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5.2 Use Case Examples

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TITLE - SANTA CLAUSE

DESCRIPTION

Santa Claus, also known as Saint Nicholas, Saint Nick, Kris Kringle, Father Christmas, or simply Santa (Santy in Hiberno-English), is a legendary figure of Western Christian culture who is said to bring gifts to the homes of well-behaved ("good" or "nice") children on Christmas Eve (24 December) and the early morning hours of Christmas Day (25 December). The modern Santa Claus grew out of traditions surrounding the historical Saint Nicholas, a fourth-century Greek bishop and gift-giver of Myra, the British figure of Father Christmas and the Dutch figure of Sinterklaas (himself also based on Saint Nicholas). Some maintain Santa Claus also absorbed elements of the Germanic god Wodan, who was associated with the pagan midwinter event of Yule and led the Wild Hunt, a ghostly procession through the sky.

Saint Nicholas of Myra was a 4th-century Greek Christian bishop of Myra (now Demre) in Lycia, a province of the Byzantine Empire, now in Turkey. Nicholas was famous for his generous gifts to the poor, in particular presenting the three impoverished daughters of a pious Christian with dowries so that they would not have to become prostitutes. He was very religious from an early age and devoted his life entirely to Christianity. In continental Europe (more precisely the Netherlands, Belgium, Austria and Germany) he is usually portrayed as a bearded bishop in canonical robes.

Saint Nicholas

The remains of Saint Nicholas are in Italy. In 1087, the Italian city of Bari mounted an expedition to locate the tomb of the Saint.

Father Christmas

Father Christmas dates back as far as 16th century in England during the reign of Henry VIII, when he was pictured as a large man in green or scarlet robes lined with fur.

Dutch and Belgian folklore

In the Netherlands and Belgium the character of Santa Claus has to compete with that of Sinterklaas, Santa's presumed progenitor. Santa Claus is known as de Kerstman in Dutch ("the Christmas man") and Père Noël ("Father Christmas") in French.

START DATE

4TH Century CE

ORIGINS

Turkish, Dutch, Belgium, British

The modern portrayal of Santa Claus

TITLE - HELVA

DESCRIPTION

The word halva entered the English language between 1840 and 1850 from the Yiddish halva, which came from the Turkish helva, itself ultimately derived from the Arabic: حلوى‎‎ ḥalwá, a sweet confection. The Arabic root حلو ḥelw means "sweet".

The term helva is used by Turkish people, to describe tahin (crushed sesame seeds), flour, or semolina halva, called tahin helvası, un helvası, and irmik helvası, respectively. Yaz helvası is made of almond or walnut. Semolina halva (garnished with pine nuts) has a cultural significance in the melting pot of Turkish, Yazidi, and Kurdish tradition; and symbolizes the religious aspects of the progression to agriculture.

Different Types of Helva

ORIGIN

Afghanistan, Albania, Armenia, Azerbaijan, Bosnia, Bulgaria, Croatia, Cyprus, Egypt, Georgia, Greece, India, Iran, Iraq, Israel, Jordan, Lithuania, Lebanon,Macedonia, Moldova, Pakistan, Palestine, Poland, Romania, Russia, Serbia, Somalia, Syria, Turkey, Kenya, Ukraine

BASIC INFORMATION

Alternative names: halawa, haleweh, halava, helava, helva, halwa, aluva, chalva, alva

Type: Confectionery

Main ingredients: Flour base: grain flour, Nut base: nut butter and sugar

TITLE -SIMIT

DESCRIPTION

Simit (Turkish: simit, Arabic: سميط‎, translit. samītˤ‎, Persian: سیمیت‎, translit. sīmītˤ‎, Bulgarian: симит /simit/), gevrek (Turkish: gevrek, Bulgarian: геврек, Macedonian: ѓеврек, Serbian: ђеврек), bokegh (Armenian: բոկեղ), or koulouri (Greek: κουλούρι) is a circular bread, typically encrusted with sesame seeds or, less commonly, poppy, flax or sunflower seeds, found across the cuisines of the former Ottoman Empire, and the Middle East. Simit's size, crunch, chewiness and other characteristics vary slightly by region. It is widely known as Turkish bagel in United States.

The word simit comes from Arabic samīd (سميد) "white bread" or "fine flour".

