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ahsh-l3p2in4t2q4m3c2.xml
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ahsh-l3p2in4t2q4m3c2.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>III, P. 2, Inq. 4, T. 2, Q. 4, M. 3, C. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>III, P. 2, Inq. 4, T. 2, Q. 4, M. 3, C. 2</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
</listWit>
</sourceDesc>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2017-10-16" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l3p2in4t2q4m3c2">
<head xml:id="ahsh-l3p2in4t2q4m3c2-Hd1e102">III, P. 2, Inq. 4, T. 2, Q. 4, M. 3, C. 2</head>
<head xml:id="ahsh-l3p2in4t2q4m3c2-Hd1e105" type="question-title">DE OBLIGATIONE HUIUS PRAECEPTI.</head>
<p xml:id="ahsh-l3p2in4t2q4m3c2-d1e108">
<lb ed="#Qd"/>Postea quaeritur de obligatione huius prae<lb ed="#Qd"/>cepti<!--1-->:
<quote>Nolite sanctum dare canibus</quote> etc. Et
<lb ed="#Qd"/>quaeruntur tria circa hoc:
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>Primo, quid tenetur scire doctor sive praedicator;
<lb ed="#Qd"/>secundo<!--a-->, si praedicator tenetur facere quod dicit;
<lb ed="#Qd"/>tertio, utrum malus peccet praedicando.
</p>
<div xml:id="ahsh-l3p2in4t2q4m3c2-Dd1e126" type="articulus">
<head xml:id="ahsh-l3p2in4t2q4m3c2-Hd1e128">ARTICULUS I</head>
<head xml:id="ahsh-l3p2in4t2q4m3c2-Hd1e131" type="question-title">Quid teneatur scire doctor sive praedicato.</head>
<p xml:id="ahsh-l3p2in4t2q4m3c2-d1e134">
<lb ed="#Qd"/>Ad primum arguitur sio: 1. <title>Agg.</title> 2, 12: <quote>In<lb ed="#Qd"/>terroga
sacerdotes Legem</quote>, ibi <name>Hieronymus</name><!--2-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l3p2in4t2q4m3c2-Qd1e140">Sacerdos, si ignorat Legem, probat se non esse
<lb ed="#Qd"/>Domini sacerdotem</quote>. Relinquitur ergo quod sa<lb ed="#Qd"/>cerdos
tenetur scire Legem; sed hoc non est
<lb ed="#Qd"/>nisi ratione officii docendi<!--b-->; ergo qui docet te<lb ed="#Qd"/>netur
Legem scire.
</p>
<p xml:id="ahsh-l3p2in4t2q4m3c2-d1e153">
<lb ed="#Qd"/>2. Item, ignarus artis medicinae, si<!--c--> usurpat
<lb ed="#Qd"/>officium et opus artis illius, reus est mortis. Si
<lb ed="#Qd"/>igitur ita est<!--d--> in medicina corporali, multo ma<lb ed="#Qd"/>gis
in medicina spirituali<!--e-->, cum verbum Dei me<lb ed="#Qd"/>dicina
sit, sicut dicitur in <title>Psalmo</title><!--3-->: <quote>Misit verbum
<lb ed="#Qd"/>suum et sanavit eos</quote>.
</p>
<p xml:id="ahsh-l3p2in4t2q4m3c2-d1e169">
<lb ed="#Qd"/>Contra: a. in tabernaculo Domini erant phialae
<lb ed="#Qd"/>et cyathi, sicut dicitur <title>Exod.</title> 37, 16 et <title>Num.</title> 6<!--4-->.
<lb ed="#Qd"/>et dicunt<!--5--> quod haec sunt vasa maiora et mi<lb ed="#Qd"/>nora<!--f-->,
per quae maiores doctores et minores
<lb ed="#Qd"/>praedicatores designantur; minores autem, si bene
<lb ed="#Qd"/>annuntiant, maiori<!--g--> sapientia illustrantur. Ex quo
<lb ed="#Qd"/>videtur quod possunt annuntiare et praedicare
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>aliqui, licet non sint maiori sapientia illustrati;
<lb ed="#Qd"/>non ergo<!--h--> quicumque praedicat tenetur scire
<lb ed="#Qd"/>Legem.
</p>
<p xml:id="ahsh-l3p2in4t2q4m3c2-d1e196">
<lb ed="#Qd"/>b. Item, <name>Apostolus</name> non permittit mulierem do<lb ed="#Qd"/>cere
in Ecclesia, sed domi viros suos interrogent,
<lb ed="#Qd"/><title>I Cor.</title> 14, 35. Ergo cuilibet simplici laico licet
<lb ed="#Qd"/>ducere uxorem suam; ergo<!--i--> etc.
