>carnalia metamus</quote>; item, ad <title>Gal.</title> 6, 6: <quote>Communi<lb ed="#Qd"/>cet
is<!--d--> qui catechizatur verbo ei qui se catechizat
<lb ed="#Qd"/>in omnibus bonis</quote>; item, <title>II Tim.</title> 2, 6: <quote>Loboran<lb ed="#Qd"/>tem
agricolam oportet de fructibus percipere</quote>;
<lb ed="#Qd"/>item, <title>Matth.</title> 10, 10: <quote>Dignus est operarius<!--e--> cibo
<lb ed="#Qd"/>suo</quote>; item, in<!--f--> <title>Psalmo</title><!--l-->: <quote>Sumite psalmum</quote>, sci<lb ed="#Qd"/>licet
praedicationem, <quote>et date tympanum</quote>, tempo<lb ed="#Qd"/>ralis
sustentationis<!--2-->. Ergo sustentatio praedica<lb ed="#Qd"/>toris
est finis debitus praedicationi; praedicare
<lb ed="#Qd"/>ergo tali fine<!--g--> licitum erit et bonum.
</p>
<p xml:id="ahsh-l3p2in4t2q4m1c2-d1e154">
<lb ed="#Qd"/>2. Item, necessitas non habet legem; sed ne<lb ed="#Qd"/>cesse
est<!--h--> quod praedicator sustentetur; si ergo
<lb ed="#Qd"/>non habet aliunde ut sustentetur, praedicando
<lb ed="#Qd"/>propter sustentationem<!--i--> non faciet contra legem.
</p>
<p xml:id="ahsh-l3p2in4t2q4m1c2-d1e166">
<lb ed="#Qd"/>3. Item, talis praedicatio non procedit ex mala
<lb ed="#Qd"/>radice, quia voluntas qua vult sustentari licita
<lb ed="#Qd"/>est; nec refertur ad malum finem, quoniam su<lb ed="#Qd"/>stentari
necessarium est; ergo talis praedicatio
<lb ed="#Qd"/>licita est.
</p>
<p xml:id="ahsh-l3p2in4t2q4m1c2-d1e179">
<lb ed="#Qd"/>4. Item, ad <title>Philipp.</title><!--k--> 1, 18: <quote>Sive per occasio<lb ed="#Qd"/>nem
sive per veritatem Christus annuntietur, in
<lb ed="#Qd"/>hoc gaudeo, sed et<!--l--> gaudebo</quote>, et annuntiari per
<lb ed="#Qd"/>occasionem dicit praedicari propter lucrum tem<lb ed="#Qd"/>porale.
Si ergo <name>Apostolus</name> non gaudet nisi de
<lb ed="#Qd"/>bono et<!--m--> licito, praedicare tali fine erit bonum
<lb ed="#Qd"/>et licitum.
</p>
<p xml:id="ahsh-l3p2in4t2q4m1c2-d1e197">
<lb ed="#Qd"/>5. Item, fodienti in vinea licet sperare mer<lb ed="#Qd"/>cedem
sibi promissam et debitam et propter il<lb ed="#Qd"/>lam
laborare. Ergo, cum sustentatio corporalis
<lb ed="#Qd"/>sit merces promissa praedicatori, <title>Luc.</title> 10, 7: <quote>Di<lb ed="#Qd"/>gnus
est<!--n--> operarius mercede sua</quote>, poterit praedi<lb ed="#Qd"/>cator
pro illa praedicare.
</p>
<p xml:id="ahsh-l3p2in4t2q4m1c2-d1e213">
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>Contra: a. <name>Augustinus</name>, in <title>Sermone Domini
<lb ed="#Qd"/>in monte</title><!--3-->: <quote xml:id="ahsh-l3p2in4t2q4m1c2-Qd1e221">Non ideo debemus evangelizare ut
<lb ed="#Qd"/>manducemus, sed ideo manducare ut<!--a--> evangeli<lb ed="#Qd"/>zemus.
Nam, si propterea evangelizamus ut man<lb ed="#Qd"/>ducemus.
vilius habemus Evangelium quam ci<lb ed="#Qd"/>bum,
et erit iam botrum nostrum in manducando,
<lb ed="#Qd"/>necessarium autem in evangelizando</quote>.
</p>
<p xml:id="ahsh-l3p2in4t2q4m1c2-d1e235">
<lb ed="#Qd"/>b. Item, <name ref="#Augustine">Augustinus</name>, in eodem<!--4-->: <quote>Si coactus
<lb ed="#Qd"/>inopia rerum, quae temporali vitae sunt neces<lb ed="#Qd"/>sariae<!--b-->,
praedico Evangelium, mercedem Evan<lb ed="#Qd"/>gelii<!--c-->
non habebo, quia non ipsum Evangelium
<lb ed="#Qd"/>diligo, sed eius pretium in illis temporalibus
<lb ed="#Qd"/>constituo. Quod nefas est fieri, ut non tamquam
<lb ed="#Qd"/>filius ministret Evangelium, sed tamquam ser<lb ed="#Qd"/>vus,
cui dispensatio credita est</quote>.
