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A01433.xml
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<title>The sonne of the rogue, or, The politick theefe with the antiquitie of theeves : a worke no lesse curious then delectable / first written in Spanish by Don Garcia ; afterwards translated into Dutch, and then into French by S.D. ; now Englished by W.M.</title>
<title>De sordenada codicia de los bienes agenos. English</title>
<author>García, Carlos, doctor.</author>
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<title>The sonne of the rogue, or, The politick theefe with the antiquitie of theeves : a worke no lesse curious then delectable / first written in Spanish by Don Garcia ; afterwards translated into Dutch, and then into French by S.D. ; now Englished by W.M.</title>
<title>De sordenada codicia de los bienes agenos. English</title>
<author>García, Carlos, doctor.</author>
<author>W. M. (William Melvin)</author>
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<note>Translation of: Desordenada codicia de los bienes agenos.</note>
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<term>Thieves -- Fiction.</term>
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<front>
<div type="title_page">
<pb facs="tcp:27231:1"/>
<pb facs="tcp:27231:1" rendition="simple:additions"/>
<p>THE
SONNE OF
THE ROGVE,
<hi>OR</hi>
THE POLITICK
THEEFE.
WITH THE AN<g ref="char:EOLhyphen"/>TIQVITIE
OF
THEEVES.</p>
<p>A worke no lesse Curious
then delectable; first written
in <hi>Spanish</hi> by <hi>DON
GARCIA.</hi>
Afterwards translated into
<hi>Dutch,</hi> and then into <hi>French</hi>
by <hi>S. D.</hi>
Now <hi>Englished</hi> by <hi>W. M.</hi>
</p>
<p>
<hi>LONDON,</hi>
Printed by <hi>I. D</hi> for <hi>Michael Sparkes</hi>
and are to sold in <hi>Green-Arbor,
1638</hi>
</p>
</div>
<div type="preface">
<pb facs="tcp:27231:2" rendition="simple:additions"/>
<pb facs="tcp:27231:2"/>
<head>The Preface to the
Reader.</head>
<p>
<seg rend="decorInit">M</seg>Ens naturall in<g ref="char:EOLhyphen"/>clination
is al<g ref="char:EOLhyphen"/>wayes
prone
and addicted to so great
rashnesse, that though
vice of it selfe is so abo<g ref="char:EOLhyphen"/>minable
& blame-wor<g ref="char:EOLhyphen"/>thy,
notwithstanding
there be too many who
openly praise it, and ac<g ref="char:EOLhyphen"/>count
it their honour to
practise it. Thence it co<g ref="char:cmbAbbrStroke">̄</g>
<g ref="char:EOLhyphen"/>meth
to passe that theft,
<pb facs="tcp:27231:3"/>
being a pernicious vice
and forbidden by the
Lawes, doth not cease to
be followed by many,
who to defend them<g ref="char:EOLhyphen"/>selves
from the reproa<g ref="char:EOLhyphen"/>ches
which may be laid
against them, alleage that
the <hi>Lacedemonians</hi> a peo<g ref="char:EOLhyphen"/>ple
very severe and just,
permitted the use there<g ref="char:EOLhyphen"/>of
to their youth; that the
<hi>Aegyptians</hi> held those for
able men that could steal
best. That for the same
subject the Poets in
their writings have brag<g ref="char:EOLhyphen"/>ged
of the subtilty of
<hi>Mercurius,</hi> and of the
cunning of the god<g ref="char:EOLhyphen"/>desse
<pb facs="tcp:27231:3"/>
<hi>Laverna</hi> who was
the Theeves Patronesse.
