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#Thomæ Bradwardini Archiepiscopi olim Cantuariensis, De causa Dei, contra Pelagium, et De virtute causarum, ad suos Mertonenses, libri tres: iussu reverendiss. Georgii Abbot Cantuariensis Archiepiscopi; opera et studio Dr. Henrici Savilii, Colegij Mertonensis in Academia Oxoniensi custodis, ex scriptis codicibus nunc primum editi#

##Bradwardine, Thomas, 1290?-1349.## Thomæ Bradwardini Archiepiscopi olim Cantuariensis, De causa Dei, contra Pelagium, et De virtute causarum, ad suos Mertonenses, libri tres: iussu reverendiss. Georgii Abbot Cantuariensis Archiepiscopi; opera et studio Dr. Henrici Savilii, Colegij Mertonensis in Academia Oxoniensi custodis, ex scriptis codicibus nunc primum editi Bradwardine, Thomas, 1290?-1349.

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##Content Summary##

#####Front##### SERENISSIMO ET POTENTISSIMO PRINCIPI, IACOBO, DEI GRATIA MAGNAE BRITANNIAE, FRANCIAE ET HIBERNIAE RE

LECTORI.
PRAEFATIO THOMAE DE de Bredewardina BRADWARDINA CANCELLARII LONDON, IN TRES LIBROS DE CAVSA DEI CONTRA PELAGIVM, ET DE VIRTVTE CAVSARVM. CAPITVLA PRIMI LIBRI.CAP. I. PRimum praemittit duas ſuppoſitiones: quarum prima eſt, Deus eſt ſummè _ CAPITVLA PRIMI LIBRI.

_ CAPITVLA SECVNDI LIBRI.

_ CAPITVLA TERTII LIBRI.
THOMAE DE BRADWARDINA AD SVOS MERTONENSES, EPISTOLA PRIOR.

#####Body#####

THOMAE BRADWARDINI DE CAVSA DEI LIBER I.

_ CAP. I.
- contra Protagoram dubitantem Deum eſſe. 1.
- Contra Diagoram & inſipientem negantes Deum eſſe. 2.
- Contra dubitantes vel negantes Deum habere realiter, aequiualenter, vel ſupereminenter omnem virtutem, & quamlibet bonitatem: & vniuerſaliter quicquid melius eſt habere,

quam non habere, omniue modo omnimode bonum eſſe, & omnimodam bonitatemhabere, quod melius eſt eſſe & habere, quam non eſſe & non habere, ac omne vitium & malitiam non habere: & vniuerſaliter omne illud non habere, quod non habere eſt melius quam habere, aut aliquod habitum aliquo alio modo habere, quod non habere eſset melius quam habere, aut quicquam fruſtra ſuperfluumue habere: vel non ſemper eſse ſummè felicem, beatum, actualem ſeu actum, ita quod nihil felicius, beatius, vel actualius eſse poſset. 3.

  * 4. Contra negantes Deum eſse virtutis & bonitatis cuiuſlibet ſimpliciter infinitae.

  * 5 Contra dicentes Deum non plenè ſibi ſufficere, ſed alio indigere.

  * 6. Contra credentes Deum non neceſſariò, ſed contingenter eſſe ſummè perfectum & Deum, ipſumque eſſe mutabilem, iraſcibilem, placabilem, triſtabilem, laetabilem aut paſſibilemnouiter quacunque alia paſsione; opinantes quoque quod Deus ſit nomen accidentale, & non eſsentiale ſimpliciter.

  * Contra negantes Deum eſse omnipotentem actiuè, & nullipotentem paſsiuè; id est, non poſse ab alio quicquam pati. 7.

  * Contra opinantes Deum non eſse ſubſtantiam & potentiam rationalem, habentem intellectum & liberam voluntatem, cognoſcentem actualiter & volentem: putantes quoque voluntatem diuinam non eſse vniuerſaliter efficacem, id eſt, non impedibilem, non fruſtrabilem, non defectibilem vllo modo. 8.

  * 9. Contra credentes Deum aliquid ignorare.

  * Contra fingentes Deum ex membris humanis, vel alijs, ſeu quibuſcunque diuerſis componi, neganteſque ipſum eſse ſubſtantiam ſimpliciſsimam, impartibiliſsimam, nullam compoſitionem, partibilitatem, magnitudinemue habentem, magnitudinem ſcilicet corporalem. 10.

  * 11. Contra Zabios, & ſapientes eorum coelum pro Deo colentes.

  * 12. Contra adoratores Solis vel Lunae, Martis vel Iouis, cuiuſcunque figni caeleſtis, vel quorumcunque ſignorum, & vniuerſaliter cuiuſlibet partis coeli.

  * 13. Contra fabricantes ſibi Deos temporales, homines, animalia, arbores, ignem, aut quamcunque rem talem.

  * 14. Contra nugatorios & nugaces, qui multitudinem oneroſam deorum aequalium eiuſdem ſpeciei, ſeu naturae adorant.

  * Contra fingentes multos Deos aequales, natura ſeuſpecie differentes. 15.

  * 16. Contra ponentes confuſionem multorum Deorum inaequalis virtutis & diſparis dignitatis, ſiue eiuſdem speciei, ſiue diuerſae.

  * 17. Contra negantes Deum eſſe vnicum, & non plures, affirmanteſue eſse poſſibile plures eſſe, neganteſque neceſse eſse ſimpliciter eſse vnicum & non plura, affirmanteſue eſse poſſibile plura eſse.

  * Contra ponentes multa principia prima ſimpliciter contraria inuicem, quorum nullumreducatur ad aliud, nec omnia ad aliquod vnum illis commune; puta bonum & malum, ac conſequenter vlterius ſomniantes duos Deos huiuſmodi, ſiue plures. 18

  * 19 Contra Poetas mentientes Deum hominibus ſtudioſis aut alijs inuidere.

  * 20 Contra fabricantes deos inhoneſtos & turpes, comedentes, bibentes, mulieribus commiſcentes,in rebus aut ludis inhoneſtis, turpibus & ſcenicis delectantes.

  * Contra Idololatras. 21.

  * Contra Arrianos. 22

  * Contra Donatistas. 23

  * Contra Sabellianos. 24

  * Contra non diſtinguentes, ſed concedentes ſimpliciter Deum eſse infinitae virtutis & potentiae infinitae, etiam intenſiuè. 25

  * 26 Contra pictores Dei, ipſum varijs qualitatibus, attributis, habitibus, vel actibus accidentalibusaccidenteuè aliquo depingentes.

  * 27 Contra desperationem ſiue ex magnitudine, ſiue ex multitudine peccatorum.

  * 28 Contra Cainitas credentes Deum nullum peccatorem ad gratiam reconciliationis admittere, niſi prius tantum vel amplius merendo ſatisfecerit, & ſatisfaciendo merueritquantum deliquit.

