#An account of Mr. Cawdry's triplex diatribe concerning superstition, wil-worship, and Christmass festivall by H. Hammond.#

##Hammond, Henry, 1605-1660.## An account of Mr. Cawdry's triplex diatribe concerning superstition, wil-worship, and Christmass festivall by H. Hammond. Hammond, Henry, 1605-1660.

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##Content Summary##

#####Front#####

1. A Preface to the READER.

2. THE Contents of the ſeverall CHAPTERS and Sections contained herein.

#####Body#####

1. CHAP. I. Of Mr C. his Title Pages.

   _ Sect. 1. Philoſophy Col. 2. 8. Fables and endleſſe Genealogies, 1 Tim. 1. 4. Tit. 3. 9. The propriety of that Text Col. 2. to Mr. C. his diſcourſe.

   _ Sect. 2. Mat. 15. 8, 9. Gal. 4. 9, 10. Deum ſic colere quomodo ſeipſum colendum praecepit. Chriſtmas no irrational cuſtome.

2. CHAP. II. Of M. C. his Preface.

   _ Sect. 1. His diſcourſe of the cauſes of my miſtakes. Comparing of Superſtition and Wil-worſhip to Hereſie. Accounting Superſtition our virtue.

   _ Sect. 2. Of being too Religious; of the intenſion or degree. The Meſſalians. Neglect of Charity, of particular callings, Eccl. 7. 16. Of multitude of Ceremonies. Too many Ceremonies no argument of too much, but of too little Religion.

   _ Sect. 3. Mr. C. his diſtinctions of being too religious, multiplied unneceſſarily. Frequency of duty, if ſecured from other neglects, no exceſs, nor criminous. Prayer a branch of Natural worſhip,〈 in non-Latin alphabet 〉. Exceſs in truſt, &c. as well as in Prayer. The Species of worſhip, and the circumſtances thereof. The wide difference between theſe. Times of Prayer not limited by Scripture: Set days of worſhip, Geſtures, Proſtration. Mr. C. his 3. proofs examined, Deut. 4. 2. conſidered. Apoc. 22. 19. A view of Aquinas's doctrine in this matter.

   _ Sect. 4. Exceſs of Religion. Super ſtatutum. Addition to the Rule. Doctrines.〈 in non-Latin alphabet 〉, Act. 17. 22. Act. 25. 29. Six conceſſions. Superſtitioſus. Worshipping of Angels. Superſtitum cultus. Slavish fear. Religion in Epicurus. Fear of punishment in ſons; in wicked men. The neceſſity thereof. Dogmatizing. Placing more virtue in things then belongs to them.

   _ Sect. 5. The innocence of Wil-worſhip. Analogie with voluntarie oblations under the law. Seeming Contradiction. The authority of Chryſoſtome and Theophylact. The 2d. Commandment. Reducing all ſinnes to the Decalogue. Addition to the rule, Worſhip of Angels. Other ſinnes beſide that of Dogmatizing.

   _ Sect. 6. The Lawfulneſs of inſtituting the Chriſtmaſs Feſtival. Of Church Laws.

3. CHAP. III. Of Superſtition peculiarly. And firſt of his Prolegomenon on that Subject.

   _ Sect. 1. Anſwer to §. 1. The method uſed to find the meaning of the word.

   _ Sect. 2. Anſwer to §. 2. Ameſius's definition. The matter of the 4. firſt Commandments. The Affirmative part of the 2dCommandment. The Diatribiſt's miſadventure about Duty in the midſt. No prohibition of either holy days in the 4thCommandment. Jeroboams act, 1 Kin. 12. 32. The Rubenites altar, Joſh. 22. Naaman's altar. Chriſtmaſs Feſtival parallel to it. The exceſſes in each Commandment.

   _ Sect. 3. The ſpecies of Superſtition, Idolatrie belongs to the 2dCommandment. Superſtition to the firſt. It differs from Wil-worſhip. The meaning of Illegitimate worſhip in Aquinas. His opinion of Eccleſiaſtical rites. Barbarous ceremonies of Baals worſhip belong not to the 2dCommandment. Holy days before Popery. Two antient Teſtimonies for them. The Jewes ſcrupuloſity in not reſiſting on the Sabbath day.

   _ Sect. 4. The Diatribiſt's method and caution in ſetting down the ſpecies of Superſtition.

