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ahsh-l3p3i1t1q8prae.xml
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ahsh-l3p3i1t1q8prae.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>III, P. 3, Inq. 1, T. 1, Q. 8, Praeambulum</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>III, P. 3, Inq. 1, T. 1, Q. 8, Praeambulum</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
</listWit>
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<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2017-10-16" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l3p3i1t1q8prae">
<head xml:id="ahsh-l3p3i1t1q8prae-Hd1e102">III, P. 3, Inq. 1, T. 1, Q. 8, Praeambulum</head>
<p xml:id="ahsh-l3p3i1t1q8prae-d1e105">
<lb ed="#Qd"/>Inquisito de gratia absolute, inquirendum est de gratia<!--n--> in comparatione. Scien<lb ed="#Qb"/>dum
igitur quod est gratia perficiens et gratia reficieris, gratia sanitatis et
<lb ed="#Qd"/>gratia curationis. Item,, gratia perficiens et sanitatis spiritualis causat<!--o--> virtutes,
<lb ed="#Qd"/>dona, fructus<!--p-->, beatitudines; gratia vero reficieris sive curationis aegritudinis spiritualis
<lb ed="#Qd"/>dat vim sacramentis evangelicis, quae sunt medicinae et remedia animarum. De sacra<lb ed="#Qd"/>mentis
vero in Parte alia<!--q--> agendum est<!--2-->, reliqua vero sunt praesentis negotii. Ut ergo
<lb ed="#Qd"/>planior sit via, post inquisitionem gratiae ad virtutes quaerendum est de comparatione
<lb ed="#Qd"/>gratiae, virtutum, donorum, fructuum, beatitudinum viae.
<lb ed="#Qd"/>Primo, de comparatione istorum ad gratiam;
<lb ed="#Qd"/>secundo, de comparatione istorum ad invicem;
<lb ed="#Qd"/>tertio, quae necesssitas omnium istorum;
<lb ed="#Qd"/>quarto, de ordine virtutum et donorum.
</p>
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</body>
</text>
</TEI>