-
Notifications
You must be signed in to change notification settings - Fork 2
/
ahsh-l3p3i2t1m2.xml
250 lines (250 loc) · 15.4 KB
/
ahsh-l3p3i2t1m2.xml
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
141
142
143
144
145
146
147
148
149
150
151
152
153
154
155
156
157
158
159
160
161
162
163
164
165
166
167
168
169
170
171
172
173
174
175
176
177
178
179
180
181
182
183
184
185
186
187
188
189
190
191
192
193
194
195
196
197
198
199
200
201
202
203
204
205
206
207
208
209
210
211
212
213
214
215
216
217
218
219
220
221
222
223
224
225
226
227
228
229
230
231
232
233
234
235
236
237
238
239
240
241
242
243
244
245
246
247
248
249
250
<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>III, P. 3, Inq. 2, T. 1, M. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>III, P. 3, Inq. 2, T. 1, M. 2</title>
<date when="2017-10-16">October 16, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-10-16" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l3p3i2t1m2">
<head xml:id="ahsh-l3p3i2t1m2-Hd1e102">III, P. 3, Inq. 2, T. 1, M. 2</head>
<head xml:id="ahsh-l3p3i2t1m2-Hd1e105" type="question-title">An fides habeatur per suasionem<!--4-->.</head>
<p xml:id="ahsh-l3p3i2t1m2-d1e108">
<lb ed="#Qd"/>Quaeritur postmodum an fides, quae est ne<lb ed="#Qd"/>cessaria
saluti, sit per rationes suasa vel
<lb ed="#Qd"/>probata<!--5-->.
</p>
<p xml:id="ahsh-l3p3i2t1m2-d1e119">
<lb ed="#Qd"/>Ad quod sic<!--a-->: a. <quote xml:id="ahsh-l3p3i2t1m2-Qd1e123">Sicut aliud est diligere ali<lb ed="#Qd"/>quem
ex suis meritis</quote> sive ratione beneficii vel
<lb ed="#Qd"/>utilitatis, aliud vero diligere ipsum sine meritis, ex
<lb ed="#Qd"/>sola virtute<!--b--> et gratia diligentis, <quote>sic aliud est cre<lb ed="#Qd"/>dere
ex probabilitate vel evidentia ipsius credi<lb ed="#Qd"/>bilis,
aliud ex virtute credentis. Similis igitur
<lb ed="#Qd"/>virtus est amare improbum</quote> caritate <quote xml:id="ahsh-l3p3i2t1m2-Qd1e139">et credere
<lb ed="#Qd"/>improbabile</quote> fide; <quote xml:id="ahsh-l3p3i2t1m2-Qd1e144">nec minoris virtutis est cre<lb ed="#Qd"/>dere
improbabile quam improbum diligere</quote>. Si
<lb ed="#Qd"/>ergo ex caritate sive amore salutari contra merita
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>improbus et inimicus diligitur, ergo ex fide sa<lb ed="#Qd"/>lutari
sine probatione et rationis suasione im<lb ed="#Qd"/>probabili
veritati credetur<!--c-->.
</p>
<p xml:id="ahsh-l3p3i2t1m2-d1e161">
<lb ed="#Qd"/>b. Item, quod <quote xml:id="ahsh-l3p3i2t1m2-Qd1e165">absque suasione et probatione
<lb ed="#Qd"/>creditur, virtute credentis creditur</quote>. Aut ergo Deo
<lb ed="#Qd"/>hoc modo credendum est, et habemus proposi<lb ed="#Qd"/>tum;
aut <quote xml:id="ahsh-l3p3i2t1m2-Qd1e174">non sine suasione sive probatione</quote>,
<lb ed="#Qd"/>et tunc obicitur: <quote>ergo non est<!--d--> ei alio modo
<lb ed="#Qd"/>credendum<!--e--> quam cuilibet alii; cuilibet enim
<lb ed="#Qd"/>alii probatione evidenti crederetur<!--f--></quote>.
</p>
<p xml:id="ahsh-l3p3i2t1m2-d1e185">
<lb ed="#Qd"/>c. Item, <quote xml:id="ahsh-l3p3i2t1m2-Qd1e189">non est adeo quis mendax cui pro<lb ed="#Qd"/>bationibus
idoneis a quolibet non credatur. Qui
<lb ed="#Qd"/>ergo non aliter Deo credit quam idoneis proba<lb ed="#Qd"/>tionibus
et certis, manifestum est quod Deum in
<pb ed="#Qd" n="1066"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>hac parte in nullo mendacibus anteponit et ipsos
<lb ed="#Qd"/>Deo</quote> in assensu credulitatis <quote xml:id="ahsh-l3p3i2t1m2-Qd1e207">adaequat, quod
<lb ed="#Qd"/>aperta Dei contumelia est</quote>. Relinquitur igitur
<lb ed="#Qd"/>quod fides salutaris credit Deo sine persuasione
<lb ed="#Qd"/>et probatione.