Briefly, that this profes<g ref="char:EOLhyphen"/>sion
is made commenda<g ref="char:EOLhyphen"/>ble
by the crafty trickes
of many that have exer<g ref="char:EOLhyphen"/>cised
it, such as were <hi>Pro<g ref="char:EOLhyphen"/>metheus</hi>
the father of <hi>Deu<g ref="char:EOLhyphen"/>calion,
Cacus</hi> and <hi>Autolicu<gap reason="illegible" resp="#TECH" extent="1 letter">
<desc>•</desc>
</gap>,</hi>
the one the son of <hi>Vulcan</hi>
and the other of <hi>Mercurie,
Arsaces</hi> King of the <hi>Par<g ref="char:EOLhyphen"/>
<gap reason="illegible" resp="#TECH" extent="1 letter">
<desc>•</desc>
</gap>hians,
Denis</hi> Tyrant of <hi>Sici<g ref="char:EOLhyphen"/>
<gap reason="illegible" resp="#TECH" extent="1 letter">
<desc>•</desc>
</gap>ie,</hi>
The Emperour <hi>Nero,
Leo</hi> sonne of <hi>Constantine
Copronimus, Fulvius, Flaccus
Censor, Ninus</hi> King of <hi>Ae<g ref="char:EOLhyphen"/>gipt,</hi>
to whom <hi>Iustin</hi> ascri<g ref="char:EOLhyphen"/>beth
the invention of so
fine a trade, and a great
<pb facs="tcp:27231:4"/>
many others with wh<gap reason="illegible" resp="#TECH" extent="1 letter">
<desc>•</desc>
</gap>
the books of Authors are
filled. To which we may
adde, that even the most
understanding men are
not free from this vice, <gap reason="illegible" resp="#TECH" extent="1 word">
<desc>〈◊〉</desc>
</gap>
it be eertaine (as saith
<hi>Simplicius)</hi> that the Prince
of the Peripatetiques <hi>(A<g ref="char:EOLunhyphen"/>ristotle)</hi>
stole that which
he hath from the most
excellent of those that
went before him. That
<hi>Virgil</hi> drew all his richest
inventions from <hi>Homor,
Hesiod</hi> and <hi>Theocritus,</hi> and
that <hi>Cicero</hi> boldly furnish<gap reason="illegible" resp="#TECH" extent="1 letter">
<desc>•</desc>
</gap>
himselfe with the do<g ref="char:EOLhyphen"/>ctrine
of the <hi>Stoiques Aca<g ref="char:EOLhyphen"/>demiques</hi>
and <hi>Epicures.</hi>
</p>
<p>
<pb facs="tcp:27231:4"/>
But for all this, it can<g ref="char:EOLhyphen"/>not
be but that naturall
reason must put downe
all these vaine opinions,
because according to <hi>A<g ref="char:EOLhyphen"/>quinas,</hi>
Theft is quite co<g ref="char:cmbAbbrStroke">̄</g>
<g ref="char:EOLhyphen"/>trary
to that love which
we owe to our Neigh<g ref="char:EOLhyphen"/>bours,
and with-all to
Gods Law and mans
Law. And to this effect
beside that in <hi>Exodus</hi> and
<hi>Leviticus</hi> it is expresly for<g ref="char:EOLhyphen"/>bidden,
it is yet also de<g ref="char:EOLhyphen"/>tested
by the Apostle S.
<hi>Paul,</hi> where speaking to
the <hi>Ephesians</hi> he saith, <hi>Let
him that stole steale no more:
but let him rather labour and
worke with his hands.</hi> Also
<pb facs="tcp:27231:5"/>
the people of old taking
notice of this truth or<g ref="char:EOLhyphen"/>dained
against Theeves
severall<gap reason="illegible" resp="#TECH" extent="1 letter">
<desc>•</desc>
</gap> sorts of punish<g ref="char:EOLhyphen"/>ments,
especially the <hi>Gre<g ref="char:EOLhyphen"/>cians</hi>
& the <hi>Athenians,</hi> as <hi>Lu<g ref="char:EOLhyphen"/>dovicus
Vives</hi> doth very we<gap reason="illegible" resp="#TECH" extent="1 letter">
<desc>•</desc>
</gap>
observe, who saith that
the Emperor <hi>Frederick</hi>
the third was the first
that condemned them to
the Gallies: <hi>Ovid</hi> speakes
to this purpose that <hi>Scy<g ref="char:EOLhyphen"/>ron</hi>
one of the renowned
Theeves of his time was
thrown head-long into
the sea by <hi>Theseus, Procru<g ref="char:EOLhyphen"/>stes</hi>
kill'd by <hi>Hercules</hi> and
<hi>Sysiphus</hi> cut in peeces. <hi>Vir<g ref="char:EOLhyphen"/>gil</hi>
that <hi>Pedant Balista</hi> was
<pb facs="tcp:27231:5"/>
stoned for his thefts; and
the divine <hi>Arious,</hi> that
the King <hi>Agrement</hi>
caused <hi>Brunellus</hi> the cun<g ref="char:EOLhyphen"/>ningest
Thiefe that ever
was to be hang'd for ha<g ref="char:EOLhyphen"/>ving
boldly stollen <hi>Ang<gap reason="illegible" resp="#TECH" extent="1 letter">
<desc>•</desc>
</gap>
<g ref="char:EOLhyphen"/>licus</hi>
Ring and <hi>Scripants</hi>
horse. I passe all the o<g ref="char:EOLhyphen"/>ther
examples that I
might alleage: to tell you
in a word, good Rea<g ref="char:EOLhyphen"/>der,
that this booke
discourseth not here so
much of the Antiquitie
of Theeves and of their
cunning slights, as to
teach thee to eschew
them, for if it be true that
he wounds of Darts
<pb facs="tcp:27231:6"/>
which are foreseene
from farre, are not so
hurtfull as those which
are shot at us unawares.
