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first pass of p11
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Martin Keegan committed Feb 29, 2012
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to forget, that more Princes have been destroyed by their Guards
than by their People; and that even at the time when the Rule
was Quod Principi placuit Lex esto, the Armies and Pratorian
Bands which were the Instruments of that unruly Power, were
frequently the means made use of to destroy them who had it.
There will ever be this difference between God and his Vice-
gerents, that God is still above the Instruments he useth, and
out of the danger of receiving hurt from them; but Princes
can never lodge Power in any hands, which may not at some
time turn it back upon them; for tho' it is possible enough for
a King to have power to satisfy his Ambition; yet no Kingdom
hath Money enough to satisfie the avarice of under-Work-
men, who learn from that Prince who will exact more than
belongeth to him, to expect from him much more than they
deserve, and growing angry upon the first disappointment,
they are the Devils which grow terrible to the Conjurers
themselves who brought them up, and can't send them down
again. And besides that there can be no lasting Radical
Security, but where the Governed are satisfied with the
Governours, it must be a Dominion very unpleasant to a Prince
of an elevated Mind, to impose an abject and sordid servility,
instead of receiving the willing Sacrifice of Duty and Obedience.
The bravest Princes in all times, who were uncapable of any
other kind of fear, have fear'd to grieve their own People; such
a fear is a glory, and in this sense ^tis an infamy not to be
a Coward: So that the mistaken Heroes who are void of this
generous kind of fear, need no other aggravation to compleat
their ill Characters.


58 T_e C/i0racter

to fol'get, that lJJo_'e Pl'inces _ave been destroyed by their Guard8
thc_n by their People; a_1d that even at the time _hen the Rule
_as Quo_ P'rżncżp2 pla_żt Le_ esto, the A_'mies and Pr_torżan
Bands __'hich _vere the Instl'u__ents of that unruly P_ver, _vere
fl>eyuently the _neans ma_e use of to destroy them who had it.
Thel'e __ll ever be this _iRerence bet__een God and his Vice-
gerents, that God is still above the Instl_u1nel_ts he useth, c_nd
out of the danger of receiving hurt from them; _u. t P_rinc_ es
can neve_' lodge Puwel> _n a'ny h_nds, which may not at some
tin_e tul'n it bach upòn then_; foŕ tho' it i_ possible enough for
_ King to have power t__ satisfy h,is Ambition; yet no Kingcloln
hath Money enough to sati__e the avarice of under-Worh-
men, who le_rn fro_n that Pri_ce _ho _ill e,_act more tha_l
beIongeth to him, to e__ect fl.om hi_n much more th_n they
deserve, and growj_g angry .upon the __rst _isappointment,
they are the Devils _hich gro_ terrible to the Conjurers
themselves _Tho brought them up, and ca__'t send them do_n
again. And besides that there can be no lasti_g R__ical
Security, but _vhere the Governed a_'e s_a_tis__d _vith th.__e_
Governour_, it must be a DDominion ve_'y unpleasant to a Prince
of an elevated MinJ, to impose an abject and sol'did servility,
instead of receiving the _iIling Sa_cri6ce of Duty and Obedience.
The bravest Princes in all times, who weTe uncapable of any
other hind of fear, ha_'e fear'd to grieve _heil. own People; such
a fear i_ a glory, a_1d in this sense 'tis _n infamy __ot to be
a Cowa_'d: So that the mistahen Heroes who are void of this
gene_'o__s hind of fear, need no 0ther aggravation tu compleat
their ill Char_cte_'8.
When a Despotich Prince hath bruised all his SubJects _Tith _
slavish Obedience, all the force he can use cannot subdue his
own fears; Enemies of hi_s o__n Creation, to _vhich he can never
be reconciled, it being impossible to do inJustice and not to fear
Reve__ge: there is no cure for this fear, but the not deserving to
be hurt, a__d therefo_'e _ Prince who doth not allo_ his thought_
to stray beyond the RuIes of Justice, hath always the bIessing
of an in_al'd quiet. and assurance, a_ a natul'al _e_ec_ t__of his
good Meaning to his Peo_le, and tho _e w_l not 1_eglect due
'' _recautions
When a Despotick Prince hath bruised all his Subjects with a
slavish Obedience, all the force he can use cannot subdue his
own fears; Enemies of his own Creation, to which he can never
be reconciled, it being impossible to do injustice and not to fear
Revenge: there is no cure for this fear, but the not deserving to
be hurt, and therefore a Prince who doth not allow his thoughts
to stray beyond the Rules of Justice, hath always the blessing
of an inward quiet and assurance, as a natural effect of his
good Meaning to his People, and tho he will not neglect due

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