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ahsh-l3p3i2t2q1c4.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>III, P. 3, Inq. 2, T. 2, Q. 1, C. 4</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
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<title>III, P. 3, Inq. 2, T. 2, Q. 1, C. 4</title>
<date when="2017-10-16">October 16, 2017</date>
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<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
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<body>
<div xml:id="ahsh-l3p3i2t2q1c4">
<head xml:id="ahsh-l3p3i2t2q1c4-Hd1e102">III, P. 3, Inq. 2, T. 2, Q. 1, C. 4</head>
<head xml:id="ahsh-l3p3i2t2q1c4-Hd1e105" type="question-title">DE SUFFICIENTIA ARTICULORUM QUANTUM AD FIDEM SIMPLICIUM.</head>
<p xml:id="ahsh-l3p3i2t2q1c4-d1e108">
<lb ed="#Qd"/>Deinde quaeritur de sufficientia fidei quantum
<lb ed="#Qd"/>ad fidem simplicium.
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>Et quaeritur<!--p--> primo generaliter;
<lb ed="#Qd"/>secundo specialiter.
</p>
<div xml:id="ahsh-l3p3i2t2q1c4-Dd1e121" type="articulus">
<head xml:id="ahsh-l3p3i2t2q1c4-Hd1e123">ARTICULUS I.</head>
<head xml:id="ahsh-l3p3i2t2q1c4-Hd1e126" type="question-title">Utrum possit haberi fides unius articuli sine alio<!--12-->.</head>
<p xml:id="ahsh-l3p3i2t2q1c4-d1e129">
<lb ed="#Qd"/>Circa primum quaeritur de fide simplicium,
<lb ed="#Qb"/><quote xml:id="ahsh-l3p3i2t2q1c4-Qd1e133">quibus non erat incarnationis mysterium revela<lb ed="#Qd"/>tum</quote>,
sicut Abrahae et Moysi revelatum erat,
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>quemadmodum in Ecclesia aliqui sunt simplices,
<lb ed="#Qd"/>qui articulos fidei distinguere nesciunt, utrum
<lb ed="#Qd"/>sufficienter crediderunt credenda.
</p>
<p xml:id="ahsh-l3p3i2t2q1c4-d1e148">
<pb ed="#Qd" n="1120"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>Ad quod respondet <name>Magister</name>, in <name>Sententiis</name><!--1-->,
<lb ed="#Qd"/>secundum <name>Gregorium</name><!--2-->, super <title>Iob</title> 1, 14, dicens
<lb ed="#Qd"/>revelationem distinctam et indistinctam<!--a-->, velatam
<lb ed="#Qd"/>et manifestam. Minores ergo habebant fidem ve<lb ed="#Qd"/>latam
et indistinctam de Mediatore<!--b-->; pertecti vero
<lb ed="#Qd"/>habebant distinctam<!--c--> et manifestam, quorum fi<lb ed="#Qd"/>dei
minores adhaerebant, sicut etiam nunc est in
<lb ed="#Qd"/>Ecclesia. Quod confirmat auctoritas <title>Iob</title> 1, 14:
<lb ed="#Qd"/><quote>Boves orabant et asinae pascebantur iuxta eos</quote>.
<lb ed="#Qb"/><quote xml:id="ahsh-l3p3i2t2q1c4-Qd1e174">Simplices et minores, ut dicit <name>Magister</name><!--3-->, sunt
<lb ed="#Qd"/>asinae pascentes iuxta boves, quia humilitate
<lb ed="#Qd"/>maioribus adhaerendo, [in mysterio credebant
<lb ed="#Qd"/>quae et illi in] ministerio docebant, qualis torte
<lb ed="#Qd"/>fuit mulier Sareptana<!--d--></quote>.
</p>
<p xml:id="ahsh-l3p3i2t2q1c4-d1e186">
<lb ed="#Qd"/>Propter hoc circa partem istam quaeritur de
<lb ed="#Qd"/>fide simplicium, et generaliter utrum possit ha<lb ed="#Qd"/>berit
fides unius articuli sine alio.
