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cod-pa96b1_ol96b1-255493.xml
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cod-pa96b1_ol96b1-255493.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Praeambulum</title>
<author ref="#Aureoli">Petrus Aureolus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Praeambulum</title>
<date when="2023-02-16">February 16, 2023</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
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<sourceDesc>
<listWit>
<witness xml:id="P" n="cod-pa96b1">Paris 1596</witness>
</listWit>
</sourceDesc>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2023-02-16" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#P" n="787"/>
<cb ed="#P" n="a"/>
</div>
</front>
<body>
<div xml:id="ol96b1-255493"> <!-- l1d35p3-prae -->
<head xml:id="ol96b1-255493-Hd1e102">Praeambulum</head>
<p xml:id="ol96b1-255493-d1e104">
<lb ed="#L" n="92"/>TERTJA PARS.
</p>
<p xml:id="ol96b1-255493-d1e109">
<lb ed="#L" n="93"/>Quare omnia dicantur esse in Deo, &
<lb ed="#L" n="94"/>quod factum est, habet
vi<lb ed="#L" break="no" n="95"/>tam in eo.
</p>
<p xml:id="ol96b1-255493-d1e118">
<lb ed="#L" n="96"/>Expositio textus.
</p>
<p xml:id="ol96b1-255493-d1e124">
<lb ed="#L" n="97"/>PROPTEREA Omnia dicuntur esse
<lb ed="#L" n="98"/>in Deo, &c. Postquam Magister
<lb ed="#L" n="99"/>praemisit de scientia Dei, vel
<lb ed="#L" n="100"/>sapientia, respectu quorum
<lb ed="#L" n="101"/>sit, vt obiecti, in parte ista
quae<lb ed="#L" break="no" n="102"/>dam concludit ex praedictis. &
<lb ed="#L" n="103"/>facit duo, secundum duo, quae concludit.
se<lb ed="#L" break="no" n="104"/>cunda ibi: In esse etiam quod omnia.
</p>
<p xml:id="ol96b1-255493-d1e144">
<lb ed="#L" n="105"/>Dicit itaque primo, quod quia Deus omnia
<lb ed="#L" n="106"/>nouit, idcirco omnia dicuntur esse in Deo,, &
<lb ed="#L" n="107"/>fuisse ab aeterno. vnde ea, quae facta sunt,
ante<lb ed="#L" break="no" n="108"/>quam fierent, erant, & non erant, erant quidem
<lb ed="#L" n="109"/>in Dei notitia, sed non erant in sui natura: ex
<lb ed="#L" n="110"/>quo sensu, omne, quod factum est, dicitur
esse<lb ed="#L" break="no" n="111"/>vita in Deo, non quia ipsa essentialiter sint in
<lb ed="#L" n="112"/>Deo, sed quia in eius scientia, quae vita est,
con<lb ed="#L" break="no" n="113"/>tinentur. haec est sententia.
</p>
</div>
</body>
</text>
</TEI>