  * Contra Pelagianos ſeu Cainitas fingentes Deum nulli beneficium gratis dare, ſed tantûm pro ſuo merito praecedente. 29

  * Contra indoctos artis amandi, neſcientes Deum eſse propter ſeipſum amandum, & caetera propter Deum, omneſque actus humanos ad ipſum propter ſe finaliter ordinandos, ipſumque eſse ſuper omnia diligendum, putantes quoque hominem pro quantiſcunque bonis lucrandis ſiue ſeruandis, aut quantiſcunque malis paenalibus habitis amouendis,ſiue non habitis praecauendis potentem iſta non facere, non peccando debere ſaltem ſcienter quicquam etiam minimum facere contra Deum, contra praeceptiōnem, contra prohibitionem diuinam, ipſum vel leuiſsimè quomodolibet offendendo contra conſcientiae regulam diuinitùs inſtitutam, vel quomodocunque quantumlibet minimum ſcienter peccare. 30

  * Contra effraenes dicentes omnia bonis & malis aequaliter euenire, malum aliquod impunitum, vel bonum aliquod irremuneratum manere; mentienteſque Deum quenquam abundanter punire, ſcilicet vltra condignum, vel etiam ad condignum, & parcè quempiam praemiare, ſcilicet citra condignum vel non vltra condignum; fingentes quoque diuinae pietati, & miſericordiae infinitae nuſquam congruere punire quodcunque delictum, ſed totum ſemper dimittere miſericorditer impunitum. 31.

  * 32 Contra Philoſophos praeſumentes ſe poſſe cognoſcere Deum plenè & eius quamlibet actionem; deridentes propterea Christianos credentes nonnulla de Deo, & de actionibus eius miris, de actionibus etiam creaturae virtute diuina, quae per viam rationis humanae neſciunt demonstrare.

  * Contra Philoſophos negantes poſibilitatem creationis, adnihilationis & recreationis. 33.

  * 34 Contra Philoſophos negantes poſſibilitatem creationís mundi.

  * 35. Contra Philoſophos & Hereticos negantes poſsibilitatem conceptus & partus Virginis,dicenteſque Chriſtum nequaquam de Sancta Maria ſemper Virgine natum eſſe.

  * 36. Contra Epicureos & Sadducaeos dicentes Spiritum nullum eſſe, immortalitatem quoque animae rationalis irrationabiliter abnegantes: & contra Auerrois aſtruentem omnes homines vnicam animam rationalem habere.

  * 37 Contra Philoſophos negantes motum coeli, & generationem hominum poſſe ceſſare, mortuos poſſe reſurgere cum ſuis corporibus, bonos poſſe ad coelos conſcendere, & malos deſcendere ad inferna, & vtroſque poſſe ſic viuere in aeternum.

  * 38. Contra Philoſophos & haereticos negantes meritum temporale poſſe rationabiliter praemiari praemio ſempiterno, aut peccatum temporale poſſe iuſtè puniri poenâ aeternâ.

  * Contra Philoſophos & Haereticos negantes reſurrectionem mortuorum futuram ad vitam beatam vel miſeram ſecundum differentiam meritorum, concedenteſque ipſameſſe futuram ſiue ſtatim poſt mortem, ſiue poſt ſpacium magni Anni in corporibus beſtialibus, vel humanis, alienis vel proprijs ad vitam mundanam bestijs vel hominibus ſolitam, temporalem, per conſuetam periodum duraturam; credenteſque vniuerſaliter omnium mortuorum tam bonorum quam malorum reſurrectionem futuram ad vitam & beatitudinem ſempiternam, & nullorum ad poenam & miſeriam ſempiternam; putantes quoque bonos aeternam beatitudinem poſſeſſuros, non tamen in coelo, maloſque aeternam miſeriam habituros, non tamen in inferno; ſed ambos interra communiter permanſuros; dicentes inſuper corpora bonorum nequaquam ad meliorem, ſinceriorem & caeleſtiorem conditionem in futura beatitudine tranſformanda, aut immortalia tunc futura, ſed in ſtatu pristino remanſura, corporauè malorum viuentia inaeternis ſupplicijs aeternaliter minimè duratura; fingentes etiam impudenter foelicitatem aeternam bonorum futuram debere conſiſtere in carnis voluptatibus conſuetis, aut in aliquo alio, ſeu quibuſlibet alijs praeter Deum. 39

  * Contra Ariſtotelem aſtruentem mundum non habuiſſe principium temporale, & non fuiſſe creatum, nec generationem hominum terminandam, neque mundum ſeu ſtatum mundi praeſentem vllo tempore finiendum. Contra Anaximandrum quoque Platonem, Anaxagoram, Empedoclem, & Maurorum vaniloquos circa idem. 40.

_ CAP. II. Quòd Deus eſt omnium aliorum neceſſarius conſeruator: habet Corrollarium habens tres partes.

  * COROLLARIVM.

2 Secunda eſt, quod neceſſe est Deum per ſe & immediate ſeruare quamlibet creaturam.QVod etiam Deus Tertia, quod neceſſe eſt Deum ſeruare quamlibet creaturam immediatiùs quacunquecauſa creata.DEus igi _ CAP. III. Quòd Deus eſt neceſſaria cauſa efficiens cuiuſlibet reifactae: habet Corollarium habens tres partes.

_ CAP. IIII. Quod qualibet creatura mouente, Deus neceſſario commouet: habet Corollarium quatuor partium.

_ CAP. V. Quod Deus non eſt mutabilis vllo modo: habet Corollarium quinque partium.

_ CAP. VI. Quòd Deus habet diſtinctam ſcientiam omnium.

  * COROLLARIVM.

_ CAP. VII. Obijcit contra ſextum & ſoluit.

_ CAP. VIII. Quòd Deus habet volutionem & amorem communiter, & ſpecialiter ad quacunque.

_ CAP. IX. Quod voluntas diuina eſt cauſa efficiens cuiuſlibet rei factae, mouens ſeu motrix cuiuſlibet motionis, ac vniuerſaliter  omnium amantiſsima genetrix, nutrix & viuifica conſeruatrix.

  * COROLLARIVM.

_ CAP. X. Quòd voluntas diuina est vniuerſaliter efficax, inſuperabilis & neceſſaria in cauſando, non impedibilis nec fruſtrabilis vllo modo.

  * COROLLARIVM.

_ CAP. XI. Quod primum principium neceſſarium & verum incomplexum eſt Deus; & quod principium complexum primum ſimpliciter eſt de Deo: puta Deus eſt, Deus ſcit omnia, Deus vult omnia, vel aliquid ſimile.

_ CAP. XII. Oſtendit quale ſit illud primum principium, quia affirmatiuum, & quod ſit illud quod Deus eſt, ſeu Deus eſt Deus.

_ CAP. XIII.

  *  1Quod actus est ſimpliciter prior potentia.

  * Quòd eſſe eſt prius ſimpliciter, quàm non eſſe. 2.

  * Quod neceſſarium eſt prius poſsibili contradictionis. 3.

  * Quod neceſſarium est prius impoſsibili. 4.

  * Quod purè neceſse eſse, ſeu pura neceſsitas eſt prius ſimpliciter quolibet alio, ac radix prima & fundamentum primarium omnium aliorum. 5.

  * 6. Quod principium primum complexum ſumme & pure neceſſarium eſt & firmum.

  * 7. Quod neceſſarium nequaquam rectè per poſsibile vel per impoſsibile definitur.

  * 8. Quod neceſſe eſſe non poteſt ſimpliciter definiri.

  * 9. Quod affirmatiua eſt prior qualibet negatiua, & quod quaelibet negatiua vera reducitur ad aliam affirmatiuam priorem & cauſam veritatis illius.