I assure my selfe that the
Reader will use it as an
instrument to avoide
the snares which leud
fellowes ordinarily lay
for honest men,</p>
<closer>Farewel.</closer>
</div>
</front>
<body>
<div type="text">
<pb n="1" facs="tcp:27231:6"/>
<head>THE
ANTIQIVTIE
OF THEEVES</head>
<div n="1" type="chapter">
<head>CHAP. I.</head>
<head type="sub">In which the Author compa<g ref="char:EOLhyphen"/>reth
the miseries of Prison
to the paines of Hell.<note place="margin">The Au<g ref="char:EOLhyphen"/>thor would not haue beene so vehement, had he been in one of our English prisons, which for the most part are made rather places of ease and delight then pu<g ref="char:EOLhyphen"/>nishment.</note>
</head>
<p>
<seg rend="decorInit">T</seg>He terror of Hell
which is set forth
to us in holy Wri<g ref="char:EOLhyphen"/>tings,
doth so re<g ref="char:EOLhyphen"/>semble
to us the miseries
which are endured in prison,
that if this had not that hope
which th' other wanteth we
might attribute unto it the
title of a true Hell, seeing
<pb n="2" facs="tcp:27231:7"/>
that in this which is most
proper to them, the one and
the other haue a mutuall and
full correspondence, which
maketh me to wonder much
at the vnprofitable diligence
with which some late writers
distill their brain's to finde
the meanes how they may
properly represent unto the
world the horrour of that
terrible mansion, when they
might have attained to the
end of their purpose in shew<g ref="char:EOLhyphen"/>ing
onely the desperate life
which people suffer in pri<g ref="char:EOLhyphen"/>son,
which shall be perfitly
knowne with its extreame
miserie, if first of all we par<g ref="char:EOLhyphen"/>ticularly
treate of the tor<g ref="char:EOLhyphen"/>ments
which are perpetually
exercised in Hell.</p>
<p>The Authors, who write
upon this subject, bring the
<pb n="3" facs="tcp:27231:7"/>
paines of Hell to two points;
the first and chiefe of which
is their depriving from the
essence of God, which they
call essentiall paine, it being
that, which properly con<g ref="char:EOLhyphen"/>taineth
all the torments that
can be imagined in Hel. And
that same is so extreame and
so cruell, that if the soule had
in the other world as many
pleasures and contentments
as the thought of man could
imagine, being deprived of
God, it could not have any
thing which had one onely
shadow of comfort. Because
that God being the roote and
the fountaine of all good<g ref="char:EOLhyphen"/>nesse,
and all contentments
and delights, which are in
<gap reason="illegible" resp="#TECH" extent="1 letter">
<desc>•</desc>
</gap>he world being stored up in
him alone, it is evident that
with him the soule shall have
<pb n="4" facs="tcp:27231:8"/>
all consolation which is pos<g ref="char:EOLhyphen"/>sible
to be imagined and that
without him it shall be plun<g ref="char:EOLhyphen"/>ged
into a bottomlesse depth
of sorrow & confusion, with
which and with the certain<g ref="char:EOLhyphen"/>ty
that it hath, that its griefes
shall never be ended, it cur<g ref="char:EOLhyphen"/>seth
its being, its birth and
its life.</p>
<p>The other paine which the
damned suffer in Hell is the
accidentall paine, so called
because it is joyned to the
former as an accident, which
serveth to make the appre<g ref="char:EOLhyphen"/>hension
of the damned more
sensible, throwing them
headlong into the bitter
sight of their miserie. To
this is joyned the detestable
companie of Divells, the
horrible and frightfull lod<g ref="char:EOLhyphen"/>ging,
the<gap reason="illegible" resp="#TECH" extent="1 letter">
