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ahsh-l3p3i2t1m9c2.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>III, P. 3, Inq. 2, T. 1, M. 9, C. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
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<name xml:id="JW">Jeffrey C. Witt</name>
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<title>III, P. 3, Inq. 2, T. 1, M. 9, C. 2</title>
<date when="2017-10-16">October 16, 2017</date>
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<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
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<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
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<div xml:id="ahsh-l3p3i2t1m9c2">
<head xml:id="ahsh-l3p3i2t1m9c2-Hd1e102">III, P. 3, Inq. 2, T. 1, M. 9, C. 2</head>
<head xml:id="ahsh-l3p3i2t1m9c2-Hd1e105" type="question-title">DE PROFECTU FIDEI<!--3-->.</head>
<p xml:id="ahsh-l3p3i2t1m9c2-d1e108">
<lb ed="#Qd"/>Postea quaeritur de profectu fidei. Nam dicit
<lb ed="#Qd"/><name>Magister</name>, III <title>Sententiarum</title><!--4-->, secundum <name>Au<lb ed="#Qd"/>gustinum</name><!--5-->,
quod <quote xml:id="ahsh-l3p3i2t1m9c2-Qd1e116">fides profecisse videtur se<lb ed="#Qd"/>cundum
temporis processum sicut profecit co<lb ed="#Qd"/>gnitio</quote>.
</p>
<p xml:id="ahsh-l3p3i2t1m9c2-d1e124">
<lb ed="#Qd"/>Circa<!--l--> quod obicitur: a. Nam, cum fides sit
<lb ed="#Qd"/>veritatis quae est supra tempus<!--m-->, non erit pro<lb ed="#Qd"/>fectus
fidei secundum conditionem temporis. Ergo
<lb ed="#Qd"/>non proiecit fides secundum processum temporis<!--n-->.
</p>
<p xml:id="ahsh-l3p3i2t1m9c2-d1e135">
<lb ed="#Qd"/>b. Item, cum protectus virtutis determinetur<!--o-->
<lb ed="#Qd"/>secundum protectum caritatis, et in sanctis Pa<lb ed="#Qd"/>tribus
ante incarnationem et ante Legem fuerit
<lb ed="#Qd"/>aequalis caritas sicut in illis qui<!--p--> in Lege et
<lb ed="#Qd"/>post Legem vel post incarnationem, secundum
<lb ed="#Qd"/>hoc non erit dicere profecisse fidem sicut nec
<lb ed="#Qd"/>caritatem.
</p>
<p xml:id="ahsh-l3p3i2t1m9c2-d1e154">
<lb ed="#Qd"/>c. Item, cum in omnibus fidelibus sit fides ea<lb ed="#Qd"/>dem
et eiusdem Veritatis, scilicet primae, et se<lb ed="#Qd"/>cundum
eamdem Veritatem, cui assentit credens
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>super omnia, assentiens autem super omnia non
<lb ed="#Qd"/>potest amplius assentire, relinquitur ergo quod
<lb ed="#Qd"/>nullus credens potest amplius credere; ergo nec
<lb ed="#Qd"/>in<!--q--> fide proficere.
</p>
<p xml:id="ahsh-l3p3i2t1m9c2-d1e174">
<lb ed="#Qd"/>d. Item, sicut dicit <name ref="#Augustine">Augustinus</name><!--6-->: <quote xml:id="ahsh-l3p3i2t1m9c2-Qd1e181">Eadem
<lb ed="#Qd"/>fides Mediatoris, quae nos salvat, salvos facie<lb ed="#Qd"/>bat
iustos<!--r--> antiquos, pusillos et magnos</quote>. Ergo
<lb ed="#Qd"/>antiqui habuerunt eamdem fidem Mediatoris quam
<lb ed="#Qd"/>et nos habemus et eamdem fidem Creatoris. Ergo,
<lb ed="#Qd"/>cum, secundum <name>Hugonem de S. Victore</name><!--7-->,
<lb ed="#Qd"/>duo sint quae proponuntur nobis credenda, Crea<lb ed="#Qd"/>tor
et Salvator, ad quae omnia<!--s--> alia reducuntur,
<lb ed="#Qd"/>et eadem semper fuerit fides Creatoris et Salva<lb ed="#Qd"/>toris,
relinquitur quod non profecerit fides per
<lb ed="#Qd"/>successum temporis.