  * 10. Quod prima cauſa cuiuſlibet negationis verae eſt in Deo.

  * 11. Quod Deus est prima Cauſa cuiuſcunque non eſſe.

  * Quòd prima cauſa cuiuſlibet impoſsibilitatis & repugnantiae eſt in Deo. 12.

_ CAP. XIIII. Quod diuina voluntas eſt cauſa cuiuſlibet futuri atque praeteriti, quare ipſum eſt tale.

  * COROLLARIVM.

_ CAP. XV. Quod res ſcitae non ſunt cauſae Diuinae ſcientiae.

_ CAP. XVI. Contra quoſdam dicentes, quod res ſcitae ſunt cauſae ſine qua non diuinae ſcientiae, ſed non cauſa.

_ CAP. XVII. Distinguit ſcita diuina, quia quaedam praecedunt quodammodo eius ſcientiam, & quaedam ſequuntur; oſtenditque haec eſſe cauſam quoquo modo diuinae ſcientiae, illa nuſquam.

  * COROLLARIVM.

_ CAP. XVIII. Distinguit diuinam ſcientiam incomplexam quodammodo & complexam: diſtinguit ſimiliter ſcibilia complexa in priora quodammodo & poſteriora voluntate diuina: & oſtendit quòd priora ſunt Cauſa quodammodo quoduomodo diuinae ſcientiae complexae, posteriora verò nequaquam, ſed quod Deus per voluntatem ſuam ſcit omnia illa.

_ CAP. XIX. Obiicit & reſpondet.

_ CAP. XX. Diſtinguit ſimiliter voluta in priora & poſteriora voluntate diuina, & oſtendit, quòd voluta poſteriora non ſunt cauſa volutionis  diuinae, nec cauſa ſine qua non; & quod voluta priora ſunt aliqua cauſa eius.

_ CAP. XXI. Obiicit, & reſpondet, diſtinguitque rationabile & iuſtum per prius  voluntate diuina, per poſterius & per mixtum.

_ CAP. XXII. Quod Deus habet volutionem vel nolutionem actualem diſtinctam contra obiectum quodlibet voluntatis.

  * COROLLARIVM.

_ CAP. XXIII. Quòd tam ſcientia Dei quàm eius volunt as immutabilis  est omninò.

  * COROLLARIVM.

_ CAP. XXIIII. Obiicit contra immutabilitatem diuinae ſcientiae, & reſpondet.

_ CAP. XXV. Obijcit contra immutabilitatem diuinae voluntatis, & ſoluit.

_ CAP. XXVI. Quòd tota vniuerſitas rerum est bona, & nulla res per ſe mala.

  * COROLLARIVM.

_ CAP. XXVII. Quòd omnia à prouidentia diuina eueniunt.

_ CAP. XXVIII. De Fato.

_ CAP. XXIX. De Caſu & Fortunâ.

_ CAP. XXX. Quod res voluntariae diuinae prouidentiae legibus gubernantur.

_ CAP. XXXI. Quòd actiones voluntariae diuinae prouidentiae ſupponuntur.

_ CAP. XXXII. Quod omnia proueniant à Dei prouidentiâ actualiter diſponente, non ſolummodo permittente.

_ CAP. XXXIII. Quòd reſpectu cuiuſcunque eſt Dei permiſsio, est & eius volutio actualis.

_ CAP. XXXIV. Si, & quomodo Deus vult, & non vult, peccatum.

_ CAP. XXXV. Contra Pelagium, quòd gratia gratis datur à Deo, non praecedentibus meritis comparatur.

  * COROLLARIVM.

_ CAP. XXXVI. Contra Procuratores Pelagij aſſerentes, quod etſi merita non ſint cauſa collationis gratiae principalis, ſunt tamen cauſa ſine qua non confertur.

_ CAP. XXXVII. Contra quoſdam Pelagianos dicentes hominem poſſe ex ſe tantum debitè praeparare; quod ſi faciat, Deus dabit ſibi gratiam ſuam gratis.

_ CAP. XXXVIII. Contra quoſdam Pelagianos dicentes quòd Deus praeuenit hominem in gratiae collatione pulſando, & homo ipſam acceptionem gratiae aperiendo & conſentiendo, ex ſe tamen pulſanti, & ſic ipſam quodammodo promerendo.

_ CAP. XXXIX. Contra quoſdam putantes hominem ex ſe tantum poſſe mereri primam gratiam de congruo, non de condigno.

  * COROLLARIVM.

_ CAP. XL. Quòd gratia, quae est habitus gratis datus à Deo vna cum voluntate humana est cauſa efficiens propriè cuiuſlibet boni & meritorij actus ſui.

_ CAP. XLI. Quòd gratia prius naturaliter quàm voluntas humana efficiat actus bonos.

  * COROLLARIVM.

_ CAP. XLII. Quod Deus prius naturaliter efficit quemlibet actum bonum voluntatis creatae, quàm gratia.

  * COROLLARIVM.

_ CAP. XLIII. De poenitentia ſalutari ſecundum opiniones diuerſas, & de clauium potestate.

  * COROLLARIVM.

_ CAP. XLIIII. De Praedestinatione ſecundum quid nominis.

_ CAP. XLV. Quòd Praedeſtinatio realiter ſit ponenda quid ſit, quot modis dicatur; quòd non ſit propter opera, ſed ſecundum Dei gratuitam voluntatem.

  * COROLLARIVM.

_ CAP. XLVI. Contra quoſdam concedentes praedestinationem & reprobationem ad gloriam & ad poenam, ſed negantes has eſſe ad aliquos certos gradus.

  * COROLLARIVM.

_ CAP. XLVII. Obijcit, & reſpondet.

THOMAE BRADWARDINI LIBER II.

_ CAP. I. Quòd liberum arbitrium ſit, & quid ſit.

_ CAP. II. De actu liberi arbitrij & eius obiecto.
- COROLLARIVM.
_ CAP. III. Quod nulla cauſa inferior potest neceſsitare voluntatem creatam ad rationalem & liberum actum ſuum ad meritum propriè, vel peccatum.
- COROLLARIVM.
_ CAP. IV. Quod liberum arbitrium tentatum non potest proprijs viribus ſine Dei auxilio & eius gratia tentationem aliquam ſuperare.

_ CAP. V. Quod liberum arbitrium quantacunque gratia creata ſuffultum ſine alio Dei auxilio ſpeciali non poteſt temptationem aliquam ſuperare.

_ CAP. VI. Quod illud Dei auxilium ſpeciale est voluntas eius inuicta.

_ CAP. VII. Quod nullus non tentatus, ſolius Liberi Arbitrij viribus, ſine gratia vel cum gratia quantacunque creata abſque alio Dei auxilio poteſt peccatum aliquod euitare.
- COROLLARIVM.
_ CAP. VIII. De perſeuerantia quid ſit, & quod nullus viator quantacunque gratia creata ſubnixus, ſolius Liberi Arbitrij viribus, vel etiam cum adiutorio gratiae poſsit perſeuerare finaliter ſine alio Dei auxilio ſpeciali.
- COROLLARIVM.
_ CAP. IX. Quod nec homo nec Angelus cum quantacunque gratia ante lapſum potuit perſeuerare finaliter, vel ad tempus ſine alio Dei auxilio ſpeciali.

_ CAP. X. Obijcit & reſpondet.

