-
Notifications
You must be signed in to change notification settings - Fork 2
/
ahsh-l3p2in4t2q4m2c2.xml
233 lines (233 loc) · 14.5 KB
/
ahsh-l3p2in4t2q4m2c2.xml
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
141
142
143
144
145
146
147
148
149
150
151
152
153
154
155
156
157
158
159
160
161
162
163
164
165
166
167
168
169
170
171
172
173
174
175
176
177
178
179
180
181
182
183
184
185
186
187
188
189
190
191
192
193
194
195
196
197
198
199
200
201
202
203
204
205
206
207
208
209
210
211
212
213
214
215
216
217
218
219
220
221
222
223
224
225
226
227
228
229
230
231
232
233
<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>III, P. 2, Inq. 4, T. 2, Q. 4, M. 2, C. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>III, P. 2, Inq. 4, T. 2, Q. 4, M. 2, C. 2</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-10-16" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l3p2in4t2q4m2c2">
<head xml:id="ahsh-l3p2in4t2q4m2c2-Hd1e102">III, P. 2, Inq. 4, T. 2, Q. 4, M. 2, C. 2</head>
<head xml:id="ahsh-l3p2in4t2q4m2c2-Hd1e105" type="question-title">UTRUM POSSIT CONSTITUI INTENTIO SIVE FINIS IN CREATURA.</head>
<p xml:id="ahsh-l3p2in4t2q4m2c2-d1e108">
<lb ed="#Qd"/>Consequenter quaeritur utrum intentio possit
<lb ed="#Qd"/>poni in creatura sicut in fine<!--e-->, ita quod sit
<lb ed="#Qd"/>finis sub fine aeterno.
</p>
<p xml:id="ahsh-l3p2in4t2q4m2c2-d1e117">
<lb ed="#Qd"/>Ad quod sic arguitur: a. <quote>Quaerite primum
<lb ed="#Qd"/>regnum Dei et iustitiam eius</quote><!--1-->, ibi dicit <name>Interli<lb ed="#Qd"/>nearis</name><!--2-->:
<quote xml:id="ahsh-l3p2in4t2q4m2c2-Qd1e125">Non quod post ista, sed quia sum<lb ed="#Qd"/>mum<!--f-->,
quod propter se et extra quod nil peti<lb ed="#Qd"/>tur</quote>.
Ex quo relinquitur quod temporalia non
<lb ed="#Qd"/>possint quaeri sicut finis ordinatus<!--g--> sub iine
<lb ed="#Qd"/>summo.
</p>
<p xml:id="ahsh-l3p2in4t2q4m2c2-d1e138">
<lb ed="#Qd"/>b. Item, secundum essentiam bonum et finis
<lb ed="#Qd"/>idem<!--3-->; si ergo temporalia non possunt quaeri
<lb ed="#Qd"/>sicut bonum nostrum, ergo nec<!--h--> sicut finis. —
<lb ed="#Qd"/>Quod autem non possunt<!--i--> quaeri sicut
<lb ed="#Qd"/>bonum nostrum<!--k-->, dicit <name ref="#Augustine">Augustinus</name>, in <title>Ser<lb ed="#Qd"/>mone
Domini in monte</title><!--4-->, assumens illud: <quote>Quae<lb ed="#Qd"/>rite
primum regnum Dei et iustitiam eius, et haec
<lb ed="#Qd"/>omnia apponentur vobis</quote>: <quote xml:id="ahsh-l3p2in4t2q4m2c2-Qd1e160">Hic manifestissime<!--l-->
<lb ed="#Qd"/>ostendit haec non esse appetenda tamquam<!--m--> bona
<lb ed="#Qd"/>nostra, ut propter ipsa debeamus bene<!--n--> facere
<lb ed="#Qd"/>sicut facimus, sed tamen esse necessaria</quote>.
</p>
<p xml:id="ahsh-l3p2in4t2q4m2c2-d1e171">
<lb ed="#Qd"/>c. Item, <name ref="#Augustine">Augustinus</name>, in eodem<!--5-->: <quote xml:id="ahsh-l3p2in4t2q4m2c2-Qd1e178">Regnum
<lb ed="#Qd"/>et iustitia<!--O--> Dei bonum nostrum est, et hoc ap<lb ed="#Qd"/>petendum,
et ibi finis constituendus, propter quod
<lb ed="#Qd"/>omnia faciamus<!--p--> quaecumque facimus. Sed quia
<lb ed="#Qd"/>in hac vita militamus, vita sine iis necessariis
<lb ed="#Qd"/>agi non potest</quote>. Ex quo relinquitur quod tem<lb ed="#Qd"/>poralia
non possunt poni finis ordinata simpli<lb ed="#Qd"/>citate
intentionis.