4. CHAP. IV. Of the Particular exceptions of the Diatribiſt to the Tract of Superſtition.

   _ Sect. 1. Confidence of innocence no argument of guilt.

   _ Sect. 2. The nature of the word. Exceſs of fear among the Epicureans, Superſtitio from Super and ſto, not ſtatuo. Aquinas miſreported.

   _ Sect. 3. 〈 in non-Latin alphabet 〉among the heathens for Religion, ſo in Heſychyus and Phavorinus.

   _ Sect. 4. Falſe worſhip is not Wil-worſhip. Impoſition of hands.

   _ Sect. 5. 〈 in non-Latin alphabet 〉Act. 17. 22. (The Athenians the moſt devout of all the Greeks.)

   _ Sect. 6. 〈 in non-Latin alphabet 〉Act. 25. Feſtus's ſcorn fals on the Jews, not on Paul. 〈 in non-Latin alphabet 〉his own, not theirs.〈 in non-Latin alphabet 〉an accuſation. Jeſus put under the notion of a〈 in non-Latin alphabet 〉by Feſtus.〈 in non-Latin alphabet 〉taken for a daemon.〈 in non-Latin alphabet 〉. The Diatribiſts objections anſwered. Superſtition for Religion ſimply.

   _ Sect. 7. The method of ſearch for the original notion of the word. Mr. Cawdries collections from the heathens. Among them Superſtition all one with Religion. Plutarch of the Sabbatick reſt. Sacrificing children to Moloch, was not to the true God, Jer. 32. 35. Lev. 20. 2. nor a bare uncommanded worſhip. The gloſſes of the Etymologiſt and Phavorinus.

   _ Sect. 8. Superſtition always ill, but not always exceſs. Probations from the uſe of words among heathens. The Quaere of Divorce vindicated. Superſtitions not reprocht in the Romans by Polybius. Ignorance not preſently Superſtition.〈 in non-Latin alphabet 〉, Act. 17. The Iſraelites worſhipping the Calfe.〈 in non-Latin alphabet 〉. Superſtitioſus noting exceſs.

   _ Sect. 9. The Diatribiſt's conceſſion of the innocence of unpreſcribed ceremonies, and ſo of all that is demanded. His cenſure of himſelf and Chamier. Authority in a Church to inſtitute Ceremonies. Abſtaining from ceremonies, becauſe commanded by men or abuſed by Papiſts.

   _ Sect. 10. Strictures on ſome particulars in the remaining Sections. What exceſs Divines mean by Superſtition. What St Auguſtine. Obligation to performance, without being parts of worſhip. Obſervers of order more Religious more acceptable then others. The reaſon why Jewiſh ceremonies are interdicted. The Church of England ſparing in ceremonies. Ceremonies not foreſhewing Chriſt lawful to be retained by Chriſtians. The abſtinence from blood, long continued in the Church. The Saterday Sabbath. Negative wholeſomneſs not ſufficient to recommend ceremonies. All folly in worſhip is not Superſtition. The opinion of the antient Church worth conſidering. No duties appointed for the circumſtances ſake. Time or place inſtituted by God is a circumſtance, as well as when by man. Apoſtolical Divine.

   _ Sect. 11. A Vindication of the Tract of Superſtition from uncharitableneſs.

5. CHAP. V. Of Will-worſhip.

   _ Sect. 1. The ſtate of the Queſtion. Will-worſhip diſtinguiſht from the circumſtances of it. The matter of mans will of three ſorts. The 6. ſeveral poſſible notions of Will-worſhip. The application of them to the matter in hand. The vanity of the Diatribiſts diſtinction The ſcope of the 2dCommandment.

   _ Sect. 2. The method of of explicating difficulties in the new Teſt: 〈 in non-Latin alphabet 〉 in a good ſenſe: and when in a bad, no prejudice to 〈 in non-Latin alphabet 〉.

   _ Sect. 3. His entrance on the view of Col. 2. anſwered. The difference betwixt Commands of Magiſtrates and impoſition of dogmatizers. What tis which is ſaid to have 〈 in non-Latin alphabet 〉.

   _ Sect. 4. The Magiſtrates power acknowledged. Inventing new ways of worſhip. Davids appointing the Levites to waite from 20. years old, an act of a King, not of a Prophet. Davids laſt words.

   _ Sect. 5. Col: 2. 22. 〈 in non-Latin alphabet 〉. Placing worſhip. Chriſtian liberty. Marriage. The Gloſſes put on the commands of men.

