Undo awkward "owner" translations (#32)

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book/exodus.html

@@ -972,7 +972,7 @@ <h2 class="chapterlabel" id="1">1</h2>
 <span class="v">12&#160;</span>Yehovah said to Moses, “Come up to me on the mountain, and stay here, and I will give you the stone tablets with the law and the commands that I have written, that you may teach them.” 
 </p><p>
 <span class="v">13&#160;</span>Moses rose up with Joshua, his servant, and Moses went up onto Elohim’s Mountain. 
-<span class="v">14&#160;</span>He said to the elders, “Wait here for us, until we come again to you. Behold, Aaron and Hur are with you. Whoever is an owner of words can go to them.” 
+<span class="v">14&#160;</span>He said to the elders, “Wait here for us, until we come again to you. Behold, Aaron and Hur are with you. Whoever is involved in a dispute can go to them.” 
 </p><p>
 <span class="v">15&#160;</span>Moses went up on the mountain, and the cloud covered the mountain. 
 <span class="v">16&#160;</span>Yehovah’s glory settled on Mount Sinai, and the cloud covered it six days. The seventh day he called to Moses out of the middle of the cloud. 

book/ezra.html

@@ -138,8 +138,8 @@ <h2 class="chapterlabel" id="1">1</h2>
 <span class="v">6&#160;</span>In the reign of Ahasuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem. 
 </p><p>
 <span class="v">7&#160;</span>In the days of Artaxerxes, Bishlam, Mithredath, Tabeel, and the rest of his companions wrote to Artaxerxes king of Persia; and the writing of the letter was written in Syrian and delivered in the Syrian language. 
-<span class="v">8&#160;</span>Rehum the owner of taste and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king as follows. 
-<span class="v">9&#160;</span>Then Rehum the owner of taste, Shimshai the scribe, and the rest of their companions, the Dinaites, and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Shushanchites, the Dehaites, the Elamites, 
+<span class="v">8&#160;</span>Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king as follows. 
+<span class="v">9&#160;</span>Then Rehum the chancellor, Shimshai the scribe, and the rest of their companions, the Dinaites, and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Shushanchites, the Dehaites, the Elamites, 
 <span class="v">10&#160;</span>and the rest of the nations whom the great and noble Osnappar brought over and settled in the city of Samaria, and in the rest of the country beyond the River, and so forth, wrote. 
 </p><p>
 <span class="v">11&#160;</span>This is the copy of the letter that they sent: 
@@ -153,7 +153,7 @@ <h2 class="chapterlabel" id="1">1</h2>
 <span class="v">16&#160;</span>We inform the king that if this city is built and the walls finished, then you will have no possession beyond the River. 
 </p><div class="b"> &#160; </div>
 <p>
-<span class="v">17&#160;</span>Then the king sent an answer to Rehum the owner of taste, and to Shimshai the scribe, and to the rest of their companions who live in Samaria, and in the rest of the country beyond the River: 
+<span class="v">17&#160;</span>Then the king sent an answer to Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions who live in Samaria, and in the rest of the country beyond the River: 
 </p><div class="b"> &#160; </div>
 <p class="mi">Peace. 
 </p><div class="b"> &#160; </div>

book/genesis.html

@@ -1587,7 +1587,7 @@ <h2 class="chapterlabel" id="1">1</h2>
 <span class="v">17&#160;</span>The man said, “They have left here, for I heard them say, ‘Let’s go to Dothan.’&#160;” 
 </p><p>Joseph went after his brothers, and found them in Dothan. 
 <span class="v">18&#160;</span>They saw him afar off, and before he came near to them, they conspired against him to kill him. 
-<span class="v">19&#160;</span>They said to one another, “Behold, this owner of dreams comes. 
+<span class="v">19&#160;</span>They said to one another, “Behold, this dreamer comes. 
 <span class="v">20&#160;</span>Come now therefore, and let’s kill him, and cast him into one of the pits, and we will say, ‘An evil animal has devoured him.’ We will see what will become of his dreams.” 
 </p><p>
 <span class="v">21&#160;</span>Reuben heard it, and delivered him out of their hand, and said, “Let’s not take his life.” 