</p>
<p xml:id="ahsh-l3p3i2t1m9c2-d1e206">
<lb ed="#Qd"/>Contra: 1. <title>Exod.</title> 3, 6: <quote>Ego sum Deus Abraham,
<lb ed="#Qd"/>Deus Isaac<!--t-->, Deus Iacob</quote>; et<!--8-->: <quote>Nomen meum Ado<lb ed="#Qd"/>nai
non indicavi<!--u--> eis</quote>. Hoc dictum est Moysi;
<lb ed="#Qd"/>ergo Moyses amplius habuit de notitia Dei quam
<lb ed="#Qd"/>praecedentes Patres.
</p>
<p xml:id="ahsh-l3p3i2t1m9c2-d1e219">
<pb ed="#Qd" n="1109"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>2. Item, <title>Psalmus</title><!--1-->: <quote>Super senes intellexi</quote><!--a-->, dicit
<lb ed="#Qd"/>David. Ergo David maiorem habuit cognitionem
<lb ed="#Qd"/>de Deo quam antiqui Patres, qui fuerunt ante
<lb ed="#Qd"/>ipsum.
</p>
<p xml:id="ahsh-l3p3i2t1m9c2-d1e235">
<lb ed="#Qd"/>3. Item, <title>Act.</title> 2, 16, <name>B. Petrus</name> retorquet ad sua
<lb ed="#Qd"/>tempora illud <title>Ioel</title> 3<!--2-->: <quote>Effundam de spiritu meo</quote> etc.
<lb ed="#Qd"/><quote>et prophetabunt filii vestri et filiae vestrae</quote> etc.<!--b-->.
<lb ed="#Qd"/>Ergo, cum plenior fuerit<!--c--> cognitio Veritatis pri<lb ed="#Qd"/>mae
post effusionem Spiritus Sancti quam in
<lb ed="#Qd"/>prioribus saeculis, etc.<!--d-->.
</p>
<p xml:id="ahsh-l3p3i2t1m9c2-d1e251">
<lb ed="#Qd"/>4. Item, <name>Gregorius</name><!--3-->: <quote xml:id="ahsh-l3p3i2t1m9c2-Qd1e255">Secundum<!--e--> incre<lb ed="#Qd"/>menta
temporum crevit scientia sanctorum Pa<lb ed="#Qd"/>trum
spiritualium</quote>. <quote xml:id="ahsh-l3p3i2t1m9c2-Qd1e262">Et quanto viciniores ad<lb ed="#Qd"/>ventui
Salvatoris exstiterunt, tanto sacramenta
<lb ed="#Qd"/>salutis plenius perceperunt. Dehinc etiam audiunt:
<lb ed="#Qd"/><quote>Beati oculi, qui vident quae vos videtis</quote>, <title>Luc.</title> 10, 23,
<lb ed="#Qd"/>et illud: <quote>Iam non dicam vos servos</quote>, <title>Ioan.</title> 15, 15,
<lb ed="#Qd"/>et illud <title>Ioan.</title><!--f--> 15, 15: <quote>Omnia, quaecumque audivi
<lb ed="#Qd"/>a Patre meo, nota feci vobis</quote><!--4--></quote>.
</p>
<p xml:id="ahsh-l3p3i2t1m9c2-d1e280">
<lb ed="#Qd"/>Ex iis igitur relinquitur quod per successionem
<lb ed="#Qd"/>temporum crevit cognitio primae Veritatis. Cum
<lb ed="#Qd"/>ergo cognitio primae Veritatis<!--g--> sit in praesenti
<lb ed="#Qd"/>per fidem, relinquitur quod per temporum suc<lb ed="#Qd"/>cessionem
crevit fides et profecit.
</p>
<p xml:id="ahsh-l3p3i2t1m9c2-d1e293">
<lb ed="#Qd"/>Solutio: Dicendum quod fides habet compa<lb ed="#Qd"/>rationem
ad credentem et ad creditam veritatem.
<lb ed="#Qd"/>Item, veritas credita est Veritas prima, et hoc
<lb ed="#Qd"/>dupliciter: secundum quod cogitatur in se et se<lb ed="#Qd"/>cundum
quod cogitatur in effectu<!--h--> suo. Veritas,
<lb ed="#Qd"/>secundum quod cogitatur in se, est abstracta ab
<lb ed="#Qd"/>omni conditione temporis; secundum quod cogi<lb ed="#Qd"/>tatur
in suo effectu, qui est temporalis, ut crea<lb ed="#Qd"/>tionis,
recreationis, glorificationis et huiusmodi,
<lb ed="#Qd"/>cogitatur cum cointellectu conditionis temporis.