</p>
<p xml:id="ahsh-l3p2in4t2q4m3c2-d1e207">
<lb ed="#Qd"/>Respondeo: Est doctrina simplicis exhortatio<lb ed="#Qd"/>nis,
et haec est<!--k--> communis omnium; et est doc<lb ed="#Qd"/>trina
praedicationis, et ista est sacerdotum; et
<lb ed="#Qd"/>est doctrina<!--l--> assumptae professionis, ut cuiuslibet
<lb ed="#Qd"/>doctoris in sua scientia. In primis sufficit scire
<lb ed="#Qd"/>quaecumque sunt simplicitatis<!--m--> credendorum et
<lb ed="#Qd"/>divinorum mandatorum<!--n-->. In secundis necessa<lb ed="#Qd"/>rium
est scire expositiones credendorum et prae<lb ed="#Qd"/>ceptorum,
iuxta illud <title>I Petri</title> 3, 15: <quote>Parati sem<lb ed="#Qd"/>per
ad satisfactionem omni poscenti vos rationem
<lb ed="#Qd"/>de ea quae in vobis est fide et spe</quote>. in tertiis<!--o-->
<lb ed="#Qd"/>necessaria est scientia omnium ad doctrinam eo<lb ed="#Qd"/>rum
et<!--p--> scientiam pertinentium.
</p>
</div>
<div xml:id="ahsh-l3p2in4t2q4m3c2-Dd1e239" type="articulus">
<head xml:id="ahsh-l3p2in4t2q4m3c2-Hd1e241">ARTICULUS II</head>
<head xml:id="ahsh-l3p2in4t2q4m3c2-Hd1e244" type="question-title">Utrum praedicator teneatur facere quod dicit.</head>
<p xml:id="ahsh-l3p2in4t2q4m3c2-d1e247">
<lb ed="#Qd"/>Secundo quaeritur utrum praedicator tenetur
<lb ed="#Qd"/>facere quod dicit.
</p>
<p xml:id="ahsh-l3p2in4t2q4m3c2-d1e254">
<lb ed="#Qd"/>Et videtur quod sic: 1. <title>Iob</title> 39, 19: <quote>Numquid
<lb ed="#Qd"/>praebebis<!--q--> equo fortitudinem aut circumdabis
<lb ed="#Qd"/>collo eius hinnitum</quote>? <name>Gregorius</name><!--6-->: <quote xml:id="ahsh-l3p2in4t2q4m3c2-Qd1e262">Collo equi<!--r-->
<lb ed="#Qd"/>hinnitus circumdatur, quando<!--s--> praedicator suis
<lb ed="#Qd"/>vocibus tenetur<!--t--></quote>, secundum illud <title>I Cor.</title> 9, 27:
</p>
<p xml:id="ahsh-l3p2in4t2q4m3c2-d1e270">
<cb ed="#Q" n="b"/>
<lb ed="#Qd"/>Castigo corpus meum et in servitutem redigo, ne
<lb ed="#Qd"/>forte, cum aliis praedicaverim, ipse reprobus ef<lb ed="#Qd"/>ficiar;
item, <title>Rom.</title> 2, 21: <quote>Qui alium doces, te
<lb ed="#Qd"/>ipsum non doces</quote> etc.
</p>
<p xml:id="ahsh-l3p2in4t2q4m3c2-d1e282">
<lb ed="#Qd"/>Contra: a. Est<!--u--> qui praedicat perfectionem,
<lb ed="#Qd"/>quam tamen non facit, et tamen non diceretur
<lb ed="#Qd"/>teneri, ut cum saecularis praedicat perfectionem
<lb ed="#Qd"/>religiosis et perfectis. Ergo etc.
</p>
<p xml:id="ahsh-l3p2in4t2q4m3c2-d1e293">
<pb ed="#Qd" n="939"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>Respondeo: Quilibet tenetur facere quod dicit,
<lb ed="#Qd"/>secundum quod asserit alios teneri ad faciendum
<lb ed="#Qd"/>quod dicit. Tamen asseritur aliquando tentio vel
<lb ed="#Qd"/>generaliter vel secundum statum: generaliter<!--a-->,
<lb ed="#Qd"/>sicut asseritur de illis quae pertinent ad statum
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>salutis; secundum statum, sicut asseritur de
<lb ed="#Qd"/>illis<!--b--> quae pertinent ad statum perfectionis, ut<lb ed="#Qd"/>pote
religionis, ad quam omnes non tenentur,
<lb ed="#Qd"/>et sic praedicator<!--c--> non tenetur facere secun<lb ed="#Qd"/>dum
quod dicit.