book/proverbs.html

@@ -61,7 +61,7 @@ <h2 class="chapterlabel" id="1">1</h2>
 <span class="v">16&#160;</span>for their feet run to evil. 
 </p><p class="q2">They hurry to shed blood. 
 </p><p class="q1">
-<span class="v">17&#160;</span>For the net is spread in vain in the sight of any owner of wings; 
+<span class="v">17&#160;</span>For the net is spread in vain in the sight of any bird; 
 </p><p class="q1">
 <span class="v">18&#160;</span>but these lay in wait for their own blood. 
 </p><p class="q2">They lurk secretly for their own lives. 

setup.sh

@@ -868,7 +868,7 @@ sed -i 's/He believed in Yahweh, who credited it to him for righteousness/He bel
 # ----------------------------------------------------------
 # marry vs take
 
-# TO DO: review all occurances and implement
+# TO DO: review all occurrences and implement
 
 # marry is a modern word
 
@@ -916,15 +916,20 @@ sed -i 's/all the wives will give their husbands honor/all the wives will give t
 
 
 # HUSBAND SINGULAR
-# (one occurrance per verse unless noted)
+# (one occurrence per verse unless noted)
 
 # "man" 8x
 # gen 3:6 3:16 16:3 29:32 29:34 30:15 30:18 30:20
 
 # "brother-in-law"
 # gen 38:8
+# it is the style of web/webp to use "in-law"
 sed -i 's/husband’s brother/brother-in-law/' genesis.usfm
 
+#sed -i 's/and perform the duty of a husband’s brother to her/and husband’s brother/' genesis.usfm
+
+
+
 # "owner"
 # Exodus 21:22
 sed -i 's/he shall be surely fined as much as the woman’s husband demands and the judges allow/he shall be surely fined as much as the woman’s owner demands and the judges allow/' exodus.usfm
@@ -1030,7 +1035,8 @@ sed -i 's/Behold, you are a dead man, because of the woman whom you have taken;
 
 # "dreamer" -> "owner of dreams"
 # Genesis 37:19
-sed -i 's/They said to one another, “Behold, this dreamer comes/They said to one another, “Behold, this owner of dreams comes/' genesis.usfm
+# do not change, allow web/webp style
+#sed -i 's/They said to one another, “Behold, this dreamer comes/They said to one another, “Behold, this owner of dreams comes/' genesis.usfm
 
 # baal
 # exo 14:2 14:9
@@ -1056,7 +1062,8 @@ sed -i 's/then the master of the house shall come near to God/then the owner of
 #   but there is no explanation why, and no further reference
 #   smith's literal translation at least has 'words'
 # Exodus 24:14
-sed -i 's/Behold, Aaron and Hur are with you\. Whoever is involved in a dispute can go to them/Behold, Aaron and Hur are with you\. Whoever is an owner of words can go to them/' exodus.usfm
+# do not change, allow web/webp style
+#sed -i 's/Behold, Aaron and Hur are with you\. Whoever is involved in a dispute can go to them/Behold, Aaron and Hur are with you\. Whoever is an owner of words can go to them/' exodus.usfm
 
 # "a chief man" -> "an owner"
 # Leviticus 21:4
@@ -1103,11 +1110,13 @@ sed -i 's/They answered him, “He was a hairy man, and wearing a leather belt a
 
 # "chancellor" -> "owner of taste"
 # ezra 4:8 4:9 and 4:17
-sed -i 's/Rehum the chancellor/Rehum the owner of taste/g' ezra.usfm
+# do not change, allow web/webp style
+#sed -i 's/Rehum the chancellor/Rehum the owner of taste/g' ezra.usfm
 
 # "bird" -> "owner of wings"
 # Proverbs 1:17
-sed -i 's/For the net is spread in vain in the sight of any bird/For the net is spread in vain in the sight of any owner of wings/' proverbs.usfm
+# do not change, allow web/webp style
+#sed -i 's/For the net is spread in vain in the sight of any bird/For the net is spread in vain in the sight of any owner of wings/' proverbs.usfm
 
 # "man" -> "owner"
 # Proverbs 22:24
@@ -1161,7 +1170,7 @@ sed -i 's/One who plots to do evil will be called a schemer/One who plots to do
 # husband
 # joe 1:8
 
-# if hebModern is used, occurrances are found in NT. not addressing those.
+# if hebModern is used when searching for occurrences of בעל, then occurrences are found in NT. not addressing those.
 