</p>
<p xml:id="ahsh-l3p3i2t2q1c4-d1e196">
<lb ed="#Qd"/>Ad quod<!--f--> sic: a. <title>Gal.</title> 5, 3: <quote>Testificor omni
<lb ed="#Qd"/>circumcidenti se, quia debitor est universae Legis
<lb ed="#Qd"/>faciendae</quote>. Ergo qui ad unum praeceptum tene<lb ed="#Qd"/>tur,
tenetur<!--g--> ad omnia; ergo qui ad unum cre<lb ed="#Qd"/>dendum
tenetur, et<!--h--> ad omnia; ergo quilibet
<lb ed="#Qd"/>simplex tenetur ad omnes articulos.
</p>
<p xml:id="ahsh-l3p3i2t2q1c4-d1e212">
<lb ed="#Qd"/>b. Item, <title>Levit.</title> 13<!--4-->, praecipitur<!--i--> quod leprosus
<lb ed="#Qd"/>offerat <quote>sextarium olei</quote> etc.<!--k-->, <title>Glossa</title><!--5-->: <quote xml:id="ahsh-l3p3i2t2q1c4-Qd1e218"><quote>Olei
<lb ed="#Qd"/>sextarium</quote>, quia fide agitur; et intelligitur unum<lb ed="#Qd"/>quodque
praedictorum. Sextarius enim mensura
<lb ed="#Qd"/>est, nec plus nec minus capiens: quod enim plus
<lb ed="#Qd"/>est, effundit; si minus est, non est sextarius. Sic
<lb ed="#Qd"/>fides ad mentis nostrae mensuram datur: nec
<lb ed="#Qd"/>plus aut<!--l--> minus quam a Deo distribuitur; quod
<lb ed="#Qd"/>autem plus aut minus est, extra fidem est</quote>. Ex
<lb ed="#Qd"/>hoc<!--m--> ergo relinquitur quod non est fides nisi
<lb ed="#Qd"/>credantur omnes articuli, de quibus est fides.
</p>
<p xml:id="ahsh-l3p3i2t2q1c4-d1e241">
<lb ed="#Qd"/>5. Item, sicut se habet caritas ad diligenda,
<lb ed="#Qd"/>ita fides ad credenda. Cum ergo caritate diliga<lb ed="#Qd"/>mus
nos, Deum et proximum, et non contingat
<lb ed="#Qd"/>caritate diligere unum sine alio, ergo nec simi<lb ed="#Qd"/>liter
continget fide credere unum credendorum
<lb ed="#Qd"/>sine alio<!--n-->.
</p>
<p xml:id="ahsh-l3p3i2t2q1c4-d1e257">
<lb ed="#Qd"/>d. Item, cum unus sit habitus credendi fides,
<lb ed="#Qd"/>et unus habitus est ab unitate obiecti, erit igitur
<lb ed="#Qd"/>una veritas obiectum fidei, qua quidem veritate
<lb ed="#Qd"/>erit connexio et coniunctio omnium articulorum.
<lb ed="#Qd"/>Non credetur ergo<!--o--> uni articulo sine omnibus;
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>oportet ergo quod<!--a--> simplices credant articulos
<lb ed="#Qd"/>omnes.
</p>
<p xml:id="ahsh-l3p3i2t2q1c4-d1e277">
<lb ed="#Qd"/>Contra: 1. <quote xml:id="ahsh-l3p3i2t2q1c4-Qd1e281">Credere est</quote>, sicut dicit <name>Augu<lb ed="#Qd"/>stinus</name><!--6-->,
<quote xml:id="ahsh-l3p3i2t2q1c4-Qd1e286">cogitare cum assensione</quote>; sed potest
<lb ed="#Qd"/>cogitari<!--b--> assentiendo veritati unius articuli sine
<lb ed="#Qd"/>alio; ergo potest credi unus articulus sine alio.
</p>
<p xml:id="ahsh-l3p3i2t2q1c4-d1e295">
<lb ed="#Qd"/>2. Item, simplices non cogitabant de incarna<lb ed="#Qd"/>tione
Salvatoris; ergo non credebant incarnatio<lb ed="#Qd"/>nem,
cum credere sit <quote xml:id="ahsh-l3p3i2t2q1c4-Qd1e303">cogitare cum assensione</quote>.
