What parallel courses did Bloom and Stephen follow returning?

Starting *united both* at normal walking pace from Beresford Place they followed in the order named Lower and Middle Gardiner streets and Mountjoy square, west: then, at reduced pace, each bearing left, Gardiner's place by an **inadvertance** as far as the farther corner of Temple street, north: then, at reduced pace with interruptions of halt, bearing right, Temple street, north, as far as Hardwicke place. Approaching, disparate, at relaxed walking pace they crossed both the circus before George's church diametrically, the chord in any circle being less than the arc which it subtends.

![Joyce](https://upload.wikimedia.org/wikipedia/commons/e/ef/James_Joyce_by_Alex_Ehrenzweig%2C_1915_restored.jpg)

Of what did the duumvirate deliberate during their itinerary?

Music, literature, Ireland, Dublin, Paris, friendship, woman, prostitution, diet, the influence of gaslight or the light of arc and glowlamps on the growth of adjoining paraheliotropic trees, exposed corporation emergency dustbuckets, the Roman catholic church, ecclesiastical celibacy, the Irish nation, jesuit education, careers, the study of medicine, the past day, the maleficent influence of the presabbath, Stephen's collapse.

Did Bloom discover common factors of similarity between their respective like and unlike reactions to experience?

Both were sensitive to artistic impressions musical in preference to plastic or pictorial. Both preferred a continental to an insular manner of life, a cisatlantic to a transatlantic place of residence. Both indurated by early domestic training and an inherited tenacity of heterodox resistance professed their disbelief in many orthodox religions, national, social and ethical doctrines. Both admitted the alternately stimulating and obtunding influence of heterosexual magnetism.

Were their views on some points divergent?

Stephen dissented openly from Bloom's views on the importance of dietary and civic selfhelp while Bloom dissented tacitly from Stephen's views on the eternal affirmation of the spirit of man in literature. Bloom assently covertly to Stephen's rectification of the anachronism involved in assigning the date of the conversion of the Irish nation to christianity from druidism by Patrick son of Calpornus, son of Potitus, son of Odyssus, sent by pope Celestine I in the year 432 in the reign of Leary to the year 260 or thereabouts in the reign of Cormac Mac Art († 266 A. D.) suffocated by imperfect deglutition of aliment at Sletty and interred at Rossnaree. The collapse which Bloom ascribed to gastric inanition and certain chemical compounds of varying degrees of adulteration and alcoholic strength, accelerated by mental exertion and the velocity of rapid circular motion in a relaxing atmosphere, Stephen attributed to the reapparition of a matutinal cloud (perceived by both from two different points of observation, Sandycove and Dublin), at first no bigger than a woman's hand.

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-Dublin United Tramways Company's sandstrewer
+Of what did the duumvirate deliberate during their itinerary?