 
 
@@ -1703,7 +1712,7 @@ sed -i 's/Jesus/Yehoshua/g' *.usfm
 # 2x
 sed -i 's/JESUS/YEHOSHUA/g' *.usfm
 
-# fix apostrophe issue. 12 occurences in 2023-02-20. will be 13 in update.
+# fix apostrophe issue. 12 occurrences in 2023-02-20. will be 13 in update.
 # 12x
 sed -i 's/Yehoshua’ /Yehoshua’s /g' *.usfm
 

usfm/exodus.usfm

@@ -961,7 +961,7 @@
 \v 12 Yehovah said to Moses, “Come up to me on the mountain, and stay here, and I will give you the stone tablets with the law and the commands that I have written, that you may teach them.” 
 \p
 \v 13 Moses rose up with Joshua, his servant, and Moses went up onto Elohim’s Mountain. 
-\v 14 He said to the elders, “Wait here for us, until we come again to you. Behold, Aaron and Hur are with you. Whoever is an owner of words can go to them.” 
+\v 14 He said to the elders, “Wait here for us, until we come again to you. Behold, Aaron and Hur are with you. Whoever is involved in a dispute can go to them.” 
 \p
 \v 15 Moses went up on the mountain, and the cloud covered the mountain. 
 \v 16 Yehovah’s glory settled on Mount Sinai, and the cloud covered it six days. The seventh day he called to Moses out of the middle of the cloud. 

usfm/ezra.usfm

@@ -127,8 +127,8 @@
 \v 6 In the reign of Ahasuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem. 
 \p
 \v 7 In the days of Artaxerxes, Bishlam, Mithredath, Tabeel, and the rest of his companions wrote to Artaxerxes king of Persia; and the writing of the letter was written in Syrian and delivered in the Syrian language. 
-\v 8 Rehum the owner of taste and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king as follows. 
-\v 9 Then Rehum the owner of taste, Shimshai the scribe, and the rest of their companions, the Dinaites, and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Shushanchites, the Dehaites, the Elamites, 
+\v 8 Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king as follows. 
+\v 9 Then Rehum the chancellor, Shimshai the scribe, and the rest of their companions, the Dinaites, and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Shushanchites, the Dehaites, the Elamites, 
 \v 10 and the rest of the nations whom the great and noble Osnappar brought over and settled in the city of Samaria, and in the rest of the country beyond the River, and so forth, wrote. 
 \p
 \v 11 This is the copy of the letter that they sent: 
@@ -142,7 +142,7 @@
 \v 16 We inform the king that if this city is built and the walls finished, then you will have no possession beyond the River. 
 \b
 \p
-\v 17 Then the king sent an answer to Rehum the owner of taste, and to Shimshai the scribe, and to the rest of their companions who live in Samaria, and in the rest of the country beyond the River: 
+\v 17 Then the king sent an answer to Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions who live in Samaria, and in the rest of the country beyond the River: 
 \b
 \mi Peace. 
 \b

usfm/genesis.usfm

@@ -1576,7 +1576,7 @@
 \v 17 The man said, “They have left here, for I heard them say, ‘Let’s go to Dothan.’ ” 
 \p Joseph went after his brothers, and found them in Dothan. 
 \v 18 They saw him afar off, and before he came near to them, they conspired against him to kill him. 
-\v 19 They said to one another, “Behold, this owner of dreams comes. 
+\v 19 They said to one another, “Behold, this dreamer comes. 
 \v 20 Come now therefore, and let’s kill him, and cast him into one of the pits, and we will say, ‘An evil animal has devoured him.’ We will see what will become of his dreams.” 
 \p
 \v 21 Reuben heard it, and delivered him out of their hand, and said, “Let’s not take his life.” 

usfm/proverbs.usfm

@@ -50,7 +50,7 @@
 \v 16 for their feet run to evil. 
 \q2 They hurry to shed blood. 
 \q1
-\v 17 For the net is spread in vain in the sight of any owner of wings; 
+\v 17 For the net is spread in vain in the sight of any bird; 
 \q1
 \v 18 but these lay in wait for their own blood. 
 \q2 They lurk secretly for their own lives.