</p>
<p xml:id="ahsh-l3p3i2t2q1c4-d1e308">
<lb ed="#Qd"/>[Solutio]: Ad hoc breviter est dicendum quod
<lb ed="#Qd"/>est credere explicite vel implicite, distincte vel
<lb ed="#Qd"/>indistincte. Simplices autem implicite dicuntur cre<lb ed="#Qd"/>dere
omnes articulos sive indistincte, et hoc duo<lb ed="#Qd"/>bus
modis: uno modo quantum ad illud quod
<lb ed="#Qd"/>credunt; alio modo quantum ad illos cum quibus
<lb ed="#Qd"/>credunt. Quantum ad<!--c--> illud quod credunt, ut dicit
<lb ed="#Qd"/><name>Hugo</name><!--d7-->, <quote xml:id="ahsh-l3p3i2t2q1c4-Qd1e327">omnes qui futuram redemptionem<!--e-->
<lb ed="#Qd"/>crediderunt, ea, quibus redemptio constabat, cre<lb ed="#Qd"/>didisse
non inconvenienter affirmantur, in quan<lb ed="#Qd"/>tum
ipsam, quae haec omnia continebat, ventu<lb ed="#Qd"/>ram
crediderunt, quamvis eamdem de ipsis omnes
<lb ed="#Qd"/>credendo cognitionem non<!--f--> habuerint</quote>. Quantum
<lb ed="#Qd"/>vero ad illos cum quibus credunt, secundum
<lb ed="#Qd"/>quod dicit <name>Hugo</name><!--8--> de simplicibus antiquis, quod
<lb ed="#Qb"/><quote>fidem nativitatis, passionis<!--g-->, ascensionis in hoc
<lb ed="#Qd"/>verissime<!--h--> eos habuisse credimus, quia creden<lb ed="#Qd"/>tibus
et scientibus haec fide et devotione sub
<lb ed="#Qd"/>spe et exspectatione eiusdem redemptionis adhae<lb ed="#Qd"/>serunt,
quamvis modum redemptionis similiter
<lb ed="#Qd"/>non cogitaverint</quote>.
</p>
<p xml:id="ahsh-l3p3i2t2q1c4-d1e356">
<lb ed="#Qd"/>[Ad obiecta]: Secundum hoc ergo concedenda<!--i-->
<lb ed="#Qd"/>sunt obiecta quae concludebant<!--k--> quod non potest
<lb ed="#Qd"/>credi unus articulus sine alio, ut intelligatur ex<lb ed="#Qd"/>plicite
vel implicite.
</p>
<p xml:id="ahsh-l3p3i2t2q1c4-d1e367">
<lb ed="#Qd"/>a. Tamen ad illud quod obiciebat<!--l--> de prae<lb ed="#Qd"/>ceptis,
dicendum quod non est simile, quia prae<lb ed="#Qd"/>cepta
iam completa erant secundum rationem
<lb ed="#Qd"/>praecipientis, sed credita nondum erant omnia
<lb ed="#Qd"/>completa, immo erant quaedam tutura, et<!--m--> ad
<lb ed="#Qd"/>haec capienda crevit illuminatio magis et<!--n--> ma<lb ed="#Qd"/>gis,
sicut supra dictum est<!--9-->.
</p>
<p xml:id="ahsh-l3p3i2t2q1c4-d1e385">
<lb ed="#Qd"/>b—d. Ad illud vero quod obicitur de men<lb ed="#Qd"/>sura,
dicendum quod aequalis est omnium quan<lb ed="#Qd"/>tum
ad habitum credendi sive quantum ad cre<lb ed="#Qd"/>dere
in universali omnes articulos et nullum
<lb ed="#Qd"/>discredendi<!--o-->, quamvis inaequalitas sit quantum
<pb ed="#Qd" n="1121"/>
<cb ed="#Qd" n="a"/>
<lb ed="#Qd"/>ad actum credendi, qui attenditur quantum ad
<lb ed="#Qd"/>cognitionem et<!--a--> devotionem credendi sive quan<lb ed="#Qd"/>tum
ad credere in ratione propria. Reliqua vero
<lb ed="#Qd"/>patent.
</p>
<p xml:id="ahsh-l3p3i2t2q1c4-d1e411">
<lb ed="#Qd"/>1. Ad ea etiam quae obiciuntur in contra<lb ed="#Qd"/>rium,
patet responsio per distinctionem praedic<lb ed="#Qd"/>tam.