   _ Sect. 6. The Diatribiſt's way to make the Doctors words witneſs againſt him.〈 in non-Latin alphabet 〉 &c. Placing worſhip, an equivocal phraſe.

   _ Sect. 7. Of Petitio Principii. Of〈 in non-Latin alphabet 〉being capable of two rendrings. The danger from miſtake on the Diatribiſts ſide. My interpretation not ſingular. His no way probable. 〈 in non-Latin alphabet 〉 a particle of extenuation, no〈 in non-Latin alphabet 〉. No ſhew of wiſdome in reſpect of the folly that is in it. The Will-worſhip parallel to the humility. The prime argument for my interpretation.〈 in non-Latin alphabet 〉for piety, vindicated from the contrary proofs.〈 in non-Latin alphabet 〉. Worſhip of Angels. No agreement betwixt Col. 2. 18. and 23. or betwixt 23. and 1. Cor. 2. 4. 〈 in non-Latin alphabet 〉.

   _ Sect. 8. The abſtinences how taught by the Gnoſticks. Their pretenſes for them, no realities. Abſtinences may be freewill offerings, and ſelf-denyals. Such may Faſting duely qualified. Such may virginal Chaſtity. Pauls judgement of it. Chryſoſtome of things〈 in non-Latin alphabet 〉. Abſtinences poſitive acts. And yet, if negative, may be acceptable. Theſe abſtinences not commanded.

   _ Sect. 9. Compliance with Papiſts. The Diatribiſts inconſtancy.

   _ Sect. 10. A reply to his anſwer of my two firſt reaſons for the good ſenſe. Humility and Will-worſhip aſſociated, either both real or both pretended. Popiſh laniations why culpable.〈 in non-Latin alphabet 〉 1 Tim. 4. 〈 in non-Latin alphabet 〉. Faſting a〈 in non-Latin alphabet 〉far from hurtful or abominable, wherein the profit of it conſiſts. The true ſenſe of 1 Tim. 4. 8. wherein the ilneſſe of it conſiſts.〈 in non-Latin alphabet 〉and〈 in non-Latin alphabet 〉. Abſtinence becauſe of abuſes. For Religion. Marcionites. Durand. A ſhew of Piety in Will-worſhip. All ſhew of good in reſpect of ſomewhat that is good. The Diatribiſts fallacious inſtances and queſtions.

   _ Sect. 11. The Greek Fathers acception of〈 in non-Latin alphabet 〉. An argument of goodneſs that 'tis pretended by hypocrates. Religion in a good ſenſe. Will-worſhip not worſe then falſe worſhip, not abominable. All deviſed worſhip is not Idolatry, doth not pretend to more wiſdom then Gods. The Latin Fathers cited by Mr. C. The vulgar Tranſlator, and the followers thereof.〈 in non-Latin alphabet 〉by the vulgar rendred decernitis. The authority of Bellarmine and Daillé for the good ſenſe. The teſtimonies out of Ambroſe, Theodoret, Salmeron, Eſtius, Auguſtine, Thomas, examined.

   _ Sect. 12. The fifth reaſon vindicated.〈 in non-Latin alphabet 〉. Heſychius corrected twiſe.〈 in non-Latin alphabet 〉adverbially.〈 in non-Latin alphabet 〉. 〈 in non-Latin alphabet 〉. 〈 in non-Latin alphabet 〉. Heſychius's Gloſſary concordant to th Scripture uſe.〈 in non-Latin alphabet 〉, Eph. 5. 4.

   _ Sect. 13. Mr. C. his diſtinction of voluntary. Spontaneous. A work of love. The Teſtimony of Socrates. Worſhip true or falſe. Nothing unlawfull which is not forbidden. Voluntaryneſs no way forbidden. The ſecond Commandment.

   _ Sect. 14. The firſt occaſion of miſtaking〈 in non-Latin alphabet 〉for ill. The vulgar tranſlator and Mr. Calvin. The Diatribiſts three exceptions to this ſhewed to be of no force. Will-worſhip diſtant from Superſtition.〈 in non-Latin alphabet 〉only in a good ſenſe among Chriſtians. Three miſtakes of the Diatribiſt. All uncommanded is not forbidden.

