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<p>Farther on, speaking of how France looks upon this subject, he says: “We believe that one hundred years after the Declaration of the Rights of Man and of the Citizen it is time to recognize the rights of nations and to renounce forever all these enterprises of force and violence, which, under the name of conquests, are real crimes against humanity, and which, whatever the ambition of the sovereigns or the pride of the races⁠ ⁠… weaken even those who seem to profit from them.”</p>
<p>“I am always very much surprised at the way religion is carried on in this country,” says Sir Wilfrid Lawson, at the same Congress. “You send a boy to the Sunday-school, and you tell him, ‘My dear boy, you must love your enemies; if any boy strikes you, don’t strike him again; try to reform him by loving him.’ Well, the boy stays in the Sunday-school till he is fourteen or fifteen years of age, and then his friends say, ‘Put him in the Army.’ What has he to do in the army? Why, not to love his enemies, but whenever he sees an enemy to run him through the body with a bayonet. That is the nature of all religious teaching in this country. I do not think that that is a very good way of carrying out the precepts of religion. I think if it is a good thing for the boy to love his enemy, it is a good thing for the man to love his enemy.”</p>
<p>And farther: “The nations of Europe⁠ ⁠… keep⁠ ⁠… somewhere about 28,000,000 of armed men to settle quarrels by killing one another, instead of by arguing. That is what the Christian nations of the world are doing at this moment. It is a very expensive way also; for this publication which I saw⁠ ⁠… made out that since the year 1872 these nations had spent the almost incredible amount of £1,500,000,000 of money in preparing, and settling their quarrels by killing one another. Now it seems to me that with that state of things one of two positions must be accepted, either that Christianity is a failure, or that those who profess to expound Christianity have failed in expounding it properly.”</p>
<p>“Until our ironclads are withdrawn, and our Army disbanded, we are not entitled to call ourselves a Christian nation,” says <abbr>Mr.</abbr> <abbr epub:type="z3998:given-name">J.</abbr> Jowett Wilson.</p>
<p>In a discussion which arose in connection with the question of the obligatoriness of Christian pastors to preach against war, <abbr>Rev.</abbr> <abbr epub:type="z3998:given-name">G. D.</abbr> Bartlett said, among other things: “If I understand the Scriptures I say that men are only playing with Christianity when they ignore this question,” that is, say nothing about war. “I have lived a longish life, I have heard many sermons, and I can say without any exaggeration that I never heard universal peace recommended from the pulpit half a dozen times in my life.⁠ ⁠… Some twenty years ago I happened to stand in a drawing-room where there were forty or fifty people, and I dared to moot the proposition that war was incompatible with Christianity. They looked upon me as an arrant fanatic. The idea that we could get on without war was regarded as unmitigated weakness and folly.”</p>
<p>“Until our ironclads are withdrawn, and our Army disbanded, we are not entitled to call ourselves a Christian nation,” says <abbr epub:type="z3998:name-title">Mr.</abbr> <abbr epub:type="z3998:given-name">J.</abbr> Jowett Wilson.</p>
<p>In a discussion which arose in connection with the question of the obligatoriness of Christian pastors to preach against war, <abbr epub:type="z3998:name-title">Rev.</abbr> <abbr epub:type="z3998:given-name">G. D.</abbr> Bartlett said, among other things: “If I understand the Scriptures I say that men are only playing with Christianity when they ignore this question,” that is, say nothing about war. “I have lived a longish life, I have heard many sermons, and I can say without any exaggeration that I never heard universal peace recommended from the pulpit half a dozen times in my life.⁠ ⁠… Some twenty years ago I happened to stand in a drawing-room where there were forty or fifty people, and I dared to moot the proposition that war was incompatible with Christianity. They looked upon me as an arrant fanatic. The idea that we could get on without war was regarded as unmitigated weakness and folly.”</p>
<p>In the same sense spoke the Catholic Abbé Defourny:</p>
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<p>“One of the first precepts of this eternal law which burns in the consciences of men is the one which forbids taking the life of one’s like, shedding human blood without just cause, and without being constrained by necessity. It is one of those laws which are most indelibly engraved in the human heart.⁠ ⁠… But if it is a question of war, that is, of the shedding of human blood in torrents, the men of the present do not trouble themselves about a just cause. Those who take part in it do not think of asking themselves whether these innumerable murders are justified or not, that is, if the wars, or what goes by that name, are just or iniquitous, legal or illegal, permissible or criminal⁠ ⁠… whether they violate, or not, the primordial law which prohibits homicide and murder⁠ ⁠… without just cause. But their conscience is mute in this matter.</p>
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<p>“A resolution of thanks to the conveners and members of the Sectional Committees;</p>
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<p>“A resolution of thanks to <abbr>Rev.</abbr> Cannon Scott Holland, <abbr>Rev.</abbr> Doctor Reuen, and <abbr>Rev.</abbr> <abbr epub:type="z3998:given-name">J.</abbr> Morgan Gibbon, for their pulpit addresses before the Congress, and that they be requested to furnish copies of the same for publication; and also to the Authorities of <abbr>St.</abbr> Paul’s Cathedral, the City Temple, and Stamford Hill Congregational Church for the use of those buildings for public services;</p>
<p>“A resolution of thanks to <abbr epub:type="z3998:name-title">Rev.</abbr> Cannon Scott Holland, <abbr epub:type="z3998:name-title">Rev.</abbr> Doctor Reuen, and <abbr epub:type="z3998:name-title">Rev.</abbr> <abbr epub:type="z3998:given-name">J.</abbr> Morgan Gibbon, for their pulpit addresses before the Congress, and that they be requested to furnish copies of the same for publication; and also to the Authorities of <abbr>St.</abbr> Paul’s Cathedral, the City Temple, and Stamford Hill Congregational Church for the use of those buildings for public services;</p>
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<p>“A letter of thanks to Her Majesty for permission to visit Windsor Castle;</p>
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<p>“And also a resolution of thanks to the Lord Mayor and Lady Mayoress, to <abbr>Mr.</abbr> Passmore Edwards, and other friends, who had extended their hospitality to the members of the Congress.</p>
<p>“And also a resolution of thanks to the Lord Mayor and Lady Mayoress, to <abbr epub:type="z3998:name-title">Mr.</abbr> Passmore Edwards, and other friends, who had extended their hospitality to the members of the Congress.</p>
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<p>“ ‘Today force is called violence and is about to be judged; war is summoned to court. Civilization, at the instigation of the human race, institutes proceedings and prepares the great criminal brief of the conquerors and captains. The nations are coming to understand that the increase of an offence cannot be its diminution; that if it is a crime to kill, killing much cannot be an extenuating circumstance; that if stealing is a disgrace, forcible seizing cannot be a glory. Oh, let us proclaim these absolute verities⁠—let us disgrace war!’</p>
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<p>“Vain fury and indignation of a poet! War is honored more than ever.</p>
<p>“A versatile artist in these matters, a gifted butcher of men, <abbr>Mr.</abbr> von Moltke, one day spoke the following words to some delegates of peace:</p>
<p>“A versatile artist in these matters, a gifted butcher of men, <abbr epub:type="z3998:name-title">Mr.</abbr> von Moltke, one day spoke the following words to some delegates of peace:</p>
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<p>“ ‘War is sacred and divinely instituted; it is one of the sacred laws of the world; it nurtures in men all the great and noble sentiments⁠—honor, disinterestedness, virtue, courage⁠—and, to be short, keeps men from falling into the most hideous materialism.’</p>
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