START DATE

1525 

ORIGIN

Istanbul - Ottoman Empire

BASIC INFORMATION

Alternative names: Gevrek (South Slavic countries), koulouri (Greece), Turkish bagel (United States)

Type: Bread

Main ingredients : Dough (flour, water, yeast, salt), sesameseeds, molasses

Variations: also called Shureik, Ka'ak, and Sameet

Simit

TITLE - ASHURE

Ashure (Turkish: Aşure) or Noah's Pudding is a Turkish dessert congee that is made of a mixture consisting of grains, fruits, dried fruits and nuts. In Turkey it is made all the year and served especially during Muharram, the first month of the Islamic calendar, as the 10th of Muharrem corresponds to the Day of Ashure. ("Ashura" means "tenth" in Arabic.) Ashure is part of the culinary tradition of Turkey as well as many of the surrounding countries like Greece; Christian and Jewish cultures as well as Muslims share similar versions of this dessert under a variety of names.

ORIGIN

Turkey

BASIC INFORMATION

Type: Porridge

Course: Dessert

Main ingredients: Grains, fruits and nuts

Asure

TITLE - CAPPADOCIA

DESCRIPTION

Cappadocia (/kæpəˈdoʊʃə/; also Capadocia; Turkish: Kapadokya, Greek: Καππαδοκία Kappadokía, from Ancient Greek: Καππαδοκία, from Old Persian: Katpatuka) is a historical region in Central Anatolia, largely in the Nevşehir, Kayseri, Kırşehir, Aksaray, and Niğde Provinces in Turkey.

The earliest record of the name of Cappadocia dates from the late 6th century BC, when it appears in the trilingual inscriptions of two early Achaemenid kings, Darius I and Xerxes, as one of the countries (Old Persian dahyu-) of the Persian Empire. In these lists of countries, the Old Persian name is Haspaduya, which according to some researchers is derived from Iranian Huw-aspa-dahyu- "the land/country of beautiful horses".

Others proposed that Kat-patuka came from the Luwian language, meaning "Low Country". Subsequent research suggests that the adverb katta meaning 'down, below' is exclusively Hittite, while its Luwian equivalent is zanta. Therefore the recent modification of this proposal operates with the Hittite katta peda-, literally "place below" as a starting point for the development of the toponym Cappadocia.

Cappadocia lies in central Anatolia, in the heartland of what is now Turkey. The relief consists of a high plateau over 1000 m in altitude that is pierced by volcanic peaks, with Mount Erciyes (ancient Argaeus) near Kayseri (ancient Caesarea) being the tallest at 3916 m.

Following the Battle of Manzikert in 1071, various Turkish clans under the leadership of the Seljuks began settling in Anatolia. With the rise of Turkish power in Anatolia, Cappadocia slowly became a tributary to the Turkish states that were established to the east and to the west; some of the population converted to Islam with the remainder forming the Cappadocian Greek population.

The area is a popular tourist destination, as it has many areas with unique geological, historic, and cultural features.

START DATE

6th century BCE

ORIGIN

Hatti, Lydia, Persia, Roman Republic, Seljuks, Ottoman Empire, Turkish Republic

BASIC INFORMATION

UNESCO World Heritage Site

Registration: 1985

Location: Turkey

Latitude: 38°40′14″N

Longtitude: 34°50′21″E

Kapadokya

TITLE - TUTANKHAMUN

DESCRIPTION

Tutankhamun (/ˌtuːtənkɑːˈmuːn/;alternatively spelled with Tutenkh-, -amen, -amon) was an Egyptian pharaoh of the 18th dynasty (ruled c. 1332–1323 BC in the conventional chronology), during the period of Egyptian history known as the New Kingdom or sometimes the New Empire Period.

The 1922 discovery by Howard Carter and Lord Carnarvon of Tutankhamun's nearly intact tomb received worldwide press coverage. It sparked a renewed public interest in ancient Egypt, for which Tutankhamun's mask, now in the Egyptian Museum, remains the popular symbol. Exhibits of artifacts from his tomb have toured the world.

The Tomb and The Exibitions

5,398 items were found in the tomb, including a solid gold coffin, face mask, thrones, archery bows, trumpets, a lotus chalice, food, wine, sandals, and fresh linen underwear. Howard Carter took 10 years to catalog the items.

Relics from Tutankhamun's tomb are among the most traveled artifacts in the world. They have been to many countries, but probably the best-known exhibition tour was The Treasures of Tutankhamun tour, which ran from 1972 to 1979. This exhibition was first shown in London at the British Museum from 30 March until 30 September 1972. More than 1.6 million visitors saw the exhibition, some queuing for up to eight hours. It was the most popular exhibition in the Museum's history. The exhibition moved on to many other countries, including the USA, USSR, Japan, France, Canada, and West Germany. The Metropolitan Museum of Art organized the U.S. exhibition, which ran from 17 November 1976 through 15 April 1979.

