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ahsh-l3p3i2t2q1c3.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>III, P. 3, Inq. 2, T. 2, Q. 1, C. 3</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
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<title>III, P. 3, Inq. 2, T. 2, Q. 1, C. 3</title>
<date when="2017-10-16">October 16, 2017</date>
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<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
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<witness xml:id="Qd" n="quaracchi1948d">Quaracchi 1948, Volume 4</witness>
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<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l3p3i2t2q1c3">
<head xml:id="ahsh-l3p3i2t2q1c3-Hd1e102">III, P. 3, Inq. 2, T. 2, Q. 1, C. 3</head>
<head xml:id="ahsh-l3p3i2t2q1c3-Hd1e105" type="question-title">DE SUFFICIENTIA CREDIBILIUM SECUNDUM DISTINCTIONES TEMPORUM.</head>
<p xml:id="ahsh-l3p3i2t2q1c3-d1e108">
<lb ed="#Qd"/>Consequenter quaeritur de sufficientia fidei se<lb ed="#Qd"/>cundum<!--p-->
successiones temporum.
<lb ed="#Qd"/>Et quaeruntur duo:
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>Primo, utrum esset sufficientia salutis sine<!--q-->
<lb ed="#Qd"/>fide Mediatoris;
<lb ed="#Qd"/>secundo, utrum necessarium fuerit credere omni
<lb ed="#Qd"/>tempore ea quae credimus de fide Mediatoris.
</p>
<div xml:id="ahsh-l3p3i2t2q1c3-Dd1e128" type="articulus">
<head xml:id="ahsh-l3p3i2t2q1c3-Hd1e130">ARTICULUS I</head>
<head xml:id="ahsh-l3p3i2t2q1c3-Hd1e133" type="question-title">Utrum esset sufficientia salutis sine fide Mediatoris<!--1-->.</head>
<p xml:id="ahsh-l3p3i2t2q1c3-d1e136">
<pb ed="#Qd" n="1117"/>
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>Ad primum sic: 1. Ad<!--a--> <title>Hebr.</title> 11, 6: <quote>Acceden<lb ed="#Qd"/>tem
oportet credere quod Deus est et quod re<lb ed="#Qd"/>munerator
est</quote>.
</p>
<p xml:id="ahsh-l3p3i2t2q1c3-d1e149">
<lb ed="#Qd"/>2. Sed quaeritur utrum ante adventum et Le<lb ed="#Qd"/>gem
hoc credere suffecerit ad salutem. Nam tem<lb ed="#Qd"/>pore
gratiae constat certissime hoc non sufficere:
<lb ed="#Qd"/>oportet enim universa credi quae in Symbolis<!--b-->
<lb ed="#Qd"/>continentur.
</p>
<p xml:id="ahsh-l3p3i2t2q1c3-d1e162">
<lb ed="#Qd"/>3. Propter hoc quaeritur quare <name>Apostolus</name> ista
<lb ed="#Qd"/>duo posuit<!--c--> et utrum aliquo tempore suffe<lb ed="#Qd"/>cerit
hoc ad salutem. Videtur quod sic, quia
<lb ed="#Qd"/>ante peccatum Adae non erat necessaria<!--d--> re<lb ed="#Qd"/>demptio
humani generis; ergo nec fides Media<lb ed="#Qd"/>toris
erat necessaria saluti; pro tempore ergo
<lb ed="#Qd"/>illa sufficeret credere quod Deus est et quod re<lb ed="#Qd"/>munerator
est absque fide Mediatoris.
</p>
<p xml:id="ahsh-l3p3i2t2q1c3-d1e183">
<lb ed="#Qd"/>4. Item, post peccatum in lege naturae non
<lb ed="#Qd"/>erat<!--e--> lege naturali, quae est in dictamine ra<lb ed="#Qd"/>tionis,
scriptum aliquod praeceptum credendi Me<lb ed="#Qd"/>diatorem
sive Redemptorem<!--f-->; nec ex Lege po<lb ed="#Qd"/>sita
nec<!--g--> ex Prophetis erat praedicatum quod
<lb ed="#Qd"/>credenda esset redemptio humani generis. Relin<lb ed="#Qd"/>quitur
igitur quod pro statu illo non obligaban<lb ed="#Qd"/>tur
ad fidem Mediatoris; ergo sine illa poterat
<lb ed="#Qd"/>esse salus.
