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ahsh-l3p3i1t2q2t4c1.xml
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ahsh-l3p3i1t2q2t4c1.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>III, P. 3, Inq. 1, T. 2, Q. 2, T. 4, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>III, P. 3, Inq. 1, T. 2, Q. 2, T. 4, C. 1</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-10-16" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l3p3i1t2q2t4c1">
<head xml:id="ahsh-l3p3i1t2q2t4c1-Hd1e102">III, P. 3, Inq. 1, T. 2, Q. 2, T. 4, C. 1</head>
<head xml:id="ahsh-l3p3i1t2q2t4c1-Hd1e105" type="question-title">UTRUM GRATIA SERMONIS SAPIENTIAE, SCIENTIAE ET FIDEI SIT GRATIA UNA.</head>
<p xml:id="ahsh-l3p3i1t2q2t4c1-d1e108">
<lb ed="#Qd"/>Ad primum sic: 1. Gratia est una quae est ad
<lb ed="#Qd"/>unum finem; si ergo gratia sermonis sapien<lb ed="#Qd"/>tiae
et scientiae et fidei sint<!--c--> ad unum finem,
<lb ed="#Qd"/>scilicet ad aedificationem proximi in iis quae
<lb ed="#Qd"/>pertinent ad salutem, ergo una est gratia.
</p>
<p xml:id="ahsh-l3p3i1t2q2t4c1-d1e121">
<lb ed="#Qd"/>2. Item, gratia una dicitur ad unum actum;
<lb ed="#Qd"/>sed unus specie actus est loqui vel sermoci<lb ed="#Qd"/>nari;
gratia igitur sermonis una erit.
</p>
<p xml:id="ahsh-l3p3i1t2q2t4c1-d1e130">
<lb ed="#Qd"/>Contra<!--d-->: a. Gratiae, quae separantur in diver<lb ed="#Qd"/>sis
subiectis, non sunt eaedem; sed gratiae ser<lb ed="#Qd"/>monis
sapientiae, scientiae et fidei separantur in
<lb ed="#Qd"/>diversis subiectis, quia sicut dicit <name>Apostolus</name>.
<lb ed="#Qd"/><title>I<!--e--> Cor.</title> 12, 3: <quote>Alii datur per Spiritum sermo
<lb ed="#Qd"/>sapientiae, alii sermo scientiae, alii sermo fidei;
<lb ed="#Qd"/>ergo sunt gratiae differentes</quote>.
</p>
<p xml:id="ahsh-l3p3i1t2q2t4c1-d1e149">
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>Respondeo quod gratiae sunt differentes; dif<lb ed="#Qd"/>ferunt
autem per differentes fines proximos et per
<lb ed="#Qd"/>differentes actus proprios<!--f-->. Nam gratia sermonis
<lb ed="#Qd"/>fidei est ad aedificandam fidem veritatis in audi<lb ed="#Qd"/>tore;
gratia sermonis scientiae ad aedificandam di<lb ed="#Qd"/>scretionem
agendarum, quae pertinent ad activam;
<lb ed="#Qd"/>gratia sermonis sapientiae ad aedificandam con<lb ed="#Qd"/>templationem
aeternorum, quae pertinent ad vi<lb ed="#Qd"/>tam
contemplativam<!--1-->. Separatim autem dantur
<lb ed="#Qd"/>istae gratiae pluribus, quamvis alicui dentur simul.
</p>
<p xml:id="ahsh-l3p3i1t2q2t4c1-d1e175">
<lb ed="#Qd"/>[Ad obiecta]: 1-2. Et per haec patet responsio
<lb ed="#Qd"/>ad obiecta. Nam istae gratiae non dicuntur esse
<lb ed="#Qd"/>ad unum finem proximum, sed ad unum finem
<lb ed="#Qd"/>remotum et ultimum<!--g-->; nec ad unum actum pro<lb ed="#Qd"/>prium,
sed ad unum actum<!--h--> communem.
</p>
</div>
</body>
</text>
</TEI>