_ CAP. XI. Quod perſeuerantia non est aliquod donum Dei creatum à charitate & gratia realiter differens & diſtinctum.
- COROLLARIVM.
_ CAP. XII. Obijcit & reſpondet.

_ CAP. XIII. Quod illud auxilium ſine quo nullus perſeuerat, & per quod quilibet perſeuerat, eſt Spiritus Sanctus, diuina bonitas & voluntas.

_ CAP. XIIII. Quod perſeuerantia gratis detur à Deo, non meritis comparetur.

_ CAP. XV. De perſeuerantia ſempiterna, de confirmatione videlicet bonorū beatorum & cauſa ipſius, quod ipſa eſt aeterna charitas Dei voluntas.

_ CAP. XVI. De perſeuerantia ſempiterna, ſeu obſtinatione malorum in malo, & cauſa ipſius.

_ CAP. XVII. Quod nulla creatura rationalis poteſt confirmari vel obſtinari immutabiliter per naturam.
- COROLLARIVM.
_ CAP. XVIII. Contra quoſdam dicentes actum Liberi Arbitrii nihil eſſe.

_ CAP. XIX. Obijcit & reſpondet.

_ CAP. XX. Quod cuiuſlibet actus voluntatis creatae Deus eſt neceſſarius coeffector.
- COROLLARIVM.
_ CAP. XXI. Recitat ſex falſas reſponſiones; quarum Prima dicit, quod ideò ſolum Deus dicitur facere omnem actum voluntatis creatae, quia facit omnem voluntatem creatam, quae ſola verè & propriè efficit ſuum actum. Secunda, quòd Deus ideo dicitur facere actum bonum voluntatis creatae, quia facit charitatem ſeu gratiam effectricem illius. Tertia, quòd Deus conſeruat voluntatem. Quarta, quòd Deus facit obiectum & omnia mouentia voluntatem. Quinta, quòd permittit, Sexta, quòd Deus efficit propriè omnem actum bonum voluntatis, ſed penitus nullum malum, & corrigit ipſas generaliter & coniunctim.

_ CAP. XXII. Specialiter corrigit primam harum.

_ CAP. XXIII Secundam corrigit.

_ CAP. XXIV. Corrigit tertiam.

_ CAP. XXV. Quartam corrigit.

_ CAP. XXVI. Quintam corrigit.

_ CAP. XXVII. Sextam corrigit.

_ CAP. XXVIII. Obijcit contra viceſimum & reſpondet.

_ CAP. XXIX. Quod voluntas increata & creata in coefficiendo actum voluntatis creatae, non ſunt coaequales, nec coaequaeuae in ordine naturali.

_ CAP. XXX. Quod in omni actione communi voluntatum increatae & creatae, increata creatam naturaliter antecedit.
- COROLLARIVM.
_ CAP. XXXI. Obijcit & reſpondet.
- COROLLARIVM.
_ CAP. XXXII. Quod in omni non actione Deo & creaturae communi, prius naturaliter est Deum ibi non agere quàm ipſam, & eſt, quia Deus certam actionem per creaturam non agit, ideo creatura illam non agit, & non è contra.
- COROLLARIVM.
_ CAP. XXXIII. Obijcit & reſpondet.
- COROLLARIVM.
_ CAP. XXXIIII. Per praemiſſa allicit homines ad timorem & amorem, ad confidentiam, ad patientiam & humilitatem. ad orationem, & ad gratias referendas.
- COROLLARIVM.
THOMAE BRADVVARDINI LIBER III.

_ CAP. I. Quod Deus potest neceſsitare quodammodo omnem voluntatem creatam ac liberum actum ſuum, & ad liberam ceſſationem & vacationem ab actu.
- COROLLARIVM.
_ CAP II. Quod Deus quodammodo neceſsitat quamlibet voluntatem creatam ad quemlibet tiberum actum ſuum, & ad quamlibet liberam ceſſationem ac vacationem ab actu, & hoc neceſsitate naturaliter praecedente.
- COROLLARIVM.
_ CAP. III. De contingente ad vtrumlibet ſecundum opiniones diuerſas, & quod ipſum eſt.

_ CAP. IIII. Quid ſit contingens ad vtrumlibet.
- COROLLARIVM.
_ CAP. V. Quaſi Corollarie ex praemiſsis 13. partes infert.

_ CAP. VI. Obijcit & reſpondet.

_ CAP. VII. Mouet quaeſtionem, nunquid aliquid ſit in poteſtate voluntatis creatae: & ponit vnam reſponſionem, & corrigit.

_ CAP. VIII. Recitat alias ſex reſponſiun•ulas, & emendat.

_ CAP. IX. Reſpondet.

_ CAP. X. Distinguit de neceſsitate & libertate.
- COROLLARIVM.
_ CAP. XI. Obijcit & reſpondet.
- COROLLARIVM.
_ CAP. XII. Jncipit diſputare illam famoſiſsimam quaeſtionem, nunquid omnia quae euenient, de neceſsitate euenient; & recitat opinionem Mathematicorum ſeu Stoicorum dicentem, quòd omnia quae euenient, euenient de neceſsitate ſimpliciter abſoluta.

_ CAP. XIII. Tractat opinionem Ciceronis, dicentem Deum neſcire futura.

_ CAP. XIIII. Tractat tertiam opinionem dicentem, quòd multa ſunt futura in natura ſua, ſed non apud Deum.

_ CAP. XV. Recitat quartam opinionem Sophiſtarum dicentium nihil eſſe futurum.

_ CAP. XVI. Refellit quintam opinionem Megaricorum negantium omnem potentiam ad futura.

_ CAP. XVII. Corrigit ſextam opionem quorundam, putantium quòd aliquid eſt futurum ad vtrumlibet, vel non futurum in ſenſu compoſito, non diuiſo.

_ CAP. XVIII. Rectificat ſeptimam opinionem dicentem, quòd aliquid potest incipere eſſe futurum.

_ CAP. XIX. Castigat octauam & nonam opiniones, credentes nulla inferioris mūdi ſub diuina prouidentia contineri, & quod nulla voluntaria ſeu libera per Dei prouidentiam diſponantur.

_ CAP. XX. Corrigit decimam opinionem, quod Deus non habet volutionem reſpectu alicuius effectus mundi inferioris, & vndecimam, quod non vult aliquem effectum voluntarium, ſeu liberum.

_ CAP. XXI. Refellit duodecimam opinionem, putantem quod nulla inferior a fiant à Deo; & decimam tertiam aestimantem, quod nulla voluntaria ſeu libera immediatè & propriè fiant ab eo.

_ CAP. XXII. Caſtigat decimamquartam opinionem, quod Deus non vult aliquid liberè futurum abſolutè, ſed tantum conditionaliter; & decimamquintam, quod nulla mala, ſed tantum bonaſunt abſolutè-prouiſa, voluta, aut facta à Deo.

_ CAP. XXIII. Arguit 16. opinionem ponentem quòd Deus non vult actum liberum creaturae voluntate antecedente, ſed tantummodo conſequente, & quòd Deus cum creatura coefficit omnem actum liberum creaturae, ſed poſterius ordine naturali; & 17. arbitrantem quòd licet Deus ſemper de facto agat & peragat actum quemlibet creaturae, est tamen abſolutè poſsibile aliquā creaturā agere per ſe ſolā.