</p>
<p xml:id="ahsh-l3p3i2t2q1c3-d1e205">
<lb ed="#Qd"/>5. Item, nunquam Deus exigit a nobis supra
<lb ed="#Qd"/>posse. Cum ergo fides Mediatoris non posset<!--h-->
<lb ed="#Qd"/>haberi nec per Scripturas nec per creaturas nec
<lb ed="#Qd"/>per Prophetas, per quos insinuaretur credendum
<lb ed="#Qd"/>esse Mediatorem, relinquitur igitur<!--i--> quod non
<lb ed="#Qd"/>semper fuerit necessaria fides Mediatoris<!--k-->.
</p>
<p xml:id="ahsh-l3p3i2t2q1c3-d1e221">
<lb ed="#Qd"/>Contra: a. <name ref="#Augustine">Augustinus</name>, <title>Ad Optatum</title><!--2-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l3p3i2t2q1c3-Qd1e228">Nemo liberatur a damnatione, quae facta est
<lb ed="#Qd"/>per Adam, nisi<!--l--> per fidem Iesu Christi</quote>.
</p>
<p xml:id="ahsh-l3p3i2t2q1c3-d1e234">
<lb ed="#Qd"/>b. Item, idem <name ref="#Augustine">Augustinus</name><!--3-->: <quote xml:id="ahsh-l3p3i2t2q1c3-Qd1e241">Eadem fides
<lb ed="#Qd"/>Mediatoris, quae nos salvat, salvos iustos faciebat
<lb ed="#Qd"/>antiquos, pusillos cum magnis, quia sicut credimus
<lb ed="#Qd"/>Christum in carne venisse, ita illi venturum</quote>.
</p>
<p xml:id="ahsh-l3p3i2t2q1c3-d1e251">
<lb ed="#Qd"/>Solutio: Distinguendus est status, scilicet sta<lb ed="#Qd"/>tus
ante peccatum et status post peccatum<!--m--> et
<lb ed="#Qd"/>ante Legem et status sub Lege et status gratiae.
<lb ed="#Qd"/>In statu ante peccatum necessaria fuit fides Crea<lb ed="#Qd"/>toris,
quia est<!--n--> et quia remunerator est, quia
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>scilicet est principium conditionis et quia remu<lb ed="#Qd"/>nerator
est<!--o--> in quantum finis et complementum
<lb ed="#Qd"/>beatitudinis. — Pro statu vero post peccatum ne<lb ed="#Qd"/>cessaria
fuit fides, non solum Creatoris, immo
<lb ed="#Qd"/>Mediatoris, secundum quod dicit <name ref="#Augustine">Augustinus</name><!--4-->
<lb ed="#Qd"/>quod scriptum est, <title>Act.</title> 4, 12: <quote>Non est<!--p--> aliud
<lb ed="#Qd"/>nomen sub mala, in qua oporteat salvari nos</quote>:
<lb ed="#Qb"/><quote xml:id="ahsh-l3p3i2t2q1c3-Qd1e284">Ex illo tempore valet fides ad salvandum genus
<lb ed="#Qd"/>humanum, ex quo in Adam vitiatum est<!--q--></quote>. Ergo
<lb ed="#Qd"/>fides Mediatoris solummodo necessaria est post
<lb ed="#Qd"/>peccatum. Post peccatum enim, sicut dicit <name>Hugo</name><!--5-->,
<lb ed="#Qb"/><quote xml:id="ahsh-l3p3i2t2q1c3-Qd1e294">duo sunt proposita credenda: Creator et Salva<lb ed="#Qd"/>tor.
In prima parte discernit fides inter Creato<lb ed="#Qd"/>rem
et eius opera; in secunda parte discernit
<lb ed="#Qd"/>fides inter Salvatorem et sacramenta sua. Prima
<lb ed="#Qd"/>pars pertinet ad debitum naturae, secunda ad
<lb ed="#Qd"/>debitum gratiae. Illa credere debemus, quia per
<lb ed="#Qd"/>naturam conditi sumus; ista credere debemus<!--r-->,
<lb ed="#Qd"/>quia per gratiam reparati sumus</quote>. — Nota ergo
<lb ed="#Qd"/>differentiam fidei Mediatoris ante Legem et sub
<lb ed="#Qd"/>Lege et tempore gratiae, secundum <name>Hugonem
<lb ed="#Qd"/>de S. Victore</name><!--6-->: <quote xml:id="ahsh-l3p3i2t2q1c3-Qd1e318">Ante Legem Creator crede<lb ed="#Qd"/>batur
et ab eo salus et redemptio exspectabatur.