</p>
<p xml:id="ahsh-l3p2in4t2q4m1c2-d1e258">
<lb ed="#Qd"/>c. Item, praeferre viliora melioribus et tempo<lb ed="#Qd"/>ralia
spiritualibus inordinatum et culpabile est.
<lb ed="#Qd"/>Sed dicit B.<!--d--> <name ref="#Augustine">Augustinus</name>, in <title>Sermone Domini
<lb ed="#Qd"/>de monte</title><!--5-->: <quote xml:id="ahsh-l3p2in4t2q4m1c2-Qd1e272">Quaecumque res propter aliquid
<lb ed="#Qd"/>quaeritur sine dubio interior est quam illud prop<lb ed="#Qd"/>ter
quod quaeritur; et ideo illud primum est
<lb ed="#Qd"/>propter quod istam rem quaeris, non ista res
<lb ed="#Qd"/>quam propter<!--e--> aliud quaeris. Quapropter, si
<lb ed="#Qd"/>Evangelium et regnum Dei propter cibum quae<lb ed="#Qd"/>rimus,
priorem facimus cibum et<!--f--> posterius re<lb ed="#Qd"/>gnum
Dei</quote>. Relinquitur ergo quod praedicare sive
<lb ed="#Qd"/>facere aliquod aliud opus spirituale propter emo<lb ed="#Qd"/>lumentum
temporale est inordinatum et culpabile.
</p>
<p xml:id="ahsh-l3p2in4t2q4m1c2-d1e296">
<lb ed="#Qd"/>d. Item, <title>Matth.</title> 10, 8: <quote>Gratis accepistis, gratis
<lb ed="#Qd"/>date</quote><!--g-->, dicitur praedicatoribus Apostolis. Si ergo
<lb ed="#Qd"/>praedicare propter<!--h--> temporalia non est gratis
<lb ed="#Qd"/>dare, immo venalem<!--i--> praedicationem habere, qui
<lb ed="#Qd"/>praedicat propter sustentationem transgreditur hoc
<lb ed="#Qd"/>praeceptum.
</p>
<p xml:id="ahsh-l3p2in4t2q4m1c2-d1e312">
<lb ed="#Qd"/>e. Item, si<!--k--> simoniacum est spiritualia pro
<lb ed="#Qd"/>temporalibus dare, talis praedicatio simoniaca erit.
</p>
<p xml:id="ahsh-l3p2in4t2q4m1c2-d1e319">
<lb ed="#Qd"/>Respondeo: Dicendum<!--l--> quod nullo modo
<lb ed="#Qd"/>opera spiritualia debent ad finem temporalem
<lb ed="#Qd"/>referri, immo ad finem aeternum, quia, sicut di<lb ed="#Qd"/>cit
<name ref="#Augustine">Augustinus</name><!--6-->, iam quod est melius incom<lb ed="#Qd"/>parabiliter<!--m-->,
referretur ad id quod est vilius,
<lb ed="#Qd"/>quod est inordinatum et vituperabile.
</p>
<p xml:id="ahsh-l3p2in4t2q4m1c2-d1e338">
<pb ed="#Qd" n="930"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>[Ad obiecta]: 1. Ad illud ergo quod primo
<lb ed="#Qb"/>obicitur, respondendum<!--a--> per interemptionem quod
<lb ed="#Qb"/>sustentatio corporalis non est finis debitus prae<lb ed="#Qb"/>dicationi,
sed res debita praedicatori: non res,
<lb ed="#Qb"/>quam debeat acquirere ex praedicatione, sed
<lb ed="#Qb"/>quam meretur ex praedicatione. Unde <title>I Cor.</title> 9, 10:
<lb ed="#Qb"/><quote>Qui arat, debet arare in spe</quote>, <title>Glossa</title><!--1-->: <quote>Id est,
<lb ed="#Qb"/>praedicator, qui aperit corda ad fidem, <quote>debet
<lb ed="#Qb"/>arare in spe</quote> stipendiorum temporalium, non prop<lb ed="#Qb"/>ter
hanc spem; non enim haec debet esse sua in<lb ed="#Qb"/>tentio
et finis in<!--b--> suo ministerio</quote>. Unde secun<lb ed="#Qb"/>dum
hoc dicitur, <title>Luc.</title> 10, 7: <quote>Dignus est operarius
<lb ed="#Qb"/>mercede sua</quote>. Causa autem est, quia finis debet
<lb ed="#Qb"/>esse id quod melius est<!--c-->, et ideo in temporalibus
<lb ed="#Qb"/>non potest esse<!--d--> finis spiritualium. Quia ergo in
<lb ed="#Qb"/>eo quod optimum debet constitui finis, sicut dicit
<lb ed="#Qb"/><name>Philosophus</name><!--2-->, in solo Deo debet poni finis
<lb ed="#Qb"/>praedicationis, <lb ed="#Qb"/> 1, 8: Ego sum <foreign xml:lang="gr">Α</foreign> et <foreign xml:lang="gr">Ω</foreign><!--e-->.