_ CAP. XXIV. Tractat decimam octauam opinionem dicentem quod Deum velle & peruelle eſt in hominis potestate, & decimam nonam quod est in hominis poteſtate facere aliquid, vnde ſequitur Deum non velle, nec vnquam voluiſſe aut fore, quod tamen nunc vult & ſemper voluit ipſum fore; & viceſimam, quod quamprimo voluntas diuina praeuenit actum liberum voluntatis humanae, tā primo poteſt humana in oppoſitum talis actus; & viceſimam primam, quod Deo volente hominem perducere, A. actum futurum in B. menſura, poteſt homo ſe prius ita diſponere, quod Deus hoc tunc non velit, quare & quod tunc non habeat illum actum; & viceſimam ſecundam, quod voluntas diuina non eſt ſemper neceſſaria in agendo, ſed defectibilis & fruſtrabilis aliqualiter; & viceſimam tertiam, quod voluntas diuina non est cauſa efficiens aliquorum, ſed tantum conſentiens intellectui diuino dictanti, & alia quaedam virtus executiua & poſterior in Deo, vel in cauſis ſecundis efficit res effectas; & viceſimamquartam, quod quanquam voluntas diuina coagat & peragat omnem actum voluntatis creatae, hoc tamen facit tam debiliter influendo, quod nequaquam ipſam neceſsitat ad agendum.

_ CAP. XXIV. Tangit 25. opinionem ſingentem Deum non prouidere, praedeſtinare, velle, nec facere gradus actuum liberorum, meritorum, aut etiam praemiorum; & 26 quod nullus actus eſt aliquid; & 27. quod nullum non agere, ceſſare ſiue quieſcere est à Deo; & 28. quod res futurae praeſcitae ſunt praeſcientiae Dei cauſa; & 29. quodres futurae praeſcitae ſunt cauſa ſine qua non diuinae praeſcientiae; & 30. quod Deus ſcit & praeſcit res ſecundum modum illarum; & 31. Academicorum, quod nullus poteſt rimari aut ſcire istud tam obſtruſum naturae miraculum, tam abſconditum Dei arcanum; & triceſimam ſecundam, quod in omnibus rebus futuris, praeſentibus atque praeteritis reſpectu ſcientiae & voluntatis diuinae eſt ſemper contingētia ad vtrumlibet, & libertas, & nulla omnino neceſsitas.

_ CAP. XXVI. Tractat opinionem triceſimamtertiam famoſiorem caeteris, quae affirmat quod aliquid ſemper fuit futurum, & adhuc eſt futurum; non est tamen neceſſarium vllo modo illud vnquam fuiſſe, aut nunc eſſe futurum; & quod aliquid nunquam fuit futurum, nec nunc eſt futurum, & poſsibile poſsibilitate omni neceſsitati oppoſita eſt illud ſemper fuiſſe, & nunc eſſe futurum, & de praeſcientia Dei correſpondenter omnino. De omni tamen praeterito vel praeſenti dicit, quod neceſſe est illud fuiſſe, & quod neceſſe est Deum ſemper praeſciuiſſe illud fuiſſe futurum, vel ſcire illud, eſſe nunc praeſens, quod etiam neceſſe est Deum ſcire illud eſſe praeteritum ac fuiſſe; & corripit eum ſuper inſufficientia reſponſionis, eo quod non ſufficienter difficultatem euacuat.

_ CAP. XXVII. Reſpondet ſecundum ſententiam Philoſophorum & Theologorum, quòd omnia futura euenient de quadam neceſsitate reſpectu cauſarum ſuperiorum, non contraria, ſed conſentanea libertati.

_ CAP. XXVIII. Recitat vnam gloſſam autoritatum erroneam.

_ CAP. XXIX. Obijcit & reſpondet.

_ CAP. XXX. Arguit eam ſuper falſitate hypotheſis per viam ſumptam à neceſsitate & libertate voluntatis diuinae, quae ſemper neceſſariò vniformis permanet & aequalis.

_ CAP. XXXI. Reuocat eandem per viam neceſsitatis & contingentiae intellectus ſcientiaeque diuinae.

_ CAP. XXXII. Reducit eandem per viam immutabilitatis voluntatis diuinae.

_ CAP. XXXIII. Mouet eandem per viam reuelationis in verbo, & ponit ſex reſponſiones concedentium reuelationē in verbo, & arguit grauiter contra.

_ CAP. XXXIIII. Arguit ſpecialiter contra primam.

_ CAP. XXXV. Arguit contra ſecundam.

_ CAP. XXXVI. Arguit contra tertiam.

_ CAP. XXXVII. Arguit contra quartam.

_ CAP. XXXVIII. Arguit contra quintam.

_ CAP. XXXIX. Arguit contra ſextam.

_ CAP. XL. Corripit negantes reuelationem in verbo.

_ CAP. XLI. Recitat diuerſos modos ſecundum diuerſos videndi in verbo, obijcitque & ſoluit.

_ CAP. XLII. Reducit adhuc opinionem triceſimam tertiam & eius hypotheſin per viam reuelationis in proprio genere; & primo de Domino leſu Chriſto, & recitat vnam reſponſionem dicentem, quod Chriſtus potuit decipi, & refellit.

_ CAP. XLIII. Tractat aliam reſponſionem.

_ CAP. XLIV. Recitat tertiam reſponſionem.

_ CAP. XLV. Ventilat quartam reſponſionem.

_ CAP. XLVI. Contra eandem opinionem & hypotheſin per viam reuelationis in primoproprio genere de puris creaturis, ſcilicet, Angelis.

_ CAP. XLVII. Contra eandem opinionem & hypotheſin per eandem viam de puris hominibus.

_ CAP. XLVIII. Recitat quatuor reſponſiones, & corrigit.

_ CAP. XLIX. Recitat duplicem opinionem dicentem, quôd in futuris reuelatis est ordinata vel abſoluta neceſsitas; in alijs verò nulla.

_ CAP. L. Reſpondet ſecundum ſententiam Philoſophorum & Theologorum, quod Deus vult & ſcit neceſsariò, quicquid vult & ſcit neceſſitate ſequente immutabilitantis, immobilitatis, stabilitatis, & ordinata, non praecedente & ſimpliciter abſoluta, non naturali, violenta, aut inu•ta, non contraria, ſed conſentanea ſummae & maximae libertati.
- COROLLARIVM.
_ CAP. LI. De Aeternitate.
- COROLLARIVM.
_ CAP. LII. Per viam aeternitatis ostendit ſententiam 50o. praelibatam.
- COROLLARIVM.
_ CAP. LIII. Contra promptulos accuſatores, faciles iudices & praecipites damnatores; & ponit 36. capitula, quae ſibi videntur erronea, implorans humiliter autoritatem Eccleſiae quatenus determinet veritatem.
Ad ſuos Mertonenſes Epiſtola poſterior.

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Oh, Mr. Jourdain, there is prose in there!