<desc>•</desc>
</gap> severall kindes of
<pb n="5" facs="tcp:27231:8"/>
torments, the continuall la<g ref="char:EOLhyphen"/>mentations,
the disorder, the
confusion, the fire, the brim<g ref="char:EOLhyphen"/>stone,
the darkenesse and a
thousand other afflictions, of
which, and of the depriving
of Gods being and presence,
that wretched and perpetuall
Hell is composed.</p>
<p>And as touching the varie<g ref="char:EOLhyphen"/>tie
of officers, that beare rule
in this darke dungeon; wee
know already that in that
great battell which Saint
<hi>Michael</hi> th' Archangell
had against <hi>Lucifer,</hi> for the
throne and the glory of the
Creator, not onely the same
<hi>Lucifer</hi> fell from Heaven,
and from the highest of his
perfection to the lowest and
hollowest gulfes of Hell<g ref="char:punc">▪</g> but
also a great number of evill
angells with him, who were
<pb n="6" facs="tcp:27231:9"/>
copartners with him in his
rash and accursed purpose.
And these although they do
equally partake with him in
the paine essentiall, which is
being deprived of God, have
neverthelesse some diffe<g ref="char:EOLhyphen"/>rence
amongst themselves:
whether it be that everyone
is of one kind, as saith a
Doctor of the Church, or
whether for that they had
more or lesse consent in his
malice. Because that with<g ref="char:EOLhyphen"/>out
doubt those who obsti<g ref="char:EOLhyphen"/>natly
defended the pride of
<hi>Lucifer</hi> fell with him into
the deepest place of the earth
which is the center of the
the world where divines doe
place Hell. And those who
were not so vehement; but
onely approved his purpose
with a certaine and determi<g ref="char:EOLhyphen"/>nate
<pb n="7" facs="tcp:27231:9"/>
fellow-liking, fell not
so low: I will say that the
accidentall paine of them
was not so great as that of
these others. And of this sort
the accidentall paine of these
spirits was made severall ac<g ref="char:EOLhyphen"/>cording
to the degrees of the
malice which they had in
their sinne. And though that
in Hell there is no order, as
<hi>Iob</hi> saith; there is notwith<g ref="char:EOLhyphen"/>standing
a certaine govern<g ref="char:EOLhyphen"/>ment
and order among these
spirits vnder-placed and di<g ref="char:EOLhyphen"/>vided
into severall com<g ref="char:EOLhyphen"/>panies
with diverse degrees
and qualities. So as the good
Angells in the heavenly
<hi>Ierusalem</hi> are divided by
their order into Angells,
Archangells, Thrones,
Powers, Cherubins, Sera<g ref="char:EOLhyphen"/>phins,
and other holy
dignities.</p>
<p>
<pb n="8" facs="tcp:27231:10"/>
All the Legions of Divel<gap reason="illegible" resp="#TECH" extent="1 letter">
<desc>•</desc>
</gap>
which fell from Heaven re<g ref="char:EOLhyphen"/>mained
subject to the Arch-angell
<hi>Michael,</hi> who hath
commandement and empire
over them all. As also accor<g ref="char:EOLhyphen"/>ding
to some mens opinions,
every good Angell of
Princes hath commande<g ref="char:EOLhyphen"/>ment
over one Legion. And
beside the obedience which
all of them owe to Saint
<hi>Michael,</hi> as to their Captaine
Generall vnder God, they
have also among them their
Prince of malice, to whom
they are subject and obey,
and upon him depend diverse
Liev<gap reason="illegible" resp="#TECH" extent="1 letter">
<desc>•</desc>
</gap>tenants and Gover<g ref="char:EOLhyphen"/>nors,
who wholly divide the
governement of all the hel<g ref="char:EOLhyphen"/>lish
malice, every one of
them having vnder his
charge the disposing and
<pb n="9" facs="tcp:27231:10"/>
good order of his band.