   _ Sect. 15. The ſecond occaſion of taking 〈 in non-Latin alphabet 〉 in an ill ſenſe vindicated. The deſign of the Treatiſe of Will-worſhip, onely for ceremonies, not for new kinds of worſhip. Whether all ceremonies be forbidden, which are not commanded. The various reading of Philoſtorgius. Sitting at the Goſpell forbidden. Chryſoſtomes Teſtimonie.〈 in non-Latin alphabet 〉for Eccleſiaſtical Canon. pilpeoppunza Will-worſhip.

   _ Sect. 16.

   _ Sect. 17. The laſt occaſion of the ill ſenſe.〈 in non-Latin alphabet 〉in Epiphanius. Of the Phariſees appellation.〈 in non-Latin alphabet 〉. Dogmatizing and diſcriminating. Epiphanius's words cleared. Wherein their hypocriſie conſiſted.〈 in non-Latin alphabet 〉, 1 Mac. 2. 42. Aſidei〈 in non-Latin alphabet 〉turned into〈 in non-Latin alphabet 〉, the fault.

6. CHAP. VI. Of Free-will offerings.

   _ Sect. 1. The uſe of them in this queſtion. The Diatribiſts diſcourſe of them. His 〈 in non-Latin alphabet 〉. The Leviticalneſs of ſpontaneous offerings aſſerted by him, in order to denying them among Chriſtians. Arguments againſt this conceit. Allowance of days as well as of worship among the Jewes. Allowance acknowledged by the Diatribiſt to be as good as commands.

   _ Sect. 2. A firſt inſtance of uncommanded Pieties, Davids intention to build the Temple. Vindicated from the three anſwers of the Diatribiſt.

   _ Sect. 3. A 2dinſtance, and that under the New Teſtament. Paul's taking no hire from the Corinthians; This, no action of common life, nor yet a due debt.〈 in non-Latin alphabet 〉for uſing, 1 Cor. 7. 31. 1 Cor. 9. 17. explained. The authority of Auguſtine, Chryſoſtome and Theophylact.

   _ Sect. 13. The third of Paul's going up to Ieruſalem: this under no precept. No refuſing to ſuffer, no retarding of the Goſpel. The example of Chriſt and S. Paul at other times, the teſtimony of Origen, and confeſſion of the Diatribiſt.

   _ Sect. 14. The fourth of the more liberal almesgiving. Sadduces and Aſidaei. Righteouſneſs. Mercy. Paul's advice without command. 2 Cor. 8. 2. The Diatribiſts anſwer ſatisfied. Almes the Chriſtians ſacrifice in the offertory. Allowance no command. A latitude of degrees in the middle rule. The Apoſtles direction of giving as God hath proſpered. Of the circumſtances of giving.

   _ Sect. 6. The fifth inſtance vindicated. Circumſtances of Prayer acknowledged free. Difference between placing worſhip in geſtures, &c. and pleaſing God by them. So in Feſtivals,

   _ Sect. 7. Of the difference betwixt a precept and a grace. The proportionable return to grace is in a latitude. The higheſt no exceſſe. A poſſibility for grace to be given in vain.

   _ Sect. 8. My anſwer to a firſt head of objections vindicated. Prudence loſt by mans own ſin recoverable by grace. The puniſhments of Adams ſin are not our faults. Perfection of innocence capable of degrees. So perfection of the Judaical law, and of the Chriſtian. So mercifulneſs to ability.〈 in non-Latin alphabet 〉 2 Cor. 8. 3. Merciful as God is merciful belongs not to the degree. Gods righteouſneſſe puniſhes not where there is no law. Intuition of reward in Chriſtian performances, no Popery. Proofs of this from Scripture, from the nature of Hope, Faith, Gratitude. Not alwayes prudent to undertake the higheſt. Martyrdome no conceited Popiſh perfection, yet under no precept to all. S. Hieroms words examined. Two notions of the word Perfection. Some perfection poſſible in this life, and yet capable of growth. The law, as it ſignifies the condition of the firſt Covenant, is not now in force with believers. Of Chriſts perfecting the law. Every man is not bound to do what is beſt. 1 Cor. 7. 3. 8. 〈 in non-Latin alphabet 〉of moral good. The ſaying of Gregory explicated.

   _ Sect. 9. My anſwer to a ſecond ſort of objection, vindicated. Loving God with all the heart. Adam's love in innocency capable of degrees. Perfect love that caſts out fear, to be had in this life. Chriſt more intenſe in prayer at one time then another, an argument that all is not ſinne that is leſs then the higheſt.

