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cod-pipoql_bt67yj-k73541.xml
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cod-pipoql_bt67yj-k73541.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>Capitulum 8</title>
<author ref="#WillemHesselsVanEst">Guillelmus Estius</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
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<title>Capitulum 8</title>
<date when="2024-01-21">January 21, 2024</date>
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<witness xml:id="P" n="cod-pipoql">Paris 1696, v. 1</witness>
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<div xml:id="bt67yj-k73541"><!-- l1d45c8" -->
<head xml:id="bt67yj-k73541-Hd1e101">Capitulum 8</head>
<head xml:id="bt67yj-k73541-Hd1e103" type="question-title">Alia quadam voluntatis Dei divisio declaratur</head>
<p xml:id="bt67yj-k73541-d1e106">
<lb ed="#P" n="94"/>§. 8. Alia quadam voluntatis Dei divisio declaratur.
</p>
<p xml:id="bt67yj-k73541-d1e111">
<lb ed="#P" n="95"/>INdicat Joannes Damascenus lib. 2. de fide orth.
<lb ed="#P" n="96"/>Acap. 29. divinae voluntatis aliam quandam
divisio<lb ed="#P" n="97" break="no"/>nem, scilicet in antecedentem & consequentem, sive
<lb ed="#P" n="98"/>in primam & secundam. Qua distinctione doctores
<lb ed="#P" n="99"/>scholastici non raro utuntur. Quam & S. Thomas
ex<lb ed="#P" n="100" break="no"/>plicat art. 6. ad 1. ac primo dicit, hanc
distinctionem<lb ed="#P" n="101" break="no"/>non accipi ex parte ipsius voluntatis divinae, in
qua<lb ed="#P" n="102" break="no"/>nihil est prius aut posterius, sed ex parte volitorum. ¬
<lb ed="#P" n="103"/>Deinde rem ita declarat, quia unumquodque secun¬¬
<lb ed="#P" n="104"/>dum quod bonum est, sic volitum est a Deo.
Potest<lb ed="#P" n="105" break="no"/>autem aliquid prima sui consideratione, id est, ut ab¬¬
<lb ed="#P" n="106"/>solute consideratur bonum esse aut malum, quod ta¬¬
<lb ed="#P" n="107"/>men prout cum adjuncto aliquo consideratur,
quae<lb ed="#P" n="108" break="no"/>quidem est consequens ejus consideratio,
contrario<lb ed="#P" n="109" break="no"/>modo se habeat. Ut exemplicausa hominem
vivere<lb ed="#P" n="110" break="no"/>bonum est, & hominem occidi malum est, si
absolute<lb ed="#P" n="111" break="no"/>haec duo considerentur: sed si aliquid addatur
circa<lb ed="#P" n="112" break="no"/>hominem, velut quod sit homicida aut alias
reipu<lb ed="#P" n="113" break="no"/>blicae perniciosus, sic malum erit eum vivere, &
bo<lb ed="#P" n="114" break="no"/>num tolli e medio. Unde recte dixeris, quod
judex<lb ed="#P" n="115" break="no"/>antecedenter vult omnem hominem vivere, sed con¬¬
<lb ed="#P" n="116"/>sequenter vult aliquos homines occidi, ut
homicidas<lb ed="#P" n="117" break="no"/>& sacrilegos. Similiter ergo Deus quaedam velle dici¬¬
<lb ed="#P" n="118"/>tur antecedenter secundum primam & nudam
rerum<lb ed="#P" n="119" break="no"/>considerationem, quaedam vero consequenter, si
vi<lb ed="#P" n="120" break="no"/>delicet res secundum quaedam adjuncta
consideren<lb ed="#P" n="121" break="no"/>tur. Quaecunque igitur secundum primam, id est,
<lb ed="#P" n="122"/>absolutam rerum considerationem bona sunt, ea
vel<lb ed="#P" n="123" break="no"/>le dicitur Deus prima, id est, antecedente voluntate,
<lb ed="#P" n="124"/>ut hominum vitam, salutem, felicitatem. Quae vero
<lb ed="#P" n="125"/>bona sunt secunda consideratione, qua res cum
ad<lb ed="#P" n="126" break="no"/>juncto considerantur, ea vult secunda seu
consequen<lb ed="#P" n="127" break="no"/>te voluntate, ut hominum impiorum mortem,
interi<lb ed="#P" n="128" break="no"/>tum, damnationem. Itaque ad priorem Dei
volunta<lb ed="#P" n="129" break="no"/>tem pertinet, velle omnes homines salvare, neminem
<lb ed="#P" n="130"/>velle perire, nolle cujusquam mortem aut miseriam.