</p>
<p xml:id="ahsh-l3p2in4t2q4m1c2-d1e347">
<lb ed="#Qd"/>2. Ad secundum dicendum quod su nt quae<lb ed="#Qb"/>dam
mala quia prohibita, in quibus necessitas
<lb ed="#Qb"/>dispensat, ut<!--f-->, <title>I Reg.</title> 21, 6, de David, qui comedit
<lb ed="#Qb"/>panes Propositionis: comedere enim tales panes
<lb ed="#Qb"/>non erat malum nisi quia prohibitum; similiter,
<lb ed="#Qb"/><title>Matth.</title> 12, 3-5, excusantur discipuli propter neces<lb ed="#Qb"/>sitatem,
quando fricabant spicas in sabbato. Quae<lb ed="#Qb"/>dam
vero sunt prohibita quia mala, in quibus
<lb ed="#Qb"/>necessitas non dispensat, ut fornicari; et tale est
<lb ed="#Qb"/>praedicare pro mercede temporali, quia, sicut<!--g-->
<lb ed="#Qb"/>supra ostensum est<!--3-->, in hoc ponitur abusio et
<lb ed="#Qb"/>inordinatio actus.
</p>
<p xml:id="ahsh-l3p2in4t2q4m1c2-d1e352">
<cb ed="#Q" n="b"/>
<lb ed="#Qd"/>3. Ad tertium dicendum quod ex<!--h--> mala
<lb ed="#Qb"/>radice provenit ista actio. Nam, quamvis<!--i--> vo<lb ed="#Qb"/>luntas,
qua iste vult sustentari, absolute non sit
<lb ed="#Qb"/>mala, tamen voluntas<!--k-->, qua iste vult sustentari
<lb ed="#Qb"/>taliter, mala est, scilicet<!--l--> per praedicationem,
<lb ed="#Qb"/>quia in hoc est perversitas ordinis<!--m-->. Praeterea,
<lb ed="#Qb"/>quamvis praedicatio sit bonum opus et licitum,
<lb ed="#Qb"/>tamen deturpatur, si hoc fine exerceatur: spiri<lb ed="#Qb"/>tualia
enim debent referri ad finem spiritualem.
</p>
<p xml:id="ahsh-l3p2in4t2q4m1c2-d1e358">
<lb ed="#Qd"/>4. Ad quartum dicendum quod non gaudebat
<lb ed="#Qb"/><name>Apostolus</name> de hoc quod<!--n--> per occasionem annun<lb ed="#Qb"/>tiabatur
Christus, sed de consequenti, scilicet de
<lb ed="#Qb"/>profectu audientium qui inde proveniebat. Unde
<lb ed="#Qb"/>in ilia locutione ponitur antecedens pro conse<lb ed="#Qb"/>quenti,
secundum quod o illud <title>Iac.</title> 1, 2 accipi<lb ed="#Qb"/>tur:
<quote>Omne gaudium existimate, fratres carissimi,
<lb ed="#Qb"/>cum in varias tentationes incideritis</quote>. Et ad hoc
<lb ed="#Qb"/>significandum non<!--p--> dixit absolute <quote>gaudeo</quote>, sed
<lb ed="#Qb"/><quote>et gaudebo<!--q--></quote>, de futuro. Vel potest dici quod
<lb ed="#Qb"/>gaudebat <name>Apostolus</name> de passione, quia annuntia<lb ed="#Qb"/>batur
Christus, sed non de taliter praedicantium
<lb ed="#Qb"/>actione<!--r-->, secundum quod dicitur de interfectione
<lb ed="#Qb"/>Christi quod Iudaeorum actio Deo displicuit, sed
<lb ed="#Qb"/>passio grata fuit.
</p>
<p xml:id="ahsh-l3p2in4t2q4m1c2-d1e363">
<lb ed="#Qd"/>5. Ad ultimum dicendum quod non est si<lb ed="#Qb"/>mile
de operario spirituali et temporali. Nam la<lb ed="#Qb"/>bor
et actio fodientis in vinea temporalis est, et
<lb ed="#Qb"/>ideo sub pretio poni potest; sed labor et actio
<lb ed="#Qb"/>praedicatoris spiritualis est, et ideo sub pretio
<lb ed="#Qb"/>poni non potest.
</p>
</div>
</body>
</text>
</TEI>