   _ Sect. 10. My anſwer to the laſt objection, of Supererogation. A place in St Cyprian vindicated from the Romaniſts reading. Imputare. An act of mercy in God that our works are rewarded. Supererogation wherein it conſiſts. The Diatribiſt's etymology of the word diſproved. Erogare. Erogatio. The Diatribiſts ways of Supererogating. Pride, Glorying. More reward for eminent uncommanded excellencies ſuperadded to duty. The Diatribiſts charity, and confeſsion of us. His cenſure of the Biſhops unjuſt.

7. CHAP. VII. Of Chriſtmaſs and other Feſtivals.

   _ Sect. 1. The obſervance which is due to the Cuſtome of a Church. The Teſtimonies of Ambroſe, and Auguſtine, and Iſidore.

   _ Sect. 2. Heathen adherents a proof of the firſt Antiquity.

   _ Sect. 3. Of Creſcens coming into France, and Simon Zelotes into England. The difference of keeping Eaſter in the Weſt and Eaſt. Teſtimonies for our converſion in the Apoſtles times, Before King Lucius. The Diatribiſts ſuggeſtion diſproved. Britain not converted from Rome.

   _ Sect. 4. The keeping of Eaſter in the Apoſtles times. Polycrates's Epiſtle to Victor. The Aſiatick way from Philip and John. From Philip derived to Britanny. 〈 in non-Latin alphabet 〉. The teſtimonie of Socrates againſt Feſtivals, examined.

   _ Sect. 5. Midwinter-day. The Winter Solſtice. Julius's Calendar.

   _ Sect. 6. Feſtivals not Romiſh. The primitive Churches pure from the hereſies that ſollicited them; The Romiſh corruptions not fetcht from them.

   _ Sect. 7. The grounds why this Feaſt may not be aboliſht among us. The Diatribiſts miſtake of the queſtion.

   _ Sect. 9. The Reformation in this Kingdome. No imperfection in it in point of Feſtivals. The ſtates joyning in it no diſadvantage to the Church.

   _ Sect. 3. The Lutheran Churches accord in this. Morney's wiſh. The Helvetian confeſſion. Rivets cuſtome of preaching on the day.

   _ Sect. 10. Ejecting feſtivals. Separation from the pureſt times, even thoſe of the Apoſtles. Our Churches departure from Rome unjuſtly paralleld with the departure of ſons from our Church.

   _ Sect. 11. The profaneneſſe objected to the Feſtival. Caſting out the Creeds.

   _ Sect. 12. The Diatribiſts change of my words, his cauſleſſe praiſe of himſelf, and cenſure of others.

   _ Sect. 13. His 2dchange of my words. Gedeons golden Ephod not appliable to Feaſts.

   _ Sect. 14. Strictures on his 16th §. Our Feſtivals unfitly compared with the Romiſh. How obſervation of Feſtivals may be a duty of the 5tCommandment. The fourth Commandment no way contrary to Chriſtian Feſtivals. Veniall ſinnes. All miſtakes not ſinnes. Chemnitius not producible againſt me.

   _ Sect. 15. Of riot. Chriſtian joyes no way contrary to our Feſtivals. Riot as ſeparable from Chriſtmas as the Lords day. Heathen cuſtomes cannot be objected. Gods judgments vainly urged for arguments. The charge of want of hoſpitality on thoſe that retain feſtivities. The hoſpitality at Chriſtmas a pledge of it all the year after. Reformation of exceſſe without abolition of the Feſtival. Attempt to reform, previous to abolition. The Agapae no example for aboliſhing Feſtivals. Cures for diſeaſes, exciſions only for deſperate ſpreading evils. No cards on Chriſtmas day, as much ſtrictneſſe on Chriſtmaſs, not more ſacredneſs then on the Lords day. No deſign of making the Lords day no inſtitution of the Apoſtles. Neither Superſtition nor hypocriſie in abſtaining from Cards on Chriſtmas day.

   _ Sect. 16. Chriſtmas, if of the ſame original with Eaſter, certainly Apoſtolical. However, of the practice of the Primitive Church. All rendring of motives no〈 in non-Latin alphabet 〉.

   _ Sect. 17. The Encaenia, a religious feaſt inſtituted by the the Iewes, and approved by Chriſt, vindicated from all his exceptions. Marriage feaſts. Religious feaſts cannot be unlawful, if civil be lawful. The feaſt of Purim a religious feaſt.