Nam, etsi simplices possunt<!--b--> cogitare de
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>uno sine altero, non tamen credere, quia credere
<lb ed="#Qd"/>pertinet ad fidem explicitam et implicitam<!--c--> com<lb ed="#Qd"/>muniter,
cogitare vero ad fidem explicitam et
<lb ed="#Qd"/>distinctam<!--d-->; praeterea, credere potest esse in ha<lb ed="#Qd"/>bitu
vel in<!--e--> actu, cogitare vero est solum<!--f--> in
<lb ed="#Qd"/>actu.
</p>
<p xml:id="ahsh-l3p3i2t2q1c4-d1e435">
<lb ed="#Qd"/>2. Ad aliud iam patet responsio ex iam dictis.
</p>
</div>
<div xml:id="ahsh-l3p3i2t2q1c4-Dd1e441" type="articulus">
<head xml:id="ahsh-l3p3i2t2q1c4-Hd1e443">ARTICULUS II</head>
<head xml:id="ahsh-l3p3i2t2q1c4-Hd1e446" type="question-title">De fide Cornelii<!--1-->.</head>
<p xml:id="ahsh-l3p3i2t2q1c4-d1e449">
<lb ed="#Qd"/>Postea quaeritur specialiter de fide Cornelii.
<lb ed="#Qd"/>Et quaeritur utrum fuerit necessaria fides di<lb ed="#Qd"/>stincta
secundum determinationem temporis.
</p>
<p xml:id="ahsh-l3p3i2t2q1c4-d1e458">
<lb ed="#Qd"/>Ad quod sio: a. <title>Act.</title> 10, 4 dictum est Cornelio,
<lb ed="#Qd"/>antequam baptizatus esset et conversus ad fidem:
<lb ed="#Qd"/>Acceptae sunt <quote>eleemosynae tuae</quote> etc., et<!--g--> ex illo
<lb ed="#Qd"/>textu videtur quod Cornelius per opera venit ad
<lb ed="#Qd"/>fidem, quod falsum est. Non enim quia homo
<lb ed="#Qd"/>bona facit, ideo bonus est, sed quia bonus est,
<lb ed="#Qd"/>ideo<!--h--> bona facit. Cum ergo acceptae essent<!--i-->
<lb ed="#Qd"/><quote>eleemosynae</quote> Cornelii et <quote>orationes</quote> a Deo, iam
<lb ed="#Qd"/>habebat<!--k--> fidem, quoniam sine <quote>fide impossibile
<lb ed="#Qd"/>est placere Deo</quote><!--2-->.
</p>
<p xml:id="ahsh-l3p3i2t2q1c4-d1e482">
<lb ed="#Qd"/>b. Item, dicit B.<!--l--> <name>Gregorius</name><!--3--> quod <quote xml:id="ahsh-l3p3i2t2q1c4-Qd1e486">per fi<lb ed="#Qd"/>dem
venitur ad opera</quote>, sicut dicit <name>Magister</name>
<lb ed="#Qd"/>in III <title>Sententiarum</title>, 24 dist.<!--4--> Unde ibi dicitur:
<lb ed="#Qb"/><quote xml:id="ahsh-l3p3i2t2q1c4-Qd1e493">Cornelius etiam per fidem venit ad opera; Deum
<lb ed="#Qd"/>enim unum credebat, sed Filium eius incarnatum
<lb ed="#Qd"/>nesciebat; per fidem placuerunt Deo opera eius</quote>.
</p>
<p xml:id="ahsh-l3p3i2t2q1c4-d1e502">
<lb ed="#Qd"/>6. Item, <quote xml:id="ahsh-l3p3i2t2q1c4-Qd1e506"><name ref="#Augustine">Augustinus</name><!--5--> dicit Cornelio dictum
<lb ed="#Qd"/>esse<!--m--> per angelum: Acceptae sunt <quote>eleemosynae
<lb ed="#Qd"/>tuae</quote> etc. Nec sine fide orabat vel<!--n--> donabat.
<lb ed="#Qd"/>Nam quomodo invocabat in quem non crede<lb ed="#Qd"/>bat?</quote>
Ex iis patet quod credebat Cornelius.