In 2004, the tour of Tutankhamun funerary objects entitled Tutankhamen: The Golden Hereafter, consisting of fifty artifacts from Tutankhamun's tomb and seventy funerary goods from other 18th Dynasty tombs, began in Basel, Switzerland and went on to Bonn, Germany, on the second leg of the tour. This European tour was organised by the Art and Exhibition Hall of the Federal Republic of Germany, the Supreme Council of Antiquities (SCA), and the Egyptian Museum in cooperation with the Antikenmuseum Basel and Sammlung Ludwig. Deutsche Telekom sponsored the Bonn exhibition.

In 2005, Egypt's Supreme Council of Antiquities, in partnership with Arts and Exhibitions International and the National Geographic Society, launched a tour of Tutankhamun treasures and other 18th Dynasty funerary objects, this time called Tutankhamun and the Golden Age of the Pharaohs. It featured the same exhibits as Tutankhamen: The Golden Hereafter in a slightly different format. It was expected to draw more than three million people.

The exhibition started in Los Angeles, then moved to Fort Lauderdale, Florida, Chicago and Philadelphia. The exhibition then moved to London before finally returning to Egypt in August 2008. An encore of the exhibition in the United States ran at the Dallas Museum of Art from October 2008 to May 2009. The tour continued to other U.S. cities. After Dallas the exhibition moved to the de Young Museum in San Francisco, followed by the Discovery Times Square Exposition in New York City.

In 2011, the exhibition visited Australia for the first time, opening at the Melbourne Museum in April for its only Australian stop before Egypt's treasures returned to Cairo in December 2011.

START DATE

1341 BCE

END DATE

1323 BCE

ORIGIN

Egypt

BASIC INFORMATION

Reign: c. 1332–1323 BC, New Kingdom (18th Dynasty)

Predecessor: Smenkhkare or Neferneferuaten

Successor: Ay (granduncle/grandfather-in-law)

Consort: Ankhesenamun (half-sister and cousin)

Children: Two stillborn daughters

Father: Akhenaten

Mother: "The Younger Lady"

Tutankhamun

TITLE - THANKSGIVING DINNER

DESCRIPTION

Thanksgiving Day is a national holiday celebrated in Canada, in the United States, in some of the Caribbean islands and in Liberia. It began as a day of giving thanks for the blessing of the harvest and of the preceding year. Similarly named festival holidays occur in Germany and Japan. Thanksgiving is celebrated on the second Monday of October in Canada and on the fourth Thursday of November in the United States, and around the same part of the year in other places. Although Thanksgiving has historical roots in religious and cultural traditions, it has long been celebrated as a secular holiday as well.

The centerpiece of contemporary Thanksgiving in the United States and Canada is a large meal, generally centered on a large roasted turkey which is only enjoyed once per year. The majority of the dishes in the traditional American version of Thanksgiving dinner are made from foods native to the New World, as according to tradition the Pilgrims received these food from the Native Americans.

According to what traditionally is known as "The First Thanksgiving," the 1621 feast between the Pilgrims and the Wampanoag at Plymouth Colony contained waterfowl, venison, fish, lobster, clams, berries, fruit, pumpkin, and squash.

The Turkey

The use of the turkey in the USA for Thanksgiving precedes Lincoln's nationalization of the holiday in 1863. Alexander Hamilton proclaimed that no "Citizen of the United States should refrain from turkey on Thanksgiving Day," and many of the Founding Fathers (particularly Benjamin Franklin) had high regard for the wild turkey as an American icon, but turkey was uncommon as Thanksgiving fare until after 1800. By 1857, turkey had become part of the traditional dinner in New England.

Turkey is the most common main dish of a Thanksgiving dinner, to the point where Thanksgiving is sometimes colloquially called “Turkey Day.” In 2006, American turkey growers were expected to raise 270 million turkeys, to be processed into five billion pounds of turkey meat valued at almost $8 billion, with one third of all turkey consumption occurring in the Thanksgiving-Christmas season, and a per capita consumption of almost 18 pounds (8.2 kg)

START DATE

1621

Thanksgiving Dinner

TITLE - GOBEKLITEPE

DESCRIPTION

Göbekli Tepe "Potbelly Hill" in Turkish, is an archaeological site atop a mountain ridge in the Southeastern Anatolia Region of modern-day Turkey, approximately 12 km (7 mi) northeast of the city of Şanlıurfa (ancient Edessa in the Neo-Assyrian kingdom of Osroene). The tell has a height of 15 m (49 ft) and is about 300 m (980 ft) in diameter. It is approximately 760 m (2,490 ft) above sea level.