   _ Sect. 8. How the compariſon holds between the Lords day and Chriſtmas day. Inſtitution, uſage Apoſtolical for Feſtivals. No law in Scripture for the Lords day.

   _ Sect. 19. Aërius's heriſie that Feſtivals are unlawfull. St Auguſtine's teſtimony added to Epiphanius's. The Diatribiſts inconſtancy. The teſtimony of the Church of Smyrna, an evidence of keeping the days of tho Apoſtles martyrdome. The Teſtimony from the martyrdome of Ignatius according with it. Teſtimonies for the antiquity of Feſtivals.

   _ Sect. 20. Strictures on §. 35. The author of the Conſtitutions a competent teſtifier when in accord with others. Juſtinus's edict for Feſtivals reconcileable with the Apoſtolical uſage of them. The 20000 ſlain by Diocletian on Chriſtmaſs day. Objections againſt the 25thof December anſwered. The controverſie in Chryſoſtome about the day, not the Feaſt.〈 in non-Latin alphabet 〉. His words full for the Apoſtolicalneſs of both.

   _ Sect. 21. The Diatribiſts anſwer to my concluſion. Strictures on ſome paſſages in it.

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25.	seriesStmt	1
26.	sourceDesc	1
27.	term	2
28.	textClass	1
29.	title	3
30.	titleStmt	2