<lb ed="#Qd"/>Si ergo respiciatur creditum quantum ad princi<lb ed="#Qd"/>pale
significatum, creditum est supra tempus; si
<lb ed="#Qd"/>vero respiciatur quantum ad connotatum, credi<lb ed="#Qd"/>tum
est in tempore, secundum quem modum di<lb ed="#Qd"/>citur
proficere fides secundum<!--i--> processum tem<lb ed="#Qd"/>poris.
— Secundum vero quod fides accipitur se<lb ed="#Qd"/>cundum
comparationem ad credentem, sic potest
<lb ed="#Qd"/>fides considerari duobus modis: quantum ad ha<lb ed="#Qd"/>bitum
et quantum ad usum. Praetermisso igitur
<lb ed="#Qd"/>de augmento<!--k--> fidei quantum ad habitum, quia
<lb ed="#Qd"/>de hoc diversi diversa sentiunt, dicendum quod,
<lb ed="#Qd"/>si<!--l--> consideretur quantum ad usum, dicitur cre<lb ed="#Qd"/>scere
et<!--m--> proficere, et hoc quatuor modis:
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>cognitione, quantum ad actum rationalis; constan<lb ed="#Qd"/>tia
et firmitate, quantum ad actum irascibilis; fer<lb ed="#Qd"/>vore
et devotione, quantum ad actum concupisci<lb ed="#Qd"/>bilis;
actione, quantum ad exercitium<!--a--> exterioris
<lb ed="#Qd"/>operationis. Secundum primum modum<!--b--> dicitur
<lb ed="#Qd"/>proficiens in cognitione divinorum proficere in
<lb ed="#Qd"/>fide; secundum autem<!--c--> modum secundum Mar<lb ed="#Qd"/>tyres
dicuntur profecisse in fide<!--d--> in sustinentia
<lb ed="#Qd"/>et constantia patientiae; secundum tertium mo<lb ed="#Qd"/>dum
ferventes zelatores fidei dicuntur proiecisse
<lb ed="#Qd"/>in fide; secundum quartum modum operantes
<lb ed="#Qd"/>activi dicuntur proficere in fide.
</p>
<p xml:id="ahsh-l3p3i2t1m9c2-d1e374">
<lb ed="#Qd"/>[Ad obiecta]: 1. Et secundum hunc modum<!--e-->
<lb ed="#Qd"/>patet responsio ad primo<!--f--> obiectum et in parte
<lb ed="#Qd"/>ad sequentia.
</p>
<p xml:id="ahsh-l3p3i2t1m9c2-d1e383">
<lb ed="#Qd"/>2. Ad secundum dicendum quod, sicut di<lb ed="#Qd"/>cit
<name>Hugo de S. Victore</name><!--5-->, <quote xml:id="ahsh-l3p3i2t1m9c2-Qd1e389">duo sunt secundum
<lb ed="#Qd"/>quae fides<!--g--> crescere dicitur: cognitio et affectus.
<lb ed="#Qd"/>Secundum cognitionem fides crescit, quando eru<lb ed="#Qd"/>ditur
ad scientiam; secundum affectum, quando
<lb ed="#Qd"/>ad devotionem excitatur et roboratur ad constan<lb ed="#Qd"/>tiam.
Quorumdam vero fides affectu magna, co<lb ed="#Qd"/>gnitione
parva</quote>, aliorum e converso. <quote xml:id="ahsh-l3p3i2t1m9c2-Qd1e405">Alii vero
<lb ed="#Qd"/>cognitione et affectu fidem habent magnam; alii
<lb ed="#Qd"/>vero cognitione et affectu parvam<!--h-->. Affectum
<lb ed="#Qd"/>magnum in fide magis laudabilem esse quam
<lb ed="#Qd"/>cognitionem magnam Dominus manifeste ostendit,
<lb ed="#Qd"/>ubi fidem grano sinapis comparavit, <title>Matth.</title> 13, 31,
<lb ed="#Qd"/>quod quantitate parvum est, sed non fervore. Hinc
<lb ed="#Qd"/>mulieri Chananaeae, parum scienti, sed multum
<lb ed="#Qd"/>confidenti<!--i-->, dictum est<!--6-->: <quote>Magna est fides tua</quote></quote>.