<lb ed="#Qd"/>Per quem<!--s--> vero et quo modo eadem salus com<lb ed="#Qd"/>plenda
et perficienda esset, exceptis paucis, qui<lb ed="#Qd"/>bus
hoc scire singulariter in munere datum erat,
<lb ed="#Qd"/>a ceteris fidelibus non cognoscebatur. Sub Lege
<lb ed="#Qd"/>autem persona<!--t--> Mediatoris mittenda praedicaba<lb ed="#Qd"/>tur;
quod autem ipsa persona<!--u--> foret homo vel
<lb ed="#Qd"/>angelus vel Deus, nondum manifestabatur; soli
<lb ed="#Qd"/>hoc cognoverant<!--v--> qui per Spiritum ad hoc illumi<lb ed="#Qd"/>nati
erant. Sub gratia autem manifeste praedi<lb ed="#Qd"/>catur
et creditur modus redemptionis et qualitas
<lb ed="#Qd"/>personae Mediatoris</quote>.
</p>
<p xml:id="ahsh-l3p3i2t2q1c3-d1e348">
<lb ed="#Qd"/>[Ad obiecta]: Secundum hoc respondendum<!--x-->
<lb ed="#Qd"/>breviter ad omnia obiecta.
</p>
<p xml:id="ahsh-l3p3i2t2q1c3-d1e356">
<lb ed="#Qd"/>1. Ad primum quod quaeritur, dicendum
<lb ed="#Qd"/>quod <name>Apostolus</name> ista duo ponit<!--y--> sicut principia
<lb ed="#Qd"/>ad omnes articulos, scilicet <quote>oportet credere quia
<lb ed="#Qd"/>est et quia remunerator est</quote>. Omnes enim articuli
<lb ed="#Qd"/>reducuntur ad fidem qua creditur <quote><foreign xml:lang="gr">Α</foreign> et <foreign xml:lang="gr">Ω</foreign>, princi<lb ed="#Qd"/>pium
et finis</quote>, Apoc.<title></title> 1, 8. Et haec duo sunt<!--z--> quae
<lb ed="#Qd"/>propinquiora sunt nobis quantum ad cognitionem
<pb ed="#Qd" n="1118"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>et<!--a--> per quorum cognitionem manuducimur et ele<lb ed="#Qd"/>vamur
ad cognitionem aeternorum, sicut patet
<lb ed="#Qd"/>conferenti singulos. Hinc ergo est quod <name>Aposto<lb ed="#Qd"/>lus</name>
ponit hos principaliter: quia est principium
<lb ed="#Qd"/>conditionis et quia est remunerator, hoc est finis
<lb ed="#Qd"/>beatitudinis.
</p>
<p xml:id="ahsh-l3p3i2t2q1c3-d1e391">
<lb ed="#Qd"/>2. Ad secundum iam patet responsio, quia
<lb ed="#Qd"/>pro statu ante peccatum non dicitur necessaria
<lb ed="#Qd"/>fides Mediatoris, sicut patet ex dictis<!--1-->, sed pro
<lb ed="#Qd"/>statu post<!--b--> peccatum.
</p>
<p xml:id="ahsh-l3p3i2t2q1c3-d1e402">
<lb ed="#Qd"/>3-4. Ad tertium vero et quartum dicendum
<lb ed="#Qd"/>quod in lege naturali secundum<!--c--> dictamen ra<lb ed="#Qd"/>tionis
scriptum erat praeceptum de fide Media<lb ed="#Qd"/>toris,
in quantum indita erat quodam modo ra<lb ed="#Qd"/>tioni<!--d-->
humanae fides redemptionis, quia cer<lb ed="#Qd"/>tum
poterat esse rationi humanae naturam ho<lb ed="#Qd"/>minis
esse lapsam generaliter. Inditum autem
<lb ed="#Qd"/>erat rationi quod semper melius et dignius est
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>attribuendum summae Bonitati, et ideo satis ex<!--e-->
<lb ed="#Qd"/>propinquo colligere poterat quod summa Bonitas
<lb ed="#Qd"/>non permitteret rationalem creaturam humanam,
<lb ed="#Qd"/>quae generaliter perdita erat, ex toto perire, iuxta
<lb ed="#Qd"/>illud <title>Psalmi</title><!--2-->: <quote>Numquid vane constituisti omnes
<lb ed="#Qd"/>filias hominum</quote>? Et ideo dictabat<!--f--> ratio quod cre<lb ed="#Qd"/>dere
deberet iuturam hominis reparationem. Per
<lb ed="#Qd"/>hanc ergo viam ostenditur in lege naturali quo<lb ed="#Qd"/>dam
modo scriptum praeceptum de fide re<lb ed="#Qd"/>demptionis.