Neither lesse nor more than
in a well ordered Campe,
where there is a great mul<g ref="char:EOLhyphen"/>titude
of Souldiers, the
body of the armie is divi<g ref="char:EOLhyphen"/>ded
into severall Regiments,
as are the Generall, the
Camp-master, Captaines,
Ensignes, Sergeants; Cor<g ref="char:EOLhyphen"/>poralls
and others of this
sort, who order the Soul<g ref="char:EOLhyphen"/>diers
and the armie. And as
there are sundry Offices of
these, some being foot<gap reason="illegible" resp="#TECH" extent="1 letter">
<desc>•</desc>
</gap>
<g ref="char:punc">▪</g>
others horse, some Musque<g ref="char:EOLhyphen"/>ters,
others Pikemen, and
finally of severall employ<g ref="char:EOLhyphen"/>ments:
there are also among
the evill spirits severall Offi<g ref="char:EOLhyphen"/>ces
and places, some temp<g ref="char:EOLhyphen"/>ting
by Covetousnesse, o<g ref="char:EOLhyphen"/>thers
by Riotousnesse, o<g ref="char:EOLhyphen"/>thers
by Ambition, and final<g ref="char:EOLhyphen"/>ly<gap reason="illegible" resp="#TECH" extent="1 letter">
<desc>•</desc>
</gap>
<pb n="10" facs="tcp:27231:11"/>
every particular sinne
hath its appointed and de<g ref="char:EOLhyphen"/>terminate
Officers, having
all of them equally; one
onely end and scope to car<g ref="char:EOLhyphen"/>rie
soules to Hell.</p>
<p>In this Divellish armie
there are some Div<gap reason="illegible" resp="#TECH" extent="1 letter">
<desc>•</desc>
</gap>ls, that
never come out of Hell, but
are evermore shut up within
it, receiving the soules which
enter in thither, and giving to
them a place and kinde of
torment which their sinnes
deserve. There are others
who are ever wandring, <hi>c<gap reason="illegible" resp="#TECH" extent="1 letter">
<desc>•</desc>
</gap>m<g ref="char:EOLhyphen"/>passing
the earth to and fro,</hi>
and searching for soules to
carrie them into Hel. Never<g ref="char:EOLhyphen"/>thelesse
let no man thinke
that these have any power
o<gap reason="illegible" resp="#TECH" extent="1 letter">
<desc>•</desc>
</gap> authoritie to beare away
one soule to Hell, nor these
others to shut up in their
<pb n="11" facs="tcp:27231:11"/>
darke dennes, vnlesse it be
by the expresse commande<g ref="char:EOLhyphen"/>ment
and particular com<g ref="char:EOLhyphen"/>mission
of God. And so
much concerning these hel<g ref="char:EOLhyphen"/>lish
Officer<gap reason="illegible" resp="#TECH" extent="1 letter">
<desc>•</desc>
</gap>.</p>
<p>As for its largenesse, it is
such, that all sorts of sin<g ref="char:EOLhyphen"/>full
soules enter into Hell,
and it is ordinarily full
fraughted and peopled with
Blasphemers, Perjur'd per<g ref="char:EOLhyphen"/>sons,
Murtherers, Adulte<g ref="char:EOLhyphen"/>rers,
Envious persons, and
to conclude with all sorts
of Evill-doers: who al<g ref="char:EOLhyphen"/>though
they have in com<g ref="char:EOLhyphen"/>mon
the essentiall paine,
which is the wanting of
God, and are all of them in
Hell, yet they have severall
roomes and torments accor<g ref="char:EOLhyphen"/>ding
to everie ones deser<g ref="char:EOLhyphen"/>ving,
sithence it is certaine
<pb n="12" facs="tcp:27231:12"/>
that the paine of him that
oweth little shall not be so
great at all as the paine of
him that oweth much, and
that the just Iudge chastiseth
and recompense<gap reason="illegible" resp="#TECH" extent="1 letter">
<desc>•</desc>
</gap>h every one
according as he deserveth.</p>
<p>To all this varietie is added
the extreme confusion of
Hell, the disorder, the vn<g ref="char:EOLhyphen"/>quietnesse,
the vnrulie cari<g ref="char:EOLhyphen"/>age,
and con<gap reason="illegible" resp="#TECH" extent="1 letter">
<desc>•</desc>
</gap>in ualagitation,
with which they are alwaies
tormented, seeing it is evi<g ref="char:EOLhyphen"/>dent,