<lb ed="#Qd"/>Secundum ergo <name>Hugonem</name> dicendum est<!--k--> quod,
<lb ed="#Qd"/>etsi<!--l--> fides fuerit aequalis quantum ad affectio<lb ed="#Qd"/>nem
in antiquis et modernis quantum ad aliquos,
<lb ed="#Qd"/>non tamen quantum ad cognitionem.
</p>
<p xml:id="ahsh-l3p3i2t1m9c2-d1e435">
<lb ed="#Qd"/>3. Ad tertium dicendum quod assentire ve<lb ed="#Qd"/>ritati
habet duos respectus: unus est ad verita<lb ed="#Qd"/>tem,
alius ad assentientem. Secundum respectum
<lb ed="#Qd"/>ad veritatem<!--m-->, assentire sive credere uno modo
<lb ed="#Qd"/>est in omnibus; qui quidem modus<!--n--> exprimitur,
<lb ed="#Qd"/>cum dicitur assentire primae Veritati super om<lb ed="#Qd"/>nia.
- Secundum vero quod assentire dicitur in
<lb ed="#Qd"/>respectu ad assentientem, hoc modo est diffe<lb ed="#Qd"/>rentia
secundum incrementa et profectum<!--o-->, se<lb ed="#Qd"/>cundum
quod dicit <name>Hugo de S. Victore</name><!--7-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l3p3i2t1m9c2-Qd1e458">Secundum incrementa fidei tria genera gentium
<lb ed="#Qd"/>inveniuntur</quote>. <quote xml:id="ahsh-l3p3i2t1m9c2-Qd1e464">Quidam<!--8--> enim fideles sunt, qui
<pb ed="#Qd" n="1110"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>sola pietate credere eligunt, sed utrum creden<lb ed="#Qd"/>dum
sit vel non credendum<!--a-->, ratione non com<lb ed="#Qd"/>prehendunt.
Alii vero ratione approbant quod fide
<lb ed="#Qd"/>credunt. Alii vero quod fide credunt et<!--b--> ratione
<lb ed="#Qd"/>approbant, purificatae mentis intelligentia expe<lb ed="#Qd"/>riuntur.
In primis sola fides facit electionem; in
<lb ed="#Qd"/>secundis ratio adiungit approbationem; in tertiis
<lb ed="#Qd"/>puritas intelligentiae apprehendit certitudinem</quote>.
</p>
<p xml:id="ahsh-l3p3i2t1m9c2-d1e489">
<lb ed="#Qd"/>4. Ad quartum dicendum<!--c-->, secundum auc<lb ed="#Qd"/>toritatem<!--d-->
<name>Hugonis de S. Victore</name><!--1-->, exponen<lb ed="#Qd"/>tem
auctoritatem <title>Num.</title> 13, 24, de botro, qui por<lb ed="#Qd"/>tabatur
in vecte: <quote xml:id="ahsh-l3p3i2t1m9c2-Qd1e499">Botrus siquidem in vecte<!--e-->
<lb ed="#Qd"/>Christus in cruce est, cuius mysterium<!--f--> in
<cb ed="#Q" n="b"/>
<lb ed="#Qd"/>sacramento duo populi portant. Qui praecesserunt
<lb ed="#Qd"/>portaverunt, sed non viderunt, quia praecedentes
<lb ed="#Qd"/>adventum eius sacramenta passionis eius per
<lb ed="#Qd"/>fidem portaverunt, sed non omnes per cognitio<lb ed="#Qd"/>nem
intelligere valuerunt. Secundi autem<!--g--> por<lb ed="#Qd"/>tant
et vident, quia fideles post adventum Christi
<lb ed="#Qd"/>sacramentum passionis eius per fidem suscipiunt
<lb ed="#Qd"/>et per revelatam cognitionem iam cognoscunt</quote>.
<lb ed="#Qd"/>Ex quo<!--h--> accipitur quod, quamvis eadem sit
<lb ed="#Qd"/>fides quantum ad consensum veritatis quae<!--i-->
<lb ed="#Qd"/>creditur, tamen differentia est in cognitione
<lb ed="#Qd"/>quantum ad profectum et augmentum, sicut dic<lb ed="#Qd"/>tum
est<!--2-->.
</p>
</div>
</body>
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