</p>
<p xml:id="ahsh-l3p3i2t1m2-d1e217">
<lb ed="#Qd"/>d. Item, <quote xml:id="ahsh-l3p3i2t1m2-Qd1e221">sicut Deo debetur digna dilectio, ita
<lb ed="#Qd"/>ei<!--a--> debetur digna credulitas; non est autem di<lb ed="#Qd"/>gna
Deo credulitas, quae propter persuasiones<!--b-->
<lb ed="#Qd"/>aut probationes impenditur, quia</quote> huiusmodi cre<lb ed="#Qd"/>dulitas
<quote xml:id="ahsh-l3p3i2t1m2-Qd1e232">nec etiam bono viro et</quote> sapienti <quote xml:id="ahsh-l3p3i2t1m2-Qd1e235">digna
<lb ed="#Qd"/>est</quote>. Ergo, sic dignior credulitas quae sit<!--d-->, Deo
<lb ed="#Qd"/>impendenda est, credendum est ei sine ratione
<lb ed="#Qd"/>et persuasione.
</p>
<p xml:id="ahsh-l3p3i2t1m2-d1e246">
<lb ed="#Qd"/>e. Item, sicut affectus rationalis debet summae
<lb ed="#Qd"/>Bonitati dignum amorem, ita intellectus summae
<lb ed="#Qd"/>Veritati dignam credulitatem. Si ergo non est
<lb ed="#Qd"/>digna dilectio Deo, qua diligitur eius bonitas so<lb ed="#Qd"/>lum
propter utilitatem, non erit eadem ratione
<lb ed="#Qd"/>digna Deo credulitas, qua assentitur primae Ve<lb ed="#Qd"/>ritati
propter persuasionem rationis vel proba<lb ed="#Qd"/>tionem<!--e-->.
</p>
<p xml:id="ahsh-l3p3i2t1m2-d1e266">
<lb ed="#Qd"/>f. Item, <quote xml:id="ahsh-l3p3i2t1m2-Qd1e270">cum virtus et ars circa difficillima sint<!--1-->,
<lb ed="#Qd"/>credulitas autem</quote>, quae est per evidentes proba<lb ed="#Qd"/>tiones<!--f-->,
<quote>non solum circa facillima est, sed etiam
<lb ed="#Qd"/>circa ea quae impossibile est<!--g--> vel difficile non
<lb ed="#Qd"/>facere: impossibile est enim non credere mani<lb ed="#Qd"/>feste
vera, difficile autem est non credere pro<lb ed="#Qd"/>babilia</quote>,
relinquitur igitur huiusmodi credulita<lb ed="#Qd"/>tem
non pertinere ad virtutem.
</p>
<p xml:id="ahsh-l3p3i2t1m2-d1e289">
<lb ed="#Qd"/>g. Item. supposito, exempli gratia, quod si<lb ed="#Qd"/>milis
sit ratio venditoris mercis<!--h--> sub pignore
<lb ed="#Qd"/>vel cautione<!--i--> et intellectus credentis probatione,
<lb ed="#Qd"/>quia <quote xml:id="ahsh-l3p3i2t1m2-Qd1e299">sicut de manu talis venditoris merces non
<lb ed="#Qd"/>exeunt nisi prius securitatem pignoris vel cau<lb ed="#Qd"/>tionis
tenuerit, sic nec de huiusmodi intellectu
<lb ed="#Qd"/>exit<!--k--> credulitas donec medium probationis ha<lb ed="#Qd"/>buerit</quote>.
Inde<!--l--> arguitur: <quote xml:id="ahsh-l3p3i2t1m2-Qd1e311">Exactio pignoris non est
<lb ed="#Qd"/>nisi ex parvitate<!--m--> credulitatis</quote>: quamvis enim
<lb ed="#Qb"/><quote>multitudo pignorum venditori securitatem fa<lb ed="#Qd"/>ciant,
testimonia tamen sunt incredulitatis<!--o--> ip<lb ed="#Qd"/>sius</quote>.