</p>
<p xml:id="ahsh-l3p3i2t2q1c3-d1e446">
<lb ed="#Qd"/>5. Ad ultimum dicendum quod in potestate
<lb ed="#Qd"/>nostra potentia susceptiva est credere fidem<!--g-->
<lb ed="#Qd"/>Mediatoris, sed non est in potestate nostra activa,
<lb ed="#Qd"/>immo ab ipsa prima Veritate infundente<!--h--> lumen
<lb ed="#Qd"/>fidei, quo elevetur intellectus supra se. In po<lb ed="#Qd"/>tentia
vero susceptiva erat disponere se per dicta<lb ed="#Qd"/>men
rationis, prout iam dictum est<!--3-->, ad receptio<lb ed="#Qd"/>nem
huius luminis.
</p>
</div>
<div xml:id="ahsh-l3p3i2t2q1c3-Dd1e467" type="articulus">
<head xml:id="ahsh-l3p3i2t2q1c3-Hd1e469">ARTICULUS II</head>
<head xml:id="ahsh-l3p3i2t2q1c3-Hd1e472" type="question-title">Utrum necessarium fuerit credere omni tempore omnia illa quae nunc credimus de Mediatore.</head>
<p xml:id="ahsh-l3p3i2t2q1c3-d1e475">
<lb ed="#Qd"/>Quaeritur postea uirum semper <quote xml:id="ahsh-l3p3i2t2q1c3-Qd1e479">oportuerit
<lb ed="#Qd"/>credere omnia illa de Mediatore quae nunc cre<lb ed="#Qd"/>dimus<!--4--></quote>.
</p>
<p xml:id="ahsh-l3p3i2t2q1c3-d1e487">
<lb ed="#Qd"/><quote xml:id="ahsh-l3p3i2t2q1c3-Qd1e491">Quibusdam enim<!--i--> videtur</quote>, sicut <name>Ma<lb ed="#Qd"/>gister</name>
dicit<!--k--> in <title>Sententiis</title><!--5-->, <quote xml:id="ahsh-l3p3i2t2q1c3-Qd1e496">quod suffecerit an<lb ed="#Qd"/>tiquis<!--l-->
tantum quatuor credere, scilicet nati<lb ed="#Qd"/>vitatem,
mortem, resurrectionem, adventum ad
<lb ed="#Qd"/>iudicium<!--6-->. Aliis videtur, habita fide Trinitatis,
<lb ed="#Qd"/>id de mysterio incarnationis fidei suffecisse ut
<lb ed="#Qd"/>crederetur Filius Dei<!--m--> nasciturus de homine et
<lb ed="#Qd"/>iudicaturus; qui de Ioanne Baptista documentum
<lb ed="#Qd"/>huius rei</quote> affirmant, <quote xml:id="ahsh-l3p3i2t2q1c3-Qd1e514">qui de morte Christi et de<lb ed="#Qd"/>scensu
ad inferos in Evangelio dubitasse videtur,s
<lb ed="#Qd"/>secundum expositionem <name>Gregorii</name><!--7-->, quando in<lb ed="#Qd"/>terrogavit
per discipulos: <quote>Tu es qui venturus
<lb ed="#Qd"/>es</quote>?</quote> etc., <title>Luc.</title> 7, 19, <title>Matth.</title> 11<!--n-->, 3, <quote xml:id="ahsh-l3p3i2t2q1c3-Qd1e526">quasi</quote> diceret:
<lb ed="#Qb"/><quote xml:id="ahsh-l3p3i2t2q1c3-Qd1e529">Es tu per te ipsum descensurus</quote> ad inferos,
<lb ed="#Qb"/><quote xml:id="ahsh-l3p3i2t2q1c3-Qd1e532">an alium exspectamus ad haec sacramenta?</quote>
<lb ed="#Qd"/>Propter hoc circa hoc quaeritur de sufficientia
<lb ed="#Qd"/>articulorum, quae minor esse potuit<!--8-->.