</p>
<p xml:id="ahsh-l3p3i2t2q1c4-d1e521">
<lb ed="#Qd"/>Contra: 1. Dicitur in <title>Glossa</title><!--6--> super <title>Act.</title> 10, 4:
<lb ed="#Qb"/><quote xml:id="ahsh-l3p3i2t2q1c4-Qd1e525">Si sine fide posset esse salvus, non fuisset ad
<lb ed="#Qd"/>eum missus Ecclesiae architectus, id est <name>Petrus</name><!--o--></quote>.
<lb ed="#Qd"/><name>Petrus</name> enim missus fuit ad eum ut ipsum in<lb ed="#Qd"/>strueret
ad fidem, et, ita ut daret ei fidem mini<lb ed="#Qd"/>sterio
suo; et iam dictum erat ei: Acceptae sunt
<lb ed="#Qd"/><quote>eleemosynae et orationes tuae</quote>; ergo per opera
<cb ed="#Qd" n="b"/>
<lb ed="#Qd"/>venit ad fidem; ergo, quia bene<!--p--> egit, fuit fide<lb ed="#Qd"/>lis,
quod falsum est.
</p>
<p xml:id="ahsh-l3p3i2t2q1c4-d1e546">
<lb ed="#Qd"/>2. Praeterea, <quote>si tunc habebat fidem quando
<lb ed="#Qd"/>missus est ad eum Petrus, ad quid ergo missus
<lb ed="#Qd"/>est ad eum<!--q7-->?</quote> Non ut converteret eum ad fi<lb ed="#Qd"/>dem,
quoniam iam habebat fidem, et ita<!--r--> pro
<lb ed="#Qd"/>nihilo fuit ad eum missus.
</p>
<p xml:id="ahsh-l3p3i2t2q1c4-d1e559">
<lb ed="#Qd"/>Solutio: Est fides distincta et est fides in<lb ed="#Qd"/>distincta<!--8-->.
Fidem indistinctam habebat Cornelius
<lb ed="#Qd"/>quando missus fuit ad eum <name>Petrus</name>, quoniam
<lb ed="#Qd"/>ante missionem illam dictum est ei: Acceptae sunt
<lb ed="#Qd"/><quote>eleemosynae</quote><!--s-->: etc. Sed non poterant esse acceptae
<lb ed="#Qd"/>nisi per fidem, et ita constat quod habebat fidem,
<lb ed="#Qd"/>sed indistinctam, quoniam credebat Filium Dei
<lb ed="#Qd"/>esse<!--t--> incarnandum indistincte, nec adhuc di<lb ed="#Qd"/>stincte<!--u-->
credebat quod facta esset incarnatio;
<lb ed="#Qd"/>nondum enim per fidem susceperat<!--v--> quod dici<lb ed="#Qd"/>tur,
<title>Ioan.</title> 1, 14: <quote>Verbum caro factum est</quote>, quod iam
<lb ed="#Qd"/>inceperat praedicari per mundum, et ideo iam non
<lb ed="#Qd"/>poterat Cornelius diu esse iustus sine fide di<lb ed="#Qd"/>stincta,
et<!--x-->, ut eam haberet, missus fuit ad eum
<lb ed="#Qd"/>Petrus. Et hoc est quod dicitur: <quote xml:id="ahsh-l3p3i2t2q1c4-Qd1e593">Si sine fide
<lb ed="#Qd"/>posset esse salvus, non fuisset ad eum missus
<lb ed="#Qd"/>Ecclesiae architectus</quote>, hoc est si posset esse
<lb ed="#Qd"/>salvus<!--y--> sine fide distincta, quae tunc temporis
<lb ed="#Qd"/>inceperat<!--z--> declarari.
</p>
<p xml:id="ahsh-l3p3i2t2q1c4-d1e606">
<lb ed="#Qd"/>[Ad obiecta]: 1-2. Ad illud quod obicitur quod
<lb ed="#Qd"/>per opera venit ad fidem, dicendum quod per
<lb ed="#Qd"/>opera venit ad fidem distinctam, cum prius ha<lb ed="#Qd"/>beret
indistinctam.
</p>
<p xml:id="ahsh-l3p3i2t2q1c4-d1e617">
<lb ed="#Qd"/>Et per istam distinctionem patet solutio ad
<lb ed="#Qd"/>omnia obiecta.
</p>
</div>
</div>
</body>
</text>
</TEI>