The tell includes two phases of ritual use dating back to the 10th–8th millennium BCE.

The site was first noted in a survey conducted by Istanbul University and the University of Chicago in 1963. American archaeologist Peter Benedict identified it as being possibly neolithic and postulated that the Neolithic layers were topped by Byzantine and Islamic cemeteries. The survey noted numerous flints. Huge limestone slabs, upper parts of the T-shaped pillars, were thought to be grave markers. The hill had long been under agricultural cultivation, and generations of local inhabitants had frequently moved rocks and placed them in clearance piles, possibly destroying archaeological evidence in the process.

In 1994, Klaus Schmidt, of the German Archaeological Institute, who had previously been working at Nevalı Çori, was looking for another site to lead a dig. He reviewed the archaeological literature on the surrounding area, found the Chicago researchers’ brief description of Göbekli Tepe, and decided to give it another look. With his knowledge of comparable objects at Nevalı Çori, he recognized the possibility that the rocks and slabs were parts of T-shaped pillars.

The following year, he began excavating there in collaboration with the Şanlıurfa Museum. Huge T-shaped pillars were soon discovered. Some had apparently been subjected to attempts at smashing, probably by farmers who mistook them for ordinary large rocks. The nearby Gürcütepe site—also Neolithic—was not excavated until 2000.

Göbekli Tepe is regarded as an archaeological discovery of the greatest importance since it could profoundly change the understanding of a crucial stage in the development of human society. Ian Hodder of Stanford University said, "Göbekli Tepe changes everything". If indeed the site was built by hunter-gatherers as some researchers believe then it would mean that the ability to erect monumental complexes was within the capacities of these sorts of groups which would overturn previous assumptions. Some researchers believe that the construction of Göbekli Tepe may have contributed to the later development of urban civilization, as excavator Klaus Schmidt put it, "First came the temple, then the city."

Not only its large dimensions, but the side-by-side existence of multiple pillar shrines makes the location unique. There are no comparable monumental complexes from its time. The roughly contemporary architecture at Jericho is devoid of artistic merit or large-scale sculpture, and Çatalhöyük, perhaps the most famous Anatolian Neolithic village, is 2,000 years later.

START DATE

10th–8th millennium BCE

BASIC INFORMATION

Location: Örencik, Şanlıurfa Province, Turkey

Coordinates: 37°13′23″N 38°55′21″E

Periods: Pre-Pottery Neolithic A to B

Condition: well preserved

Gobekli Tepe

TITLE - NASREDDIN HODJA

DESCRIPTION

Nasreddin Hodja was a Seljuq satirical Sufi, born in Hortu Village in Sivrihisar, Eskişehir Province, present-day Turkey and died in 13th century in Akşehir, near Konya, a capital of the Seljuk Sultanate of Rum, in today's Turkey. He is considered a populist philosopher and wise man, remembered for his funny stories and anecdotes. He appears in thousands of stories, sometimes witty, sometimes wise, but often, too, a fool or the butt of a joke. A Nasreddin story usually has a subtle humour and a pedagogic nature. The International Nasreddin Hodja fest is celebrated between 5 and 10 July in his hometown every year.

Tales

The Nasreddin stories are known throughout the Middle East and have touched cultures around the world. Superficially, most of the Nasreddin stories may be told as jokes or humorous anecdotes. They are told and retold endlessly in the teahouses and caravanserais of Asia and can be heard in homes and on the radio. But it is inherent in a Nasreddin story that it may be understood at many levels. There is the joke, followed by a moral and usually the little extra which brings the consciousness of the potential mystic a little further on the way to realization.

START DATE

1208

END DATE

1284

ORIGIN

Turkey, Azerbaijan, Iran, Uzbekistan, Afghanistan

Nasrettin Hoca

TITLE - SAINT GEORGE

DESCRIPTION

Saint George according to legend, was a Roman soldier of Greek origin and officer in the Guard of Roman emperor Diocletian, who was sentenced to death for failing to recant his Christian faith. As a Christian martyr, he later became one of the most venerated saints in Christianity and in particular the Crusades.

In hagiography, as one of the Fourteen Holy Helpers and one of the most prominent military saints, he is immortalised in the myth of Saint George and the Dragon. His memorial, Saint George's Day, is traditionally celebrated on April 23. Numerous countries, cities, professions and organisations claim Saint George as their patron.

George's parents were Christians of Greek background, his father Gerontius was a Roman army official from Cappadocia, and his mother Polychronia was a Christian and a Greek native from Lydda in the Roman province of Syria Palaestina. Accounts differ regarding whether George was born in Cappadocia or Syria Palaestina, but agree that he was raised at least partly in Lydda.