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tcp:13904:163 (2), tcp:13904:164 (2), tcp:13904:165 (2), tcp:13904:166 (2), tcp:13904:167 (2), tcp:13904:168 (2), tcp:13904:169 (2), tcp:13904:170 (2), tcp:13904:171 (2), tcp:13904:172 (2), tcp:13904:173 (2), tcp:13904:174 (2), tcp:13904:175 (2), tcp:13904:176 (2), tcp:13904:177 (2), tcp:13904:178 (2), tcp:13904:179 (2), tcp:13904:180 (2), tcp:13904:181 (2), tcp:13904:182 (2), tcp:13904:183 (2), tcp:13904:184 (2), tcp:13904:185 (2), tcp:13904:186 (2), tcp:13904:187 (2), tcp:13904:188 (2), tcp:13904:189 (2), tcp:13904:190 (2), tcp:13904:191 (2), tcp:13904:192 (2), tcp:13904:193 (2), tcp:13904:194 (2), tcp:13904:195 (2), tcp:13904:196 (2), tcp:13904:197 (2), tcp:13904:198 (2), tcp:13904:199 (2), tcp:13904:200 (2), tcp:13904:201 (2), tcp:13904:202 (2), tcp:13904:203 (2), tcp:13904:204 (2), tcp:13904:205 (2), tcp:13904:206 (2), tcp:13904:207 (2), tcp:13904:208 (2), tcp:13904:209 (2), tcp:13904:210 (2), tcp:13904:211 (2), tcp:13904:212 (2), tcp:13904:213 (2), tcp:13904:214 (2), tcp:13904:215 (2), tcp:13904:216 (2), tcp:13904:217 (2), tcp:13904:218 (2), tcp:13904:219 (2), tcp:13904:220 (2), tcp:13904:221 (2), tcp:13904:222 (2), tcp:13904:223 (2), tcp:13904:224 (2), tcp:13904:225 (2), tcp:13904:226 (2), tcp:13904:227 (2), tcp:13904:228 (2), tcp:13904:229 (2), tcp:13904:230 (2), tcp:13904:231 (2), tcp:13904:232 (2), tcp:13904:233 (2), tcp:13904:234 (2), tcp:13904:235 (2), tcp:13904:236 (2), tcp:13904:237 (2), tcp:13904:238 (2), tcp:13904:239 (2), tcp:13904:240 (2), tcp:13904:241 (2), tcp:13904:242 (2), tcp:13904:243 (2), tcp:13904:244 (2), tcp:13904:245 (2), tcp:13904:246 (2), tcp:13904:247 (2), tcp:13904:248 (2), tcp:13904:249 (2), tcp:13904:250 (2), tcp:13904:251 (2), tcp:13904:252 (2), tcp:13904:253 (2), tcp:13904:254 (2), tcp:13904:255 (2), tcp:13904:256 (2), tcp:13904:257 (2), tcp:13904:258 (2), tcp:13904:259 (2), tcp:13904:260 (2), tcp:13904:261 (2), tcp:13904:262 (2), tcp:13904:263 (2), tcp:13904:264 (2), tcp:13904:265 (2), tcp:13904:266 (2), tcp:13904:267 (2), tcp:13904:268 (2), tcp:13904:269 (2), tcp:13904:270 (2), tcp:13904:271 (2), tcp:13904:272 (2), tcp:13904:273 (2), tcp:13904:274 (2), tcp:13904:275 (2), tcp:13904:276 (2), tcp:13904:277 (2), tcp:13904:278 (2), tcp:13904:279 (2), tcp:13904:280 (2), tcp:13904:281 (2), tcp:13904:282 (2), tcp:13904:283 (2), tcp:13904:284 (2), tcp:13904:285 (2), tcp:13904:286 (2), tcp:13904:287 (2), tcp:13904:288 (2), tcp:13904:289 (2), tcp:13904:290 (2), tcp:13904:291 (2), tcp:13904:292 (2), tcp:13904:293 (2), tcp:13904:294 (2), tcp:13904:295 (2), tcp:13904:296 (2), tcp:13904:297 (2), tcp:13904:298 (2), tcp:13904:299 (2), tcp:13904:300 (2), tcp:13904:301 (2), tcp:13904:302 (2), tcp:13904:303 (2), tcp:13904:304 (2), tcp:13904:305 (2), tcp:13904:306 (2), tcp:13904:307 (2), tcp:13904:308 (2), tcp:13904:309 (2), tcp:13904:310 (2), tcp:13904:311 (2), tcp:13904:312 (2), tcp:13904:313 (2), tcp:13904:314 (2), tcp:13904:315 (2), tcp:13904:316 (2), tcp:13904:317 (2), tcp:13904:318 (2), tcp:13904:319 (2), tcp:13904:320 (2), tcp:13904:321 (2), tcp:13904:322 (2), tcp:13904:323 (2), tcp:13904:324 (2), tcp:13904:325 (2), tcp:13904:326 (2), tcp:13904:327 (2), tcp:13904:328 (2), tcp:13904:329 (2), tcp:13904:330 (2), tcp:13904:331 (2), tcp:13904:332 (2), tcp:13904:333 (2), tcp:13904:334 (2), tcp:13904:335 (2), tcp:13904:336 (2), tcp:13904:337 (2), tcp:13904:338 (2), tcp:13904:339 (2), tcp:13904:340 (2), tcp:13904:341 (2), tcp:13904:342 (2), tcp:13904:343 (2), tcp:13904:344 (2), tcp:13904:345 (2), tcp:13904:346 (2), tcp:13904:347 (2), tcp:13904:348 (2), tcp:13904:349 (2), tcp:13904:350 (2), tcp:13904:351 (2), tcp:13904:352 (2), tcp:13904:353 (2), tcp:13904:354 (2), tcp:13904:355 (2), tcp:13904:356 (2), tcp:13904:357 (2), tcp:13904:358 (2), tcp:13904:359 (2), tcp:13904:360 (2), tcp:13904:361 (2), tcp:13904:362 (2), tcp:13904:363 (2), tcp:13904:364 (2), tcp:13904:365 (2), tcp:13904:366 (2), tcp:13904:367 (2), tcp:13904:368 (2), tcp:13904:369 (2), tcp:13904:370 (2), tcp:13904:371 (2), tcp:13904:372 (2), tcp:13904:373 (2), tcp:13904:374 (2), tcp:13904:375 (2), tcp:13904:376 (2), tcp:13904:377 (2), tcp:13904:378 (2), tcp:13904:379 (2), tcp:13904:380 (2), tcp:13904:381 (2), tcp:13904:382 (2), tcp:13904:383 (2), tcp:13904:384 (2), tcp:13904:385 (2), tcp:13904:386 (2), tcp:13904:387 (2), tcp:13904:388 (2), tcp:13904:389 (2), tcp:13904:390 (2), tcp:13904:391 (2), tcp:13904:392 (2), tcp:13904:393 (2), tcp:13904:394 (2), tcp:13904:395 (2), tcp:13904:396 (2), tcp:13904:397 (2), tcp:13904:398 (2), tcp:13904:399 (2), tcp:13904:400 (2), tcp:13904:401 (2), tcp:13904:402 (2), tcp:13904:403 (2), tcp:13904:404 (2), tcp:13904:405 (2), tcp:13904:406 (2), tcp:13904:407 (2), tcp:13904:408 (2), tcp:13904:409 (2), tcp:13904:410 (2), tcp:13904:411 (2), tcp:13904:412 (2), tcp:13904:413 (2), tcp:13904:414 (2), tcp:13904:415 (2), tcp:13904:416 (2), tcp:13904:417 (2), tcp:13904:418 (2), tcp:13904:419 (2), tcp:13904:420 (2), tcp:13904:421 (2), tcp:13904:422 (2), tcp:13904:423 (2), tcp:13904:424 (2), tcp:13904:425 (2), tcp:13904:426 (2), tcp:13904:427 (2), tcp:13904:428 (2), tcp:13904:429 (2), tcp:13904:430 (2), tcp:13904:431 (2), tcp:13904:432 (2), tcp:13904:433 (2), tcp:13904:434 (2), tcp:13904:435 (2), tcp:13904:436 (2), tcp:13904:437 (2), tcp:13904:438 (2), tcp:13904:439 (2), tcp:13904:440 (2), tcp:13904:441 (2), tcp:13904:442 (2), tcp:13904:443 (2), tcp:13904:444 (2), tcp:13904:445 (2), tcp:13904:446 (2), tcp:13904:447 (2), tcp:13904:448 (2), tcp:13904:449 (2), tcp:13904:450 (2), tcp:13904:451 (2), tcp:13904:452 (2), tcp:13904:453 (2), tcp:13904:454 (2), tcp:13904:455 (2), tcp:13904:456 (2), tcp:13904:457 (2), tcp:13904:458 (2) • @rendition (2) : simple:additions (2) • @n (879) : 1 (1), 2 (1), 3 (1), 4 (1), 5 (1), 6 (1), 7 (1), 8 (1), 9 (1), 10 (1), 11 (1), 12 (1), 13 (1), 14 (1), 15 (1), 16 (1), 17 (1), 18 (1), 19 (1), 20 (1), 21 (1), 22 (1), 23 (1), 24 (1), 25 (1), 26 (1), 27 (1), 28 (1), 29 (1), 30 (1), 31 (1), 32 (1), 33 (1), 34 (1), 35 (1), 36 (1), 37 (1), 38 (1), 39 (1), 40 (1), 41 (1), 42 (1), 43 (1), 44 (1), 45 (1), 46 (1), 47 (1), 48 (1), 49 (1), 50 (1), 51 (1), 52 (1), 53 (1), 54 (1), 55 (1), 56 (1), 57 (1), 58 (1), 59 (1), 60 (1), 61 (1), 62 (1), 63 (1), 64 (1), 65 (1), 66 (1), 67 (1), 68 (1), 69 (1), 70 (1), 71 (1), 72 (1), 73 (1), 74 (1), 75 (1), 76 (1), 77 (1), 78 (1), 79 (1), 80 (1), 81 (1), 82 (1), 83 (1), 84 (1), 85 (1), 86 (1), 87 (1), 88 (1), 89 (1), 90 (1), 91 (1), 92 (1), 93 (1), 94 (1), 95 (1), 96 (1), 97 (1), 98 (1), 99 (1), 110 (2), 101 (1), 102 (1), 103 (1), 104 (1), 105 (1), 106 (1), 107 (1), 108 (1), 109 (1), 111 (1), 112 (1), 113 (1), 114 (1), 115 (1), 116 (1), 117 (1), 118 (1), 119 (1), 120 (1), 121 (1), 122 (1), 123 (1), 124 (1), 125 (1), 126 (1), 127 (1), 128 (1), 129 (1), 130 (2), 131 (2), 132 (1), 133 (1), 134 (1), 135 (1), 136 (1), 137 (1), 138 (1), 139 (1), 140 (1), 141 (1), 142 (1), 143 (1), 144 (1), 145 (1), 146 (1), 147 (1), 148 (1), 149 (1), 150 (1), 151 (1), 152 (1), 153 (1), 154 (1), 155 (1), 156 (1), 157 (1), 158 (1), 159 (1), 160 (1), 161 (1), 162 (1), 163 (1), 164 (1), 165 (1), 166 (1), 167 (1), 168 (1), 169 (1), 170 (1), 171 (1), 172 (1), 173 (1), 174 (1), 175 (1), 176 (1), 177 (1), 178 (1), 179 (1), 180 (1), 181 (1), 182 (1), 183 (1), 184 (1), 185 (1), 186 (1), 187 (1), 188 (1), 189 (1), 190 (1), 191 (1), 192 (1), 193 (1), 194 (1), 195 (1), 196 (1), 197 (1), 198 (1), 199 (1), 200 (1), 201 (1), 202 (1), 203 (1), 204 (1), 205 (1), 206 (1), 207 (1), 208 (1), 209 (1), 210 (1), 211 (1), 212 (1), 213 (1), 214 (1), 215 (1), 216 (1), 217 (1), 218 (1), 219 (1), 220 (1), 221 (1), 222 (1), 223 (1), 224 (1), 225 (1), 226 (1), 227 (1), 228 (1), 229 (1), 230 (1), 231 (1), 232 (1), 233 (1), 234 (1), 235 (1), 236 (1), 237 (1), 238 (1), 239 (1), 240 (1), 241 (1), 242 (1), 243 (1), 244 (1), 245 (1), 246 (1), 247 (1), 248 (1), 249 (1), 250 (1), 251 (1), 252 (1), 253 (1), 254 (1), 255 (1), 256 (1), 257 (1), 258 (1), 259 (1), 260 (1), 261 (1), 262 (1), 263 (1), 264 (1), 265 (1), 266 (1), 267 (1), 268 (1), 269 (1), 270 (1), 271 (1), 272 (1), 273 (1), 274 (1), 275 (1), 276 (1), 277 (1), 278 (1), 279 (1), 280 (1), 281 (1), 282 (1), 283 (1), 284 (1), 285 (1), 286 (1), 287 (1), 288 (1), 289 (1), 290 (1), 291 (1), 292 (1), 293 (1), 294 (1), 295 (1), 296 (1), 297 (1), 298 (1), 299 (1), 300 (1), 301 (1), 302 (1), 303 (1), 304 (1), 305 (1), 306 (1), 307 (1), 308 (1), 309 (1), 310 (1), 311 (1), 312 (1), 313 (1), 314 (1), 315 (1), 316 (1), 317 (1), 318 (1), 319 (1), 320 (1), 321 (1), 322 (1), 323 (1), 324 (1), 325 (1), 326 (1), 327 (1), 328 (1), 329 (1), 330 (1), 331 (1), 332 (1), 333 (1), 334 (1), 335 (1), 336 (1), 337 (1), 338 (1), 339 (1), 340 (1), 341 (1), 342 (1), 343 (1), 344 (1), 345 (1), 346 (1), 347 (1), 348 (1), 349 (1), 350 (1), 351 (1), 352 (1), 353 (1), 354 (1), 355 (1), 356 (1), 357 (1), 358 (1), 359 (1), 360 (1), 361 (1), 362 (1), 363 (1), 364 (1), 365 (1), 366 (1), 367 (1), 368 (1), 369 (1), 370 (1), 371 (1), 372 (1), 373 (1), 374 (1), 375 (1), 376 (1), 377 (1), 378 (1), 379 (1), 380 (1), 382 (2), 383 (1), 384 (1), 385 (1), 386 (1), 387 (1), 388 (1), 389 (1), 390 (1), 391 (1), 392 (1), 393 (1), 394 (1), 395 (1), 