<lb ed="#P" n="131"/>Ad posteriorem, velle aliquos damnare, perdere,
tem<lb ed="#P" n="132" break="no"/>poralibus & aeternis suppliciis afficere. Quorum
om<lb ed="#P" n="133" break="no"/>nium exempla facile est depromere e sacris literis.
</p>
<p xml:id="bt67yj-k73541-d1e198">
<lb ed="#P" n="134"/>
<pc type="indent"/> Videntur autem ad antecedentem Dei voluntatem
<lb ed="#P" n="135"/>ea quoque referri posse, quae Deus vult peccato
qui<lb ed="#P" n="136" break="no"/>dem praesupposito, non tamen peccato exigente, sed
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<p xml:id="bt67yj-k73541-d1e210">
<lb ed="#P" n="137"/>
<pc type="indent"/> praeter ejus meritum, cujusmodi sunt omnia
operami<lb ed="#P" n="138" break="no"/>sericordiae Dei circa peccatores, velut vocatio,
con<lb ed="#P" n="139" break="no"/>versio, remissio peccatorum, &c. quomodo dicit
Do<lb ed="#P" n="140" break="no"/>minus Ezech. 18. Nunquid voluntatis mea est mors
im<lb ed="#P" n="141" break="no"/>pii, & non ut convertatur & vivat? & 33. Nolo mortem
<lb ed="#P" n="142"/>impii, sed ut convertatur & vivat. Sed de horum &
si<lb ed="#P" n="143" break="no"/>milium intellectu plenius infra ad proximam
distin<lb ed="#P" n="144" break="no"/>ctionem, ubi etiam usus patebit hujus divisionis.
</p>
<p xml:id="bt67yj-k73541-d1e232">
<lb ed="#P" n="145"/>
<pc type="indent"/> Illud quoque notandum ad neutrum hujus
divisio<lb ed="#P" n="146" break="no"/>nis membrum pertinere peccata, quia neque ante¬
<!--0218.xml-->
<pb ed="#P" n="195"/>
<cb ed="#P" n="a"/>
<lb ed="#P" n="1"/>cedenter ea vult Deus, neque consequenter, licet ea
<lb ed="#P" n="2"/>velit voluntate signi, quatenus permittit. Unde hac
<lb ed="#P" n="3"/>parte latius patet superior voluntatis divisio.
Quam<lb ed="#P" n="4" break="no"/>quam & haec quaedam continet, quae superiori non
<lb ed="#P" n="5"/>continentur, ut est, omnes peccatores disperdere.
<lb ed="#P" n="6"/>Vult enim hoc Deus consequenter, nec tamen
ab<lb ed="#P" n="7" break="no"/>solute, quia multos peccatores non disperdit sed
<lb ed="#P" n="8"/>convertit & salvat, neque id vult voluntate alicujus
<lb ed="#P" n="9"/>signi, ut apparet discurrenti per singula.
</p>
<p xml:id="bt67yj-k73541-d1e267">
<lb ed="#P" n="10"/>
<pc type="indent"/> Quod si membra utriusque divisionis hinc inde
<lb ed="#P" n="11"/>conferantur, reperietur quod quaedam Deus velit
vo<lb ed="#P" n="12" break="no"/>luntate antecedente, quae non voluntate beneplaciti
<lb ed="#P" n="13"/>& contra. Item quod quaedam velit antecedente,
<lb ed="#P" n="14"/>quae non voluntate signi & contra: Rursum quod
<lb ed="#P" n="15"/>quaedam velit voluntate consequente, quae non
vo<lb ed="#P" n="16" break="no"/>luntate beneplaciti, & contra. Item quod quaedam
<lb ed="#P" n="17"/>velit consequente voluntate quae non voluntato signi
<lb ed="#P" n="18"/>& contra, tametsi alii quidam de his aliter sentiant,
<lb ed="#P" n="19"/>de qua re proxima distinctione.
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