</p>
<p xml:id="ahsh-l3p2in4t2q4m2c2-d1e196">
<lb ed="#Qd"/>d. Item, quod quaeritur sicut necessarium iti<lb ed="#Qd"/>neri,
ut baculus vel<!--q--> vehiculum sive viaticum,
<lb ed="#Qd"/>non quaeritur sicut finis itineris. Si ergo ista
<lb ed="#Qd"/>temporalia sunt quaerenda solum sicut necessaria
<lb ed="#Qd"/>itineri ad regnum, non, erunt quaerenda<!--r--> ut finis.
</p>
<p xml:id="ahsh-l3p2in4t2q4m2c2-d1e209">
<lb ed="#Qd"/>e. Item, res sunt<!--a--> ordinatae secundum supe<lb ed="#Qd"/>rius
et inferius, et res interiores ad inferiorem<!--b-->
<lb ed="#Qd"/>finem, et<!--c--> superiores ad superiorem finem; sed
<lb ed="#Qd"/>dicit <name ref="#Augustine">Augustinus</name>, in <title>Sermone Domini de<!--d-->
<lb ed="#Qd"/>monte</title><!--6--> quod <quote xml:id="ahsh-l3p2in4t2q4m2c2-Qd1e225">rationale animal, sicuti est homo,
<lb ed="#Qd"/>sublimius ordinatum est<!--e--> in rerum natura quam
<lb ed="#Qd"/>irrationalia, sicuti sunt aves</quote>. Si ergo appetitus
<lb ed="#Qd"/>irrationalium fertur ad temporale bonum, appeti<lb ed="#Qd"/>tus
rationalium debet ferri supra bonum tempo<lb ed="#Qd"/>rale;
ergo inordinatum erit rationali creaturae
<lb ed="#Qd"/>temporalia appetere sicut bona sua; ergo in tem<lb ed="#Qd"/>poralibus
non poterit ponere finem nec<!--f--> consti<lb ed="#Qd"/>tuere
intentionem.
</p>
<p xml:id="ahsh-l3p2in4t2q4m2c2-d1e246">
<lb ed="#Qd"/>f. Item, dicit <name ref="#Augustine">Augustinus</name>, in <title>Sermone Do<lb ed="#Qd"/>mini<!--d-->
de<!--g--> monte</title><!--7-->: <quote xml:id="ahsh-l3p2in4t2q4m2c2-Qd1e255">Ipsa cordis intentio, qua fa<lb ed="#Qd"/>cis
quod facis, sordidatur appetitu rerum terre<lb ed="#Qd"/>narum
et<!--h--> temporalium atque caecatur</quote>. Ergo
<lb ed="#Qd"/>intentio relata ad terrena sordida<!--i--> est et caeca.
</p>
<p xml:id="ahsh-l3p2in4t2q4m2c2-d1e265">
<lb ed="#Qd"/>Relinquitur igitur ex iis quod finis non potest
<lb ed="#Qd"/>poni in temporalibus, manente simplicitate in<lb ed="#Qd"/>tentionis.
</p>
<p xml:id="ahsh-l3p2in4t2q4m2c2-d1e274">
<lb ed="#Qd"/>Contra: 1. <quote>Primum quaerite regnum Dei, et
<lb ed="#Qd"/>iustitiam eius</quote><!--8--> etc. Cum ergo primum dicatur
<lb ed="#Qd"/>respectu secundi, si regnum primo quaerendum
<lb ed="#Qd"/>est et eius<!--k--> iustitia, temporalia erunt secundo
<lb ed="#Qd"/>quaerenda. Regnum igitur<!--l--> et iustitia debet poni
<lb ed="#Qd"/>finis principalis et temporalia tinis secundarius.