Ergo ex parte intellectus exactio probatio<lb ed="#Qd"/>nis
testimonium est suae incredulitatis<!--n-->, quamvis
<lb ed="#Qd"/>sint huiusmodi probationes intellectui<!--p--> quaedam
<lb ed="#Qd"/>securitates. Si ergo intellectus per incredulitatem
<lb ed="#Qd"/>non potest placere Deo, nec per fidem, quae est
<lb ed="#Qd"/>coacta per probationem, placebit Deo<!--q-->. Fides
<lb ed="#Qd"/>igitur salutaris non est per probationes.
</p>
<p xml:id="ahsh-l3p3i2t1m2-d1e334">
<lb ed="#Qd"/>h. Item, <name>Ioannes Damascenus</name><!--2--> dicit: <quote xml:id="ahsh-l3p3i2t1m2-Qd1e338">Fi<lb ed="#Qd"/>des
est consensus non inquisitus sive imperscru<lb ed="#Qd"/>tatus<!--a--></quote>.
Ergo relinquitur quod fides laudabilis
<lb ed="#Qd"/>non est ex perscrutatione rationis.
</p>
<p xml:id="ahsh-l3p3i2t1m2-d1e349">
<lb ed="#Qd"/>i. Item, <name>Gregorius</name><!--3-->: <quote>Fides non habet me<lb ed="#Qd"/>ritum,
cui humana ratio praebet experimentum</quote>.
</p>
<p xml:id="ahsh-l3p3i2t1m2-d1e356">
<lb ed="#Qd"/>Contra: 1. <name>Augustinus</name>, <title>Ad Paulinam</title>, <title>De
<lb ed="#Qd"/>videndo Deo</title><!--4-->: <quote xml:id="ahsh-l3p3i2t1m2-Qd1e362">Creduntur illa quae absunt a no<lb ed="#Qd"/>stris
sensibus, si<!--b--> videtur idoneum testimonium,
<lb ed="#Qd"/>quod eis<!--f--> perhibetur</quote>. Ergo ea quae creduntur,
<lb ed="#Qd"/>etsi<!--d--> non videantur, idoneo tamen testimonio
<lb ed="#Qd"/>probantur.
</p>
<p xml:id="ahsh-l3p3i2t1m2-d1e374">
<lb ed="#Qd"/>2. Item, <name ref="#Augustine">Augustinus</name>, in eodem<!--5-->: <quote xml:id="ahsh-l3p3i2t1m2-Qd1e381">Iis quae
<lb ed="#Qd"/>videmus vel audimus nos iidem testes sumus;
<lb ed="#Qd"/>iis autem quae credimus, aliis testibus movemur
<lb ed="#Qd"/>ad fidem</quote>. Ergo quae creduntur, testimonio pro<lb ed="#Qd"/>bantur.
</p>
<p xml:id="ahsh-l3p3i2t1m2-d1e393">
<lb ed="#Qd"/>3. Item, creditur testimonio Apostolorum, <title>Act.</title>
<lb ed="#Qd"/>1, 8: <quote>Eritis mihi testes in omni Iudaea</quote> etc. Et
<lb ed="#Qd"/>creditur testimonio creaturarum, quoniam. Deus
<lb ed="#Qd"/>est omnipotens et<!--e--> creator, ad <title>Rom.</title> 1, 20: <quote>Invi<lb ed="#Qb"/>sibilia
Dei per ea quae facta sunt intellecta con<lb ed="#Qd"/>spiciuntur</quote>;
et <title>Sap.</title> 13, 5: <quote>A magnitudine speciei
<lb ed="#Qd"/>et creaturae poterit<!--f--> harum creatur cognoscibi<lb ed="#Qd"/>liter
videri</quote>. Si ergo fides, qua creditur testimonio
<lb ed="#Qd"/>Apostolorum, necessaria est saluti, et etiam fides,
<lb ed="#Qd"/>qua creditur testimonio creaturarum quia Deus<!--g-->
<lb ed="#Qd"/>est et omnipotens, fides igitur<!--h--> salutaris est cre<lb ed="#Qd"/>dere
per probationem testimoniorum.
</p>
<p xml:id="ahsh-l3p3i2t1m2-d1e422">
<lb ed="#Qd"/>4. Item, dicit B. <name ref="#Bernard">Bernardus</name><!--6--> quod scientia
<lb ed="#Qb"/><quote xml:id="ahsh-l3p3i2t1m2-Qd1e429">innititur veritati, fides<!--i--> auctoritati, opinio veri
<lb ed="#Qd"/>similitudine se tuetur</quote>. Ergo, si fides auctoritati<!--k-->
<lb ed="#Qd"/>innititur, videtur quod per auctoritatem probari
<lb ed="#Qd"/>possit.