that where rage and
despaire reigneth, there can
be no friendly fellowship
nor agreement.</p>
<p>This estate, practise & dis<g ref="char:EOLhyphen"/>position
of the horrible pit of
this hellish lodging is the live<g ref="char:EOLhyphen"/>ly
pourtraict of that despe<g ref="char:EOLhyphen"/>rate
life, which men suffer in
prison, in which the beholder
<pb n="13" facs="tcp:27231:12"/>
shal find so in tire & so mutu<g ref="char:EOLhyphen"/>all
a correspondence that
there is not almost any other
difference between them but
in the name. Because that first
to the essentiall paine of Hel,
which is the depriving of
Gods powerful presence, the
want of liberty hath corres<g ref="char:EOLhyphen"/>pondence,
which with a just
<gap reason="illegible" resp="#TECH" extent="1 letter">
<desc>•</desc>
</gap>i<gap reason="illegible" resp="#TECH" extent="1 letter">
<desc>•</desc>
</gap>le we may cal a paine essen<g ref="char:EOLhyphen"/>tiall,
for so much as it is the
queen of al the apprehe<g ref="char:cmbAbbrStroke">̄</g>sions
& motives of sorrow, which
are able to afflict a good wit.</p>
<p>And as in that, the soule
being deprived of God, it is
also deprived of all worldly
pleasures, even so in this (to
wit in prison) it enjoyeth
not any thing which hath
the least shadow of content.
Because that although a pri<g ref="char:EOLhyphen"/>soner
were clothed with pur<g ref="char:EOLhyphen"/>Purple,
<pb n="14" facs="tcp:27231:13"/>
served as a King, fed
with the most delicate vi<g ref="char:EOLhyphen"/>tailes
of the world, his
Chamber hang'd with
cloth of gold, that hee
were entertained with all
sort of Musicke, visited by
his parents and friends, all
this, nor all that could be de<g ref="char:EOLhyphen"/>sired
more could bring him
any kinde of comfort. On
the contrary he should have
lesse, because that all things
availe nothing but to awa<g ref="char:EOLhyphen"/>ken
his appetite and make
him desire that which others
enjoy, and to which he can<g ref="char:EOLhyphen"/>not
attaine. Whenceprocee<g ref="char:EOLhyphen"/>deth
the increasing of his
want (of libertie) and con<g ref="char:EOLhyphen"/>sequently
his paine.</p>
<p>The harshnesse and force
of depriving (of libertie)
may be easily, known by its
<pb n="15" facs="tcp:27231:13"/>
contrarie, this being infalli<g ref="char:EOLhyphen"/>ble
that the depriving of one
thing shall be by so much
evill as the possession of it
shall be good. And libertie
being the most precious
Iewell of the soule, and the
greatest perfection, which
the vnbounded Author of
this, hath engrafted in
the reasonable creature; it
is certaine that the depriving
thereof shall be the most
crosse and vnsufferable of all
others. That libertie is that
which guideth and directe<gap reason="illegible" resp="#TECH" extent="1 letter">
<desc>•</desc>
</gap>h
mans actions to diverse ends,
without enforcing them and
with pleasure, choosing, and
commanding, experience
teacheth this, in which the
supreme work-master would
distinguish man from other
living creatures, whose end
<pb n="16" facs="tcp:27231:14"/>
obtaineth by a naturall in<g ref="char:EOLhyphen"/>stinct,
which leadeth them, as
by a bridle, to the appetite
and delight in it, and that it is
so powerfull, and maketh
man so absolute, that his vn<g ref="char:EOLhyphen"/>derstanding
having propo<g ref="char:EOLhyphen"/>sed
the good, the perfect, the
honest and the delectable, he
may resolve with himselfe
to love it or not to love it
at all, sith that none but God
may aske a reason of this so
absolute commandement,
Naturall Philosophie telleth
it. Whence and from many
other reasons, which I could
bring, it is clearely perceived
that there is not any thing
in the world, to which the