</p>
<p xml:id="ahsh-l3p2in4t2q4m2c2-d1e291">
<lb ed="#Qd"/>2. Item, <name ref="#Augustine">Augustinus</name>, in <title>Sermone Domini
<lb ed="#Qd"/>in monte</title><!--9-->: <quote xml:id="ahsh-l3p2in4t2q4m2c2-Qd1e300">Quaerendum est primum regnum
<lb ed="#Qd"/>Dei et iustitia<!--m--> eius, id est hoc est praeponen<lb ed="#Qd"/>dum
ceteris rebus, ut<!--n--> propter hoc cetera quae<lb ed="#Qd"/>ramus</quote>.
Si ergo illud quod quaeritur finis est,
<lb ed="#Qd"/>et illud propter quod quaerimus finis est<!--o-->, sed
<lb ed="#Qd"/>ultimus, ergo temporalia quae quaeruntur sunt
<lb ed="#Qd"/>finis ad finem, quod<!--p--> est regnum Dei.
</p>
<p xml:id="ahsh-l3p2in4t2q4m2c2-d1e317">
<pb ed="#Qd" n="934"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>3. Item, aliquis laborat in vinea et eo fine ut
<lb ed="#Qd"/>acquirat sustentationem; sustentari autem vult
<lb ed="#Qd"/>ad hoc ut serviat Deo, quod est iustum, et per
<lb ed="#Qd"/>hoc perveniat ad regnum Dei; constans est quod
<lb ed="#Qd"/>hic sunt intentiones et fines ordinati et laudabi<lb ed="#Qd"/>les;
sed intentio sustentationis, quae<!--a--> est finis
<lb ed="#Qd"/>laboris, temporalis est, tamen ex hoc quod re<lb ed="#Qd"/>fertur
ulterius ad regnum Dei et gloriam, lau<lb ed="#Qd"/>dabilis
est.
</p>
<p xml:id="ahsh-l3p2in4t2q4m2c2-d1e343">
<lb ed="#Qd"/>Relinquitur igitur quod laudabiliter potest homo
<lb ed="#Qd"/>constituere intentionem et finem temporalem, dum<lb ed="#Qd"/>modo
non<!--b--> sit finis ultimus.
</p>
<p xml:id="ahsh-l3p2in4t2q4m2c2-d1e352">
<lb ed="#Qd"/>Respondeo: Aliquid quaeritur quia bonum,
<lb ed="#Qd"/>aliquid quaeritur quia necessarium. Proprie il<lb ed="#Qd"/>lud
quod quaeritur quia bonum<!--f-->, quaeritur ut
<lb ed="#Qd"/>finis voluntatis; illud vero quod quaeritur ut ne<lb ed="#Qd"/>cessarium,
quaeritur ut adminiculum perventio<lb ed="#Qd"/>nis
ad finem voluntatis. Dicendum igitur quod
<lb ed="#Qd"/>temporalia quaerenda sunt ut<!--d--> necessaria, non
<lb ed="#Qd"/>ut bona, et ideo proprie ibi non est constituen<lb ed="#Qd"/>dus
tinis nec motus intentionis: intentio enim
<lb ed="#Qd"/>dicitur quasi<!--e--> <mentioned>tentio in</mentioned>, scilicet finem. Et
<lb ed="#Qd"/>hoc est quod dicit <name ref="#Augustine">Augustinus</name>, in <title>Sermone
<lb ed="#Qd"/>Domini de<!--f--> monte</title><!--1-->: <quote xml:id="ahsh-l3p2in4t2q4m2c2-Qd1e383"><quote>Primum quaerite regnum
<lb ed="#Qd"/>Dei</quote> etc.: Cum dixit<!--g--> <quote>primum</quote>, significavit quia
<lb ed="#Qd"/>hoc posterius quaerendum est<!--h-->, non tempore, sed
<lb ed="#Qd"/>dignitate. Illud, scilicet regnum et iustitia<!--i-->, tam<lb ed="#Qd"/>quam
bonum nostrum; hoc, scilicet<!--k--> temporale,
<lb ed="#Qd"/>tamquam nostrum necessarium; necessarium<!--l-->
<lb ed="#Qd"/>autem propter illud bonum</quote>.