396 (1), 397 (1), 398 (1), 399 (1), 400 (1), 401 (1), 402 (1), 403 (1), 404 (1), 405 (1), 406 (1), 407 (1), 408 (1), 409 (1), 410 (1), 411 (1), 412 (1), 413 (1), 414 (1), 415 (1), 416 (1), 417 (1), 418 (1), 419 (1), 420 (1), 421 (1), 422 (1), 423 (1), 424 (1), 425 (1), 426 (1), 427 (1), 428 (1), 429 (1), 430 (1), 431 (1), 432 (1), 433 (1), 434 (1), 435 (1), 436 (1), 437 (1), 438 (1), 439 (1), 440 (1), 441 (1), 443 (1), 444 (1), 445 (1), 446 (1), 447 (1), 448 (1), 449 (1), 450 (1), 451 (1), 452 (1), 453 (1), 454 (1), 455 (1), 456 (1), 457 (1), 458 (1), 459 (1), 460 (1), 461 (1), 462 (1), 463 (1), 464 (1), 465 (1), 466 (1), 467 (1), 468 (1), 469 (1), 470 (1), 471 (1), 472 (1), 473 (1), 474 (1), 475 (1), 476 (1), 477 (1), 478 (1), 479 (1), 480 (1), 481 (1), 482 (1), 483 (1), 484 (1), 485 (1), 486 (1), 487 (1), 488 (1), 489 (1), 490 (1), 491 (1), 492 (1), 493 (1), 494 (1), 495 (1), 496 (1), 497 (1), 498 (1), 499 (1), 500 (1), 501 (1), 502 (1), 503 (1), 504 (1), 505 (1), 506 (1), 507 (1), 508 (1), 509 (1), 510 (1), 511 (1), 521 (2), 513 (1), 514 (1), 515 (1), 516 (1), 517 (1), 518 (1), 519 (1), 520 (1), 522 (1), 523 (1), 524 (1), 525 (1), 526 (1), 527 (1), 528 (1), 529 (1), 530 (1), 531 (1), 532 (1), 533 (1), 534 (1), 535 (1), 536 (1), 537 (1), 538 (1), 539 (1), 540 (1), 541 (1), 542 (1), 543 (1), 544 (1), 545 (1), 546 (1), 547 (1), 548 (1), 549 (1), 550 (1), 551 (1), 552 (1), 553 (1), 554 (1), 555 (1), 556 (1), 557 (1), 558 (1), 559 (1), 560 (1), 561 (1), 562 (1), 563 (1), 564 (1), 565 (1), 566 (1), 567 (1), 568 (1), 569 (1), 570 (1), 571 (1), 572 (1), 573 (1), 574 (1), 575 (1), 576 (1), 577 (1), 578 (1), 579 (1), 580 (1), 581 (1), 582 (1), 583 (1), 584 (1), 585 (1), 586 (1), 587 (1), 588 (1), 589 (1), 590 (1), 591 (1), 592 (1), 593 (1), 594 (1), 595 (1), 596 (1), 597 (1), 598 (1), 599 (1), 600 (1), 601 (1), 602 (1), 603 (1), 604 (1), 605 (1), 606 (1), 607 (1), 608 (1), 609 (1), 610 (1), 611 (1), 612 (1), 613 (1), 614 (1), 615 (1), 616 (1), 617 (1), 618 (1), 619 (1), 620 (1), 621 (1), 622 (1), 623 (1), 624 (1), 625 (1), 626 (1), 627 (1), 652 (3), 629 (1), 630 (1), 631 (1), 632 (1), 657 (2), 634 (1), 635 (1), 636 (1), 637 (1), 638 (1), 639 (1), 640 (1), 641 (1), 642 (1), 643 (1), 644 (1), 645 (1), 646 (1), 647 (1), 648 (1), 649 (1), 650 (1), 651 (1), 653 (2), 654 (1), 655 (1), 656 (1), 658 (1), 659 (1), 660 (1), 661 (1), 662 (1), 663 (1), 664 (1), 665 (1), 666 (1), 667 (1), 668 (1), 669 (1), 670 (1), 671 (1), 672 (1), 673 (1), 674 (1), 675 (1), 676 (1), 677 (1), 678 (1), 679 (1), 680 (1), 681 (1), 682 (1), 683 (1), 684 (1), 685 (1), 686 (1), 687 (1), 688 (1), 689 (1), 690 (1), 691 (1), 692 (1), 693 (1), 694 (1), 695 (1), 696 (1), 697 (1), 698 (1), 699 (1), 700 (1), 701 (1), 702 (1), 703 (1), 704 (1), 705 (1), 706 (1), 707 (1), 708 (1), 709 (1), 710 (1), 711 (1), 712 (1), 713 (1), 714 (1), 715 (1), 716 (1), 717 (1), 718 (1), 719 (1), 720 (1), 721 (1), 722 (1), 723 (1), 724 (1), 725 (1), 726 (1), 727 (1), 728 (1), 729 (1), 730 (1), 731 (1), 732 (1), 733 (1), 734 (1), 735 (1), 736 (1), 737 (1), 738 (1), 739 (1), 740 (1), 741 (1), 742 (1), 743 (1), 744 (1), 745 (1), 746 (1), 747 (1), 748 (1), 749 (1), 750 (1), 751 (1), 752 (1), 753 (1), 754 (1), 755 (1), 756 (1), 757 (1), 758 (1), 759 (1), 760 (1), 761 (1), 762 (1), 763 (1), 764 (1), 765 (1), 766 (1), 767 (1), 768 (1), 769 (1), 770 (1), 771 (1), 772 (1), 773 (1), 774 (1), 775 (1), 776 (1), 777 (1), 778 (1), 779 (1), 780 (1), 781 (1), 782 (1), 783 (1), 784 (1), 785 (1), 786 (1), 787 (1), 788 (1), 789 (1), 790 (1), 791 (1), 792 (1), 793 (1), 794 (1), 795 (1), 796 (1), 797 (1), 798 (1), 799 (1), 800 (1), 801 (1), 802 (1), 803 (1), 804 (1), 805 (1), 806 (1), 807 (1), 808 (1), 809 (1), 810 (1), 811 (1), 812 (1), 813 (1), 814 (1), 815 (1), 816 (1), 817 (1), 818 (1), 819 (1), 820 (1), 821 (1), 822 (1), 823 (1), 824 (1), 825 (1), 826 (1), 827 (1), 828 (1), 829 (1), 830 (1), 831 (1), 832 (1), 833 (1), 834 (1), 835 (1), 836 (1), 837 (1), 838 (1), 839 (1), 840 (1), 841 (1), 842 (1), 843 (1), 844 (1), 845 (1), 846 (1), 847 (1), 848 (1), 849 (1), 850 (1), 851 (1), 852 (1), 853 (1), 854 (1), 855 (1), 856 (1), 857 (1), 858 (1), 859 (1), 860 (1), 861 (1), 862 (1), 863 (1), 864 (1), 865 (1), 866 (1), 867 (1), 868 (1), 869 (1), 870 (1), 871 (1), 872 (1), 873 (1), 874 (1), 875 (1), 876 (1)
27.	q	29
28.	salute	1
29.	seg	160	@rend (138) : decorInit (138) • @type (22) : milestoneunit (22)
30.	trailer	3

Name		Name	Last commit message	Last commit date
Latest commit History 1 Commit
A16626.xml		A16626.xml
README.md		README.md

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