essentiall paine of Hell can
more properly be compa<g ref="char:EOLhyphen"/>red,
than to the depriving of
libertie, seeing it bringeth
<pb n="17" facs="tcp:27231:14"/>
man to such extremitie, that
he abhorreth himselfe, his
being, his ranke, and his
estate.</p>
<p>He knoweth well this truth
which I write, who hath
sometimes beene in prison,
laded with chaines and with
irons, subject to the rage of
that terrible abode, cursing
(though Noble and well
borne) his being, his condi<g ref="char:EOLhyphen"/>tion
and Noblenesse, grie<g ref="char:EOLhyphen"/>ving
to be that which he is,
and wishing to be a great
deale meaner. In midst of
which despaire hee envieth
the peaceable condition and
tranquillity, of the Com<g ref="char:EOLhyphen"/>mons,
and could wish to
have beene borne of the
most base dregs of the peo<g ref="char:EOLhyphen"/>ple.
He curseth his actions
and his studies, the points of
<pb n="18" facs="tcp:27231:15"/>
honour which his parents
taught him, the vnderstan<g ref="char:EOLhyphen"/>ding
which he hath, thinking
with himselfe, that if he were
a privat man, he should not
at all see himselfe in so mise<g ref="char:EOLhyphen"/>rable
and so extreame a per<g ref="char:EOLhyphen"/>plexitie,
and that this would
not be litle enough for him,
if despaire left him amongst
the folke of that same sort
and nature: but it goeth on
refining and consuming him
in the fire of impatience, in
such sort, that it draweth
him out of his reasonable
being, and bringeth him to
that of a brute beast, and to
the most base and infinite
kindes of them, that groa<g ref="char:EOLhyphen"/>ning
for libertie, he envieth
the bird that flieth, the Dog
that barketh, the Pismire
that travelleth, and desireth
<pb n="19" facs="tcp:27231:15"/>
to be one of them. And the
venome of this fierce beast
stayeth not there, for tying
harder the cords of a poore
prisoner, it draweth him out
of the ranke and file of li<g ref="char:EOLhyphen"/>ving
creatures, making him
desire to be a tree, an image
or a stone, bringing him to
nothing, and making him
bewaile that ever hee was
borne in the world. By
which it is clearely seene
that the want of liberty ma<g ref="char:EOLhyphen"/>king
so unhappy a change
in man, as to throw him
headlong from the highest &
most perfect of his inclinati<g ref="char:EOLhyphen"/>on
and appetite, to the basest
and lowest, and from the
image and likenesse of God,
to nothing; this is the most
strong and most rigorous
paine that can be imagined,
<pb n="20" facs="tcp:27231:16"/>
and that which truely doth
better represent the essential
paine of Hell.</p>
<p>To the accidentall paine
doe correspond the innu<g ref="char:EOLhyphen"/>merable
afflictions and cala<g ref="char:EOLhyphen"/>mities,
which follow the de<g ref="char:EOLhyphen"/>priving
of libertie, amongst
which are the stinke of the
prison, the disorderly frame
of the buildings, the defa<g ref="char:EOLhyphen"/>med
companie, the continu<g ref="char:EOLhyphen"/>all
and huge lewd voices, the
diversitie of nations, the dif<g ref="char:EOLhyphen"/>fering
humors, the shame,
the persecution, the dif<g ref="char:EOLhyphen"/>grace,
the mocquerie, the
crueltie, the blowes, the tor<g ref="char:EOLhyphen"/>ments,
the poverty and the
miseries without number,
which are suffered in prison,
of the which, and of other
depriving of libertie the
lively patterne of Hell is
<pb n="21" facs="tcp:27231:16"/>
framed and composed.</p>
<p>As touching the execu<g ref="char:EOLhyphen"/>tioners
and officers, no man
will deny but that all the
earth is full of incarnat
Divells, more obstinate and
more accursed in their kinde
than those of Hell, the most
part of them being fallen, as
<hi>Lucifer</hi> and his followers,
from the Heaven of honour.