</p>
<p xml:id="ahsh-l3p3i2t2q1c3-d1e540">
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>2. Item, quaeritur de <name>Ioanne Baptista</name> utrum
<lb ed="#Qd"/>fidem habuerit mortis Christi sive descensus ad
<lb ed="#Qd"/>inferos<!--9-->, quia dicit <name ref="#Ambrose">Ambrosius</name><!--10-->, in <title>Glossa</title><!--o-->
<lb ed="#Qd"/>super <title>Luc.</title> 7, 19, quod Ioannes novit Dei Filium,
<lb ed="#Qd"/>sed non ipsum descensurum ad inferos; et dicit
<lb ed="#Qd"/>ibidem quod moriturum Christum sancti<!--p--> non
<lb ed="#Qd"/>crediderunt<!--q-->. Ergo non habuit fidem mortis nec
<lb ed="#Qd"/>descensus ad inferos.
</p>
<p xml:id="ahsh-l3p3i2t2q1c3-d1e566">
<lb ed="#Qd"/>3. Item, <name>Gregorius</name>, super <title>Matth.</title> 11, 3, in
<lb ed="#Qd"/>homilia<!--11--> <quote>Tu es qui venturus es</quote> etc., introducit
<lb ed="#Qd"/><name>Ioannem</name><!--r--> loquentem sic: <quote>An conveniat Filio
<lb ed="#Qd"/>Dei mori? An alium ad haec sacramenta missu<lb ed="#Qd"/>rus
es</quote>? Ergo Ioannes dubitabat utrum Christus
<lb ed="#Qd"/>esset moriturus.
</p>
<p xml:id="ahsh-l3p3i2t2q1c3-d1e584">
<lb ed="#Qd"/>4. Item, <name ref="#Ambrose">Ambrosius</name><!--12--> dicit quod <quote xml:id="ahsh-l3p3i2t2q1c3-Qd1e591">poterat
<lb ed="#Qd"/>pius vates, quem venturum praedixerat, non cre<lb ed="#Qd"/>didisse
moriturum</quote>.
</p>
<p xml:id="ahsh-l3p3i2t2q1c3-d1e599">
<lb ed="#Qd"/>Contra: a. <name>Hilarius</name><!--13--> dicit quod <name>Ioannes</name>
<lb ed="#Qd"/>non<!--s--> dubitavit, <quote xml:id="ahsh-l3p3i2t2q1c3-Qd1e605">sed ignorantiae discipulorum
<lb ed="#Qd"/>consuluit</quote>.
<!--missing p break-->
<lb ed="#Qb"/>b. Item, <name>Chrysostomus</name><!--14-->, super <title>Matth.</title> 11, 2-3:
<pb ed="#Qd" n="1119"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/><quote xml:id="ahsh-l3p3i2t2q1c3-Qd1e617">Ioannes, qui a Spiritu Sancto didicerat quidquid
<lb ed="#Qd"/>audierat<!--1-->, qui et ceteris praedicaverat, qui testi<lb ed="#Qd"/>monium
perhibuerat<!--a2-->, qui columbam viderat<!--3-->,
<lb ed="#Qd"/>quare sic quaerit<!--b-->? Si ignorat, quomodo testis
<lb ed="#Qd"/>fuit? Ioannes, tu signa divulgaveras, modo post
<lb ed="#Qd"/>mortuos suscitatos, quando iam omnibus notus,
<lb ed="#Qd"/>numquid tibi non notus? Tu, sanctificatus eremi
<lb ed="#Qd"/>civis, nunc dubitas? Absit!</quote>
</p>
<p xml:id="ahsh-l3p3i2t2q1c3-d1e636">
<lb ed="#Qd"/>Solutio: 1. Dicendum ad primum, secundum
<lb ed="#Qd"/><name>Hugonem</name><!--4-->, quod <quote>haec sunt, quibus ab initio
<lb ed="#Qd"/>fides<!--c--> recta nunquam minus habere potuit, vi<lb ed="#Qd"/>delicet
unum Deum esse creatorem omnium, Do<lb ed="#Qd"/>minum
et rectorem universorum, ipsumque non
<lb ed="#Qd"/>esse mali auctorem, eorum<!--d-->, qui malis suis eius
<lb ed="#Qd"/>misericordiam quaererent et exspectarent, futurum
<lb ed="#Qd"/>redemptorem. Hoc Symbolum fidei in initio suffe<lb ed="#Qd"/>cisse
credimus</quote>. Et <quote xml:id="ahsh-l3p3i2t2q1c3-Qd1e659">omnes, qui futuram redemp<lb ed="#Qd"/>tionem
crediderunt, ea, quibus redemptio consta<lb ed="#Qd"/>bat,
credidisse non inconvenienter affirmatur</quote>.