Life

George's father had been an officer in the Roman army, so George joined the Roman army as soon as he could.

At the age of 14, George lost his father; a few years later, George's mother died. George then decided to go to Nicomedia and present himself to Diocletian to apply for a career as a soldier. By his late twenties, George was promoted to the rank of military tribune and stationed as an imperial guard of the Emperor at Nicomedia.

On 24 February 303, Diocletian, influenced by Galerius, issued an edict that every Christian soldier in the army should be arrested and every other soldier should offer a sacrifice to the Roman gods of the time. However, George objected, and with the courage of his faith, approached the Emperor and ruler. Diocletian was upset, not wanting to lose his best tribune and the son of his best official, Gerontius. But George loudly renounced the Emperor's edict, and in front of his fellow soldiers and tribunes he claimed himself to be a Christian. Diocletian attempted to convert George, even offering gifts of land, money, and slaves if he made a sacrifice to the Roman gods; he made many offers, but George never accepted. Recognizing the futility of his efforts and insisting on upholding his edict, Diocletian ordered that George be executed for his refusal. Before the execution, George gave his wealth to the poor and prepared himself. After various torture sessions, including laceration on a wheel of swords during which he was resuscitated three times, George was executed by decapitation before Nicomedia's city wall, on 23 April 303.

Saint George and the dragon

In the medieval romances, the lance with which Saint George slew the dragon was called Ascalon after the Levantine city of Ashkelon, today in Israel.[citation needed] The name Ascalon was used by Winston Churchill for his personal aircraft during World War II, according to records at Bletchley Park.[citation needed] In Sweden, the princess rescued by Saint George is held to represent the kingdom of Sweden, while the dragon represents an invading army. Several sculptures of Saint George battling the dragon can be found in Stockholm, the earliest inside Storkyrkan ("The Great Church") in the Old Town.

Some evidence links the legend back to very old Egyptian and Phoenician sources in a late antique statue of Horus fighting a "dragon". This ties the legendary George, though not necessarily the historical George, to various ancient sources using mythological and linguistic arguments. In Egyptian mythology, the god Setekh murdered his brother Osiris. Horus, the son of Osiris, avenged his father's death by killing Setekh. This iconography of the horseman with spear overcoming evil was widespread throughout the Christian period.

START DATE

280 CE

END DATE

23 APRIL 303 CE

ORIGIN

Turkey, Lydda, Syria, Roman Empire

BASIC INFORMATION

Major shrine: Church of Saint George, Lod, Israel

Feast: Saint George's Day: 23 April

Attributes: Clothed as a crusader in plate armour or mail, often bearing a lance tipped by a cross, riding a white horse, often slaying a dragon. In the Greek East and Latin West he is shown with St George's Cross emblazoned on his armour, or shield or banner.

Saint George

TITLE - BAKLAVA

DESCRIPTION

The word baklava is first attested in English in 1650, a borrowing from Ottoman Turkish بقلاوه /bɑːklɑvɑː/. The name baklava is used in many languages with minor phonetic and spelling variations.

Buell argues that the word "baklava" may come from the Mongolian root baγla- 'to tie, wrap up, pile up' composed with the Turkic verbal ending -v; baγla- itself in Mongolian is a Turkic loanword.[8] However, a possible Turkish origin is rejected by German Turkologist G. Doerfer.[9] Another form of the word is also recorded in Persian, باقلبا (bāqlabā). Though the suffix -vā might suggest a Persian origin, the baqla- part does not appear to be Persian and remains of unknown origin.

The Arabic name بقلاوة baqlāwa likely originates from Turkish, though a folk etymology, unsupported by Wehr's dictionary, connects it to Arabic بقلة /baqlah/ 'bean'

History

Although the history of baklava is not well documented, its current form was probably developed in the imperial kitchens of the Topkapı Palace in Istanbul. The Sultan presented trays of baklava to the Janissaries every 15th of the month of Ramadan in a ceremonial procession called the Baklava Alayı.

There are three proposals for the pre-Ottoman roots of baklava: the Roman placenta cake, as developed through Byzantine cuisine, the Central Asian Turkic tradition of layered breads, or the Persian lauzinaq.

ORIGIN

Ottoman Empire, Byzantine Empire, Roman Empire, Persian, Central Asian

BASIC INFORMATION

Course: Dessert

Serving temperature: Cold, room temperature or re-warmed

Main ingredients: Filo dough, nuts, sweetening

Baklava Cesitleri

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