I will say that for the deser<g ref="char:EOLhyphen"/>ving,
and sinnes which they
have committed, the Angell
Saint <hi>Michael,</hi> who is the
Iustice, hath drawne them
from the fellowship and
dwelling of the good, and
they seeing themselves bea<g ref="char:EOLhyphen"/>ten
downe and dishonoured,
have taken vpon them the
office of Divels, to avenge
themselves of the poore in<g ref="char:EOLhyphen"/>nocent
soules, running day
<pb n="22" facs="tcp:27231:17"/>
& night thorow the streets,
markets and publike places
of the Citie, smelling out
and searching for people to
lay them in prison. And these
are they who commonly are
called Sergeants, who drag
a poore man to prison with
such rage and tyrannie, as
these in the perpetuall Hell
could not utter more. And
if we be able to find any dif<g ref="char:EOLhyphen"/>ference
betweene them, it is
this, that the Divells of Hell
fly from the signe of the
Crosse; but those of the pri<g ref="char:EOLhyphen"/>son
love, reverence and a<g ref="char:EOLhyphen"/>dore
that happy signe, in
such sort, that hee who
would deale well with them,
and somewhat turne their
rigour into a litle pitie, it is
necessarie that hee have al<g ref="char:EOLhyphen"/>wayes
the Crosse in his
<pb n="23" facs="tcp:27231:17"/>
hands, for at what time hee
shall leave it, they will tor<g ref="char:EOLhyphen"/>ment
him ten times more
than his sinne can deserve:
but they having met with
him, they say a <hi>Pater noster</hi>
for the soule which they
take, untill they come to
<hi>da nobis bodie,</hi> and they goe
not at all any further.</p>
<p>These Divells are those
who walke commonly
through the streetes, and
places of the Citie, seeking
for soules in the most secret
corners, the multitude and
trade of whom is so great,
that I doe n<gap reason="illegible" resp="#TECH" extent="2 letters">
<desc>••</desc>
</gap> thinke there
are more Legions of Divels
in Hell, than there be Ser<g ref="char:EOLhyphen"/>geants
in the Common<g ref="char:EOLhyphen"/>wealth.
Amongst them there
be some that goe on horse<g ref="char:EOLhyphen"/>backe,
who have charge to
<pb n="24" facs="tcp:27231:18"/>
travell into the Countrey,
unto places farre remote
from the Citie, and to bring
men into prison from places
most solitarie and quiet.
These, for that they being
of a more haughtie nature
than the others, we may call
Orientalls from the Region
of fire, and these are called
Archers or Messengers, the
Legion or companie of
whom hath for their Chief<g ref="char:EOLhyphen"/>taine
or Captaine a great
Divell whom they call
Provest.</p>
<p>There are other Divels in
this Hell, the i<gap reason="illegible" resp="#TECH" extent="1 letter">
<desc>•</desc>
</gap>feriors of the
aforenamed, who goe ordi<g ref="char:EOLhyphen"/>narily
by tens or twenties in
a companie, disguised and
masked, to spie if they can
catch one poore soule by
treacherie, they are so
<pb n="25" facs="tcp:27231:18"/>
cowardly so effeminate and
dastardly, that they meete
sometimes to the number of
fortie and all to take one
man, and yet they dare not
adventure to take him their
selves alone, without the as<g ref="char:EOLhyphen"/>sistance
and aide of a
Divell with a long gown,
who vsually accompanieth
them. They goe alwayes
atter'd, torne and naked,
and this is the lowest and
most infinite Legion of all
as the Hob-goblins vnder
ground, whom the people
have beene accustomed to
call Apparitors.</p>
<p>Every Legion of these
Divells have an infinite
number of halfe-divells
who goe disguised and co<g ref="char:EOLhyphen"/>vered
through the Citie,<note place="margin">Spanish apparitors what sort of people.</note> ta<g ref="char:EOLhyphen"/>king
notice of all that is
<pb n="26" facs="tcp:27231:19"/>
done there, with great sub<g ref="char:EOLhyphen"/>tiltie