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 			<p>Yet let me say this in favor of my author, that in one part of the poem the absolute rectitude of the Divine government is solemnly recognized. In the Third Book of the <i epub:type="se:name.publication.poem">Iliad</i>, a truce is agreed upon between the Trojans and the Greeks, while Menelaus and Paris are to decide by single combat the quarrel which has occasioned the siege of Troy. A compact is made, according to which the victor is to possess Helen and her wealth, and the Trojans and Greeks are ever afterward to remain friends and allies. The gods are invoked to be witnesses of the treaty, and to pursue with their vengeance those by whom it shall be violated, whether they be Greeks or Trojans. Few passages in the <i epub:type="se:name.publication.poem">Iliad</i> are more striking or of graver import than this appeal to the justice of the gods⁠—this testimony, given by two warring nations, of their confidence in the equity with which the immortals govern the world. Paris is overcome by Menelaus in the combat; the truce is broken by a Trojan, who wounds Menelaus severely; the treaty is not fulfilled by delivering up Helen; and, as the action of the poem proceeds in the next book, Agamemnon exhorts the Greeks to fight valiantly, in the full assurance that Jupiter and the other gods will never permit treachery to remain unpunished; and accordingly he predicts a terrible retribution already hanging over Troy. And whatever may be our admiration for the amiable and noble qualities of Hector, and our sympathy for the thousands of innocent persons dwelling in his populous city, it cannot be denied that the interference of the gods in the affairs of Troy leads in the end to a great result consistent with substantial justice. Paris, the violator of the laws of hospitality, the adulterer and robber, is sheltered, protected, and countenanced in Troy⁠—the Trojan people make themselves partakers in his guilt; and in the end they share in its punishment. Hector, the prop of their state, the champion in whom they put their trust, is slain; and we are allowed, by means of predictions, a glimpse of the coming destruction of Troy, and learn that the sceptre of the kingdom will pass from the house of Priam, whose son committed the crime which led to the war, and will be swayed by the posterity of the blameless Aeneas.</p>
 			<p>Here I leave my translation in the hands of the reading public, who, if they do not wholly neglect it, will judge whether I have made any approach toward the fulfilment of the design set forth in the beginning of this Preface.</p>
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-				<p epub:type="z3998:signature"><abbr class="name">W. C.</abbr> Bryant</p>
+				<p epub:type="z3998:signature"><abbr epub:type="z3998:given-name">W. C.</abbr> Bryant</p>
 				<p>December, 1869.</p>
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