</p>
<p xml:id="ahsh-l3p3i2t1m2-d1e439">
<lb ed="#Qd"/>Solutio: Secundum <name>Ioannem Damasce<lb ed="#Qd"/>dum</name>,
in IV libro<!--7-->, ubi dicit: <quote xml:id="ahsh-l3p3i2t1m2-Qd1e445">Fides dupliciter<!--l-->
<lb ed="#Qd"/>est. Est enim <quote>fides ex auditu</quote><!--8-->: audientes enim
<lb ed="#Qd"/>Scripturas credimus doctrinae Spiritus<!--'"-->. Est au<lb ed="#Qd"/>tem
rursus fides indistabilis et iniudicabilis spes<!--n-->
<lb ed="#Qd"/>eorum quae a Deo nobis annuntiata sunt. Igitur
<lb ed="#Qd"/>prima mentis nostrae est, secunda charismatum
<lb ed="#Qd"/>Spiritus</quote>. Vult ergo dicere <name>Damascenus</name> quod
<lb ed="#Qd"/>est <quote>fides</quote> acquisita <quote>ex auditu</quote> sive testimonio
<lb ed="#Qd"/>Scripturarum et est fides gratuita infusa a<!--o--> Deo
<lb ed="#Qd"/>ad assentiendum<!--p--> primae Veritati propter se.
<lb ed="#Qd"/>Fides primo modo<!--q--> dicta colligitur ex testimonio
<lb ed="#Qd"/>et ratione et non est sufficiens ad salutem;
<pb ed="#Qd" n="1067"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qb"/>secunda vero infunditur ex superna illuminatione,
<lb ed="#Qb"/>et haec<!--a--> est fides salutaris et donum gratiae.
</p>
<p xml:id="ahsh-l3p3i2t1m2-d1e478">
<lb ed="#Qd"/>[Ad obiecta]: 1-2. Ad ilia ergo quae dicit
<lb ed="#Qb"/><name>Augustinus</name> de fi de, in libro <title>De videndo Deo</title>,
<lb ed="#Qb"/>dicendum quod loquitur de fide quae est<!--b--> <quote>ex au<lb ed="#Qb"/>ditu</quote>
exteriori, quae est fides acquisita, non<!--c--> de
<lb ed="#Qb"/>fide quae est ex inspiratione gratiae interioris,
<lb ed="#Qb"/>quae est fides gratuita. Illius causa est ratio vel
<lb ed="#Qb"/>apertum testimonium auctoritatis; istius vero
causa est gratia divinae illuminationis ad co<lb ed="#Qb"/>gnoscendum
veritatem quae est supra naturam
<lb ed="#Qb"/>et assentiendum ipsi propter se. Notandum ta<lb ed="#Qb"/>men
quod ratio et fides quae ex ratione est se
<lb ed="#Qb"/>habent ad fidem gratuitam sicut praeambula di<lb ed="#Qb"/>spositio
ad formam. Disponit enim animam ad re<lb ed="#Qb"/>ceptionem
luminis quo d assentiat primae Veritati
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>propter se, sed per<!--e--> modum naturae, non gra<lb ed="#Qb"/>tiae;
et dicitur ipsam introducere sicut set a fi<lb ed="#Qb"/>lum<!--1-->,
et tunc ratio cessat humana; quando ei
<lb ed="#Qb"/>non innititur fides introducta.
</p>
<p xml:id="ahsh-l3p3i2t1m2-d1e487">
<lb ed="#Qd"/>3. Ad tertium quod obicitur de credulitate;
<lb ed="#Qb"/>quae est per testimonia Apostolorum etc., iam
<lb ed="#Qb"/>patet responsio: aliud enim est credere ex testi<lb ed="#Qb"/>moniis,
aliud credere testimonia. Dico quod fide
<lb ed="#Qb"/>suasa creditur ex testimoniis, sed fide infusa
<lb ed="#Qb"/>creduntur testimonia, quia sunt vera; et hoc se<lb ed="#Qb"/>cundo
modo fides testimoniorum est<!--f--> necessaria
<lb ed="#Qb"/>saluti, non primo modo.
</p>
<p xml:id="ahsh-l3p3i2t1m2-d1e492">
<lb ed="#Qd"/>4. Ad illud quod obicitur quod <mentioned>fides inniti<lb ed="#Qb"/>tur
auctoritati</mentioned>, dicendum quod non innititur auc<lb ed="#Qb"/>toritati<!--g-->
tamquam probanti, sed tamquam con<lb ed="#Qd"/>firmanti
et corroboranti.
</p>
</div>
</body>
</text>
</TEI>