</p>
<p xml:id="ahsh-l3p3i2t2q1c3-d1e667">
<lb ed="#Qd"/>3-4. Ad illud quod obicitur de <name>Ioanne</name> di<lb ed="#Qd"/>cunt
quidam<!--5--> quod <name>Ioannes</name> non dubitavit, et
<lb ed="#Qd"/>dicunt quod in auctoritatibus verbum dubitandi
<lb ed="#Qd"/>ponitur improprie, scilicet pro verbo interrogandi<!--e-->,
<lb ed="#Qd"/>ut <title>Luc.</title> 2, 46 dicitur: <quote>Invenerunt eum in multa
<lb ed="#Qd"/>doctorum interrogantem</quote>, <title>Glossa</title><!--6-->: <quote xml:id="ahsh-l3p3i2t2q1c3-Qd1e682">Discit in
<lb ed="#Qd"/>terris qui angelos docebat in caelis</quote>. Discit,
<lb ed="#Qd"/>id est interrogat, et ad modum discentis se habet<!--f-->.
<lb ed="#Qd"/>Ita etiam dicunt ii <name>Ioannem</name> dubitasse, id est
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>interrogasse. - Sed contra hoc<!--g--> est quod
<lb ed="#Qd"/>dicit <title>Glossa</title> <name ref="#Ambrose">Ambrosii</name> praedicta<!--7-->: <quote xml:id="ahsh-l3p3i2t2q1c3-Qd1e701">Poterat
<lb ed="#Qd"/>pius vates, quem venturum crediderat, non cre<lb ed="#Qd"/>didisse
moriturum</quote>. — Propterea dicunt aliis
<lb ed="#Qd"/>quod <name>Ioannes</name> dubitavit, sed distinguunt quod
<lb ed="#Qd"/>est triplex dubitatio. Est dubitatio<!--h--> infidelitatis,
<lb ed="#Qd"/>qualis fuit in <name>Iudaeis</name>; et<!--i--> est dubitatio tardi<lb ed="#Qd"/>tatis,
qualis fuit in discipulis euntibus in Em<lb ed="#Qd"/>maus,
<title>Luc.</title> ultimo, 25; et est dubitatio amoris
<lb ed="#Qd"/>sive pietatis, quae quidem non est dubitatio,
<lb ed="#Qd"/>sed horror quidam, quo anima se habet ad mo<lb ed="#Qd"/>dum
dubitantis: et sic dubitavit <name>Ioannes</name>. Unde
<lb ed="#Qd"/>dicit <title>Glossa</title> ibidem<!--9-->: <quote xml:id="ahsh-l3p3i2t2q1c3-Qd1e728">Non fide, sed pietate
<lb ed="#Qd"/>dubitavit, quia lapsus amoris fidem non im<lb ed="#Qd"/>pedivit<!--k-->.
Talis enim lapsus religiosus est</quote>. -
<lb ed="#Qd"/>Alii<!--10--> vero<!--l--> dicunt secundum <name>Ioannem Chry<lb ed="#Qd"/>sostomum</name><!--11-->,
qui dicit quod nec ignorans quae<lb ed="#Qd"/>sivit
nec dubitans misit discipulos. Dicit etiam
<lb ed="#Qd"/>quod discipuli <name>Ioannis</name> invidiose se habebant ad
<lb ed="#Qd"/>Christum, et ideo<!--m--> <name>Ioannes</name>, <quote xml:id="ahsh-l3p3i2t2q1c3-Qd1e746">in proximo moritu<lb ed="#Qd"/>rus,
magnum facit studium ad hoc ut credant,
<lb ed="#Qd"/>ei mittit duos quos noverat persuadibiliores<!--n-->.
<lb ed="#Qd"/>Christus autem sciens consilium Ioannis, non
<lb ed="#Qd"/>respondit <mentioned>ego sum</mentioned> ad <name>Ioannem</name>, sed rebus eos
<lb ed="#Qd"/>docet, quia testimonium, quod ex ipsis rebus est,
<lb ed="#Qd"/>credibilius est</quote>. Sic ergo<!--o--> non <name>Ioannes</name> dubitavit,
<lb ed="#Qd"/>sed eius discipuli, et ut ita certificarentur per
<lb ed="#Qd"/>opera miraculorum Christi, misit eos ad ipsum.
</p>
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