###Text Tag Usage###

No	element name	occ	attributes
1.	am	4
2.	cell	156
3.	desc	787
4.	div	82	@type (82) : title_page (1), to_the_reader (1), table_of_contents (1), chapter (7), section (71), errata (1) • @n (78) : 1 (8), 2 (8), 3 (8), 4 (6), 5 (5), 6 (6), 7 (5), 8 (4), 9 (4), 10 (4), 11 (3), 12 (2), 13 (3), 14 (3), 15 (2), 16 (2), 17 (2), 19 (1), 20 (1), 21 (1)
5.	ex	4
6.	expan	4
7.	g	1960	@ref (1960) : char:EOLhyphen (1945), char:V (11), char:abque (4)
8.	gap	787	@reason (787) : foreign (770), illegible (17) • @resp (17) : #OXF (17) • @extent (17) : 2 letters (4), 1 word (2), 1+ letters (2), 2+ letters (1), 1 letter (7), 3 letters (1)
9.	head	89
10.	hi	18781	@rend (378) : sup (377), sub (1)
11.	item	71
12.	l	7
13.	label	71
14.	list	7
15.	milestone	846	@type (846) : tcpmilestone (846) • @unit (846) : unspecified (846) • @n (846) : 1 (71), 2 (72), 3 (69), 4 (66), 5 (59), 6 (55), 7 (50), 8 (42), 10 (34), 11 (28), 12 (23), 13 (24), 14 (19), 15 (19), 16 (15), 17 (15), 18 (13), 19 (13), 20 (12), 21 (9), 22 (9), 23 (6), 24 (7), 25 (7), 26 (7), 27 (6), 28 (6), 29 (6), 30 (6), 31 (5), 32 (5), 33 (4), 34 (5), 35 (3), 9 (36), 36 (1), 37 (1), 38 (1), 39 (1), 40 (1), 41 (1), 42 (1), 43 (1), 44 (1), 45 (1), 46 (1), 47 (1), 48 (1), 49 (1), 50 (1), 51 (1), 52 (1), 53 (1), 54 (1), 55 (1)
16.	note	93
17.	p	877	@n (23) : 1 (1), 2 (5), 3 (4), 4 (2), 5 (3), 6 (2), 7 (1), 8 (2), 9 (1), 10 (1), 13 (1)
18.	pb	314	@facs (314) : tcp:44915:1 (2), tcp:44915:2 (2), tcp:44915:3 (2), tcp:44915:4 (2), tcp:44915:5 (2), tcp:44915:6 (2), tcp:44915:7 (2), tcp:44915:8 (2), tcp:44915:9 (2), tcp:44915:10 (2), tcp:44915:11 (2), tcp:44915:12 (2), tcp:44915:13 (2), tcp:44915:14 (2), tcp:44915:15 (2), tcp:44915:16 (2), tcp:44915:17 (2), tcp:44915:18 (2), tcp:44915:19 (2), tcp:44915:20 (2), tcp:44915:21 (2), tcp:44915:22 (2), tcp:44915:23 (2), tcp:44915:24 (2), tcp:44915:25 (2), tcp:44915:26 (2), tcp:44915:27 (2), tcp:44915:28 (2), tcp:44915:29 (2), tcp:44915:30 (2), tcp:44915:31 (2), tcp:44915:32 (2), tcp:44915:33 (2), tcp:44915:34 (2), tcp:44915:35 (2), tcp:44915:36 (2), tcp:44915:37 (2), tcp:44915:38 (2), tcp:44915:39 (2), tcp:44915:40 (2), tcp:44915:41 (2), tcp:44915:42 (2), tcp:44915:43 (2), tcp:44915:44 (2), tcp:44915:45 (2), tcp:44915:46 (2), tcp:44915:47 (2), tcp:44915:48 (2), tcp:44915:49 (2), tcp:44915:50 (2), tcp:44915:51 (2), tcp:44915:52 (2), tcp:44915:53 (2), tcp:44915:54 (2), tcp:44915:55 (2), tcp:44915:56 (2), tcp:44915:57 (2), tcp:44915:58 (2), tcp:44915:59 (2), tcp:44915:60 (2), tcp:44915:61 (2), tcp:44915:62 (2), tcp:44915:63 (2), tcp:44915:64 (2), tcp:44915:65 (2), tcp:44915:66 (2), tcp:44915:67 (2), tcp:44915:68 (2), tcp:44915:69 (2), tcp:44915:70 (2), tcp:44915:71 (2), tcp:44915:72 (2), tcp:44915:73 (2), tcp:44915:74 (2), tcp:44915:75 (2), tcp:44915:76 (2), tcp:44915:77 (2), tcp:44915:78 (2), tcp:44915:79 (2), tcp:44915:80 (2), tcp:44915:81 (2), tcp:44915:82 (2), tcp:44915:83 (2), tcp:44915:84 (2), tcp:44915:85 (2), tcp:44915:86 (2), tcp:44915:87 (2), tcp:44915:88 (2), tcp:44915:89 (2), tcp:44915:90 (2), tcp:44915:91 (2), tcp:44915:92 (2), tcp:44915:93 (2), tcp:44915:94 (2), tcp:44915:95 (2), tcp:44915:96 (2), tcp:44915:97 (2), tcp:44915:98 (2), tcp:44915:99 (2), tcp:44915:100 (2), tcp:44915:101 (2), tcp:44915:102 (2), tcp:44915:103 (2), tcp:44915:104 (2), tcp:44915:105 (2), tcp:44915:106 (2), tcp:44915:107 (2), tcp:44915:108 (2), tcp:44915:109 (2), tcp:44915:110 (2), tcp:44915:111 (2), tcp:44915:112 (2), tcp:44915:113 (2), tcp:44915:114 (2), tcp:44915:115 (2), tcp:44915:116 (2), tcp:44915:117 (2), tcp:44915:118 (2), tcp:44915:119 (2), tcp:44915:120 (2), tcp:44915:121 (2), tcp:44915:122 (2), tcp:44915:123 (2), tcp:44915:124 (2), tcp:44915:125 (2), tcp:44915:126 (2), tcp:44915:127 (2), tcp:44915:128 (2), tcp:44915:129 (2), tcp:44915:130 (2), tcp:44915:131 (2), tcp:44915:132 (2), tcp:44915:133 (2), tcp:44915:134 (2), tcp:44915:135 (2), tcp:44915:136 (2), tcp:44915:137 (2), tcp:44915:138 (2), tcp:44915:139 (2), tcp:44915:140 (2), tcp:44915:141 (2), tcp:44915:142 (2), tcp:44915:143 (2), tcp:44915:144 (2), tcp:44915:145 (2), tcp:44915:146 (2), tcp:44915:147 (2), tcp:44915:148 (2), tcp:44915:149 (2), tcp:44915:150 (2), tcp:44915:151 (2), tcp:44915:152 (2), tcp:44915:153 (2), tcp:44915:154 (2), tcp:44915:155 (2), tcp:44915:156 (2), tcp:44915:157 (2) • @n (295) : 1 (1), 2 (1), 3 (1), 4 (1), 5 (1), 6 (1), 7 (1), 8 (1), 9 (1), 10 (1), 11 (1), 12 (1), 13 (1), 14 (1), 15 (1), 16 (1), 17 (1), 18 (1), 19 (1), 20 (1), 21 (1), 22 (1), 23 (1), 24 (1), 25 (1), 26 (1), 27 (1), 28 (1), 29 (1), 30 (1), 31 (1), 32 (1), 33 (1), 34 (1), 35 (1), 36 (1), 37 (1), 38 (1), 39 (1), 40 (1), 41 (1), 42 (1), 43 (1), 44 (1), 45 (1), 46 (1), 47 (1), 48 (1), 49 (1), 50 (1), 51 (1), 52 (1), 53 (1), 54 (1), 55 (1), 56 (1), 57 (1), 58 (1), 59 (1), 60 (1), 61 (1), 62 (1), 63 (1), 64 (1), 65 (1), 66 (1), 67 (1), 68 (1), 69 (1), 70 (1), 71 (1), 72 (1), 73 (1), 74 (1), 75 (1), 76 (1), 77 (1), 78 (1), 79 (1), 80 (1), 81 (1), 82 (1), 83 (1), 84 (1), 85 (1), 86 (1), 87 (1), 88 (1), 89 (1), 90 (1), 91 (1), 92 (1), 93 (1), 94 (1), 95 (1), 96 (1), 97 (1), 98 (1), 99 (1), 100 (1), 101 (1), 102 (1), 103 (1), 104 (1), 105 (1), 106 (1), 107 (1), 108 (1), 109 (1), 110 (1), 111 (1), 112 (1), 113 (1), 114 (1), 115 (1), 116 (1), 117 (1), 118 (1), 119 (1), 120 (1), 121 (1), 122 (1), 123 (1), 124 (1), 125 (1), 126 (1), 127 (1), 128 (1), 129 (1), 130 (1), 131 (1), 132 (1), 133 (1), 134 (1), 135 (1), 136 (1), 137 (1), 138 (1), 139 (1), 140 (1), 141 (1), 142 (1), 143 (1), 144 (1), 145 (1), 146 (1), 147 (1), 148 (1), 149 (1), 150 (1), 151 (1), 152 (1), 153 (1), 154 (1), 155 (1), 156 (1), 157 (1), 158 (1), 159 (1), 160 (1), 161 (1), 162 (1), 163 (1), 164 (1), 165 (1), 166 (1), 167 (1), 168 (1), 169 (1), 170 (1), 171 (1), 172 (1), 173 (1), 174 (1), 175 (1), 176 (1), 177 (1), 178 (1), 179 (1), 180 (1), 181 (1), 182 (1), 183 (1), 184 (1), 185 (1), 186 (1), 187 (1), 188 (1), 189 (1), 190 (1), 191 (1), 192 (1), 193 (1), 194 (1), 195 (1), 196 (1), 197 (1), 198 (1), 199 (1), 200 (1), 201 (1), 202 (1), 203 (1), 204 (1), 205 (1), 206 (1), 207 (1), 208 (1), 209 (1), 210 (1), 211 (1), 212 (1), 213 (1), 214 (1), 215 (1), 216 (1), 217 (1), 218 (1), 219 (1), 220 (1), 221 (1), 222 (1), 223 (1), 224 (1), 225 (1), 226 (1), 227 (1), 228 (1), 229 (1), 230 (1), 231 (1), 232 (1), 233 (1), 234 (1), 235 (1), 236 (1), 237 (1), 238 (1), 239 (1), 240 (1), 241 (1), 242 (1), 243 (1), 244 (1), 245 (1), 246 (1), 247 (1), 248 (1), 249 (1), 250 (1), 251 (1), 252 (1), 253 (1), 254 (1), 255 (1), 256 (1), 257 (1), 258 (1), 259 (1), 260 (1), 261 (1), 262 (1), 263 (1), 264 (1), 265 (1), 266 (1), 267 (1), 268 (1), 269 (1), 270 (1), 271 (1), 272 (1), 273 (1), 274 (1), 275 (1), 276 (1), 277 (1), 278 (1), 279 (1), 280 (1), 281 (1), 282 (1), 283 (1), 284 (1), 285 (1), 286 (1), 287 (1), 288 (1), 289 (1), 290 (1), 291 (1), 292 (1), 293 (1), 294 (1), 295 (1)
19.	q	4
20.	row	52
21.	seg	2	@rend (2) : decorInit (2)
22.	table	1
23.	trailer	1