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ahsh-l3p2in4t2q4prae.xml
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ahsh-l3p2in4t2q4prae.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>III, P. 2, Inq. 4, T. 2, Q. 4, Praeambulum</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>III, P. 2, Inq. 4, T. 2, Q. 4, Praeambulum</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-10-16" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l3p2in4t2q4prae">
<head xml:id="ahsh-l3p2in4t2q4prae-Hd1e102">III, P. 2, Inq. 4, T. 2, Q. 4, Praeambulum</head>
<p xml:id="ahsh-l3p2in4t2q4prae-d1e105">
<lb ed="#Qd"/><quote>Attendite ne iustitiam vestram faciatis coram hominibus ut videamini ab eis</quote>,
<lb ed="#Qb"/><title>Matth.</title> 5<!--1-->. Hic disponuntur praecepta ad ordinandam intentionem faciendo<lb ed="#Qd"/>rum
et vitandarum. Ordinatur autem tripliciter: quantum ad rectitudinem,
<lb ed="#Qd"/>quantum ad simplicitatem, quantum ad discretionem.
</p>
<p xml:id="ahsh-l3p2in4t2q4prae-d1e116">
<lb ed="#Qd"/>Quantum ad rectitudinem, cum dicitur: <quote>Attendite ne iustitiam vestram faciatis
<lb ed="#Qd"/>coram hominibus ut videamini</quote>; quod explanatur in triplici opere iustitiae: eleemosyna,
<lb ed="#Qd"/>oratione, ieiunio. Eleemosyna est opus debitum respectu proximi, oratio respectu<!--a--> Dei,
<lb ed="#Qd"/>ieiunium respectu sui. Et postmodum concluditur generaliter<!--2-->: <quote>Thesaurizate vobis the<lb ed="#Qd"/>sauros
in caelo</quote>.
</p>
<p xml:id="ahsh-l3p2in4t2q4prae-d1e129">
<lb ed="#Qd"/>Quantum ad simplicitatem, cum dicitur<!--3-->: <quote>Si oculus tuus simplex fuerit, totum cor<lb ed="#Qd"/>pus
tuam lucidum erit</quote>. Et postea ad duplicitatem intentionis tollendam dicitur<!--4-->: <quote>Nemo
<lb ed="#Qd"/>potest duobus dominis servire</quote>; et additur<!--b5-->: <quote>Nolite solliciti esse animae vestrae quid
<lb ed="#Qd"/>manducetis</quote>.
</p>
<p xml:id="ahsh-l3p2in4t2q4prae-d1e140">
<lb ed="#Qd"/>Quantum ad discretionem intentionis dicitur<!--6-->: <quote>Nolite iudicare, et non iudicabimini</quote>;
<lb ed="#Qd"/>et<!--7-->: <quote>Attendite a falsis prophetis</quote>. Ex quibus relinquitur quod ordinata intentio debet esse
<lb ed="#Qd"/>recta, simplex et discreta.
</p>
<p xml:id="ahsh-l3p2in4t2q4prae-d1e150">
<lb ed="#Qd"/>Et nota quod ad ordinatam intentionem requiritur amor boni et discretio boni:
<lb ed="#Qd"/>amor boni<!--c-->, ne sit libido in voluntate; discretio<!--d-->, ne sit error in electione. Item, amor
<lb ed="#Qd"/>boni ordinatus est, cum est<!--e--> in finem summum bonum et cum non ponit finem alium
<lb ed="#Qd"/>qui non ordinetur in summum bonum. Ex ordine amoris in finem summum bonum est
<lb ed="#Qd"/>rectitudo intentionis; ex exclusione tinis alterius simplicitas<!--f--> intentionis.
</p>
<p xml:id="ahsh-l3p2in4t2q4prae-d1e163">
<lb ed="#Qd"/>Secundum hoc ergo quaerentur! tria circa praecepta ordinantia intentionem:
<lb ed="#Qd"/>Primo, de rectitudine intentionis;
<lb ed="#Qd"/>secundo, de simplicitate;
<lb ed="#Qd"/>tertio, de discretione.
</p>
</div>
</body>
</text>
</TEI>