</p>
<p xml:id="ahsh-l3p2in4t2q4m2c2-d1e400">
<lb ed="#Qd"/>[Ad obiecta]: 1. Ad primum ergo quod obici<lb ed="#Qd"/>tur,
dicendum quod <mentioned>primum</mentioned> dicitur duobus mo<lb ed="#Qd"/>dis:
uno modo, per comparationem ad posterius,
<lb ed="#Qd"/>alio modo per abnegationem eius quod est prius.
<lb ed="#Qd"/>Quando ergo dicitur <quote>primum quaerite</quote>, si intel<lb ed="#Qd"/>ligatur<!--m-->
per comparationem ad posterius, non in<lb ed="#Qd"/>telligetur
prius et posterius secundum ordinem,
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>qui est tinis ad finem, sicut dicimus quod finis
<lb ed="#Qd"/>ambulationis est mansio in ecclesia ad finem
<lb ed="#Qd"/>orandi Deum: quo modo non<!--a--> potest dici quod
<lb ed="#Qd"/>finis ordinatae voluntatis sit temporale relatum<!--b-->
<lb ed="#Qd"/>ad regnum Dei; sed intelligetur prius et poste<lb ed="#Qd"/>rius
dignitate, ut<!--c--> dicit <name ref="#Augustine">Augustinus</name><!--2-->, secun<lb ed="#Qd"/>dum
quod dicimus quod prius quaeritur finis, ut
<lb ed="#Qd"/>ecclesia<!--d--> ambulanti ad ecclesiam. posterius vero
<lb ed="#Qd"/>vehiculum ut adminiculum perveniendi ad eccle<lb ed="#Qd"/>siam:
in quem modum regnum et iustitia Dei
<lb ed="#Qd"/>prius quaeritur<!--e-->, temporalia vero posterius. - Si
<lb ed="#Qd"/>vero intelligatur per abnegationem prioris, tunc
<lb ed="#Qd"/>planus est sensus: <quote>Primum quaerite regnum Dei
<lb ed="#Qd"/>et iustitiam</quote>, id est ante ista nihil quaeratis.
</p>
<p xml:id="ahsh-l3p2in4t2q4m2c2-d1e453">
<lb ed="#Qd"/>2. Ad secundum patet responsio. Non enim
<lb ed="#Qd"/>quidquid quaeritur, quaeritur ut finis, immo ali<lb ed="#Qd"/>quid<!--f-->
quaeritur ut adminiculum actionis sive in<lb ed="#Qd"/>strumentum,
ut cultellus quaeritur ad incisionem
<lb ed="#Qd"/>et baculus ad itinerationem<!--g-->: in quem modum
<lb ed="#Qd"/>quaerenda sunt temporalia. Aliquid<!--h--> vero quae<lb ed="#Qd"/>ritur
ut tinis, ut incisionis finis est<!--i--> sculptura
<lb ed="#Qd"/>vel fabrica: in quem modum regnum et iustitia
<lb ed="#Qd"/>finis<!--k--> debet esse voluntatis.
</p>
<p xml:id="ahsh-l3p2in4t2q4m2c2-d1e476">
<lb ed="#Qd"/>3. Ad tertium dicendum quod, quamvis su<lb ed="#Qd"/>stentatio
finis sit laboris, non tamen debet esse
<lb ed="#Qd"/>finis voluntatis, quia sustentatio non est quae<lb ed="#Qd"/>renda
ut bonum rationalis creaturae, sed ut ne<lb ed="#Qd"/>cessarium
praesenti vitae, et ideo temporalis su<lb ed="#Qd"/>stentatio
debet esse in usu, non in<!--l--> intentionis
<lb ed="#Qd"/>affectu. Unde <name>Augustinus</name>: <quote xml:id="ahsh-l3p2in4t2q4m2c2-Qd1e493"><quote>Quaerite regnum
<lb ed="#Qd"/>Dei, et haec omnia apponentur</quote>, id est conse<lb ed="#Qd"/>quentur
sine ullo impedimento, si illa quaeratis</quote>.
<lb ed="#Qd"/>Nec ait, illa dabuntur, sed <quote>apponentur</quote>, quia aliud<!--m-->
<lb ed="#Qd"/>est quod principaliter datur, aliud quod super<lb ed="#Qd"/>additur,
quia in intentione aeternitas<!--n-->, in usu
<lb ed="#Qd"/>debet esse temporalitas, et illud datur, hoc su<lb ed="#Qd"/>peradditur.
</p>
</div>
</body>
</text>
</TEI>