</p>
</div>
<div xml:id="ahsh-l3p2in4t2q4m3c2-Dd1e326" type="articulus">
<head xml:id="ahsh-l3p2in4t2q4m3c2-Hd1e328">ARTICULUS III</head>
<head xml:id="ahsh-l3p2in4t2q4m3c2-Hd1e331" type="question-title">Utrum malus peccet praedicando<!--1-->.</head>
<p xml:id="ahsh-l3p2in4t2q4m3c2-d1e334">
<lb ed="#Qd"/>Tertio quaeritur utrum malus peccet praedi<lb ed="#Qd"/>cando.
</p>
<p xml:id="ahsh-l3p2in4t2q4m3c2-d1e341">
<lb ed="#Qd"/>Ad quod sic: a. <title>Psalmus</title><!--2-->: <quote>Peccatum<!--d--> dixit
<lb ed="#Qd"/>Deus: quare in enarras iustitias meas et<!--e--> assu<lb ed="#Qd"/>mis
testamentum meum per as tuum</quote>? etc. Item:
<lb ed="#Qd"/><quote>Scienti bonam facere et non facienti peccatum
<lb ed="#Qd"/>est illi</quote>, <title>Iac.</title> 4, 17. Ergo magis peccat praedica<lb ed="#Qd"/>tor<!--f-->
maius quam alius, quia <quote>servus, sciens vo<lb ed="#Qd"/>luntatem
domini sui et non faciens, vapulabit
<lb ed="#Qd"/>multis</quote>, <title>Luc.</title> 12, 17.
</p>
<p xml:id="ahsh-l3p2in4t2q4m3c2-d1e361">
<lb ed="#Qd"/>Contra: 1. Praedicare est de genere bono<lb ed="#Qd"/>rum;
ergo in praedicando non contingit pec<lb ed="#Qd"/>catum.
</p>
<p xml:id="ahsh-l3p2in4t2q4m3c2-d1e371">
<lb ed="#Qd"/>2. Item, docere est de operibus misericordiae
<lb ed="#Qd"/>spiritualibus; sed opera misericordiae non inter<lb ed="#Qd"/>dicuntur
etiam existenti in peccato mortali, ut
<lb ed="#Qd"/>facere eleemosynam et huiusmodi<!--g-->; ergo nec
<lb ed="#Qd"/>doctrina sive praedicatio peccatori<!--h--> debet in<lb ed="#Qd"/>terdici.
</p>
<p xml:id="ahsh-l3p2in4t2q4m3c2-d1e387">
<lb ed="#Qd"/>Respondeo<!--i-->: Distinguunt<!--3--> quod est aliquis qui
<lb ed="#Qd"/>docet, quia tenetur<!--k--> ex officio, quasi ex ne<lb ed="#Qd"/>cessitate;
et est alius qui docet quasi ex volun<lb ed="#Qd"/>tate.
Similiter distinguunt quod est peccatum no<lb ed="#Qd"/>torium
et est peccatum occultum. Existens in
<lb ed="#Qd"/>peccato notorio<!--l--> peccat quicumque praedicat,
<lb ed="#Qd"/>sive ex necessitate officii sive ex voluntate prae<lb ed="#Qd"/>dicet.
Dicunt ergo<!--m--> illum, qui est in peccato oc<lb ed="#Qd"/>culto,
peccare cum praedicat ex voluntate, et
<lb ed="#Qd"/>hoc<!--n--> ratione contemptus; non autem illum, qui
<lb ed="#Qd"/>praedicat ex officio, dum tamen cum timore il<lb ed="#Qd"/>lud
faciat et quasi coactus necessitate officii. —
<lb ed="#Qd"/>Simpliciter<!--o--> tamen videtur dicendum quod do<lb ed="#Qd"/>cens
vel praedicans in peccato, si non studeat
<lb ed="#Qd"/>compungi ex dicto et dolere<!--p--> de peccato, sim<lb ed="#Qd"/>pliciter
contemnere dicitur, et ideo peccare<!--q-->, sive
<lb ed="#Qd"/>occultum sit peccatum sive manifestum. Nec est
<lb ed="#Qd"/>simile de operibus misericordiae corporalibus et<!--r-->
<lb ed="#Qd"/>spiritualibus, quia hic scientia aggravat et con<lb ed="#Qd"/>temptus<!--s-->.
</p>
</div>
</div>
</body>
</text>
</TEI>